tuesday 19 May 2020
St Dunstan (909 – 988)
He was born near Glastonbury, a member of a noble family. He became a monk of Glastonbury, where he later became abbot. He was the principal agent in the restoration of English monasticism following the devastation of the Viking invasions.
Entrance Antiphon Rv 19: 7, 6
Let us rejoice and be glad and give glory to God, for the Lord our God the Almighty reigns, alleluia.
Grant, almighty and merciful God, that we may in truth receive a share in the Resurrection of Christ your Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Acts 16:22-34
The crowd joined in and showed their hostility to Paul and Silas, so the magistrates had them stripped and ordered them to be flogged. They were given many lashes and then thrown into prison, and the gaoler was told to keep a close watch on them. So, following his instructions, he threw them into the inner prison and fastened their feet in the stocks. Late that night Paul and Silas were praying and singing God’s praises, while the other prisoners listened. Suddenly there was an earthquake that shook the prison to its foundations. All the doors flew open and the chains fell from all the prisoners. When the gaoler woke and saw the doors wide open he drew his sword and was about to commit suicide, presuming that the prisoners had escaped. But Paul shouted at the top of his voice, ‘Don’t do yourself any harm; we are all here.’ The gaoler called for lights, then rushed in, threw himself trembling at the feet of Paul and Silas, and escorted them out, saying, ‘Sirs, what must I do to be saved?’ They told him, ‘Become a believer in the Lord Jesus, and you will be saved, and your household too.’ Then they preached the word of the Lord to him and to all his family. Late as it was, he took them to wash their wounds, and was baptised then and there with all his household. Afterwards he took them home and gave them a meal, and the whole family celebrated their conversion to belief in God.
R/ You stretch out your hand and save me, O Lord.
1) I thank you, Lord, with all my heart: you have heard the words of my mouth. In the presence of the angels I will bless you. I will adore before your holy temple.
2) I thank you for your faithfulness and love, which excel all we ever knew of you. On the day I called, you answered; you increased the strength of my soul.
3) You stretch out your hand and save me, your hand will do all things for me. Your love, O Lord, is eternal, discard not the work of your hands.
Alleluia, alleluia! Christ has risen and shone upon us whom he redeemed with his blood. Alleluia!
Gospel: John 16:5-11
Jesus said to his disciples: ‘Now I am going to the one who sent me. Not one of you has asked, “Where are you going?” Yet you are sad at heart because I have told you this. Still, I must tell you the truth: it is for your own good that I am going because unless I go, the Advocate will not come to you; but if I do go, I will send him to you. And when he comes, he will show the world how wrong it was, about sin, and about who was in the right, and about judgement: about sin: proved by their refusal to believe in me; about who was in the right: proved by my going to the Father and your seeing me no more; about judgement: proved by the prince of this world being already condemned.’
Prayer over the Offerings
Grant, we pray, O Lord, that we may always find delight in these paschal mysteries, so that the renewal constantly at work within us may be the cause of our unending joy. Through Christ our Lord.
Communion Antiphon: Cf. Lk 24: 46, 26
The Christ had to suffer and rise from the dead, and so enter into his glory, alleluia.
Prayer after Communion
Hear, O Lord, our prayers, that this most holy exchange, by which you have redeemed us, may bring your help in this present life and ensure for us eternal gladness. Through Christ our Lord.
Today’s gospel focuses on the sadness of the disciples. Jesus begins with a rhetorical question that makes evident the sadness of the disciples in the light of detachment from Jesus. It is clear that for the disciples, the detachment from the lifestyle led with Jesus implies suffering. Jesus acknowledges this, saying “yet you are sad at heart because I have told you this”. The disciples were afraid of losing the visible presence, they were aggrieved and saddened at the thought that their eyes would no longer be consoled in seeing him. Jesus tries to dispel this sadness by promising to send them the Paraclete. His departure and the detachment of the disciples makes possible the coming of the Paraclete.