by | Jun 25, 2023 | Evangelium


Anthelm was born in 1107 in a castle near Chambery, in Savoy, France. He was a prior of the Carthusian Grand Chartreuse and bishop of Belley. In liturgical art, Anthelm is depicted with a lamp lit by a divine hand. He was re­markable for monastic reforms

Entrance Antiphon: Cf. Ps 27: 8-9

The Lord is the strength of his people, a saving refuge for the one he has anointed. Save your people, Lord, and bless your heritage, and govern them for ever.


Grant, O Lord, that we may always revere and love your holy name, for you never deprive of your guidance those you set firm on the foundation of your love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Genesis 12:1-9       

The Lord said to Abram, “Leave your country, your family and your father’s house, for the land I will show you. I will make you a great nation; I will bless you and make your name so famous that it will be used as a blessing. I will bless those who bless you: I will curse those who slight you. All the tribes of the earth shall bless themselves by you.” So Abram went as the Lord told him, and Lot went with him. Abram was seventy-five years old when he left Haran. Abram took his wife Sarai, his nephew Lot, all the possessions they had amassed and the people they had acquired in Haran. They set off for the land of Canaan, and arrived there.  Abram passed through the land as far as Shechem’s holy place, the Oak of Moreh. At that time the Canaanites were in the land. The Lord appeared to Abram and said, “It is to your descendants that I will give this land.” So Abram built there an altar for the Lord who had appeared to him. From there he moved on to the mountainous district east of Bethel, where he pitched his tent, with Bethel to the west and Ai to the east. There he built an altar to the Lord and invoked the name of the Lord. Then Abram made his way stage by stage to the Negeb.

Psalm 32 (33): 12-13, 18-20, 22

R/ Happy the people the Lord has chosen as his own.

They are happy, whose God is the Lord, the people he has chosen as his own. From the heavens the Lord looks forth, he sees all the children of men.

The Lord looks on those who revere him, on those who hope in his love, to rescue their souls from death, to keep them alive in famine.

Our soul is waiting for the Lord. The Lord is our help and our shield. May your love be upon us, O Lord, as we place all our hope in you.

Gospel Acclamation: Jn 17: 17  

Alleluia, alleluia! Your word is truth, O Lord: consecrate us in the truth. Alleluia!

Gospel: Matthew 7: 1-5    

Jesus said to his disciples: “Do not judge, and you will not be judged; because the judgements you give are the judgements you will get, and the amount you measure out is the amount you will be given. Why do you observe the splinter in your brother’s eye and never notice the plank in your own? How dare you say to your brother, ‘Let me take the splinter out of your eye,’ when all the time there is a plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take the splinter out of your brother’s eye.”

Prayer over the Offerings

Receive, O Lord, the sacrifice of conciliation and praise, and grant that, cleansed by its action, we   may make offering of a heart pleasing to you. Through Christ our Lord.

Communion Antiphon: Ps 144: 15

The eyes of all look to you, Lord, and you give them their food in due season.

Prayer after Communion

Renewed and nourished by the Sacred Body and Precious Blood of your Son, we ask of your mercy, O Lord, that what we celebrate with constant devotion may be our sure pledge of redemption. Through Christ our Lord.


“Do not judge!” This is one of the most disturbing words of Jesus. He does not say: “Close your eyes, close your ears; do not reflect on events, attitudes or situations.” No! On the contrary, he even recommends us to be careful like snakes, but warns us against setting ourselves as judges and substituting ourselves for God who alone can assess a man’s guilt. Jesus Christ insists that there is an order to be respected in all things; first see clearly, then enlighten others; first challenge yourself, before challenging your brothers; first convert, then challenge your brothers or your community. So, if we want to avoid any bad surprises, the safest thing would be to borrow God’s measure, to give it back to him at the right time. But God’s measure is not easy to handle; it is infinitely elastic. It has a name: mercy. Let us try this mercy through the grace of Christ.