by Norbert Doulanni | Jan 20, 2025 | Evangelium
Saint Agnes, Virgin, Martyr
(- 304)
Psalter: Week II
Red
As with so many of the early Roman martyrs, very little is now known about Agnes’ life. Agnes was filled with the love of God from an early age, vowed herself to celibacy, and when the opportunity of martyrdom arose, she did not hide away but stepped forward and took it.
Entrance Antiphon
Behold, now she follows the Lamb who was crucified for us, powerful in virginity, modesty her offering, a sacrifice on the altar of chastity.
Collect
Almighty ever-living God, who choose what is weak in the world to confound the strong, mercifully grant, that we, who celebrate the heavenly birthday of your Martyr Saint Agnes, may follow her constancy in the faith. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Hebrews 6:10-20
God would not be so unjust as to forget all you have done, the love that you have for his name or the services you have done, and are still doing, for the saints. Our one desire is that every one of you should go on showing the same earnestness to the end, to the perfect fulfilment of our hopes, never growing careless, but imitating those who have the faith and the perseverance to inherit the promises. When God made the promise to Abraham, he swore by his own self, since it was impossible for him to swear by anyone greater: I will shower blessings on you and give you many descendants. Because of that, Abraham persevered and saw the promise fulfilled. Men, of course, swear an oath by something greater than themselves, and between men, confirmation by an oath puts an end to all dispute. In the same way, when God wanted to make the heirs to the promise thoroughly realise that his purpose was unalterable, he conveyed this by an oath; so that there would be two unalterable things in which it was impossible for God to be lying, and so that we, now we have found safety, should have a strong encouragement to take a firm grip on the hope that is held out to us. Here we have an anchor for our soul, as sure as it is firm, and reaching right through beyond the veil where Jesus has entered before us and on our behalf, to become a high priest of the order of Melchizedek, and for ever.
Responsorial Psalms: Psalm 110(111):1-2,4-5,9,10
R/ The Lord keeps his covenant ever in mind.
I will thank the Lord with all my heart in the meeting of the just and their assembly. Great are the works of the Lord, to be pondered by all who love them.
He makes us remember his wonders. The Lord is compassion and love. He gives food to those who fear him; keeps his covenant ever in mind.
He has sent deliverance to his people and established his covenant for ever. Holy his name, to be feared. His praise shall last for ever!
Gospel Acclamation: Ps118:18
Alleluia, alleluia! Open my eyes, O Lord, that I may consider the wonders of your law. Alleluia!
Gospel: Mark 2:23-28
One sabbath day, Jesus happened to be taking a walk through the cornfields, and his disciples began to pick ears of corn as they went along. And the Pharisees said to him, ‘Look, why are they doing something on the sabbath day that is forbidden?’ And he replied, ‘Did you never read what David did in his time of need when he and his followers were hungry – how he went into the house of God when Abiathar was high priest, and ate the loaves of offering which only the priests are allowed to eat, and how he also gave some to the men with him?’ And he said to them, ‘The sabbath was made for man, not man for the sabbath; the Son of Man is master even of the sabbath.’
Prayer over the Offerings
May the offerings we bring in celebration of Saint Agnes win your gracious acceptance, O Lord, we pray, just as the struggle of her suffering and passion was pleasing to you. Through Christ our Lord.
Communion Antiphon : Rv 7: 17
The Lamb who is at the centre of the throne will lead them to the springs of the waters of life.
Prayer after Communion
O God, who bestowed on Saint Agnes a crown among the Saints for her twofold triumph of virginity and martyrdom, grant, we pray, through the power of this Sacrament, that, bravely overcoming every evil, we may attain the glory of heaven. Through Christ our Lord.
Meditation
Amid our hectic lives, do we still make time to listen to God’s words and teachings? In today’s fast-paced world of technological communication, we can become so absorbed in our daily responsibilities that we forget to maintain a close relationship with God. The Sabbath is intended to be a day of rest and worship for God. It offers an opportunity to express gratitude to God for our blessings and to pray to Him to keep us safe from harm. God, as the Creator of the Sabbath, wants everyone to view it as a time to connect with Him and one another rather than as a burden. In the Gospel, Jesus teaches us that God is not a harsh taskmaster waiting to pounce on our every mistake. Instead, God is a loving Father who desires our happiness and well-being. Let us strive to live our lives in a way that reflects this love, approaching the law with a merciful heart, and always seeking to do what is good and just in the eyes of God.
by Norbert Doulanni | Jan 19, 2025 | Evangelium
Blessed Cyprian Michael Iwene Tansi,
Priest
Saint Fabian Pope and Martyr/
Saint Sebastian, Martyr,
Psalter: Week I
Green
Father Cyprian Michael Iwene Tansi was born in Nigeria in 1903. He was brought up by the Holy Ghost Fathers (Spiritans) and trained as a teacher and a catechist. Later he decided to join the seminary and in 1937 he was ordained a priest. In 1950 he left his Diocese in order to go to England where he joined the Cistercian Abbey of Mount St Bernard, near Nottingham.
Entrance Antiphon
Where brothers unite to glorify God, there the Lord will give blessing.
Collect
O God, in the priest Blessed Cyprian Michael Iweni Tansi you joined the apostolic zeal of a pastor to the way of life of a monk. Grant us by his intercession that persevering in prayer, we seek untiringly the coming of your kingdom. Through our Lord Jesus Christ, your Son and our elder brother, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
First reading : Hebrews 5:1-10
Every high priest has been taken out of mankind and is appointed to act for men in their relations with God, to offer gifts and sacrifices for sins; and so he can sympathise with those who are ignorant or uncertain because he too lives in the limitations of weakness. That is why he has to make sin offerings for himself as well as for the people. No one takes this honour on himself, but each one is called by God, as Aaron was. Nor did Christ give himself the glory of becoming high priest, but he had it from the one who said to him: You are my son, today I have become your father, and in another text: You are a priest of the order of Melchizedek, and for ever. During his life on earth, he offered up prayer and entreaty, aloud and in silent tears, to the one who had the power to save him out of death, and he submitted so humbly that his prayer was heard. Although he was Son, he learnt to obey through suffering; but having been made perfect, he became for all who obey him the source of eternal salvation and was acclaimed by God with the title of high priest of the order of Melchizedek.
Responsorial Psalm : Psalm 109(110):1-4
R/ You are a priest for ever, a priest like Melchizedek of old.
The Lord’s revelation to my Master: ‘Sit on my right: your foes I will put beneath your feet.’
The Lord will wield from Zion your sceptre of power: rule in the midst of all your foes.
A prince from the day of your birth on the holy mountains; from the womb before the dawn I begot you.
The Lord has sworn an oath he will not change. ‘You are a priest for ever, a priest like Melchizedek of old.’
Gospel Acclamation : cf.1Th2:13
Alleluia, alleluia! Accept God’s message for what it really is: God’s message, and not some human thinking. Alleluia!
Gospel : Mark 2:18-22
One day when John’s disciples and the Pharisees were fasting, some people came to Jesus and said to him, ‘Why is it that John’s disciples and the disciples of the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of fasting while the bridegroom is still with them? As long as they have the bridegroom with them, they could not think of fasting. But the time will come for the bridegroom to be taken away from them, and then, on that day, they will fast. No one sews a piece of unshrunken cloth on an old cloak; if he does, the patch pulls away from it, the new from the old, and the tear gets worse. And nobody puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the skins too. No! New wine, fresh skins!’
Prayer over the Offerings
Receive, O Lord, we pray, the offerings made for the salvation of your people, so that through the intercession of blessed Cyprian Michael we may flee the enticements of sin and draw near to the company of heaven. Through Christ our Lord.
Communion Antiphon
Those who keep God’s word with a good and perfect heart patiently bring forth fruit.
Prayer after Communion
Grant our request, we pray, O Lord our God, that, defended by the protection of blessed Cyprian Michael, we may live by this Sacrament of your wisdom in serenity and moderation. Through Christ our Lord.
Meditation
Fasting carries both spiritual and health benefits, with health practitioners now endorsing intermittent fasting for overall well-being. Spiritually, fasting enhances sensitivity to God’s presence and voice, purifying us from sins and their stains, while fostering self-control over our disordered passions. Jesus is not against fasting. He fasted in the desert before starting his ministry. But Jesus offers a new perspective on fasting: “Surely the bridegroom’s attendants would never think of fasting while the bridegroom is still with them?” (Mk 2:19) In the presence of Jesus, the bridegroom, it is time for celebration, not mourning. Fasting is more fitting for periods of waiting or seeking, not during the overflowing joy of His presence. Jesus warns against forcing new wine into old wineskins. Rigid religious structures, designed for older traditions, can rupture under the revolutionary power of His message. He calls for open hearts and minds, ready to adapt and embrace the newness He brings.
by Norbert Doulanni | Jan 18, 2025 | Evangelium
2nd Sunday in Ordinary Time
Psalter: Week II
Green
Entrance Antiphon: Ps 65: 4
All the earth shall bow down before you, O God, and shall sing to you, shall sing to your name, O Most High!
Collect
Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Isaiah 62:1-5
About Zion I will not be silent, about Jerusalem I will not grow weary, until her integrity shines out like the dawn and her salvation flames like a torch. The nations then will see your integrity, all the kings your glory, and you will be called by a new name, one which the mouth of the Lord will confer. You are to be a crown of splendour in the hand of the Lord, a princely diadem in the hand of your God; no longer are you to be named ‘Forsaken’, nor your land ‘Abandoned’, but you shall be called ‘My Delight’ and your land ‘The Wedded’; for the Lord takes delight in you and your land will have its wedding. Like a young man marrying a virgin, so will the one who built you wed you, and as the bridegroom rejoices in his bride, so will your God rejoice in you.
Responsorial Psalms: Psalm 95(96):1-3,7-10
R/ Proclaim the wonders of the Lord among all the peoples.
O sing a new song to the Lord, sing to the Lord all the earth. O sing to the Lord, bless his name.
Proclaim his help day by day, tell among the nations his glory and his wonders among all the peoples.
Give the Lord, you families of peoples, give the Lord glory and power; give the Lord the glory of his name.
Worship the Lord in his temple. O earth, tremble before him. Proclaim to the nations: ‘God is king.’ He will judge the peoples in fairness.
Second reading: 1 Corinthians 12:4-11
There is a variety of gifts but always the same Spirit; there are all sorts of service to be done, but always to the same Lord; working in all sorts of different ways in different people, it is the same God who is working in all of them. The particular way in which the Spirit is given to each person is for a good purpose. One may have the gift of preaching with wisdom given him by the Spirit; another may have the gift of preaching instruction given him by the same Spirit; and another the gift of faith given by the same Spirit; another again the gift of healing, through this one Spirit; one, the power of miracles; another, prophecy; another the gift of recognising spirits; another the gift of tongues and another the ability to interpret them. All these are the work of one and the same Spirit, who distributes different gifts to different people just as he chooses.
Gospel Acclamation: 1S3:9,Jn6:68
Alleluia, alleluia! Speak, Lord, your servant is listening: you have the message of eternal life. Alleluia!
Gospel: John 2:1-11
There was a wedding at Cana in Galilee. The mother of Jesus was there, and Jesus and his disciples had also been invited. When they ran out of wine, since the wine provided for the wedding was all finished, the mother of Jesus said to him, ‘They have no wine.’ Jesus said ‘Woman, why turn to me? My hour has not come yet.’ His mother said to the servants, ‘Do whatever he tells you.’ There were six stone water jars standing there, meant for the ablutions that are customary among the Jews: each could hold twenty or thirty gallons. Jesus said to the servants, ‘Fill the jars with water’, and they filled them to the brim. ‘Draw some out now’ he told them ‘and take it to the steward.’ They did this; the steward tasted the water, and it had turned into wine. Having no idea where it came from – only the servants who had drawn the water knew – the steward called the bridegroom and said, ‘People generally serve the best wine first, and keep the cheaper sort till the guests have had plenty to drink; but you have kept the best wine till now.’ This was the first of the signs given by Jesus: it was given at Cana in Galilee. He let his glory be seen, and his disciples believed in him.
Prayer over the Offerings
Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. Through Christ our Lord.
Communion Antiphon: Cf. Ps 22: 5
You have prepared a table before me, and how precious is the chalice that quenches my thirst.
Prayer after Communion
Pour on us, O Lord, the Spirit of your love, and in your kindness make those you have nourished by this one heavenly Bread one in mind and heart. Through Christ our Lord.
Meditation
The difficulties we face and the lack of love in our society may lead us to believe that we have nothing to live for. God invites us not to succumb to despair but to trust in His ability to transform all things for the better. Our Gospel today gives us a message of hope. In the midst of a joyous wedding celebration in Cana, a shadow descends as the wine runs dry. Rather than panicking, Mary, Jesus’ mother, utters five simple yet profound words: “Do whatever He tells you.” (John 2:5). These words of faith and trust serve as the catalyst for the first miracle of Jesus’ public ministry. “Do whatever he tells you” is not a plea, or a command, but rather a surrender. Mary completely entrusts herself and the situation to Jesus, recognising His divine authority. Jesus is the embodiment of this hope. Through Mary’s intercession, Jesus steps in to rectify a situation that could have been catastrophic for the newly-wedded couple. In the same way, Jesus frequently intervenes in our world and lives, effecting change when all else seems lost. All we need to do is turn to him in prayer.
by Norbert Doulanni | Jan 17, 2025 | Evangelium
Saint Volusian
Saturday memorial of the Blessed Virgin Mary
Psalter: Week I
Green/White
Bishop of Tours, France. A senator at Tours, he was initially married, supposedly to a most unpleasant wife. Named bishop of the city in 488, he was forced to leave the see in 496 by the Arian Visigoths, and went to Spain. He died perhaps in Toulouse, or in Spain, possibly as a martyr.
Entrance Antiphon
Upon a lofty throne, I saw a man seated, whom a host of angels adore, singing in unison: Behold him, the name of whose empire is eternal.
Collect
Attend to the pleas of your people with heavenly care, O Lord, we pray, that they may see what must be done and gain strength to do what they have seen. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Hebrews 4:12-16
The word of God is something alive and active: it cuts like any double-edged sword but more finely: it can slip through the place where the soul is divided from the spirit, or joints from the marrow; it can judge the secret emotions and thoughts. No created thing can hide from him; everything is uncovered and open to the eyes of the one to whom we must give account of ourselves. Since in Jesus, the Son of God, we have the supreme high priest who has gone through to the highest heaven, we must never let go of the faith that we have professed. For it is not as if we had a high priest who was incapable of feeling our weaknesses with us; but we have one who has been tempted in every way that we are, though he is without sin. Let us be confident, then, in approaching the throne of grace, that we shall have mercy from him and find grace when we are in need of help.
Responsorial Psalms: Psalm 18(19):8-10,15
R/ Your words are spirit, Lord, and they are life.
The law of the Lord is perfect, it revives the soul. The rule of the Lord is to be trusted, it gives wisdom to the simple.
The precepts of the Lord are right, they gladden the heart. The command of the Lord is clear, it gives light to the eyes.
The fear of the Lord is holy, abiding for ever. The decrees of the Lord are truth and all of them just.
May the spoken words of my mouth, the thoughts of my heart, win favour in your sight, O Lord, my rescuer, my rock!
Gospel Acclamation: Ps118:36,29
Alleluia, alleluia! Bend my heart to your will, O Lord, and teach me your law. Alleluia!
Gospel: Mark 2:13-17
Jesus went out to the shore of the lake; and all the people came to him, and he taught them. As he was walking on he saw Levi the son of Alphaeus, sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him. When Jesus was at dinner in his house, a number of tax collectors and sinners were also sitting at the table with Jesus and his disciples; for there were many of them among his followers. When the scribes of the Pharisee party saw him eating with sinners and tax collectors, they said to his disciples, ‘Why does he eat with tax collectors and sinners?’ When Jesus heard this he said to them, ‘It is not the healthy who need the doctor, but the sick. I did not come to call the virtuous, but sinners.’
Prayer over the Offerings
May your people’s oblation, O Lord, find favour with you, we pray, that it may restore them to holiness and obtain what they devoutly entreat. Through Christ our Lord.
Communion Antiphon: Ps 35: 10
With you, O Lord, is the fountain of life, and in your light we see light.
Prayer after Communion
Humbly we ask you, almighty God, be graciously pleased to grant that those you renew with your Sacraments may also serve with lives pleasing to you. Through Christ our Lord.
Meditation
Levi’s life underwent a dramatic transformation with just two words from Jesus: «Follow me.» He abandons a life of cheating and extortion to become a devoted follower of Jesus. As a tax collector in a busy trade area working for the hated Roman government, Levi is shunned by his fellow Jews. The power of Jesus’ call leads to a remarkable response from Levi; without hesitation at all, the tax collector gives up everything, including his wealth amassed illegally, to follow Jesus. Levi celebrates this life-changing decision by hosting a party at his house to which he invites all acquaintances, including those, like him, with questionable reputations. While Levi’s sources of wealth may be questionable, Jesus unhesitatingly joins them at the table. The Pharisees, full of self-righteousness, criticise Jesus for associating with those they consider rebels. However, Jesus, in instituting the Eucharist, instructs us: «Take this and eat it, for this is my body.» When we gather for the Eucharist, we share a meal with our Lord, thus fulfilling His command: «Do this in memory of me.»
by Norbert Doulanni | Jan 16, 2025 | Evangelium
Saint Antony, Abbot (251 – 356)
Psalter: Week I
Green
Saint Antony is the originator of the monastic life. He was born in Egypt: when his parents died, he listened to the words of the Gospel and gave all his belongings to the poor. He lived to be over a hundred years old, and died in 356.
Entrance Antiphon: Cf. Ps 91: 13-14
The just will flourish like the palm tree, and grow like a Lebanon cedar, planted in the house of the Lord, in the courts of the house of our God.
Collect
O God, who brought the Abbot Saint Anthony to serve you by a wondrous way of life in the desert, grant, through his intercession, that, denying ourselves, we may always love you above all things. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Hebrews 4:1-5,11
Be careful: the promise of reaching the place of rest that God had for the Israelites still holds good, and none of you must think that he has come too late for it. We received the Good News exactly as they did; but hearing the message did them no good because they did not share the faith of those who listened. We, however, who have faith, shall reach a place of rest, as in the text: And so, in anger, I swore that not one would reach the place of rest I had for them. God’s work was undoubtedly all finished at the beginning of the world; as one text says, referring to the seventh day: After all his work God rested on the seventh day. The text we are considering says: They shall not reach the place of rest I had for them. We must therefore do everything we can to reach this place of rest, or some of you might copy this example of disobedience and be lost.
Responsorial Psalms: Psalm 77(78):3-4,6-8
R/ Never forget the deeds of the Lord.
The things we have heard and understood, the things our fathers have told us, these we will not hide from their children but will tell them to the next generation:
The glories of the Lord and his might and the marvellous deeds he has done, that the next generation might know it, the children yet to be born.
They too should arise and tell their sons that they too should set their hope in God and never forget God’s deeds but keep every one of his commands,
So that they might not be like their fathers, a defiant and rebellious race, a race whose heart was fickle, whose spirit was unfaithful to God.
Gospel Acclamation: cf.Ep1:17,18
Alleluia, alleluia! May the Father of our Lord Jesus Christ enlighten the eyes of our mind, so that we can see what hope his call holds for us. Alleluia!
Gospel: Mark 2:1-12
When Jesus returned to Capernaum, word went round that he was back; and so many people collected that there was no room left, even in front of the door. He was preaching the word to them when some people came bringing him a paralytic carried by four men, but as the crowd made it impossible to get the man to him, they stripped the roof over the place where Jesus was; and when they had made an opening, they lowered the stretcher on which the paralytic lay. Seeing their faith, Jesus said to the paralytic, ‘My child, your sins are forgiven.’ Now some scribes were sitting there, and they thought to themselves, ‘How can this man talk like that? He is blaspheming. Who can forgive sins but God?’ Jesus, inwardly aware that this was what they were thinking, said to them, ‘Why do you have these thoughts in your hearts? Which of these is easier: to say to the paralytic, “Your sins are forgiven” or to say, “Get up, pick up your stretcher and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he turned to the paralytic – ‘I order you: get up, pick up your stretcher, and go off home.’ And the man got up, picked up his stretcher at once and walked out in front of everyone, so that they were all astounded and praised God saying, ‘We have never seen anything like this.’
Prayer over the Offerings
May these offerings of our service, placed on your altar in commemoration of Saint Anthony, be acceptable to you, O Lord, we pray, and grant that, released from earthly attachments, we may have our riches in you alone. Through Christ our Lord.
Communion Antiphon: Cf. Mt 19: 21
If you would be perfect, go, sell what you have, give to the poor, and follow me, says the Lord.
Prayer after Communion
Nourished for our healing by your Sacraments, O Lord, may we escape every snare of the enemy unharmed, just as by your grace Saint Anthony won glorious victories over the powers of darkness. Through Christ our Lord.
Meditation
The friends who brought the paralytic to Jesus demonstrate unwavering faith in Jesus’ power to heal, exhibiting admirable qualities in their faith — persistence and resourcefulness. They remain undeterred by obstacles, displaying a “whatever it takes” type of faith! It is a faith that is prepared to face challenges head-on to overcome all obstacles. It is the kind of faith that is willing to go to great lengths, even penetrating through roofs, as seen in the Gospel passage. Moreover, this faith extends to others, urging us to cultivate a “whatever it takes” kind of faith in our lives. We can nurture this faith through regular and sincere prayer, along with studying the Scriptures. Additionally, by actively seeking to serve others in need, we put our faith into action, becoming instruments of God’s love and healing. This kind of faith should not only enter through the roof but also exit through the door. A crucial lesson from the Gospel is seen in the paralytic, who enters the building through the roof and walks out, healed and whole, through the door. Similarly, as we approach Jesus, we enter through the roof and exit through the door, fully empowered to bear witness to who He is.
by Norbert Doulanni | Jan 15, 2025 | Evangelium
Saint Fursa (- c.650)
Psalter: Week I
Green
He was an Irish monk who did much to establish Christianity throughout the British Isles and particularly in East Anglia, at a time when a high Christian civilization existed in Ireland but had been largely wiped out elsewhere.
Entrance Antiphon
Upon a lofty throne, I saw a man seated, whom a host of angels adore, singing in unison: Behold him, the name of whose empire is eternal.
Collect
Attend to the pleas of your people with heavenly care, O Lord, we pray, that they may see what must be done and gain strength to do what they have seen. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Hebrews 3:7-14
The Holy Spirit says: If only you would listen to him today; do not harden your hearts, as happened in the Rebellion, on the Day of Temptation in the wilderness, when your ancestors challenged me and tested me, though they had seen what I could do for forty years. That was why I was angry with that generation and said: How unreliable these people who refuse to grasp my ways! And so, in anger, I swore that not one would reach the place of rest I had for them. Take care, brothers, that there is not in any one of your community a wicked mind, so unbelieving as to turn away from the living God. Every day, as long as this ‘today’ lasts, keep encouraging one another so that none of you is hardened by the lure of sin, because we shall remain co-heirs with Christ only if we keep a grasp on our first confidence right to the end.
Psalm 94(95):6-11
R/ O that today you would listen to his voice! ‘Harden not your hearts.’
Come in; let us bow and bend low; let us kneel before the God who made us: for he is our God and we he people who belong to his pasture, the flock that is led by his hand.
O that today you would listen to his voice! ‘Harden not your hearts as at Meribah, as on that day at Massah in the desert when your fathers put me to the test; when they tried me, though they saw my work.
For forty years I was wearied of these people and I said: “Their hearts are astray, these people do not know my ways.” Then I took an oath in my anger: “Never shall they enter my rest.”’
Gospel Acclamation: Ps118:88
Alleluia, alleluia! Because of your love give me life, and I will do your will. Alleluia!
Gospel: Ps118:88 ≈
A leper came to Jesus and pleaded on his knees: ‘If you want to’ he said ‘you can cure me.’ Feeling sorry for him, Jesus stretched out his hand and touched him. ‘Of course I want to!’ he said. ‘Be cured!’ And the leprosy left him at once and he was cured. Jesus immediately sent him away and sternly ordered him, ‘Mind you say nothing to anyone, but go and show yourself to the priest, and make the offering for your healing prescribed by Moses as evidence of your recovery.’ The man went away, but then started talking about it freely and telling the story everywhere, so that Jesus could no longer go openly into any town, but had to stay outside in places where nobody lived. Even so, people from all around would come to him.
Prayer over the Offerings
May your people’s oblation, O Lord, find favour with you, we pray, that it may restore them to holiness and obtain what they devoutly entreat. Through Christ our Lord.
Communion Antiphon: Ps 35: 10
With you, O Lord, is the fountain of life, and in your light we see light.
Prayer after Communion
Humbly we ask you, almighty God, be graciously pleased to grant that those you renew with your Sacraments may also serve with lives pleasing to you. Through Christ our Lord.
Meditation
Jesus places immense values on every life. His compassionate declaration to the leper, “Of course I want to!” reveals his heartfelt decision to heal him. Jesus’ encounter with the leper provides powerful insights: Firstly, God’s love transcends boundaries. Like the leper, we all carry our forms of leprosy – our wounds, fears, and brokenness. But the Gospel assures us that God’s love reaches into the darkest corners of our lives, offering healing and wholeness. Secondly, we learn that compassion is a catalyst for action. Jesus does not merely feel compassion for the leper, He acts. His outreach teaches us that true compassion is not passive but active, compelling us to step outside ourselves and touch the lives of those who suffer around us. The third and most crucial lesson is that faith opens the door to healing. The leper’s faith is key. He believes in Jesus’ power and approaches Him willingly. This reminds us that faith acts as a bridge between our need and God’s grace. Our «If you want» reflects an open heart that allows God’s healing touch to work in our lives.
