Saint Clare of Montefalco
Saint Clare of Montefalco (1268 – 1308), also called Saint Clare of the Cross, was an Augustinian nun and abbess. Before becoming a nun, St. Clare was a member of the Third Order of St. Francis (Secular).She was canonized by Pope Leo XIII on December 8, 1881.
Entrance Antiphon: Cf. Ps 73: 20, 19, 22, 23
Look to your covenant, O Lord, and forget not the life of your poor ones for ever. Arise, O God, and defend your cause, and forget not the cries of those who seek you.
Collect
Almighty ever-living God, whom, taught by the Holy Spirit, we dare to call our Father, bring, we pray, to perfection in our hearts the spirit of adoption as your sons and daughters, that we may merit to enter into the inheritance which you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Joshua 3: 7-11, 13-17
The Lord said to Joshua, “This very day I will begin to make you a great man in the eyes of all Israel, to let them be sure that I am going to be with you even as I was with Moses. As for you, give this order to the priests carrying the Ark of the Covenant: ‘When you have reached the brink of the waters of the Jordan, you are to stand still in the Jordan itself’.” Then Joshua said to the Israelites, “Come closer and hear the words of the Lord your God.” Joshua said, “By this you shall know that a living God is with you and without a doubt will expel the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite and the Jebusite. Look, the ark of the Lord, the Lord of the whole earth, is about to cross the Jordan at your head. As soon as the priests with the ark of the Lord, the Lord of the whole earth, have set their feet in the waters of the Jordan, the upper waters of the Jordan flowing down will be stopped in their course and stand still in one mass.” Accordingly, when the people struck camp to cross the Jordan, the priests carried the Ark of the Covenant in front of the people. As soon as the bearers of the ark reached the Jordan and the feet of the priests who carried it touched the waters (the Jordan overflows the whole length of its banks throughout the harvest season) the upper waters stood still and made one heap over a wide space – from Adam to the fortress of Zarethan – while those flowing down to the Sea of the Arabah, that is, the Salt Sea, stopped running altogether. The people crossed opposite Jericho. The priests who carried the ark of the covenant of the Lord stood still on dry ground in mid-Jordan, and all Israel continued to cross dry-shod till the whole nation had finished its crossing of the river.
Psalm 113a (114):1-6
R/ Alleluia!
When Israel came forth from Egypt, Jacob’s sons from an alien people, Judah became the Lord’s temple, Israel became his kingdom.
The sea fled at the sight: the Jordan turned back on its course, the mountains leapt like rams and the hills like yearling sheep.
Why was it, sea, that you fled, that you turned back, Jordan, on your course? Mountains, that you leapt like rams, hills, like yearling sheep?
Gospel Acclamation: Ps118:88
Alleluia, alleluia! Because of your love give me life, and I will do your will. Alleluia!
Gospel: Matthew 18:21-19:1
Peter went up to Jesus and said, “Lord, how often must I forgive my brother if he wrongs me? As often as seven times?” Jesus answered, “Not seven, I tell you, but seventy-seven times. “And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time,” he said, “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me”, he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant!” he said. “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.” Jesus had now finished what he wanted to say, and he left Galilee and came into the part of Judaea which is on the far side of the Jordan.
Prayer over the Offerings
Be pleased, O Lord, to accept the offerings of your Church, for in your mercy you have given them to be offered and by your power you transform them into the mystery of our salvation. Through Christ our Lord.
Communion Antiphon: Ps 147: 12, 14
O Jerusalem, glorify the Lord, who gives you your fill of finest wheat.
Prayer after Communion
May the communion in your Sacrament that we have consumed, save us, O Lord, and confirm us in the light of your truth. Through Christ our Lord.
Meditation
Forgiveness is always a complicated process that requires time and reflection. Yet it is an obligation that Jesus considers essential for his disciples, and he never misses an opportunity to stress its importance. Here, he tells Peter, and us, that there is no limit to the number of times we must forgive. He reminds us that we can only receive forgiveness if we are able to give it to others. The heart that thinks only in terms of right and wrong, deaf to the calls of mercy, is a heart that does not understand forgiveness when it is offered. May we be able to dispose our hearts both to give and to receive forgiveness.