Wednesday 15 November

by | Nov 14, 2023 | Evangelium

SAINT  Albert the Great

He was born in Germany and joined the Dominican Order. He taught in a number of places including the University of Paris, where St Thomas Aquinas studied under him. He was one of the greatest philosophers of the Middle Ages. He made great efforts to secure peace between people and between cities. He died at Cologne in 1280.

Entrance Antiphon: Cf. Ps 87: 3       

Let my prayer come into your presence. Incline your ear to my cry for help, O Lord.

Collect  

Almighty and merciful God, graciously keep from us all adversity, so that, unhindered in mind and body alike, we may pursue in freedom of heart the things that are yours. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Wisdom 6:1-11

Listen, kings, and understand; rulers of remotest lands, take warning; hear this, you who have thousands under your rule, who boast of your hordes of subjects. For power is a gift to you from the Lord, sovereignty is from the Most High; he himself will probe your acts and scrutinise your intentions. If, as administrators of his kingdom, you have not governed justly nor observed the law, nor behaved as God would have you behave, he will fall on you swiftly and terribly. Ruthless judgement is reserved for the high and mighty; the lowly will be compassionately pardoned, the mighty will be mightily punished. For the Lord of All does not cower before a personage, he does not stand in awe of greatness, since he himself has made small and great and provides for all alike; but strict scrutiny awaits those in power. Yes, despots, my words are for you, that you may learn what wisdom is and not transgress; for they who observe holy things holily will be adjudged holy, and, accepting instruction from them, will find their defence in them. Look forward, therefore, to my words; yearn for them, and they will instruct you.

Psalm 81(82): 3-4,6-7

R/ Arise, O God, to judge the earth.

Do justice for the weak and the orphan, defend the afflicted and the needy. Rescue the weak and the poor; set them free from the hand of the wicked.

I have said to you: “You are gods and all of you, sons of the Most High.” And yet, you shall die like men, you shall fall like any of the princes.’

Gospel Acclamation: 2Th 2: 14

Alleluia, alleluia! Through the Good News God called us to share the glory of our Lord Jesus Christ. Alleluia!

Gospel: Luke 17: 11-19

On the way to Jerusalem Jesus travelled along the border between Samaria and Galilee. As he entered one of the villages, ten lepers came to meet him. They stood some way off and called to him, “Jesus! Master! Take pity on us.” When he saw them he said, “Go and show yourselves to the priests.” Now as they were going away they were cleansed. Finding himself cured, one of them turned back praising God at the top of his voice and threw himself at the feet of Jesus and thanked him. The man was a Samaritan. This made Jesus say, “Were not all ten made clean? The other nine, where are they? It seems that no one has come back to give praise to God, except this foreigner.” And he said to the man, “Stand up and go on your way. Your faith has saved you.”

Prayer over the Offerings   

Look with favour, we pray, O Lord, upon the sacrificial gifts offered here, that, celebrating in mystery the Passion of your Son, we may honour it with loving devotion. Through Christ our Lord.

Communion Antiphon: Cf. Ps 22     

The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose, near restful waters he leads me.

Prayer after Communion   

Nourished by this sacred gift, O Lord, we give you thanks and beseech your mercy, that by the pouring forth of your Spirit, the grace of integrity may endure in those your heavenly power has entered. Through Christ our Lord.

Meditation

Who would have thought of it; Jews and Samaritans able to communicate or help each other?! Indeed, the socio-historical context of the past did not allow for cohabitation or even dialogue between Jews and Samaritans. This is the first obstacle between Jesus and his listeners. In addition, the presence of leprosy must be emphasized, which was a reason for physical distancing. But Jesus, through his moral positions and convictions, brings an overcoming of interpersonal relationships which must essentially be based on the law of love and not the love of the law. When Jesus heals