The Dedication of the Basilica of Saint Mary Major
Green/White
The Council of Ephesus in 431 formally proclaimed the mother of Jesus as the Mother of God, and the church (basilica) of St Mary Major on the Esquiline Hill in Rome was built shortly afterwards to celebrate her motherhood. This is the oldest church in the West that is dedicated to Our Lady.
Entrance Antiphon: Ps 69: 2, 6
O God, come to my assistance; O Lord, make haste to help me! You are my rescuer, my help; O Lord, do not delay.
Collect
Draw near to your servants, O Lord, and answer their prayers with unceasing kindness, that, for those who glory in you as their Creator and guide, you may restore what you have created and keep safe what you have restored. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Jeremiah 28:1-17
At the beginning of the reign of Zedekiah king of Judah in the fifth month of the fourth year, the prophet Hananiah son of Azzur, a Gibeonite, spoke as follows to Jeremiah in the Temple of the Lord in the presence of the priests and of all the people. ‘The Lord, the God of Israel, says this, “I have broken the yoke of the king of Babylon. In two years’ time I will bring back all the vessels of the Temple of the Lord which Nebuchadnezzar king of Babylon carried off from this place and took to Babylon. And I will also bring back Jeconiah son of Jehoiakim, king of Judah, and all the exiles of Judah who have gone to Babylon – it is the Lord who speaks. Yes, I am going to break the yoke of the king of Babylon.”’ The prophet Jeremiah then replied to the prophet Hananiah in front of the priests and all the people there in the Temple of the Lord. ‘I hope so’ the prophet Jeremiah said. ‘May the Lord do so. May he fulfil the words that you have prophesied and bring the vessels of the Temple of the Lord and all the exiles back to this place from Babylon. Listen carefully, however, to this word that I am now going to say for you and all the people to hear: From remote times, the prophets who preceded you and me prophesied war, famine and plague for many countries and for great kingdoms; but the prophet who prophesies peace can only be recognised as one truly sent by the Lord when his word comes true.’ The prophet Hananiah then took the yoke off the neck of the prophet Jeremiah and broke it. In front of all the people Hananiah then said, ‘The Lord says this, “This is how, two years hence, I will break the yoke of Nebuchadnezzar king of Babylon and take it off the necks of all the nations.”’ At this, the prophet Jeremiah went away. After the prophet Hananiah had broken the yoke which he had taken off the neck of the prophet Jeremiah the word of the Lord was addressed to Jeremiah, ‘Go to Hananiah and tell him this, “The Lord says this: You can break wooden yokes? Right, I will make them iron yokes instead! For the Lord Sabaoth, the God of Israel, says this: An iron yoke is what I now lay on the necks of all these nations to subject them to Nebuchadnezzar king of Babylon. They will be subject to him; I have even given him the wild animals.”’ The prophet Jeremiah said to the prophet Hananiah, ‘Listen carefully, Hananiah: the Lord has not sent you; and thanks to you this people are now relying on what is false. Hence – the Lord says this, “I am going to throw you off the face of the earth: you are going to die this year since you have preached apostasy from the Lord.”’ The prophet Hananiah died the same year, in the seventh month.
Responsorial Psalm: Psalm 118(119):29,43,79-80,95,102
R/ Lord, teach me your statutes.
Keep me from the way of error and teach me your law. Do not take the word of truth from my mouth for I trust in your decrees.
Let your faithful turn to me, those who know your will. Let my heart be blameless in your statutes lest I be ashamed.
Though the wicked lie in wait to destroy me yet I ponder your will. I have not turned from your decrees; you yourself have taught me.
Gospel Acclamation : Jn14:6
Alleluia, alleluia! I am the Way, the Truth and the Life, says the Lord; No one can come to the Father except through me. Alleluia!
Gospel : Matthew 14:13-21
When Jesus received the news of John the Baptist’s death he withdrew by boat to a lonely place where they could be by themselves. But the people heard of this and, leaving the towns, went after him on foot. So as he stepped ashore he saw a large crowd; and he took pity on them and healed their sick. When evening came, the disciples went to him and said, ‘This is a lonely place, and the time has slipped by; so send the people away, and they can go to the villages to buy themselves some food.’ Jesus replied, ‘There is no need for them to go: give them something to eat yourselves.’ But they answered ‘All we have with us is five loaves and two fish.’ ‘Bring them here to me’ he said. He gave orders that the people were to sit down on the grass; then he took the five loaves and the two fish, raised his eyes to heaven and said the blessing. And breaking the loaves handed them to his disciples who gave them to the crowds. They all ate as much as they wanted, and they collected the scraps remaining; twelve baskets full. Those who ate numbered about five thousand men, to say nothing of women and children.
Prayer over the Offerings
Graciously sanctify these gifts, O Lord, we pray, and, accepting the oblation of this spiritual sacrifice, make of us an eternal offering to you. Through Christ our Lord.
Communion Antiphon: Wis 16: 20
You have given us, O Lord, bread from heaven, endowed with all delights and sweetness in every taste.
Prayer after Communion
Accompany with constant protection, O Lord, those you renew with these heavenly gifts and, in your never-failing care for them, make them worthy of eternal redemption. Through Christ our Lord.
Meditation
The people were so captivated by the presence of Jesus that they forgot to carry food deep into the desert. Seeing the burden of scarcity, the disciples wanted him to dismiss the crowd. Jesus however reminded them that “there is no need for them to go: give them something to eat yourselves.” Here, the empathetic presence of Jesus seeks to restore the attitude of other-centeredness. He endeavored to break the yoke of shifting responsibility in the midst of acute scarcity and the burden of hunger. Jesus unyokes himself from the perception of seeing others as a burden to be sent away. He identifies with the people by yoking himself with their burdens. His Agape-laden eyes pierce through the people to reveal the hidden treasure that they were. Beyond their burden, Jesus sees a treasure trove worth harnessing and sharing. From the two hearts of gratitude, an abundance of bread and fish were sourced and multiplied. In the presence of Jesus, the yoke of self-centeredness is broken and transformed into a miracle of self-giving where all ate and were satisfied. Do we hide behind evangelisation when we are faced with the urgency of concrete people’s needs?