Saint Monica (331 – 387)
Psalter: Week I
White
She was born at Thagaste in Africa of a Christian family. She was the mother of St. Augustine of Hippo, who when young was intelligent but weak in morals. With many tears she prayed unceasingly to God for his conversion and her prayers were answered shortly before she died.
Entrance Antiphon: Cf. Prov 31: 30, 28
The woman who fears the Lord will herself be praised. Her children have called her most blessed, her husband has sung her praises.
Collect
O God, who console the sorrowful and who mercifully accepted the motherly tears of Saint Monica for the conversion of her son Augustine, grant us, through the intercession of them both, that we may bitterly regret our sins and find the grace of your pardon. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 2:9-13
Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you. You are witnesses, and so is God, that our treatment of you, since you became believers, has been impeccably right and fair. You can remember how we treated every one of you as a father treats his children, teaching you what was right, encouraging you and appealing to you to live a life worthy of God, who is calling you to share the glory of his kingdom. Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it.
Responsorial Psalm: Psalm 138 (139):7-12
R/ O Lord, you search me and you know me.
where can I go from your spirit, or where can I flee from your face? If I climb the heavens, you are there. If I lie in the grave, you are there.
If I take the wings of the dawn and dwell at the sea’s furthest end, even there your hand would lead me, your right hand would hold me fast.
If I say: ‘Let the darkness hide me and the light around me be night,’ even darkness is not dark for you and the night is as clear as the day.
Gospel Acclamation: Mt 4:4
Alleluia, alleluia! Man does not live on bread alone, but on every word that comes from the mouth of God. Alleluia!
Gospel: Matthew 23:27-32
Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness. ‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’
Prayer over the Offerings
We bring you these sacrificial gifts, O Lord, to commemorate blessed N., humbly entreating that they may bestow on us both pardon and salvation. Through Christ our Lord.
Communion Antiphon: Cf. Mt 13: 45-46
The Kingdom of Heaven is like a merchant who travels in search of fine pearls and who, on finding one of great price, sold everything and bought it.
Prayer after Communion
May the working of this divine Sacrament enlighten and inflame us, almighty God, on this feast day of blessed N., that we may be ever fervent with holy desires and abound in good works. Through Christ our Lord.
Meditation
How can one distinguish between authenticity and deception, genuineness and counterfeit? Isaiah prophesied that the Messiah would not judge by outward appearances that are often deceptive. He would judge not by sight or hearing but with righteousness, prioritising justce for the poor and equity for the meek of the earth (Isaiah 11:3-4). The heart reveals the true intentions and attitudes that form the way we think of others and treat them. Jesus uses strong language to warn the religious leaders and teachers about the vanity of outward appearances and pretence. He highlights the futility of wearing a metaphorical mask that conceals the true intentions and thoughts of the heart. He associates true beauty and goodness with a clean heart and mind, oriented toward God’s love and goodness. Conversely, He links sin with a corrupt mind and heart that are focused on wrongdoing and evil.