Saints Andrew Dung-Lac and his
Companions
Psalter: Week II
White
Andrew Dung Lac was born in Vietnam in 1785. He became a Catholic priest. He was beheaded on December 21, 1839 in Hanoi, Vietnam, for the offense of being a priest. Many martyrs died at the hands of religious persecutors following Andrew’s death. We remember them all today.
Entrance Antiphon: Cf. Gal 6: 14; cf. 1 Cor 1: 18
May we never boast, except in the Cross of our Lord Jesus Christ. For the word of the Cross is the power of God to us who have been saved.
Collect
O God, source and origin of all fatherhood, who kept the Martyrs Saint Andrew Dũng-Lac and his companions faithful to the Cross of your Son, even to the shedding of their blood, grant, through their intercession, that, spreading your love among our brothers and sisters, we may be your children both in name and in truth. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Daniel 1:1-6,8-20
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon marched on Jerusalem and besieged it. The Lord delivered Jehoiakim king of Judah into his hands, with some of the furnishings of the Temple of God. He took them away to the land of Shinar, and stored the sacred vessels in the treasury of his own gods. The king ordered Ashpenaz, his chief eunuch, to select from the Israelites a certain number of boys of either royal or noble descent; they had to be without any physical defect, of good appearance, trained in every kind of wisdom, well-informed, quick at learning, suitable for service in the palace of the king. Ashpenaz himself was to teach them the language and literature of the Chaldaeans. The king assigned them a daily allowance of food and wine from his own royal table. They were to receive an education lasting for three years, after which they were expected to be fit for the king’s society. Among them were Daniel, Hananiah, Mishael and Azariah, who were Judaeans. Daniel, who was most anxious not to defile himself with the food and wine from the royal table, begged the chief eunuch to spare him this defilement; and by the grace of God Daniel met goodwill and sympathy on the part of the chief eunuch. But he warned Daniel, ‘I am afraid of my lord the king: he has assigned you food and drink, and if he sees you looking thinner in the face than the other boys of your age, my head will be in danger with the king because of you.’ At this Daniel turned to the guard whom the chief eunuch had assigned to Daniel, Hananiah, Mishael and Azariah. He said, ‘Please allow your servants a ten days’ trial, during which we are given only vegetables to eat and water to drink. You can then compare our looks with those of the boys who eat the king’s food; go by what you see, and treat your servants accordingly.’ The man agreed to do what they asked and put them on ten days’ trial. When the ten days were over they looked and were in better health than any of the boys who had eaten their allowance from the royal table; so the guard withdrew their allowance of food and the wine they were to drink, and gave them vegetables. And God favoured these four boys with knowledge and intelligence in everything connected with literature, and in wisdom; while Daniel had the gift of interpreting every kind of vision and dream. When the period stipulated by the king for the boys’ training was over, the chief eunuch presented them to Nebuchadnezzar. The king conversed with them, and among all the boys found none to equal Daniel, Hananiah, Mishael and Azariah. So they became members of the king’s court, and on whatever point of wisdom or information he might question them, he found them ten times better than all the magicians and enchanters in his entire kingdom.
Responsorial Psalm : Daniel 3:52-56
R/ To you glory and praise for evermore.
You are blest, Lord God of our fathers.
Blest your glorious holy name.
You are blest in the temple of your glory.
You are blest on the throne of your kingdom.
You are blest who gaze into the depths.
You are blest in the firmament of heaven.
Gospel Acclamation : Rv2:10
Alleluia, alleluia! Even if you have to die, says the Lord, keep faithful, and I will give you the crown of life. Alleluia!
Gospel : Luke 21:1-4
As Jesus looked up, he saw rich people putting their offerings into the treasury; then he happened to notice a poverty-stricken widow putting in two small coins, and he said, ‘I tell you truly, this poor widow has put in more than any of them; for these have all contributed money they had over, but she from the little she had has put in all she had to live on.’
Prayer over the Offerings
Receive, O holy Father, the offerings we bring as we venerate the passion of the holy Martyrs, so that amid the trials of this life we may always be found faithful and may offer ourselves to you as an acceptable sacrifice. Through Christ our Lord.
Communion Antiphon: Mt 5: 10
Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
Prayer after Communion
Renewed by the one Bread as we commemorate the holy Martyrs, we humbly beseech you, O Lord, that, abiding as one in your love, we may merit by endurance an eternal prize. Through Christ our Lord.
Meditation
The widow in today’s Gospel passage serves as a good example of generosity, offering everything she has despite its minimal quantity. Fearlessly, she gives her all to God, exemplifying a spirit of selflessnes. This portrayal urges us to embrace generosity in various aspects of our lives by sharing our time, talents, and resources with others. The call to be generous extends beyond individual acts of kindness. It encompasses freely giving to those in need without expecting anything in return. Additionally, contributing generously to the Church supports her mission of evangelisation and service. Generosity becomes a visible sign of our love for God and our neighbour. When we are generous, we show our trust in God’s providence and our willingness to share our blessings with others.