SAINTE MARTINA OF ROME, VIRGIN AND MARTYR
Psalter III
GREEN
She lived in Rome during the reign of Emperor Alexander Severus, under his persecution, she was arrested and ordered to worship pagan idols. She was known for her charitable nature and unwavering faith. She was tortured and beheaded for refusing to sacrifice to pagan gods, according to tradition.
Entrance Antiphon: Cf. Ps 95: 1, 6
O sing a new song to the Lord; sing to the Lord, all the earth. In his presence are majesty and splendour, strength and honour in his holy place.
Collect
Almighty ever-living God, direct our actions according to your good pleasure, that in the name of your beloved Son we may abound in good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
First reading: 2 Samuel 11:1-4a, 5-10a, 13-17
At the turn of the year, when kings go out on campaign, David sent out Joab along with his officers and the army of Israel, and they ravaged the Ammonites and besieged Rabbah. David, however, remained in Jerusalem. One evening David rose from his siesta and strolled about on the roof of the palace. From the roof he saw a woman bathing, who was very beautiful. David had inquiries made about the woman and was told, “She is Bathsheba, daughter of Eliam, and wife of Joab’s armor bearer Uriah the Hittite.” Then David sent messengers and took her. When she came to him, he had relations with her. She then returned to her house. But the woman had conceived, and sent the information to David, “I am with child.” David therefore sent a message to Joab, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When he came, David questioned him about Joab, the soldiers, and how the war was going, and Uriah answered that all was well. David then said to Uriah, “Go down to your house and bathe your feet.” Uriah left the palace, and a portion was sent out after him from the king’s table. But Uriah slept at the entrance of the royal palace with the other officers of his lord, and did not go down to his own house. David was told that Uriah had not gone home. On the day following, David summoned him, and he ate and drank with David, who made him drunk. But in the evening Uriah went out to sleep on his bed among his lord’s servants, and did not go down to his home. The next morning David wrote a letter to Joab which he sent by Uriah. In it he directed: “Place Uriah up front, where the fighting is fierce. Then pull back and leave him to be struck down dead.” So while Joab was besieging the city, he assigned Uriah to a place where he knew the defenders were strong. When the men of the city made a sortie against Joab, some officers of David’s army fell, and among them Uriah the Hittite died.
Responsorial Psalm: Psalm 51:3-4, 5-6a, 6bcd-7, 10-11
R/ Be merciful, O Lord, for we have sinned.
- Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.
- For I acknowledge my offense, and my sin is before me always: “Against you only have I sinned, and done what is evil in your sight.”
- I have done such evil in your sight that you are just in your sentence, blameless when you condemn. True, I was born guilty, a sinner, even as my mother conceived me.
- Let me hear the sounds of joy and gladness; the bones you have crushed shall rejoice. Turn away your face from my sins, and blot out all my guilt.
Gospel Acclamation: Matthew11:25
Alleluia, alleluia. Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom. Alleluia, alleluia.
Gospel: Mark 4:26-34
Jesus said to the crowds: “This is how it is with the Kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.” He said, “To what shall we compare the Kingdom of God, or what parable can we use for it? It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth. But once it is sown, it springs up and becomes the largest of plants and puts forth large branches, so that the birds of the sky can dwell in its shade.” With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private.
Prayer over the Offerings
Accept our offerings, O Lord, we pray, and in sanctifying them grant that they may profit us for salvation. Through Christ our Lord.
Communion Antiphon: Cf. Ps 33: 6
Look toward the Lord and be radiant; let your faces not be abashed.
Prayer after Communion
Grant, we pray, almighty God, that, receiving the grace by which you bring us to new life, we may always glory in your gift. Through Christ our Lord.
Meditation
“The kingdom of God is like a mustard seed.” A mustard seed is very tiny, but when it is planted, it grows slowly and steadily over the years to become a big tree that provides shelter for birds. Similarly, our faith in God is usually manifested in small and seemingly insignificant things: going to mass regularly on Sundays, praying every morning and evening, offering a kind word or a smile to someone, giving a helping hand to a person in need, telling the truth when one could have lied, and trying to do one’s work well or to study with diligence. We may not notice it, but if we persevere in these little acts, over time we shall be slowly but surely transformed. Our belief in God will grow stronger and stronger, and we will become more and more like Christ. The obstacle to this process of transformation is sin, and we are all vulnerable to it. David, the righteous king, fell into temptation; we too sin against God every day. But like the Psalmist, let us never hesitate to return to God for forgiveness; in this way, despite our weaknesses, we will continue to be transformed in the image of Christ.