Monday

22

November

St. Cecilia

Red

Devotion to St Cecilia, in whose honour a basilica was constructed in Rome in the fifth century, has spread far and wide because of the Passion of Saint Cecilia, which holds her up as a perfect example of a Christian woman who embraced virginity and suffered martyrdom for the love of Christ.

Entrance Antiphon

Behold, now she follows the Lamb who was crucified for us, powerful in virginity, modesty her offering, a sacrifice on the altar of chastity.

Collect

O God, who gladden us each year with the feast day of your handmaid Saint Cecilia, grant, we pray, that what has been devoutly handed down concerning her may offer us examples to imitate and proclaim the wonders worked in his servants  by Christ your Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Daniel 1:1-6,8-20

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon marched on Jerusalem and besieged it. The Lord delivered Jehoiakim king of Judah into his hands, with some of the furnishings of the Temple of God. He took them away to the land of Shinar, and stored the sacred vessels in the treasury of his own gods. The king ordered Ashpenaz, his chief eunuch, to select from the Israelites a certain number of boys of either royal or noble descent; they had to be without any physical defect, of good appearance, trained in every kind of wisdom, well-informed, quick at learning, suitable for service in the palace of the king. Ashpenaz himself was to teach them the language and literature of the Chaldaeans. The king assigned them a daily allowance of food and wine from his own royal table. They were to receive an education lasting for three years, after which they were expected to be fit for the king’s society. Among them were Daniel, Hananiah, Mishael and Azariah, who were Judaeans. Daniel, who was most anxious not to defile himself with the food and wine from the royal table, begged the chief eunuch to spare him this defilement; and by the grace of God Daniel met goodwill and sympathy on the part of the chief eunuch. But he warned Daniel, ‘I am afraid of my lord the king: he has assigned you food and drink, and if he sees you looking thinner in the face than the other boys of your age, my head will be in danger with the king because of you.’ At this Daniel turned to the guard whom the chief eunuch had assigned to Daniel, Hananiah, Mishael and Azariah. He said, ‘Please allow your servants a ten days’ trial, during which we are given only vegetables to eat and water to drink. You can then compare our looks with those of the boys who eat the king’s food; go by what you see, and treat your servants accordingly.’ The man agreed to do what they asked and put them on ten days’ trial. When the ten days were over they looked and were in better health than any of the boys who had eaten their allowance from the royal table; so the guard withdrew their allowance of food and the wine they were to drink, and gave them vegetables. And God favoured these four boys with knowledge and intelligence in everything connected with literature, and in wisdom; while Daniel had the gift of interpreting every kind of vision and dream. When the period stipulated by the king for the boys’ training was over, the chief eunuch presented them to Nebuchadnezzar. The king conversed with them, and among all the boys found none to equal Daniel, Hananiah, Mishael and Azariah. So they became members of the king’s court, and on whatever point of wisdom or information he might question them, he found them ten times better than all the magicians and enchanters in his entire kingdom.

Daniel 3:52-56

R/     To you glory and praise for evermore.

1.     You are blest, Lord God of our fathers.

2. Blest your glorious holy name.

3. You are blest in the temple of your glory.

4.  You are blest on the throne of your kingdom.

5.  You are blest who gaze into the depths.

6.  You are blest in the firmament of heaven.

Gospel Acclamation: Rv2:10

Alleluia, alleluia! Even if you have to die, says the Lord, keep faithful, and I will give you the crown of life. Alleluia!

Gospel: Luke 21:1-4

As Jesus looked up, he saw rich people putting their offerings into the treasury; then he happened to notice a poverty-stricken widow putting in two small coins, and he said, ‘I tell you truly, this poor widow has put in more than any of them; for these have all contributed money they had over, but she from the little she had has put in all she had to live on.’

Prayer over the Offerings

May the offerings we bring in celebration of Saint Cecilia win your gracious acceptance, O Lord, we pray, just as the struggle of her suffering and passion was pleasing to you. Through Christ our Lord.

Communion Antiphon : Rv 7: 17

The Lamb who is at the centre of the throne will lead them to the springs of the waters of life.

Prayer after Communion

O God, who bestowed on Saint Cecilia a crown among the Saints for her twofold triumph of virginity and martyrdom, grant, we pray, through the power of this Sacrament, that, bravely overcoming every evil, we may attain the glory of heaven. Through Christ our Lord.

Meditation

As we used to say, “the way to give exceeds the quantity and to give from the heart is to give with love.” This maxim is confirmed in the Gospel. Jesus, in observing the different people who give offerings, declares that despite giving only two coins, the poor widow is the one whose offering was pleasing in the sight of God. She offered everything she had. She offered her life to God knowing that he would take care of her for the rest of her life. From this example, we are called to trust God in all situations we are going through. We are invited to give our life to God because he who loses his life for him will find it (Mk 8:35).

Sunday

21

November

Solemnity of Christ, King of the Universe

Psalter III

White

Entrance Antiphon: Rv 5: 12; 1: 6

How worthy is the Lamb who was slain, to receive power and divinity, and wisdom and strength and honour. To him belong glory and power for ever and ever.

Collect

Almighty ever-living God, whose will is to restore all things in your beloved Son, the King of the universe, grant, we pray, that the whole creation, set free from slavery, may render your majesty service and ceaselessly proclaim your praise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Daniel 7:13-14

I gazed into the visions of the night. And I saw, coming on the clouds of heaven, one like a son of man. He came to the one of great age and was led into his presence. On him was conferred sovereignty, glory and kingship, and men of all peoples, nations and languages became his servants. His sovereignty is an eternal sovereignty which shall never pass away, nor will his empire ever be destroyed.

Psalm 92(93):1-2,5

R/     The Lord is king, with majesty enrobed.

1.     The Lord is king, with majesty enrobed; the Lord has robed himself with might, he has girded himself with power.

2.     The world you made firm, not to be moved; your throne has stood firm from of old. From all eternity, O Lord, you are.

3.     Truly your decrees are to be trusted. Holiness is fitting to your house, O Lord, until the end of time.

Second reading: Apocalypse 1:5-8

Grace and peace to you from Jesus Christ, the faithful witness, the First-Born from the dead, the Ruler of the kings of the earth. He loves us and has washed away our sins with his blood, and made us a line of kings, priests to serve his God and Father; to him, then, be glory and power forever and ever. Amen. It is he who is coming on the clouds; everyone will see him, even those who pierced him, and all the races of the earth will mourn over him. This is the truth. Amen. ‘I am the Alpha and the Omega,’ says the Lord God, who is, who was, and who is to come, the Almighty.

Gospel Acclamation: Mk 11:10

Alleluia, alleluia! Blessings on him who comes in the name of the Lord! Blessings on the coming kingdom of our father David! Alleluia!

Gospel: John 18:33-37

‘Are you the king of the Jews?’ Pilate asked. Jesus replied, ‘Do you ask this of your own accord, or have others spoken to you about me?’ Pilate answered, ‘Am I a Jew? It is your own people and the chief priests who have handed you over to me: what have you done?’ Jesus replied, ‘Mine is not a kingdom of this world; if my kingdom were of this world, my men would have fought to prevent my being surrendered to the Jews. But my kingdom is not of this kind.’ ‘So you are a king then?’ said Pilate. ‘It is you who say it,’ answered Jesus. ‘Yes, I am a king. I was born for this, I came into the world for this: to bear witness to the truth; and all who are on the side of truth listen to my voice.’

Prayer over the Offerings

As we offer you, O Lord, the sacrifice by which the human race is reconciled to you, we humbly pray, that your Son himself may bestow on all nations the gifts of unity and peace. Through Christ our Lord.

Communion Antiphon: Ps 28: 10-11

The Lord sits as King for ever. The Lord will bless his people with peace.

Prayer after Communion

Having received the food of immortality, we ask, O Lord, that, glorying in obedience to the commands of Christ, the King of the universe, we may live with him eternally in his heavenly kingdom. Who lives and reigns for ever and ever.

Meditation In our Gospel, Jesus attests clearly, “Yes I am a King”.  He is a king who came to bear witness to the truth. In our world, people have based many things on lies. Jesus’ Kingdom, however, will be based on the truth. Mahatma Gandhi says, “God is truth and truth is God”. Christ is the real King. He is different from many other kings because he died for us on the cross. Jesus defended the truth to the point of offering his life for it. Many rulers of today do not uphold the truth.  The words of the saintly Oscar Romero say it all: “Jesus’ kingship is not a despotic regime, but a regime of merciful love.” Jesus is the King of truth, and everyone who is of the truth hears His voice.

Saturday

20

November

St. Edmund

(d.869)

B.V.M

Green / White

He was king of the Anglo-Saxon kingdom of East Anglia. He was captured and killed by the Danish Great Heathen Army, which invaded England in 869.

Entrance Antiphon : Jer 29: 11, 12, 14

The Lord said: I think thoughts of peace and not of affliction. You will call upon me, and I will answer you, and I will lead back your captives from every place.

Collect

Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: 1 Maccabees 6:1-13

King Antiochus was making his way across the upper provinces; he had heard that in Persia there was a city called Elymais, renowned for its riches, its silver and gold, and its very wealthy temple containing golden armour, breastplates and weapons, left there by Alexander son of Philip, the king of Macedon, the first to reign over the Greeks. He therefore went and attempted to take the city and pillage it, but without success, since the citizens learnt of his intention, and offered him a stiff resistance, whereupon he turned about and retreated, disconsolate, in the direction of Babylon. But while he was still in Persia news reached him that the armies that had invaded the land of Judah had been defeated, and that Lysias in particular had advanced in massive strength, only to be forced to turn and flee before the Jews; these had been strengthened by the acquisition of arms, supplies and abundant spoils from the armies they had cut to pieces; they had overthrown the abomination he had erected over the altar in Jerusalem, and had encircled the sanctuary with high walls as in the past, and had fortified Bethzur, one of his cities. When the king heard this news he was amazed and profoundly shaken; he threw himself on his bed and fell into a lethargy from acute disappointment, because things had not turned out for him as he had planned. And there he remained for many days, subject to deep and recurrent fits of melancholy, until he understood that he was dying. Then summoning all his Friends, he said to them, ‘Sleep evades my eyes, and my heart is cowed by anxiety. I have been asking myself how I could have come to such a pitch of distress, so great a flood as that which now engulfs me – I who was so generous and well-loved in my heyday. But now I remember the wrong I did in Jerusalem when I seized all the vessels of silver and gold there, and ordered the extermination of the inhabitants of Judah for no reason at all. This, I am convinced, is why these misfortunes have overtaken me, and why I am dying of melancholy in a foreign land.’

Psalm 9A(9):2-4,6,16,19

R/     I will rejoice in your saving help, O Lord.

1.     I will praise you, Lord, with all my heart; I will recount all your wonders. I will rejoice in you and be glad, and sing psalms to your name, O Most High.

2.     See how my enemies turn back, how they stumble and perish before you. You have checked the nations, destroyed the wicked; you have wiped out their name for ever and ever.

3.     The nations have fallen in the pit which they made, their feet caught in the snare they laid; for the needy shall not always be forgotten nor the hopes of the poor be in vain.

Gospel Acclamation: Lk8:15

Alleluia, alleluia! Blessed are those who,  with a noble and generous heart, take the word of God to themselves and yield a harvest through their perseverance. Alleluia!

Gospel : Luke 20:27-40

Some Sadducees – those who say that there is no resurrection – approached Jesus and they put this question to him, ‘Master, we have it from Moses in writing, that if a man’s married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers. The first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died. Now, at the resurrection, to which of them will she be wife since she had been married to all seven?’ Jesus replied, ‘The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.’ Some scribes then spoke up. ‘Well put, Master,’ they said – because they would not dare to ask him any more questions.

Prayer over the Offerings

Grant, O Lord, we pray, that what we offer in the sight of your majesty may obtain for us the grace of being devoted to you and gain us the prize of everlasting happiness. Through Christ our Lord.

Communion Antiphon : Ps 72: 28

To be near God is my happiness, to place my hope in God the Lord.

Prayer after Communion

We have partaken of the gifts of this sacred mystery, humbly imploring, O Lord, that what your Son commanded us to do in memory of him may bring us growth in charity. Through Christ our Lord.

Meditation Jesus in his wisdom and pedagogy, puts his adversaries in disarray by making use of the Torah’s teaching about the resurrection of the dead (Exodus 3:6). In John 11:25 Jesus presents himself as the one who is the resurrection and the life. We are now heirs of this life since Jesus has passed through death and is alive forever and precedes us in Galilee. On this note, none dared to ask him anything. Lord, though our world despises your resurrection in the name of intellectual logic, keep us from all vain curiosity about the afterlife and revive in us the desire to contemplate your face.

Friday

19

November

St. Roque González and his companions (d. 1628)

Green

Saint Roque González de Santa Cruz was born in Asunción, the capital of Paraguay, on 17 November 1576. He came from a noble Spanish family but also spoke the local language, Guaraní, from an early age.

Entrance Antiphon : Jer 29: 11, 12, 14

The Lord said: I think thoughts of peace and not of affliction. You will call upon me, and I will answer you, and I will lead back your captives from every place.

Collect

Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading : 1 Maccabees 4:36-37,52-59

Judas and his brothers said, ‘Now that our enemies have been defeated, let us go up to purify the sanctuary and dedicate it.’ So they marshalled the whole army, and went up to Mount Zion. On the twenty-fifth of the ninth month, Chislev, in the year one hundred and forty-eight, they rose at dawn and offered a lawful sacrifice on the new altar of holocausts which they had made. The altar was dedicated, to the sound of zithers, harps and cymbals, at the same time of year and on the same day on which the pagans had originally profaned it. The whole people fell prostrate in adoration, praising to the skies him who had made them so successful. For eight days they celebrated the dedication of the altar, joyfully offering holocausts, communion sacrifices and thanksgivings. They ornamented the front of the Temple with crowns and bosses of gold, repaired the gates and the storerooms and fitted them with doors. There was no end to the rejoicing among the people, and the reproach of the pagans was lifted from them. Judas, with his brothers and the whole assembly of Israel, made it a law that the days of the dedication of the altar should be celebrated yearly at the proper season, for eight days beginning on the twenty-fifth of the month Chislev, with rejoicing and gladness.

Psalm : 1 Chronicles 29:10-12

R/ We praise your glorious name, O Lord.

1.     Blessed are you, O Lord, the God of Israel our father, for ever, for ages unending.

2. Yours, Lord, are greatness and power, and splendour and triumph and glory. All is yours, in heaven and on earth.

3.     Yours, O Lord, is the kingdom, you are supreme over all. Both honour and riches come from you.

4.  You are the ruler of all, from your hand come strength and power, from your hand come greatness and might.

Gospel Acclamation: 2Tim1:10

Alleluia, alleluia! Our Saviour Jesus Christ abolished death and he has proclaimed life through the Good News. Alleluia!

Gospel: Luke 19:45-48

Jesus went into the Temple and began driving out those who were selling. ‘According to scripture,’ he said, ‘my house will be a house of prayer. But you have turned it into a robbers’ den.’ He taught in the Temple every day. The chief priests and the scribes, with the support of the leading citizens, tried to do away with him, but they did not see how they could carry this out because the people as a whole hung on his words.

Prayer over the Offerings

Grant, O Lord, we pray, that what we offer in the sight of your majesty may obtain for us the grace of being devoted to you and gain us the prize of everlasting happiness. Through

Communion Antiphon : Ps 72: 28

To be near God is my happiness, to place my hope in God the Lord.

Prayer after Communion

We have partaken of the gifts of this sacred mystery, humbly imploring, O Lord, that what your Son commanded us to do in memory of him may bring us growth in charity. Through Christ our Lord.

Meditation

Jesus attacks the vendors who on the esplanade of the temple offer animals for sacrifice. Jesus is not against worship. No! With reference to Isaiah 56:7, Jesus questions the religious authorities who have perverted the purpose of his Father’s house by forgetting that one cannot serve both God and money. Jesus comes today once again to purify our economic relations with our Father. For money without God becomes a source of trouble and clutter. Christ remains the only necessity for us.

Thursday

18

November

The Dedication of the Basilicas of Saints Peter and Paul

Green / White

The Basilica of St. Peter, today known as the Vatican Basilica, is the seat of Catholicity. It is built over the tomb of St Peter, the first Pope. Over Paul’s grave is built another magnificent Catholic Basilica, St Paul’s Outside the Walls. On the anniversary of the dedication of the basilicas of St Peter at the Vatican and St. Paul in the Via Ostiense we join a tradition of  honouring the two greatest apostles of Christ .

Entrance Antiphon : Jer 29: 11, 12, 14

The Lord said: I think thoughts of peace and not of affliction. You will call upon me, and I will answer you, and I will lead back your captives from every place.

Collect

Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: 1 Maccabees 2:15-29

The commissioners of King Antiochus who were enforcing the apostasy came to the town of Modein to make them sacrifice. Many Israelites gathered round them, but Mattathias and his sons drew apart. The king’s commissioners then addressed Mattathias as follows, ‘You are a respected leader, a great man in this town; you have sons and brothers to support you. Be the first to step forward and conform to the king’s decree, as all the nations have done, and the leaders of Judah and the survivors in Jerusalem; you and your sons shall be reckoned among the Friends of the King, you and your sons shall be honoured with gold and silver and many presents.’ Raising his voice, Mattathias retorted, ‘Even if every nation living in the king’s dominions obeys him, each forsaking its ancestral religion to conform to his decrees, I, my sons and my brothers will still follow the covenant of our ancestors. Heaven preserve us from forsaking the Law and its observances. As for the king’s orders, we will not follow them: we will not swerve from our own religion either to right or to left.’ As he finished speaking, a Jew came forward in the sight of all to offer sacrifice on the altar in Modein as the royal edict required. When Mattathias saw this, he was fired with zeal; stirred to the depth of his being, he gave vent to his legitimate anger, threw himself on the man and slaughtered him on the altar. At the same time he killed the king’s commissioner who was there to enforce the sacrifice, and tore down the altar. In his zeal for the Law he acted as Phinehas did against Zimri son of Salu. Then Mattathias went through the town, shouting at the top of his voice, ‘Let everyone who has a fervour for the Law and takes his stand on the covenant come out and follow me.’ Then he fled with his sons into the hills, leaving all their possessions behind in the town. At this, many who were concerned for virtue and justice went down to the desert and stayed there.

Psalm 49(50):1-2,5-6,14-15

R/     I will show God’s salvation to the upright.

1.     The God of gods, the Lord, has spoken and summoned the earth, from the rising of the sun to its setting. Out of Zion’s perfect beauty he shines.

2. ‘Summon before me my people who made covenant with me by sacrifice.’ The heavens proclaim his justice, for he, God, is the judge.

3. Pay your sacrifice of thanksgiving to God and render him your votive offerings. Call on me in the day of distress. I will free you and you shall honour me.’

Gospel Acclamation : Ps118:135

Alleluia, alleluia! Let your face shine on your servant, and teach me your decrees. Alleluia!

Gospel: Luke 19:41-44

As Jesus drew near Jerusalem and came in sight of the city he shed tears over it and said, ‘If you in your turn had only understood on this day the message of peace! But, alas, it is hidden from your eyes! Yes, a time is coming when your enemies will raise fortifications all round you, when they will encircle you and hem you in on every side; they will dash you and the children inside your walls to the ground; they will leave not one stone standing on another within you – and all because you did not recognise your opportunity when God offered it!’

Prayer over the Offerings

Grant, O Lord, we pray, that what we offer in the sight of your majesty may obtain for us the grace of being devoted to you and gain us the prize of everlasting happiness. Through Christ our Lord.

Communion Antiphon : Ps 72: 28

To be near God is my happiness, to place my hope in God the Lord.

Prayer after Communion

We have partaken of the gifts of this sacred mystery, humbly imploring, O Lord, that what your Son commanded us to do in memory of him may bring us growth in charity. Through Christ our Lord.

Meditation

A firm conviction of faith requires education, through the channel of listening that becomes transforming. We cannot shed a light that has not first disturbed our sight and life. Mattathias’ testimony in the first reading is meant to enlighten and not to make him shine. An artist can shine during his concert without necessarily enlightening. Mattathias does not let himself be dazzled by the gold and silver that the King offers him. He remains faithful to the covenant of his fathers. Following Jeremiah and Ezekiel, Jesus prophesies the ruin of Jerusalem. He does so because people refuse to see that it is God himself who visits his people to offer them salvation. Jerusalem will be pressed and annihilated because it has not welcomed God. Every time we disconnect from God through the quality of our life, we will be pressed and annihilated by the enemy. Let our works bear witness to Christ so that we can keep the enemy at bay.

Wednesday

17

November

St Elisabeth of Hungary

(1207 – 1231)

White

She was a daughter of the King of Hungary. She was given in marriage and she had three children. She frequently meditated on heavenly things, and when her husband died she embraced poverty and built a hospice in which she cared for the sick herself.

Entrance Antiphon  Jer 29: 11, 12, 14

The Lord said: I think thoughts of peace and not of affliction. You will call upon me, and I will answer you, and I will lead back your captives from every place.

Collect

Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. 

First reading: 2 Maccabees 7:1,20-31

There were seven brothers who were arrested with their mother. The king tried to force them to taste pig’s flesh, which the Law forbids, by torturing them with whips and scourges. But the mother was especially admirable and worthy of honourable remembrance, for she watched the death of seven sons in the course of a single day, and endured it resolutely because of her hopes in the Lord. Indeed she encouraged each of them in the language of their ancestors; filled with noble conviction, she reinforced her womanly argument with manly courage, saying to them, ‘I do not know how you appeared in my womb; it was not I who endowed you with breath and life, I had not the shaping of your every part. It is the creator of the world, ordaining the process of man’s birth and presiding over the origin of all things, who in his mercy will most surely give you back both breath and life, seeing that you now despise your own existence for the sake of his laws.’ Antiochus thought he was being ridiculed, suspecting insult in the tone of her voice; and as the youngest was still alive he appealed to him not with mere words but with promises on oath to make him both rich and happy if he would abandon the traditions of his ancestors; he would make him his Friend and entrust him with public office. The young man took no notice at all, and so the king then appealed to the mother, urging her to advise the youth to save his life. After a great deal of urging on his part she agreed to try persuasion on her son. Bending over him, she fooled the cruel tyrant with these words, uttered in the language of their ancestors, ‘My son, have pity on me; I carried you nine months in my womb and suckled you three years, fed you and reared you to the age you are now (and cherished you). I implore you, my child, observe heaven and earth, consider all that is in them, and acknowledge that God made them out of what did not exist, and that mankind comes into being in the same way. Do not fear this executioner, but prove yourself worthy of your brothers, and make death welcome, so that in the day of mercy I may receive you back in your brothers’ company.’ She had scarcely ended when the young man said, ‘What are you all waiting for? I will not comply with the king’s ordinance; I obey the ordinance of the Law given to our ancestors through Moses. As for you, sir, who have contrived every kind of evil against the Hebrews, you will certainly not escape the hands of God.’

Psalm 16(17):1,5-6,8,15

R/     I shall be filled, when I awake, with the sight of your glory, O Lord.

1.     Lord, hear a cause that is just, pay heed to my cry. Turn your ear to my prayer: no deceit is on my lips.

2. I kept my feet firmly in your paths; there was no faltering in my steps. I am here and I call, you will hear me, O God. Turn your ear to me; hear my words.

3.     Guard me as the apple of your eye. Hide me in the shadow of your wings As for me, in my justice I shall see your face and be filled, when I awake, with the sight of your glory.

Gospel Acclamation: 1Jn2:5

Alleluia, alleluia! Whenever anyone obeys what Christ has said, God’s love comes to perfection in him. Alleluia!

Gospel: Luke 19:11-28

While the people were listening, Jesus went on to tell a parable, because he was near Jerusalem and they imagined that the kingdom of God was going to show itself then and there. Accordingly he said, ‘A man of noble birth went to a distant country to be appointed king and afterwards return. He summoned ten of his servants and gave them ten pounds. “Do business with these,” he told them “until I get back.” But his compatriots detested him and sent a delegation to follow him with this message, “We do not want this man to be our king.” Now on his return, having received his appointment as king, he sent for those servants to whom he had given the money, to find out what profit each had made. The first came in and said, “Sir, your one pound has brought in ten.” “Well done, my good servant!” he replied “Since you have proved yourself faithful in a very small thing, you shall have the government of ten cities.” Then came the second and said, “Sir, your one pound has made five.” To this one also he said, “And you shall be in charge of five cities.” Next came the other and said, “Sir, here is your pound. I put it away safely in a piece of linen because I was afraid of you; for you are an exacting man: you pick up what you have not put down and reap what you have not sown.” “You wicked servant!” he said, “Out of your own mouth I condemn you. So you knew I was an exacting man, picking up what I have not put down and reaping what I have not sown? Then why did you not put my money in the bank? On my return I could have drawn it out with interest.” And he said to those standing by, “Take the pound from him and give it to the man who has ten pounds” And they said to him, “But, sir, he has ten pounds”. “I tell you, to everyone who has will be given more; but from the man who has not, even what he has will be taken away. But as for my enemies who did not want me for their king, bring them here and execute them in my presence.”’ When he had said this he went on ahead, going up to Jerusalem.

Prayer over the Offerings

Grant, O Lord, we pray, that what we offer in the sight of your majesty may obtain for us the grace of being devoted to you and gain us the prize of everlasting happiness. Through Christ our Lord.

Communion Antiphon : Ps 72: 28

To be near God is my happiness, to place my hope in God the Lord.

Prayer after Communion

Renewed, O Lord, at the wellsprings of salvation, we humbly entreat you that through the intercession of blessed Elizabeth of Hungary, holding more closely, day by day to Christ, we may merit to be co-heirs in his Kingdom of grace. Who lives and reigns for ever and ever.

Meditation

The Parable of the Talents challenges our responsibility for living the Christian life.  The one who reneges and, out of fear, hides his coin, loses what he had. The underlying message is unequivocal: What we have received is not for us alone; it is to be shared and thereby multiplied. We are stewards, pure and simple. The parable of is not just all about money, but about talent, aptitude, opportunity, health, heritage and industry. These are all gifts, no matter how hard we seem to have worked for it (others have worked as hard, but failed.) None of it is intended solely for us, the caretakers. It is to be given, not kept. If we do not use it so that it benefits everyone else, then we have failed, and we have lost everything we had been given to boot. Yes, indeed.