by Jude Thaddeus Langeh | Feb 18, 2022 | Evangelium
Bl. Alvarez
of CorDova
Alvarez entered the Dominican convent at Cordova in 1368. He became known for his preaching prowess in Spain and Italy. By the time of his death, he was famous all over Spain for his teaching, preaching, asceticism, and holiness. His cult was confirmed in 1741.
Entrance Antiphon : Cf. Ps 30: 3-4
Be my protector, O God, a mighty stronghold to save me. For you are my rock, my stronghold! Lead me, guide me, for the sake of your name.
Collect
O God, who teach us that you abide in hearts that are just and true, grant that we may be so fashioned by your grace as to become a dwelling pleasing to you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : James 3:1-10
Only a few of you, my brothers, should be teachers, bearing in mind that those of us who teach can expect a stricter judgement. After all, every one of us does something wrong, over and over again; the only man who could reach perfection would be someone who never said anything wrong – he would be able to control every part of himself. Once we put a bit into the horse’s mouth, to make it do what we want, we have the whole animal under our control. Or think of ships: no matter how big they are, even if a gale is driving them, the man at the helm can steer them anywhere he likes by controlling a tiny rudder. So is the tongue only a tiny part of the body, but it can proudly claim that it does great things. Think how small a flame can set fire to a huge forest; the tongue is a flame like that. Among all the parts of the body, the tongue is a whole wicked world in itself: it infects the whole body; catching fire itself from hell, it sets fire to the whole wheel of creation. Wild animals and birds, reptiles and fish can all be tamed by man, and often are; but nobody can tame the tongue – it is a pest that will not keep still, full of deadly poison. We use it to bless the Lord and Father, but we also use it to curse men who are made in God’s image: the blessing and the curse come out of the same mouth. My brothers, this must be wrong.
Psalm 11(12):2-5, 7-8
R/ It is you, O Lord, who will take us in your care.
1. Help, O Lord, for good men have vanished; truth has gone from the sons of men. Falsehood they speak one to another, with lying lips, with a false heart.
2. May the Lord destroy all lying lips, the tongue that speaks high-sounding words, those who say: ‘Our tongue is our strength; our lips are our own, who is our master?’
3. The words of the Lord are words without alloy, silver from the furnace, seven times refined. It is you, O Lord, who will take us in your care and protect us for ever from this generation.
Gospel Acclamation : Ps147:12,15
Alleluia, alleluia! O praise the Lord, Jerusalem! He sends out his word to the earth. Alleluia!
Gospel : Mark 9:2-13
Jesus took with him Peter and James and John and led them up a high mountain where they could be alone by themselves. There in their presence he was transfigured: his clothes became dazzlingly white, whiter than any earthly bleacher could make them. Elijah appeared to them with Moses; and they were talking with Jesus. Then Peter spoke to Jesus: ‘Rabbi,’ he said ‘it is wonderful for us to be here; so let us make three tents, one for you, one for Moses and one for Elijah.’ He did not know what to say; they were so frightened. And a cloud came, covering them in shadow; and there came a voice from the cloud, ‘This is my Son, the Beloved. Listen to him.’ Then suddenly, when they looked round, they saw no one with them any more but only Jesus. As they came down from the mountain he warned them to tell no one what they had seen, until after the Son of Man had risen from the dead. They observed the warning faithfully, though among themselves they discussed what ‘rising from the dead’ could mean. And they put this question to him, ‘Why do the scribes say that Elijah has to come first?’ ‘True,’ he said ‘Elijah is to come first and to see that everything is as it should be; yet how is it that the scriptures say about the Son of Man that he is to suffer grievously and be treated with contempt? However, I tell you that Elijah has come and they have treated him as they pleased, just as the scriptures say about him.’
Prayer over the Offerings
May this oblation, O Lord, we pray, cleanse and renew us and may it become for those who do your will the source of eternal reward. Through Christ our Lord.
Communion Antiphon : Cf. Ps 77: 29-30
They ate and had their fill, and what they craved the Lord gave them; they were not disappointed in what they craved.
Prayer after Communion
Having fed upon these heavenly delights, we pray, O Lord, so that we may always long for that food by which we truly live. Through Christ our Lord.
Meditation
First: Those who are leaders in the Christian community should teach by their lives. Because you teach others to be good, you ought to know better. Second: Know the power of the tongue. It is an organ that is underestimated, but it has the power to create and to destroy. Friendships and relationships have been built or destroyed by words we have spoken. James calls on us to master our emotions, to keep watch over our words. A wise man weighs his words before he speaks them. It is not weakness; rather, it is strength.
by Jude Thaddeus Langeh | Feb 17, 2022 | Agenda Biblique
ste. Bernadette Soubirous
Pauvre et torturée par l’asthme, Bernadette (1844-1879) a quatorze ans quand, dans la grotte de Massabielle, à Lourdes, lui apparaît dix-huit fois celle qui se nommera : ‘’l’Immaculée Conception’’. ‘’ Si la sainte Vierge en avait trouvé une plus ignorante que moi, c’est elle qu’elle aurait choisi’’, dira Bernadette, devenue Sœur Marie Bernard en 1866 chez les Sœurs de la Charité de Nevers. Ce mot dit bien l’humilité de celle qui accepta inlassablement souffrances et humiliations pour le salut des pécheurs.
Antienne d’ouverture : PS 30, 3-4
Seigneur, sois le rocher qui m’abrite, la maison bien défendue qui me sauve. Pour l’honneur de ton nom guide-moi, conduis-moi.
Prière d’ouverture
Dieu qui veux habiter les cœurs droits et sincères, donne-nous de vivre selon ta grâce, alors tu pourras venir en nous pour y faire ta demeure. Par Jésus Christ.
1ère lecture : Jc 2, 14-24.26
Mes frères, si quelqu’un prétend avoir la foi, sans la mettre en œuvre, à quoi cela sert- il ? Sa foi peut- elle le sauver ? Supposons qu’un frère ou une sœur n’ait pas de quoi s’habiller, ni de quoi manger tous les jours ; si l’un de vous leur dit : « Allez en paix ! Mettez- vous au chaud, et mangez à votre faim ! » sans leur donner le nécessaire pour vivre, à quoi cela sert- il ? Ainsi donc, la foi, si elle n’est pas mise en œuvre, est bel et bien morte. En revanche, on va dire : « Toi, tu as la foi ; moi, j’ai les œuvres. Montre-m oi donc ta foi sans les œuvres ; moi, c’est par mes œuvres que je te montrerai la foi. Toi, tu crois qu’il y a un seul Dieu. Fort bien ! Mais les démons, eux aussi, le croient et ils tremblent. Homme superficiel, veux- tu reconnaître que la foi sans les œuvres ne sert à rien ? N’est- ce pas par ses œuvres qu’Abraham notre père est devenu juste, lorsqu’il a présenté son fils Isaac sur l’autel du sacrifice ? Tu vois bien que la foi agissait avec ses œuvres et, par les œuvres, la foi devint parfaite. Ainsi fut accomplie la parole de l’Écriture : Abraham eut foi en Dieu ; aussi, il lui fut accordé d’être juste, et il reçut le nom d’ami de Dieu. » Vous voyez bien : l’homme devient juste par les œuvres, et non seulement par la foi. Ainsi, comme le corps privé de souffle est mort, de même la foi sans les œuvres est morte.
Psaume : 111 (112) : 1-2. 3-4. 5-6
R/ Heureux qui aime entièrement la volonté du Seigneur !
1. Heureux qui craint le Seigneur, qui aime entièrement sa volonté ! Sa lignée sera puissante sur la terre ; la race des justes est bénie.
2. Les richesses affluent dans sa maison : à jamais se maintiendra sa justice. Lumière des cœurs droits, il s’est levé dans les ténèbres, homme de justice, de tendresse et de pitié.
3. L’homme de bien a pitié, il partage ; il mène ses affaires avec droiture. Cet homme jamais ne tombera ; toujours on fera mémoire du juste.
Acclamation
Alléluia, alléluia! Je vous appelle mes amis, dit le Seigneur, car tout ce que j’ai entendu de mon Père, je vous l’ai fait connaître. Alléluia. (Jn 15, 15b)
Évangile : Mc 8, 34 – 9, 1
En ce temps-là, appelant la foule avec ses disciples, Jésus leur dit : « Si quelqu’un veut marcher à ma suite, qu’il renonce à lui-même, qu’il prenne sa croix et qu’il me suive. Car celui qui veut sauver sa vie la perdra ; mais celui qui perdra sa vie à cause de moi et de l’Évangile la sauvera. Quel avantage, en effet, un homme a-t-il à gagner le monde entier si c’est au prix de sa vie ? Que pourrait-il donner en échange de sa vie ? Celui qui a honte de moi et de mes paroles dans cette génération adultère et pécheresse, le Fils de l’homme aussi aura honte de lui, quand il viendra dans la gloire de son Père avec les saints anges. » Et il leur disait : « Amen, je vous le dis : parmi ceux qui sont ici, certains ne connaîtront pas la mort avant d’avoir vu le règne de Dieu venu avec puissance. »
Prière sur les offrandes
Que cette eucharistie, Seigneur notre Dieu, nous purifie et nous renouvelle; Qu’elle donne à ceux qui font ta volonté le bonheur que tu leur as promis. Par Jésus.
Antienne de la communion : Ps 77, 29-30
Le Seigneur combla le désir de son peuple: ils mangèrent et ils furent rassasiés, leur attente ne fut pas trompée.
Prière après la communion
Tu nous as donné, Seigneur, de goûter aux joies du ciel: Fais que nous ayons toujours soif des sources de la vraie vie. Par Jésus.
Méditation
L’évangile de ce jour met l’accent sur la suite de Jésus. Il nous donne la condition pour être son disciple : renoncer à soi-même et porter sa croix. Le disciple doit suivre Jésus sur le chemin de la croix ; il doit passer par la souffrance. Ce chemin, c’est celui qui le conduira à la vie avec Dieu. Dans le contexte actuel marqué par la culture de l’éphémère, du provisoire et de la facilité, cette Bonne Nouvelle est une véritable interpellation qui nous est lancée en tant que chrétiens. Oui, le chemin de la vie chrétienne est jonché de multiples croix et chacun de nous a la sienne. Mais la porter pour suivre Jésus n’est pas facile ; ce n’est pas non plus impossible. Ainsi, nous avons besoin de son soutien pour le faire (Mt 11, 28-30).
by Jude Thaddeus Langeh | Feb 17, 2022 | Evangelium
St. Simon
In St. Matthew’s Gospel, we read of St. Simon who is described as one of our Lord’s brethren or kinsmen. He is one of those brethren of Christ who are mentioned in the Acts of the Apostles as having received the Holy Spirit on Pentecost.
Entrance Antiphon : Cf. Ps 30: 3-4
Be my protector, O God, a mighty stronghold to save me. For you are my rock, my stronghold! Lead me, guide me, for the sake of your name.
Collect
O God, who teach us that you abide in hearts that are just and true, grant that we may be so fashioned by your grace as to become a dwelling pleasing to you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : James 2:14-24,26
Take the case, my brothers, of someone who has never done a single good act but claims that he has faith. Will that faith save him? If one of the brothers or one of the sisters is in need of clothes and has not enough food to live on, and one of you says to them, ‘I wish you well; keep yourself warm and eat plenty’, without giving them these bare necessities of life, then what good is that? Faith is like that: if good works do not go with it, it is quite dead. This is the way to talk to people of that kind: ‘You say you have faith and I have good deeds; I will prove to you that I have faith by showing you my good deeds – now you prove to me that you have faith without any good deeds to show. You believe in the one God – that is creditable enough, but the demons have the same belief, and they tremble with fear. Do realise, you senseless man, that faith without good deeds is useless. You surely know that Abraham our father was justified by his deed, because he offered his son Isaac on the altar? There you see it: faith and deeds were working together; his faith became perfect by what he did. This is what scripture really means when it says: Abraham put his faith in God, and this was counted as making him justified; and that is why he was called ‘the friend of God.’ You see now that it is by doing something good, and not only by believing, that a man is justified. A body dies when it is separated from the spirit, and in the same way faith is dead if it is separated from good deeds.
Psalm 111(112): 1-6
R/ Happy the man who takes delight in the commands of the Lord.
1. Happy the man who fears the Lord, who takes delight in all his commands. His sons will be powerful on earth; the children of the upright are blessed.
2. Riches and wealth are in his house; his justice stands firm forever. He is a light in the darkness for the upright: he is generous, merciful and just.
3. The good man takes pity and lends, he conducts his affairs with honour. The just man will never waver: he will be remembered for ever.
Gospel Acclamation : 1Jn2:5
Alleluia, alleluia! Whenever anyone obeys what Christ has said, God’s love comes to perfection in him. Alleluia!
Gospel : Mark 8:34-9:1
Jesus called the people and his disciples to him and said: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, and for the sake of the gospel, will save it. What gain, then, is it for a man to win the whole world and ruin his life? And indeed what can a man offer in exchange for his life? For if anyone in this adulterous and sinful generation is ashamed of me and of my words, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.’ And he said to them, ‘I tell you solemnly, there are some standing here who will not taste death before they see the kingdom of God come with power.’
Prayer over the Offerings
May this oblation, O Lord, we pray, cleanse and renew us and may it become for those who do your will the source of eternal reward. Through Christ our Lord.
Communion Antiphon : Cf. Ps 77: 29-30
They ate and had their fill, and what they craved the Lord gave them; they were not disappointed in what they craved.
Prayer after Communion
Having fed upon these heavenly delights, we pray, O Lord, so that we may always long for that food by which we truly live. Through Christ our Lord.
Meditation
A good example of faith with good works is seen the actions of Christians who shun earthly values and reach out for the sake of the gospel. Examples abound of saints and contemporary missionaries and lay faithful who have ignored the normal cravings of the world to seek the face of God, and of those who have used their wealth as though it were nothing, all for the good of the gospel. Our age is one in which to profess your faith is a shameful thing to do, for it will leave you jobless, friendless, and forlorn. For this reason, many are ready to not be like Jesus so that they may live. They are lost if they don’t turn to God.
by Jude Thaddeus Langeh | Feb 16, 2022 | Agenda Biblique
Les sept saints fondateurs des Servites de Marie
Vers 1233, sept marchands florentins renoncent à leur commerce et à leurs gains pour mener une autre recherche dans la solitude du Mont Senario. Ils vivent en communauté dans la pénitence et méditent la passion de Jésus et les douleurs de sa mère. Ainsi prend naissance l’ordre des « servites » ou « serviteurs de Marie », voué à la prédication et à l’enseignement.
Antienne d’ouverture : PS 30, 3-4
Seigneur, sois le rocher qui m’abrite, la maison bien défendue qui me sauve. Pour l’honneur de ton nom guide-moi, conduis-moi.
Prière d’ouverture
Dieu qui veux habiter les cœurs droits et sincères, donne-nous de vivre selon ta grâce, alors tu pourras venir en nous pour y faire ta demeure. Par Jésus Christ.
1ère lecture : Jc 2, 1-9
Mes frères, dans votre foi en Jésus Christ, notre Seigneur de gloire, n’ayez aucune partialité envers les personnes. Imaginons que, dans votre assemblée, arrivent en même temps un homme au vêtement rutilant, portant une bague en or, et un pauvre au vêtement sale. Vous tournez vos regards vers celui qui porte le vêtement rutilant et vous lui dites : « Assieds- toi ici, en bonne place » ; et vous dites au pauvre : « Toi, reste là debout », ou bien : « Assieds- toi au bas de mon marchepied. » Cela, n’est- ce pas faire des différences entre vous, et juger selon de faux critères ? Écoutez donc, mes frères bien-a imés ! Dieu, lui, n’a-t -il pas choisi ceux qui sont pauvres aux yeux du monde pour en faire des riches dans la foi, et des héritiers du Royaume promis par lui à ceux qui l’auront aimé ? Mais vous, vous avez privé le pauvre de sa dignité. Or n’est- ce pas les riches qui vous oppriment, et vous traînent devant les tribunaux ? Ce sont eux qui blasphèment le beau nom du Seigneur qui a été invoqué sur vous. Certes, si vous accomplissez la loi du Royaume selon l’Écriture : Tu aimeras ton prochain comme toi- même, vous faites bien. Mais si vous montrez de la partialité envers les personnes, vous commettez un péché, et cette loi vous convainc de transgression.
Psaume : 33 : 2-3. 4-5. 6-7
R/ Un pauvre crie ; le Seigneur entend.
1. Je bénirai le Seigneur en tout temps, sa louange sans cesse à mes lèvres. Je me glorifierai dans le Seigneur : que les pauvres m’entendent et soient en fête !
2. Magnifiez avec moi le Seigneur, exaltons tous ensemble son nom. Je cherche le Seigneur, il me répond : de toutes mes frayeurs, il me délivre.
3. Qui regarde vers lui resplendira, sans ombre ni trouble au visage. Un pauvre crie ; le Seigneur entend : il le sauve de toutes ses angoisses.
Acclamation
Alléluia, alléluia! Tes paroles, Seigneur, sont esprit et elles sont vie. Tu as les paroles de la vie éternelle. Alléluia. (cf. Jn 6, 63c.68c)
Évangile : Mc 8, 27-33
En ce temps-là, Jésus s’en alla, ainsi que ses disciples, vers les villages situés aux environs de Césarée-de-Philippe. Chemin faisant, il interrogeait ses disciples: « Au dire des gens, qui suis-je?» Ils lui répondirent : « Jean le Baptiste ; pour d’autres, Élie ; pour d’autres, un des prophètes. » Et lui les interrogeait : « Et vous, que dites-vous ? Pour vous, qui suis-je ? » Pierre, prenant la parole, lui dit : « Tu es le Christ. » Alors, il leur défendit vivement de parler de lui à personne. Il commença à leur enseigner qu’il fallait que le Fils de l’homme souffre beaucoup, qu’il soit rejeté par les anciens, les grands prêtres et les scribes, qu’il soit tué, et que, trois jours après, il ressuscite. Jésus disait cette parole ouvertement. Pierre, le prenant à part, se mit à lui faire de vifs reproches. Mais Jésus se retourna et, voyant ses disciples, il interpella vivement Pierre : « Passe derrière moi, Satan ! Tes pensées ne sont pas celles de Dieu, mais celles des hommes. »
Prière sur les offrandes
Que cette eucharistie, Seigneur notre Dieu, nous purifie et nous renouvelle; Qu’elle donne à ceux qui font ta volonté le bonheur que tu leur as promis. Par Jésus.
Antienne de la communion : Ps 77, 29-30
Le Seigneur combla le désir de son peuple: ils mangèrent et ils furent rassasiés, leur attente ne fut pas trompée.
Prière après la communion
Tu nous as donné, Seigneur, de goûter aux joies du ciel: Fais que nous ayons toujours soif des sources de la vraie vie. Par Jésus.
Méditation
L’extrait de l’évangile nous donne de méditer sur les questions de Jésus à ses disciples : « Pour les gens, qui suis-je ? Et vous, que dites-vous ? Pour vous, qui suis-je ? » et sur la réponse que Pierre, plein de foi, donne à Jésus : « Tu es le Messie ». Jésus pose ces questions pendant qu’il est en route pour Jérusalem, lieu de sa Passion. Il veut réellement se rendre compte de la foi de ses disciples en Lui, de la reconnaissance de son identité par ses amis (Jn 15, 14-15). Découvrir, comme Pierre, que Jésus est le Messie, c’est accepter le chemin de la Passion. Chrétiens que nous sommes, nous devons savoir que la Passion fait partie de notre vie. Acceptons-la !
by Jude Thaddeus Langeh | Feb 16, 2022 | Evangelium
The Seven Holy Founders
of the Servite Order
In the thirteenth century seven Florentines founded the Servite order. Their feast is celebrated today because one of the seven founders, Saint Alexius Falconieri, died on 17 February 1310.
Entrance Antiphon : Cf. Ps 30: 3-4
Be my protector, O God, a mighty stronghold to save me. For you are my rock, my stronghold! Lead me, guide me, for the sake of your name.
Collect
O God, who teach us that you abide in hearts that are just and true, grant that we may be so fashioned by your grace as to become a dwelling pleasing to you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : James 2:1-9
My brothers, do not try to combine faith in Jesus Christ, our glorified Lord, with the making of distinctions between classes of people. Now suppose a man comes into your synagogue, beautifully dressed and with a gold ring on, and at the same time a poor man comes in, in shabby clothes, and you take notice of the well-dressed man, and say, ‘Come this way to the best seats’; then you tell the poor man, ‘Stand over there’ or ‘You can sit on the floor by my foot-rest.’ Can’t you see that you have used two different standards in your mind, and turned yourselves into judges, and corrupt judges at that? Listen, my dear brothers: it was those who are poor according to the world that God chose, to be rich in faith and to be the heirs to the kingdom which he promised to those who love him. In spite of this, you have no respect for anybody who is poor. Isn’t it always the rich who are against you? Isn’t it always their doing when you are dragged before the court? Aren’t they the ones who insult the honourable name to which you have been dedicated? Well, the right thing to do is to keep the supreme law of scripture: you must love your neighbour as yourself; but as soon as you make distinctions between classes of people, you are committing sin, and under condemnation for breaking the Law.
Psalm 33(34): 2-7
R/ This poor man called; the Lord heard him.
1. I will bless the Lord at all times, his praise always on my lips; in the Lord my soul shall make its boast. The humble shall hear and be glad.
2. Glorify the Lord with me. Together let us praise his name. I sought the Lord and he answered me; from all my terrors he set me free.
3. Look towards him and be radiant; let your faces not be abashed. This poor man called, the Lord heard him and rescued him from all his distress.
Gospel Acclamation : James1:18
Alleluia, alleluia! By his own choice the Father made us his children by the message of the truth, so that we should be a sort of first-fruits of all that he created. Alleluia!
Gospel : Mark 8:27-33
Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him. And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’
Prayer over the Offerings
May this oblation, O Lord, we pray, cleanse and renew us and may it become for those who do your will the source of eternal reward. Through Christ our Lord.
Communion Antiphon : Cf. Ps 77: 29-30
They ate and had their fill, and what they craved the Lord gave them; they were not disappointed in what they craved.
Prayer after Communion
Having fed upon these heavenly delights, we pray, O Lord, so that we may always long for that food by which we truly live. Through Christ our Lord.
Meditation
We come to the full knowledge of who Christ is only by the help of the Father (see John 6: 44; 6: 65). Man can only connect to his divine nature and realm by divine assistance. We cannot do it by ourselves. The best we can ever do is to dance around speculations of what we think God is. We do this because the ways of men are different: we see things only with respect to their immediate results, and not for the greater good. This is why Peter could not understand how God was to be killed. We must always seek the help of the Father through prayers to understand his plans for us and bring us to his Son.
