Saturday

18

December

O Adonai!

St. Flannan, Bishop

Violet

He is the patron saint of the diocese of Killaloe and its first bishop. He lived in the seventh century.

Entrance Antiphon

Christ our King is coming, he is the Lamb foretold by John.

Collect

Grant, we pray, almighty God, that we, who are weighed down from of old  by slavery beneath the yoke of sin, may be set free by the newness of the long-awaited Nativity of your Only Begotten Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading : Jeremiah 23:5-8

See, the days are coming – it is the Lord who speaks – when I will raise a virtuous Branch for David, who will reign as true king and be wise, practising honesty and integrity in the land. In his days Judah will be saved and Israel dwell in confidence. And this is the name he will be called: The-Lord-our-integrity. So, then, the days are coming – it is the Lord who speaks – when people will no longer say, “As the Lord lives who brought the sons of Israel out of the land of Egypt!” but, “As the Lord lives who led back and brought home the descendants of the House of Israel out of the land of the North and from all the countries to which he had dispersed them, to live on their own soil.”

Psalm Ps 71:1-2, 12-13, 18-19

R/     In his days justice shall flourish, and peace until the moon fails.

1.     O God, give your judgement to the king, to a king’s son your justice, that he may judge your people in justice, and your poor in right judgement.

2.     For he shall save the poor when they cry, and the needy who are helpless. He will have pity on the weak, and save the lives of the poor.

3.     Blessed be the Lord, God of Israel, who alone works wonders, ever blessed his glorious name. Let his glory fill the earth. Amen! Amen!

Gospel Acclamation

Alleluia, alleluia! Ruler of the House of Israel, who gave the law to Moses on Sinai, come and save us with outstretched arm. Alleluia!

Gospel: Matthew 1:18-24

This is how Jesus Christ came to be born. His mother Mary was betrothed to Joseph; but before they came to live together she was found to be with child through the Holy Spirit. Her husband Joseph; being a man of honour and wanting to spare her publicity, decided to divorce her informally. He had made up his mind to do this when the angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because she has conceived what is in her by the Holy Spirit. She will give birth to a son and you must name him Jesus, because he is the one who is to save his people from their sins.’ Now all this took place to fulfil the words spoken by the Lord through the prophet: The virgin will conceive and give birth to a son and they will call him Emmanuel, a name which means ‘God-is-with-us.’ When Joseph woke up he did what the angel of the Lord had told him to do: he took his wife to his home.

Prayer over the Offerings

May the sacrifice to be offered to you, O Lord, make us acceptable to your name, that we may merit for all eternity to be the companions of Christ, by whose Death our own mortality was healed. Who lives and reigns for ever and ever.

Communion Antiphon : Mt 1: 23

His name will be called Emmanuel, which means God-with-us.

Prayer after Communion

May we receive your mercy in the midst of your temple, O Lord, and show fitting honour to the coming solemnities of our redemption. Through Christ our Lord.

Meditation

We can focus our attention today on the names attributed to the Messiah in today’s gospel: Emmanuel, which means God is with us, and Jesus, which means God saves. These two names contain the essence of what we hope for as we prepare for Christmas. We long for God to come and dwell among us, and we believe that when he comes he will save us from our sins. When God is with us, we have nothing to fear for he is there to guide and protect us. As the psalmist says, “Yahweh is my light and my salvation; whom shall I fear?” (Ps 26). We long for God to come and free us from all the evil intentions that lead us to sin, and teach us to act with justice, honesty and integrity. We long for you, O Lord Jesus. Come and be with us.

vendredi

17

Décembre

Sainte Yolande

O Sapientia!

Violet

Lors d’un voyage au Luxembourg, elle entra dans le monastère des Dominicaines, contre le gré de sa mère qui s’efforça brutalement de la trainer hors de l’Eglise. Après plusieurs années de refus, sa mère dut consentir à son projet de vie. Elle revint donc au monastère de Marienthal où, élue prieure, elle fut pendant vingt-cinq ans le modèle de toute la communauté.

Antienne d’ouverture : Is 49, 13

Le ciel se réjouit, le monde est en fête, car le Seigneur vient ; il va prendre en pitié les pauvres de son peuple.

Prière d’ouverture

Dieu, créateur et rédempteur des hommes, tu as voulu que ton Verbe éternel prenne chair dans le sein de la Vierge; sois favorable à notre prière : que ton Fils unique qui s’est fait l’un de nous, nous donne part à sa vie divine. Lui qui règne.

1ère lecture : Gn 49, 1-2.8-10

En ces jours-là, Jacob appela ses fils : «Je veux vous dévoiler ce qui vous arrivera dans les temps à venir. Rassemblez-vous, écoutez, fils d’Israël, écoutez votre père Jacob. Juda, tes frères te rendront hommage, ta main fera plier la nuque de tes ennemis et les fils de ton père s’inclineront devant toi. Juda mon fils est un jeune lion ; il est revenu de la chasse ; il s’est accroupi, il s’est couché comme un lion ; ce fauve, qui le fera lever ? La royauté n’échappera point à Juda, ni le commandement, à sa descendance, jusqu’à ce que vienne celui à qui le pouvoir appartient, à qui les peuples obéiront. »

Psaume : 71, 1-2, 3-4, 7-8, 17

R/     En ce jours-là fleurira la justice, grande paix jusqu ’à la fin des temps

1.     Dieu, donne au roi tes pouvoirs, à ce fils de roi ta justice. Qu’il gouverne ton peuple avec justice, qu’il fasse droit aux malheureux !

2.     Il délivrera le pauvre qui appelle et le malheureux sans recours. Il aura souci du faible et du pauvre, du pauvre dont il sauve la vie.

3.     Béni soit le Seigneur, le Dieu d’Israël,  lui seul fait des merveilles! Béni soit à jamais son nom glorieux, toute la terre soit remplie de sa gloire ! Amen ! Amen !

Acclamation :

Alléluia. Alléluia. Viens, Sagesse du Très-Haut ! Toi qui régis l’univers avec force et douceur, enseigne-nous le chemin de vérité. Alléluia.

Évangile : Mt 1, 1-17

Voici la table des origines de Jésus Christ, fils de David, fils d’Abraham: Abraham engendra Isaac, Isaac engendra Jacob, Jacob engendra Juda et ses frères, Juda, de son union avec Thamar, engendra Pharès et Zara, Pharès engendra Esrom, Esrom engendra Aram, Aram engendra Aminadab, Aminadab engendra Naassone, Naassone engendra Salmone, Salmone, de son union avec Rahab, engendra Booz, Booz, de son union avec Ruth, engendra Jobed, Jobed engendra Jessé, Jessé engendra le roi David. David, de son union avec la femme d’Ourias,   engendra Salomon, Salomon engendra Roboam,  Roboam engendra Abia, Abia engendra Asa, Asa engendra Josaphat, Josaphat engendra Joram, Joram engendra Ozias, Ozias engendra Joatham, Joatham engendra Acaz, Acaz engendra Ézékias, Ézékias engendra Manassé, Manassé engendra Amone, Amone engendra Josias, Josias engendra Jékonias et ses frères  à l’époque de l’exil à Babylone. Après l’exil à Babylone, Jékonias engendra Salathiel, Salathiel engendra Zorobabel, Zorobabel engendra Abioud, Abioud engendra Éliakim, Éliakim engendra Azor, Azor engendra Sadok, Sadok engendra Akim, Akim engendra Élioud, Élioud engendra Éléazar, Éléazar engendra Mattane, Mattane engendra Jacob, Jacob engendra Joseph, l’époux de Marie, de laquelle fut engendré Jésus, que l’on appelle Christ (ou Messie). Le nombre total des générations est donc : quatorze d’Abraham jusqu’à David, quatorze de David jusqu’à l’exil à Babylone, quatorze de l’exil à Babylone jusqu’au Christ.

Prière sur les offrandes

Sanctifie, Seigneur, les présents de ton Eglise, et donne-nous dans cette eucharistie le pain du ciel qui refera nos forces. Par Jésus

Antienne de la Communion : cf. Ag 2, 8

Il vient, celui que tous les peuples attendent ; la maison du Seigneur va se remplir de gloire.

Prière après la communion

Dans cette communion, Dieu tout-puissant, tu as apaisé notre faim, mais nous te supplions encore : Entretiens en nous le désir de brûler au feu de ton Esprit pour briller comme de vives lumières lorsque ton Fils viendra. Lui qui.

Méditation

La généalogie de Jésus dans cet évangile ne suit pas un ordre logique! Elle part du roi David puis revient au premier croyant Abraham. Ensuite, elle suit une énumération qui mixe les us et coutumes, incluant des hommes et des femmes, des hommes de haute piété et de grands pécheurs : Thamar l’incestueuse, Rahab la prostituée, Ruth l’étrangère… Le roi David choisi par Dieu, mais adultère et assassin. La déportation à Babylone, grande épreuve du peuple infidèle… Et finalement arrive à «  Marie, de laquelle naquit Jésus que l’on appelle Christ. » Marie ouvre la porte de la nouveauté radicale. Oui, Jésus-Christ est bien enraciné dans le terreau des hommes, il assume toute l’histoire et la condition humaine bien que n’ayant pas péché lui-même, il est aussi totalement d’En-Haut. C’est le plus beau des enfants des hommes.

Friday

17

December

O Sapientia!

Pope St. Leo the Great

(d. 461)

Violet

Leo was born in Etruria and became Pope in 440. He was a true shepherd and father of souls. He constantly strove to keep the faith whole and strenuously defended the unity of the Church. He repelled the invasions of the barbarians or alleviated their effects, famously persuading Attila the Hun not to march on Rome in 452, and preventing the invading Vandals from massacring the population in 455.

Entrance Antiphon: Is 49:13

Rejoice, O heavens, and exult, O earth, for our Lord will come to show mercy to his poor

Collect

O God, Creator and Redeemer of human nature, who willed that your Word should take flesh in an ever-virgin womb, look with favour on our prayers, that your Only Begotten Son, having taken to himself our humanity, may be pleased to grant us a share in his divinity. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading : Genesis 49:2,8-10

Jacob called his sons and said, ‘Gather round, sons of Jacob, and listen; listen to Israel your father. Judah, your brothers shall praise you: you grip your enemies by the neck, your father’s sons shall do you homage, Judah is a lion cub, you climb back, my son, from your kill; like a lion he crouches and lies down, or a lioness: who dare rouse him? The sceptre shall not pass from Judah, nor the mace from between his feet, until he come to whom it belongs, to whom the peoples shall render obedience.’

Psalm 71(72):1-4,7-8,17

R/     In his days justice shall flourish and peace till the moon fails.

1.     O God, give your judgement to the king, to a king’s son your justice, that he may judge your people in justice and your poor in right judgement.

2. May the mountains bring forth peace for the people and the hills, justice. May he defend the poor of the people and save the children of the needy.

3. In his days justice shall flourish and peace till the moon fails. He shall rule from sea to sea, from the Great River to earth’s bounds.

4.     May his name be blessed for ever and endure like the sun. Every tribe shall be blessed in him, all nations bless his name.

Gospel Acclamation

Alleluia, alleluia! Wisdom of the Most High, ordering all things with strength and gentleness, come and teach us the way of truth. Alleluia!

Gospel : Matthew 1:1-17

A genealogy of Jesus Christ, son of David, son of Abraham: Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, Judah was the father of Perez and Zerah, Tamar being their mother, Perez was the father of Hezron, Hezron the father of Ram, Ram was the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, Salmon was the father of Boaz, Rahab being his mother, Boaz was the father of Obed, Ruth being his mother, Obed was the father of Jesse; and Jesse was the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, Solomon was the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Azariah, Azariah was the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah; and Josiah was the father of Jechoniah and his brothers. Then the deportation to Babylon took place. After the deportation to Babylon: Jechoniah was the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel was the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor was the father of Zadok, Zadok the father of Achim, Achim the father of Eliud, Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob; and Jacob was the father of Joseph the husband of Mary; of her was born Jesus who is called Christ. The sum of generations is therefore: fourteen from Abraham to David; fourteen from David to the Babylonian deportation; and fourteen from the Babylonian deportation to Christ.

Prayer over the Offerings

Sanctify these gifts of your Church, O Lord, and grant that through these venerable mysteries we may be nourished with the bread of heaven. Through Christ our Lord.

Communion Antiphon  Hg 2: 7

Behold, the Desired of all the nations will come, and the house of the Lord will be filled with glory.

Prayer after Communion

Nourished by these divine gifts, almighty God, we ask you to grant our desire: that, aflame with your Spirit, we may shine like bright torches before your Christ when he comes. Who lives and reigns for ever and ever.

Meditation

The genealogy of Jesus shows that Jesus is a descendant of Abraham. More importantly, it shows that Jesus belongs to the royal line of David, descended from Judah. In the first reading, Jacob prophesies to his son Judah that the line of kings who will rule Israel will come from his lineage, and the sceptre of authority will never leave his house. God remembered this promise and announced through the prophets that he would raise up a king from the house of David who would restore his kingdom. This king is Jesus, whose coming we are preparing for. But he is not coming to establish an earthly kingdom; he is coming as king to rule over our hearts and govern our lives. He is coming to implant his law of love and justice in our hearts, so that through us, he can transform the world. Will you accept him as your king, as your Lord and Saviour?

jeudi

16

Décembre

Saint Adélaïde ou Alice

Violet

Sa force de caractère et sa bonté, puisées dans sa foi, lui furent d’un grand secours pour assumer ses fonctions, à la fois, de reine d’Italie et de reine d’Allemagne. Elle les assuma avec toutes les vertus chrétiennes. Elle passa les trois dernières années de sa vie à promouvoir le bien de l’Eglise et des pauvres. Elle mourut en 999.

Antienne d’ouverture : Is 49, 13

Tu es proche, Seigneur : tous tes chemins sont droits. Dès l’origine, j’ai su que ton alliance était fondée pour toujours.

Prière d’ouverture

Seigneur, nous sommes des serviteurs indignes de toi, et nous sentons avec tristesse tout le mal qui fausse notre vie ; donne-nous cependant de trouver notre joie dans la naissance de ton Fils car il vient pour nous sauver. Lui qui.

Première lecture : Is 54, 1-10

Crie de joie, femme stérile, toi qui n’as pas enfanté ; jubile, éclate en cris de joie, toi qui n’as pas connu les douleurs! Car les fils de la délaissée seront plus nombreux que les fils de l’épouse, – dit le Seigneur. Élargis l’espace de ta tente, déploie sans hésiter la toile de ta demeure, allonge tes cordages, renforce tes piquets ! Car tu vas te répandre au nord et au midi. Ta descendance dépossédera les nations, elle peuplera des villes désertées. Ne crains pas, tu ne connaîtras plus la honte ; ne tiens pas compte des outrages, tu n’auras plus à rougir, tu oublieras la honte de ta jeunesse, tu ne te rappelleras plus le déshonneur de ton veuvage. Car ton époux, c’est Celui qui t’a faite, son nom est « Le Seigneur de l’univers ». Ton rédempteur, c’est le Saint d’Israël, il s’appelle « Dieu de toute la terre ». Oui, comme une femme abandonnée, accablée, le Seigneur te rappelle. Est-ce qu’on rejette la femme de sa jeunesse ? – dit ton Dieu. Un court instant, je t’avais abandonnée, mais dans ma grande tendresse, je te ramènerai. Quand ma colère a débordé, un instant, je t’avais caché ma face. Mais dans mon éternelle fidélité, je te montre ma tendresse, – dit le Seigneur, ton rédempteur. Je ferai comme au temps de Noé, quand j’ai juré que les eaux ne submergeraient plus la terre: de même, je jure de ne plus m’irriter contre toi, et de ne plus te menacer. Même si les montagnes s’écartaient, si les collines s’ébranlaient, ma fidélité ne s’écarterait pas de toi, mon alliance de paix ne serait pas ébranlée, – dit le Seigneur, qui te montre sa tendresse.

Psaume : 29 (30), 2a.3-4, 5-6, 9.12a.13cd

R/ Je t’exalte, Seigneur : tu m’as relevé. (Ps 29, 2a)

1.  Je t’exalte, Seigneur : tu m’as relevé. Quand j’ai crié vers toi, tu m’as guéri. Seigneur, tu m’as fait remonter de l’abîme et revivre quand je descendais à la fosse.

2. Fêtez le Seigneur, vous, ses fidèles, rendez grâce en rappelant son nom très saint. Sa colère ne dure qu’un instant, sa bonté, toute la vie ; avec le soir, viennent les larmes, mais au matin, les cris de joie.

3.  Et j’ai crié vers toi, Seigneur, j’ai supplié mon Dieu. Tu as changé mon deuil en une danse, que sans fin, Seigneur, mon Dieu, je te rende grâce !

Acclamation

Alléluia, Alléluia. Préparez le chemin du Seigneur, rendez droits ses sentiers: tout être vivant verra le salut de Dieu. Alléluia. (cf. Lc 3, 4.6)

Évangile : Lc 7, 24-30

Après le départ des messagers de Jean, Jésus se mit à dire aux foules à propos de Jean : « Qu’êtes-vous allés regarder au désert ? un roseau agité par le vent ? Alors, qu’êtes-vous allés voir ? un homme habillé de vêtements raffinés ? Mais ceux qui portent des vêtements somptueux et qui vivent dans le luxe sont dans les palais royaux. Alors, qu’êtes-vous allés voir ? un prophète ? Oui, je vous le dis ; et bien plus qu’un prophète ! C’est de lui qu’il est écrit : Voici que j’envoie mon messager en avant de toi, pour préparer le chemin devant toi. Je vous le dis : Parmi ceux qui sont nés d’une femme, personne n’est plus grand que Jean ; et cependant le plus petit dans le royaume de Dieu est plus grand que lui. Tout le peuple qui a écouté Jean, y compris les publicains, en recevant de lui le baptême, a reconnu que Dieu était juste. Mais les pharisiens et les docteurs de la Loi, en ne recevant pas son baptême, ont rejeté le dessein que Dieu avait sur eux. »

Prière sur les offrandes

Sanctifie, Seigneur, les présents de ton Église, et donne-nous dans cette eucharistie le pain du ciel qui refera nos forces. Par Jésus.

Antienne de communion

Vivons dans le monde présent en hommes raisonnables, justes et religieux pour attendre le bonheur que nous espérons : la manifestation glorieuse de Jésus-Christ ; notre Dieu et notre Sauveur.

Prière après la communion

Fais fructifier en nous, Seigneur, l’eucharistie qui nous a rassemblés : C’est par elle que tu formes dès maintenant, à travers la vie de ce monde, l’amour dont nous t’aimerons éternellement. Par Jésus.

Méditation

Quel contraste entre la splendeur des grands personnages de l’époque, empereur, gouverneur, rois, grand-prêtres énumérés dans l’évangile, et le prophète Jean Baptiste, le fils de Zacharie. Saint Luc veut certainement nous faire partir du gain et des honneurs du pouvoir pour mieux nous amener à contempler la simplicité du Précurseur qui ne s’habille pas de vêtements luxueux, ni n’habite dans les palais, comme le dit Jésus. La Parole de Dieu n’a pas besoin d’ornements, elle se suffit en elle-même ! Proclamée dans le désert, elle ne sera pas étouffée par les soucis que rencontreront ceux qui ont la charge de la faire parvenir aux peuples. Elle donne toute sa puissance et germe là où rien ne laissait supposer que quelque chose puisse advenir : la Parole est semée et le désert peut refleurir.

Thursday

16

December

Bl Mary of the Angels

(1661-1717)

Violet

Born in Turin, Italy, in 1661, she died, after spending her whole life there, in 1717. In 1675 she entered the Discalced Carmelite Convent of St. Christina, and several times filled the offices of Prioress and Novice Mistress. She underwent continual spiritual trials, but was constant in her ardent love of God. She was outstandingly faithful to prayer and particularly devoted to St. Joseph, in whose honour a convent was founded through her good offices at Moncalieri.

Entrance Antiphon:  Ps 118: 151-152

You, O Lord, are close, and all your ways are truth. From of old I have known of your decrees, for you are eternal.

Collect

Unworthy servants that we are, O Lord, grieved by the guilt of our deeds, we pray that you may gladden us by the saving advent of your Only Begotten Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Isaiah 54:1-10

Shout for joy, you barren women who bore no children! Break into cries of joy and gladness, you who were never in labour! For the sons of the forsaken one are more in number than the sons of the wedded wife, says the Lord. Widen the space of your tent, stretch out your hangings freely, lengthen your ropes, make your pegs firm; for you will burst out to right and to left. Your race will take possession of the nations, and people the abandoned cities. Do not be afraid, you will not be put to shame, do not be dismayed, you will not be disgraced; for you will forget the shame of your youth and no longer remember the curse of your widowhood. For now your creator will be your husband, his name, the Lord of Hosts; your redeemer will be the Holy One of Israel, he is called the God of the whole earth. Yes, like a forsaken wife, distressed in spirit, the Lord calls you back. Does a man cast off the wife of his youth? says your God. I did forsake you for a brief moment, but with great love will I take you back. In excess of anger, for a moment I hid my face from you. But with everlasting love I have taken pity on you, says the Lord, your redeemer. I am now as I was in the days of Noah when I swore that Noah’s waters should never flood the world again. So now I swear concerning my anger with you and the threats I made against you; for the mountains may depart, the hills be shaken, but my love for you will never leave you and my covenant of peace with you will never be shaken, says the Lord who takes pity on you.

Psalm 29(30):2,4-6,11-13

R/     I will praise you, Lord, you have rescued me.

1.     I will praise you, Lord, you have rescued me and have not let my enemies rejoice over me. O Lord, you have raised my soul from the dead, restored me to life from those who sink into the grave.

2. Sing psalms to the Lord, you who love him, give thanks to his holy name. His anger lasts a moment; his favour all through life. At night there are tears, but joy comes with dawn.

3.     The Lord listened and had pity. The Lord came to my help. For me you have changed my mourning into dancing: O Lord my God, I will thank you for ever.

Gospel Acclamation

Alleluia, alleluia! The day of the Lord is near; Look, he comes to save us. Alleluia!

Gospel: Luke 7:24-30

When John’s messengers had gone, Jesus began to talk to the people about John. ‘What did you go out into the wilderness to see? A reed swaying in the breeze? No? Then what did you go out to see? A man dressed in fine clothes? Oh no, those who go in for fine clothes and live luxuriously are to be found at court! Then what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet: he is the one of whom scripture says: See, I am going to send my messenger before you; he will prepare the way before you. ‘I tell you, of all the children born of women, there is no one greater than John; yet the least in the kingdom of God is greater than he is. All the people who heard him, and the tax collectors too, acknowledged God’s plan by accepting baptism from John; but by refusing baptism from him the Pharisees and the lawyers had thwarted what God had in mind for them.’

Prayer over the Offerings

Accept, we pray, O Lord, these offerings we make, gathered from among your gifts to us, and may what you grant us to celebrate devoutly here below gain for us the prize of eternal redemption. Through Christ our Lord.

Communion Antiphon: Ti 2: 12-13

Let us live justly and devoutly in this age, as we await the blessed hope and the coming of the glory of our great God.

Prayer after Communion

May these mysteries, O Lord, in which we have participated, profit us, we pray, for even now, as we walk amid passing things, you teach us by them to love the things of heaven and hold fast to what endures. Through Christ our Lord.

Meditation

Jesus asserts that all who listened to John the Baptist and accepted his baptism acknowledged God’s plan. What was this plan? The plan was to bring back to God all those who had gone astray because of sin. God announced this plan through his prophets. In the first reading, he calls Israel, he had banished because of her sin, back to him and promises that his love will never leave her again. Through John the Baptist, the last and greatest of the prophets, he called the people to confess their sins and be baptised. God wants us to be part of his plan. He is prepared to overlook our sins and give us a new life. All we need to do is repent and be baptised, and let him fill us with his Spirit. The tax collectors accepted his plan, but the Pharisees and lawyers rejected it. Which choice will you make?