THURSDAY 18 MARCH

St. Cyril of Jerusalem (315 – 386)

He was born in 315 and became bishop of Jerusalem in 348. He was active in the Arian controversy. He is respected by both the Catholics and the Orthodox, and he was declared a Doctor of the Church by the Pope in 1883.

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Entrance Antiphon:  Cf. Ps 104: 3-4

Let the hearts that seek the Lord rejoice; turn to the Lord and his strength; constantly seek his face.

 

Collect

We invoke your mercy in humble prayer, O Lord, that you may cause us, your servants, corrected by penance and schooled by good works, to persevere sincerely in your commands and come safely to the paschal festivities. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

 

First reading: Exodus 32:7-14

The Lord spoke to Moses, ‘Go down now, because your people whom you brought out of Egypt have apostatised. They have been quick to leave the way I marked out for them; they have made themselves a calf of molten metal and have worshipped it and offered it sacrifice. “Here is your God, Israel,” they have cried, “who brought you up from the land of Egypt!”’ The Lord said to Moses, ‘I can see how headstrong these people are! Leave me, now, my wrath shall blaze out against them and devour them; of you, however, I will make a great nation.’ But Moses pleaded with the Lord his God. ‘Lord,’ he said, ‘why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt with arm outstretched and mighty hand? Why let the Egyptians say, “Ah, it was in treachery that he brought them out, to do them to death in the mountains and wipe them off the face of the earth”? Leave your burning wrath; relent and do not bring this disaster on your people. Remember Abraham, Isaac and Jacob, your servants to whom by your own self you swore and made this promise: I will make your offspring as many as the stars of heaven, and all this land which I promised I will give to your descendants, and it shall be their heritage for ever.’ So the Lord relented and did not bring on his people the disaster he had threatened.

 

Psalm 105 (106):19-23

R/     O Lord, remember me out of the love you have for your people.

 

1.      They fashioned a calf at Horeb and worshipped an image of metal, exchanging the God who was their glory for the image of a bull that eats grass.

2. They forgot the God who was their saviour, who had done such great things in Egypt, such portents in the land of Ham, such marvels at the Red Sea.

3. For this he said he would destroy them, but Moses, the man he had chosen, stood in the breach before him, to turn back his anger from destruction.

 

Gospel Acclamation: cf. Jn 6:63, 68

Glory to you, O Christ, you are the Word of God! Your words are spirit, Lord, and they are life; you have the message of eternal life. Glory to you, O Christ, you are the Word of God!

 

Gospel: John 5:31-47

Jesus said to the Jews: ‘Were I to testify on my own behalf, my testimony would not be valid; but there is another witness who can speak on my behalf, and I know that his testimony is valid. You sent messengers to John, and he gave his testimony to the truth: not that I depend on human testimony; no, it is for your salvation that I speak of this. John was a lamp alight and shining and for a time you were content to enjoy the light that he gave. But my testimony is greater than John’s: the works my Father has given me to carry out, these same works of mine testify that the Father has sent me. Besides, the Father who sent me bears witness to me himself. You have never heard his voice, you have never seen his shape, and his word finds no home in you because you do not believe in the one he has sent. You study the scriptures, believing that in them you have eternal life; now these same scriptures testify to me, and yet you refuse to come to me for life! As for human approval, this means nothing to me. Besides, I know you too well: you have no love of God in you. I have come in the name of my Father and you refuse to accept me; if someone else comes in his own name you will accept him. How can you believe, since you look to one another for approval and are not concerned with the approval that comes from the one God? Do not imagine that I am going to accuse you before the Father: you place your hopes on Moses, and Moses will be your accuser. If you really believed him you would believe me too, since it was I that he was writing about; but if you refuse to believe what he wrote, how can you believe what I say?’

 

 

Prayer over the Offerings

Grant, we pray, almighty God, that what we offer in sacrifice may cleanse us in our frailty from every evil and always grant us your protection. Through Christ our Lord.

 

Communion Antiphon: Jer 31: 33

I will place my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people, says the Lord.

 

Prayer after Communion

May this Sacrament we have received purify us, we pray, O Lord, and grant your servants freedom from all blame, that those bound by a guilty conscience may glory in the fullness of heavenly remedy. Through Christ our Lord.

 

Prayer over the People

O God, protector of all who hope in you, bless your people, keep them safe, defend them, prepare them, that, free from sin and safe from the enemy, they may persevere always in your love. Through Christ our Lord. Amen.

 

 

 

Meditation

The Israelites went out of the way God marked out for them by worshipping  an idol made of gold. Idols only bring disorder in our lives. The idols which we have made for ourselves will only offer us emptiness and pain at the end. Some of these modern idols include money, cars, wealth, passions, and other such things we love so much but which take our attention off the God-given guidelines for our salvation. God has mapped out the path we must follow and we must do only that which He has commanded us to.

WEDNESDAY 17 MARCH

St. Patrick (385 – 461)

He was born in Roman Britain around the end of the 4th century, and died in Ireland about the middle of the 5th century. As a missionary bishop, he endured many hardships and faced opposition even from his friends and fellow Christians. Nevertheless, he worked hard to conciliate, to evangelize, and to educate local chieftains and their families. He is remembered for his simplicity and pastoral care, for his humble trust in God, and for his fearless preaching of the gospel to the very people who had enslaved him in his youth.

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Entrance Antiphon : Ps 68: 14

I pray to you, O Lord, for a time of your favour. In your great mercy, answer me, O God, with your salvation that never fails.

 

Collect

O God, who reward the merits of the just and offer pardon to sinners who do penance, have mercy, we pray, on those who call upon you, that the admission of our guilt may serve to obtain your pardon for our sins. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

 

First reading : Isaiah 49:8-15

Thus says the Lord: At the favourable time I will answer you, on the day of salvation I will help you. (I have formed you and have appointed you as covenant of the people.) I will restore the land and assign you the estates that lie waste. I will say to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’ On every roadway they will graze, and each bare height shall be their pasture. They will never hunger or thirst, scorching wind and sun shall never plague them; for he who pities them will lead them and guide them to springs of water. I will make a highway of all the mountains, and the high roads shall be banked up. Some are on their way from afar, others from the north and the west, others from the land of Sinim. Shout for joy, you heavens; exult, you earth! You mountains, break into happy cries! For the Lord consoles his people and takes pity on those who are afflicted. For Zion was saying, ‘The Lord has abandoned me, the Lord has forgotten me.’ Does a woman forget her baby at the breast, or fail to cherish the son of her womb? Yet even if these forget, I will never forget you.

 

 

Psalm 144 (145):8-9, 13b-14, 17-18

R/     The Lord is kind and full of compassion.

 

1.      The Lord is kind and full of compassion, slow to anger, abounding in love. How good is the Lord to all, compassionate to all his creatures.

2.      The Lord is faithful in all his words and loving in all his deeds. The Lord supports all who fall and raises all who are bowed down.

3.      The Lord is just in all his ways and loving in all his deeds. He is close to all who call him, who call on him from their hearts.

 

Gospel Acclamation: Jn 3:16

Glory and praise to you, O Christ! God loved the world so much that he gave his only Son: everyone who believes in him has eternal life. Glory and praise to you, O Christ!

 

Gospel: John 5:17-30

Jesus said to the Jews, ‘My Father goes on working, and so do I.’ But that only made them even more intent on killing him, because, not content with breaking the sabbath, he spoke of God as his own Father, and so made himself God’s equal. To this accusation Jesus replied: ‘I tell you most solemnly, the Son can do nothing by himself; he can do only what he sees the Father doing: and whatever the Father does the Son does too. For the Father loves the Son and shows him everything he does himself, and he will show him even greater things than these, works that will astonish you. Thus, as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses; for the Father judges no one; he has entrusted all judgement to the Son, so that all may honour the Son as they honour the Father. Whoever refuses honour to the Son refuses honour to the Father who sent him. I tell you most solemnly, whoever listens to my words, and believes in the one who sent me, has eternal life; without being brought to judgement he has passed from death to life. I tell you most solemnly, the hour will come – in fact it is here already – when the dead will hear the voice of the Son of God, and all who hear it will live. For the Father, who is the source of life, has made the Son the source of life; and, because he is the Son of Man, has appointed him supreme judge. Do not be surprised at this, for the hour is coming when the dead will leave their graves at the sound of his voice: those who did good will rise again to life; and those who did evil, to condemnation. I can do nothing by myself; I can only judge as I am told to judge, and my judging is just, because my aim is to do not my own will, but the will of him who sent me.’

 

Prayer over the Offerings

May the power of this sacrifice, O Lord, we pray, mercifully wipe away what is old in us, and increase in us grace of salvation and newness of life. Through Christ our Lord.

 

Communion Antiphon:  Jn 3: 17

God did not send his Son into the world to judge the world, but that the world might be saved through him.

 

Prayer after Communion

May your heavenly gifts, O Lord, we pray, which you bestow as a heavenly remedy on your people, not bring judgement to those who receive them. Through Christ our Lord.

 

Prayer over the People

May your servants be shielded, O Lord, by the protection of your loving-kindness, that, doing what is good in this world, they may reach you, their highest good. Through Christ our Lord. Amen.

 

 

Meditation

When Jesus says; ‘Whoever listens to my words, and believes in the one who sent me, has eternal life,’ he assures us of a life without end with him. This is a boost for us to keep on working for our salvation. We are encouraged to take on the Word of God, read it, meditate on it and let it direct us towards Jesus. By simply reading the Word, we are not guaranteed salvation but if we put it into practice, the it becomes our source for attaining salvation and we will gain the eternal life we aspire.

MERCREDI 17 MARS

Saint Patrice, évêque

Patrice ou Patrick, natif de Grande-Bretagne (vers 385-461), est vendu comme esclave en Irlande par les pirates qui l’ont enlevé alors qu’il avait quinze ans. Sept ans après, il s’évade, va se former au monastère de Lérins et à Auxerre près de Saint Germain, et reçoit l’épiscopat. Il part alors évangéliser l’Irlande encore païenne, dont il fait cette ‘’île des saints’’ où le zèle missionnaire demeure si ardent.

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Antienne d’ouverture: Ps 68, 14

Je t’adresse ma prière, Seigneur, c’est l’heure, ô mon Dieu, pour ta grâce. En ton grand amour, réponds-moi,-toi qui peux vraiment me sauver.

 

Prière d’ouverture

Dieu qui réponds à la pénitence en récompensant les justes et en pardonnant aux pécheurs, prends pitié de nous, écoute-nous ; que l’aveu de nos fautes nous obtienne la grâce de ton pardon. Par Jésus Christ.

 

Première lecture : Isaïe 49, 8-15

Ainsi parle le Seigneur : Au temps favorable, je t’ai exaucé, au jour du salut, je t’ai secouru. Je t’ai façonné, établi, pour que tu sois l’alliance du peuple, pour relever le pays, restituer les héritages dévastés et dire aux prisonniers: « Sortez ! » aux captifs des ténèbres: « Montrez-vous ! » Au long des routes, ils pourront paître; sur les hauteurs dénudées seront leurs pâturages. Ils n’auront ni faim ni soif ; le vent brûlant et le soleil ne les frapperont plus. Lui, plein de compassion, les guidera, les conduira vers les eaux vives. De toutes mes montagnes, je ferai un chemin, et ma route sera rehaussée. Les voici : ils viennent de loin, les uns du nord et du couchant, les autres des terres du sud. Cieux, criez de joie ! Terre, exulte! Montagnes, éclatez en cris de joie! Car le Seigneur console son peuple ; de ses pauvres, il a compassion. Jérusalem disait : « Le Seigneur m’a abandonnée, mon Seigneur m’a oubliée. » Une femme peut-elle oublier son nourrisson, ne plus avoir de tendresse pour le fils de ses entrailles ? Même si elle l’oubliait, moi, je ne t’oublierai pas.

 

Psaume 144 (145), 8-9, 13cd-14, 17-18

R/ Le Seigneur est tendresse et pitié, lent à la colère et plein d’amour. 144, 8

 

1.    Le Seigneur est tendresse et pitié, lent à la colère et plein d’amour ; la bonté du Seigneur est pour tous, sa tendresse, pour toutes ses œuvres.

2.      Le Seigneur est vrai en tout ce qu’il dit, fidèle en tout ce qu’il fait. Le Seigneur soutient tous ceux qui tombent, il redresse tous les accablés.

3.      Le Seigneur est juste en toutes ses voies, fidèle en tout ce qu’il fait. Il est proche de ceux qui l’invoquent, de tous ceux qui l’invoquent en vérité.

 

Acclamation

Gloire à toi, Seigneur, honneur, puissance et majesté! Moi, je suis la résurrection et la vie, dit le Seigneur. Celui qui croit en moi ne mourra jamais.Gloire à toi, Seigneur, honneur, puissance et majesté ! (cf. Jn 11, 25a.26)

 

Évangile : Jean 5, 17-30

En ce temps-là, après avoir guéri le paralysé un jour de sabbat, Jésus déclara aux Juifs : « Mon Père est toujours à l’œuvre, et moi aussi, je suis à l’œuvre.» C’est pourquoi, de plus en plus, les Juifs cherchaient à le tuer, car non seulement il ne respectait pas le sabbat, mais encore il disait que Dieu était son propre Père, et il se faisait ainsi l’égal de Dieu. Jésus reprit donc la parole. Il leur déclarait : « Amen, amen, je vous le dis: le Fils ne peut rien faire de lui-même, il fait seulement ce qu’il voit faire par le Père ; ce que fait celui-ci, le Fils le fait pareillement. Car le Père aime le Fils et lui montre tout ce qu’il fait. Il lui montrera des œuvres plus grandes encore, si bien que vous serez dans l’étonnement. Comme le Père, en effet, relève les morts et les fait vivre, ainsi le Fils, lui aussi, fait vivre qui il veut. Car le Père ne juge personne : il a donné au Fils tout pouvoir pour juger, afin que tous honorent le Fils comme ils honorent le Père. Celui qui ne rend pas honneur au Fils ne rend pas non plus honneur au Père, qui l’a envoyé. Amen, amen, je vous le dis : qui écoute ma parole et croit en Celui qui m’a envoyé, obtient la vie éternelle et il échappe au jugement, car déjà il passe de la mort à la vie. Amen, amen, je vous le dis : l’heure vient – et c’est maintenant – où les morts entendront la voix du Fils de Dieu, et ceux qui l’auront entendue vivront. Comme le Père, en effet, a la vie en lui-même, ainsi va-t-il donné au Fils d’avoir, lui aussi, la vie en lui-même ; et il lui a donné pouvoir d’exercer le jugement, parce qu’il est le Fils de l’homme. Ne soyez pas étonnés ; l’heure vient où tous ceux qui sont dans les tombeaux entendront sa voix ; alors, ceux qui ont fait le bien sortiront pour ressusciter et vivre, ceux qui ont fait le mal, pour ressusciter et être jugés. Moi, je ne peux rien faire de moi-même ; je rends mon jugement d’après ce que j’entends, et mon jugement est juste, parce que je ne cherche pas à faire ma volonté, mais la volonté de Celui qui m’a envoyé. »

 

Prière sur les offrandes

Que la puissance de ce sacrifice, nous t’en prions, Seigneur, nous débarrasse de tout vieillissement : qu’elle renouvelle en nous la vie et nous apporte le salut. Par Jésus.

 

Antienne de communion: Jn 3, 17

Dieu a envoyé son Fils dans le monde, non pas pour condamner le monde, mais pour que, par lui, le monde soit sauvé.

 

Prière après la communion

Ne permets pas, Seigneur, que ce don du ciel vienne à condamner ceux qui l’ont reçu, puisque tu l’as préparé pour guérir tes fidèles. Par Jésus.

 

 

Méditation

Hier, l’évangile nous racontait la guérison miraculeuse du paralytique à la piscine de Bezatta. Les juifs s’étaient indignés parce que cette guérison avait été accomplie  un jour de sabbat et que Jésus avait ordonné au paralytique non seulement de marcher mais de porter son brancard. Cela leur semblait  contraire au repos  du sabbat prescrit par la Loi. Jésus va de nouveau les éclairer sur ce problème du sabbat. Et par deux affirmations précise : -Mon Père agit toujours ; -Et moi aussi j’agis. Par ce mot au présent, Jésus affirme qu’il est l’égal du Père, Dieu. Nous croyons de tout notre cœur que Jésus est le Fils de Dieu.  Dieu ne se repose pas, il ne peut pas se fatiguer. Il a voulu le repos du sabbat par pure bonté pour l’homme pour qu’après six jours de travail, l’homme puisse se reposer et se refaire des forces.

TUESDAY 16 MARCH

St. Abban

Born in Ireland, Abban resided in Abingdon, England before the era of St. Patrick. Abban is part of the great panorama of early Irish Christians who served as models for European monasticism and faith.

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Entrance Antiphon : Cf. Is 55: 1

All who are thirsty, come to the waters, says the Lord. Though you have no money, come and drink with joy.

 

Collect

May the venerable exercises of holy devotion shape the hearts of your faithful, O Lord, to welcome worthily the Paschal Mystery and proclaim the praises of your salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

 

First reading : Ezekiel 47:1-9,12

The angel brought me to the entrance of the Temple, where a stream came out from under the Temple threshold and flowed eastwards, since the Temple faced east. The water flowed from under the right side of the Temple, south of the altar. He took me out by the north gate and led me right round outside as far as the outer east gate where the water flowed out on the right-hand side. The man went to the east holding his measuring line and measured off a thousand cubits; he then made me wade across the stream; the water reached my ankles. He measured off another thousand and made me wade across the stream again; the water reached my knees. He measured off another thousand and made me wade across again; the water reached my waist. He measured off another thousand; it was now a river which I could not cross; the stream had swollen and was now deep water, a river impossible to cross. He then said, ‘Do you see, son of man?’ He took me further, then brought me back to the bank of the river. When I got back, there were many trees on each bank of the river. He said, ‘This water flows east down to the Arabah and to the sea; and flowing into the sea it makes its waters wholesome. Wherever the river flows, all living creatures teeming in it will live. Fish will be very plentiful, for wherever the water goes it brings health, and life teems wherever the river flows. Along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.’

 

Psalm 45 (46):2-3, 5-6, 8-9

R/     The Lord of hosts is with us: the God of Jacob is our stronghold.

 

1.      God is for us a refuge and strength, a helper close at hand, in time of distress, so we shall not fear though the earth should rock, though the mountains fall into the depths of the sea.

2.      The waters of a river give joy to God’s city, the holy place where the Most High dwells. God is within, it cannot be shaken; God will help it at the dawning of the day.

3.      The Lord of hosts is with us: the God of Jacob is our stronghold. Come, consider the works of the Lord, the redoubtable deeds he has done on the earth.

 

Gospel Acclamation: Ps 50:12, 14

Praise and honour to you, Lord Jesus! A pure heart create for me, O God, and give me again the joy of your help. Praise and honour to you, Lord Jesus!

 

Gospel : John 5:1-3, 5-16

There was a Jewish festival, and Jesus went up to Jerusalem. Now at the Sheep Pool in Jerusalem there is a building, called Bethzatha in Hebrew, consisting of five porticos; and under these were crowds of sick people – blind, lame, paralysed – waiting for the water to move. One man there had an illness which had lasted thirty-eight years, and when Jesus saw him lying there and knew he had been in this condition for a long time, he said, ‘Do you want to be well again?’ ‘Sir,’ replied the sick man ‘I have no one to put me into the pool when the water is disturbed; and while I am still on the way, someone else gets there before me.’ Jesus said, ‘Get up, pick up your sleeping-mat and walk.’ The man was cured at once, and he picked up his mat and walked away. Now that day happened to be the sabbath, so the Jews said to the man who had been cured, ‘It is the sabbath; you are not allowed to carry your sleeping-mat.’ He replied, ‘But the man who cured me told me, “Pick up your mat and walk.”’ They asked, ‘Who is the man who said to you, “Pick up your mat and walk”?’ The man had no idea who it was, since Jesus had disappeared into the crowd that filled the place. After a while Jesus met him in the Temple and said, ‘Now you are well again, be sure not to sin any more, or something worse may happen to you.’ The man went back and told the Jews that it was Jesus who had cured him. It was because he did things like this on the sabbath that the Jews began to persecute Jesus.

 

Prayer over the Offerings

We offer to you, O Lord, these gifts which you yourself have bestowed; may they attest to your care as Creator for this our mortal life, and effect in us the healing that brings us immortality. Through Christ our Lord.

 

Communion Antiphon : Cf. Ps 22: 1-2

The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose, near restful waters he leads me.

 

Prayer after Communion

Purify our minds, O Lord, we pray, and renew them with this heavenly Sacrament, that we may find help for our bodies now and likewise in times to come. Through Christ our Lord.

Prayer over the People

Grant, O merciful God, that your people may remain always devoted to you and may constantly receive from your kindness whatever is for their good. Through Christ our Lord. Amen.

 

 

 

 

Meditation

At every point in time, Jesus is healing someone. This time, it is the turn of the man at the pool of Bethsaida. The waters there could symbolise the waters of baptism, which washes and heals us of our sins and cures our sick souls. Let us allow Jesus to help us out as we draw closer to him to heal both our bodily infirmities and to cleanse our souls through baptism. We need him especially this Lent to plunge us into the waters of prayer, confession and our spiritual lives.

 

MARDI 16 MARS

Sainte Bénédicte

Elle rejoignit sainte Claire au couvent de saint Damien à Assise. Elle lui succéda, en donnant l’exemple d’une constante régularité et d’une stricte pauvreté.

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Antienne  d’ouverture : cf Is 55, 1

«Vous tous qui avez soif, venez, voici de l’eau ! dit le Seigneur. Même si vous n’avez pas d’argent, venez et buvez avec joie.»

 

Prière  d’ouverture :

Donne à tes fidèles, Seigneur, en ce temps de pénitence, une vraie générosité à te servir ; qu’ils se disposent ainsi à recevoir dans un cœur purifié l’annonce du mystère pascal et à transmettre au monde la joyeuse nouvelle du salut. Par Jésus Christ.

 

1ère lecture : Ez 47, 1-9.12

En ces jours- là, au cours d’une vision reçue du Seigneur, l’homme me fit revenir à l’entrée de la  Maison, et voici: sous le seuil de la Maison, de l’eau jaillissait vers l’Orient, puisque la façade de la Maison était du côté de l’orient. L’eau descendait de dessous le côté droit de la Maison, au sud de l’autel. L’homme me fit sortir par la porte du nord et me fit faire le tour par l’extérieur, jusqu’à la porte qui fait face à l’Orient, et là encore l’eau coulait du côté droit. L’homme s’éloigna vers l’orient, un cordeau à la main, et il mesura une distance de mille coudées; alors il me fit traverser l’eau: j’en avais jusqu’aux chevilles. Il mesura encore mille coudées et me fit traverser l’eau: j’en avais jusqu’aux genoux. Il mesura encore mille coudées et me fit traverser: j’en avais jusqu’aux reins. Il en mesura encore mille: c’était un torrent que je ne pouvais traverser; l’eau avait grossi, il aurait fallu nager : c’était un torrent infranchissable. Alors il me dit : « As-tu vu, fils d’homme ? » Puis il me ramena au bord du torrent. Quand il m’eut ramené, voici qu’il y avait au bord du torrent, de chaque côté, des arbres en grand nombre. Il me dit: « Cette eau coule vers la région de l’Orient, elle descend dans la vallée du Jourdain, et se déverse dans la Mer Morte, dont elle assainit les eaux. En tout lieu où parviendra le torrent, tous les animaux pourront vivre et foisonner. Le poisson sera très abondant, car cette eau assainit tout ce qu’elle pénètre, et la vie apparaît en tout lieu où arrive le torrent. Au bord du torrent, sur les deux rives, toutes sortes d’arbres fruitiers pousseront; leur feuillage ne se flétrira pas et leurs fruits ne manqueront pas. Chaque mois ils porteront des fruits nouveaux, car cette eau vient du sanctuaire. Les fruits seront une nourriture, et les feuilles un remède.» 

 

Psaume : 45 (46), 2-3, 5-6, 8-9a.10a

R/ Il est avec nous, le Dieu de l’univers ; citadelle pour nous, le Dieu de Jacob!

 

1.      Dieu est pour nous refuge et force, secours dans la détresse, toujours offert. Nous serons sans crainte si la terre est secouée, si les montagnes s’effondrent au creux de la mer.

2.      Le Fleuve, ses bras réjouissent la ville de Dieu, la plus sainte des demeures du Très- Haut. Dieu s’y tient : elle est inébranlable; quand renaît le matin, Dieu la secourt.

3.      Il est avec nous, le Seigneur de l’univers; citadelle pour nous, le Dieu de Jacob! Venez et voyez les actes du Seigneur, il détruit la guerre jusqu’au bout du monde.

 

Acclamation :

Gloire à toi, Seigneur, Fils du Dieu vivant ! Crée en moi un cœur pur, ô mon Dieu ; rends- moi la joie d’être sauvé. Gloire à toi, Seigneur, Fils du Dieu vivant !

 

Evangile : Jn 5, 1-16

À l’occasion d’une fête juive, Jésus monta à Jérusalem. Or, à Jérusalem, près de la porte des Brebis, il existe une piscine qu’on appelle en hébreu Bethzatha. Elle a cinq colonnades, sous lesquelles étaient couchés une foule de malades, aveugles, boiteux et impotents. Il y avait là un homme qui était malade depuis trente-huit ans. Jésus, le voyant couché là, et apprenant qu’il était dans cet état depuis longtemps, lui dit : « Veux- tu être guéri ? » Le malade lui répondit : « Seigneur, je n’ai personne pour me plonger dans la piscine au moment où l’eau bouillonne; et pendant que j’y vais, un autre descend avant moi. » Jésus lui dit: « Lève- toi, prends ton brancard, et marche. » Et aussitôt l’homme fut guéri. Il prit son brancard : il marchait ! Or, ce jour-là était un jour de sabbat. Les Juifs dirent donc à cet homme que Jésus avait remis sur pied: « C’est le sabbat ! Il ne t’est pas permis de porter ton brancard. » Il leur répliqua: « Celui qui m’a guéri, c’est lui qui m’a dit : “Prends ton brancard, et marche !” » Ils l’interrogèrent : « Quel est l’homme qui t’a dit: “Prends ton brancard, et marche” ? » Mais celui qui avait été rétabli ne savait pas qui c’était; en effet, Jésus s’était éloigné, car il y avait foule à cet endroit.  Plus tard, Jésus le retrouve dans le Temple et lui dit : « Te voilà guéri. Ne pèche plus, il pourrait t’arriver quelque chose de pire. » L’homme partit annoncer aux Juifs que c’était Jésus qui l’avait guéri. Et ceux-ci persécutaient Jésus parce qu’il avait fait cela le jour du sabbat.

 

Prière  sur  les  offrandes :

Nous te présentons, Seigneur, des biens que toi-même nous as donnés : qu’ils te disent notre reconnaissance devant tout ce que ta création nous propose pour assurer notre vie sur la terre ; qu’ils deviennent aussi le remède qui nous guérira et nous fera vivre éternellement. Par Jésus.

 

Antienne  de  communion : Ps 22, 1-2

Mon berger, c’est le Seigneur : je ne manque de rien ; sur de frais pâturages, il me laisse reposer. Il me mène auprès des eaux tranquilles et me fait revivre.

 

Prière  après  la  communion :

Purifie nos esprits, Seigneur : que tes mystères les renouvellent ; fais que même nos corps y trouvent des forces pour aujourd’hui et pour l’éternité. Par Jésus.

 

 

 

 

Méditation

La réponse du paralytique à Jésus est un véritable cri de détresse. Jésus va d’ailleurs combler ses désirs en lui apportant une guérison physique par simple parole : « lève-toi, prends ton brancard et marche ! » et aussitôt l’homme est guérit ; et une guérison spirituelle, car plus tard, le rencontrant dans le temple, Jésus lui dit : « ne pèche plus ! » signe qu’il lui avait pardonné ses péchés. Notre mission de chrétiens est donc d’aider ceux qui ont besoins de guérison physique à retrouver la santé, et d’aider ceux qui ont besoins de guérisons spirituelles à l’obtenir en revenant à Jésus de tout leur cœur.