by Jude Thaddeus Langeh Basebang | Feb 19, 2021 | Agenda Biblique
SAINTE AIMÉE
Elle semble avoir été très mondaine jusqu’au jour où, visitant sa tante, sainte Claire, au couvent de Saint-Damien, décida de devenir religieuse. A partir de ce moment, elle pratiqua l’austérité au point que ses jours en furent abrégés. Elle mourut en 1252.
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Antienne d’ouverture : Ps 68, 17
Ecoute-nous, Seigneur, toi dont l’amour n’est que bonté ; en ta grande tendresse, regarde-nous.
Dieu fort, Dieu éternel, regarde notre faiblesse : pour nous protéger, étends sur nous ta main toute-puissante. Par Jésus.
Première lecture : Is 58, 9b-14
Ainsi parle le Seigneur : Si tu fais disparaître de chez toi le joug, le geste accusateur, la parole malfaisante, si tu donnes à celui qui a faim ce que toi, tu désires, et si tu combles les désirs du malheureux, ta lumière se lèvera dans les ténèbres et ton obscurité sera lumière de midi. Le Seigneur sera toujours ton guide. En plein désert, il comblera tes désirs et te rendra vigueur. Tu seras comme un jardin bien irrigué, comme une source où les eaux ne manquent jamais. Tu rebâtiras les ruines anciennes, tu restaureras les fondations séculaires. On t’appellera: « Celui qui répare les brèches », « Celui qui remet en service les chemins ». Si tu t’abstiens de voyager le jour du sabbat, de traiter tes affaires pendant mon jour saint, si tu nommes « délices » le sabbat et déclares « glorieux » le jour saint du Seigneur, si tu le glorifies, en évitant démarches, affaires et pourparlers, alors tu trouveras tes délices dans le Seigneur ; je te ferai chevaucher sur les hauteurs du pays, je te donnerai pour vivre l’héritage de Jacob ton père. Oui, la bouche du Seigneur a parlé.
Psaume : 85 (86), 1-2, 3-4, 5-6
R/Montre-moi ton chemin, Seigneur, que je marche suivant ta vérité.
1. Écoute, Seigneur, réponds-moi, car je suis pauvre et malheureux. Veille sur moi qui suis fidèle, ô mon Dieu, sauve ton serviteur qui s’appuie sur toi.
2. Prends pitié de moi, Seigneur, toi que j’appelle chaque jour. Seigneur, réjouis ton serviteur : vers toi, j’élève mon âme !
3. Toi qui es bon et qui pardonnes, plein d’amour pour tous ceux qui t’appellent, écoute ma prière, Seigneur, entends ma voix qui te supplie.
Tes paroles, Seigneur, sont l’esprit et elles sont vie. Je ne prends pas plaisir à la mort du méchant, dit le Seigneur. Qu’il se détourne de sa conduite, et qu’il vive ! . Tes paroles, Seigneur, sont l’esprit et elles sont vie.
En ce temps-là, Jésus sortit et remarqua un publicain (c’est-à-dire un collecteur d’impôts) du nom de Lévi assis au bureau des impôts. Il lui dit : « Suis-moi. » Abandonnant tout, l’homme se leva ; et il le suivait. Lévi donna pour Jésus une grande réception dans sa maison ; il y avait là une foule nombreuse de publicains et d’autres gens attablés avec eux. Les pharisiens et les scribes de leur parti récriminaient en disant à ses disciples : « Pourquoi mangez-vous et buvez-vous avec les publicains et les pécheurs ? » Jésus leur répondit : « Ce ne sont pas les gens en bonne santé qui ont besoin du médecin, mais les malades. Je ne suis pas venu appeler des justes mais des pécheurs, pour qu’ils se convertissent. »
Accepte, Seigneur, le sacrifice de louange et de pardon, afin que nos cœurs, purifiés par sa puissance, t’offrent un amour qui réponde à ton amour. Par Jésus.
Antienne de communion : Mt 9, 13
C’est la miséricorde que je désire et non les sacrifices, dit le Seigneur. Car je ne suis pas venu appeler les justes, mais les pécheurs. »
Prière après la communion
Le sacrement de ta vie, Seigneur, nous a fortifiés ; qu’il nous achemine aux biens éternels dont il est le signe en notre vie. Par Jésus Christ.
Ce passage de l’évangile nous montre Jésus sortant une fois de plus de la maison. C’est une invitation à sortir nous aussi avec lui de nos habitudes protectrices, et surtout à ne plus vivre pour nous-mêmes mais pour les autres. Devant nous il y a le grand monde de nos villes, de nos périphéries, qui continuent à être des lieux de tristesse et de violence. Mais combien de fois parcourons-nous les rues de nos villes repliés sur nos problèmes et résignés face au monde tel qu’il est. Pour Jésus, cheminer veut dire rencontrer, aider les personnes à se libérer de la tristesse et de la résignation.
by Jude Thaddeus Langeh Basebang | Feb 19, 2021 | Evangelium
Born in England, he became a priest and was excessively materialistic and worldly. After meeting with a beggar, he underwent a personal conversion and became a hermit at Haselbury; He then devoted himself to rigorous austerities and was known for his miracles and prophecies.
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Entrance Antiphon : Cf. Ps 68: 17
Answer us, Lord, for your mercy is kind; in the abundance of your mercies, look upon us.
Almighty ever-living God, look with compassion on our weakness and ensure us your protection by stretching forth the right hand of your majesty. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Isaiah 58:9-14
The Lord says this: If you do away with the yoke, the clenched fist, the wicked word, if you give your bread to the hungry, and relief to the oppressed, your light will rise in the darkness, and your shadows become like noon. The Lord will always guide you, giving you relief in desert places. He will give strength to your bones and you shall be like a watered garden, like a spring of water whose waters never run dry. You will rebuild the ancient ruins, build up on the old foundations. You will be called ‘Breach-mender’, ‘Restorer of ruined houses.’ If you refrain from trampling the sabbath, and doing business on the holy day, if you call the Sabbath ‘Delightful’, and the day sacred to the Lord ‘Honourable’, if you honour it by abstaining from travel, from doing business and from gossip, then shall you find your happiness in the Lord and I will lead you triumphant over the heights of the land. I will feed you on the heritage of Jacob your father. For the mouth of the Lord has spoken.
R/ Show me, Lord, your way so that I may walk in your truth.
1. Turn your ear, O Lord, and give answer for I am poor and needy. Preserve my life, for I am faithful; save the servant who trusts in you..
2. You are my God, have mercy on me, Lord, for I cry to you all the day long. Give joy to your servant, O Lord, for to you I lift up my soul.
3. Lord, you are good and forgiving, full of love to all who call. Give heed, O Lord, to my prayer and attend to the sound of my voice.
Gospel Acclamation : cf. Ps. 94:8
Glory to you, O Christ, you are the Word of God! Harden not your hearts today, but listen to the voice of the Lord. Glory to you, O Christ, you are the Word of God!
Jesus noticed a tax collector, Levi by name, sitting by the customs house, and said to him, ‘Follow me.’ And leaving everything he got up and followed him. In his honour Levi held a great reception in his house, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to his disciples and said, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus said to them in reply, ‘It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.’
Prayer over the Offerings
Accept, we pray, O Lord, the sacrifice of conciliation and praise, and grant that, cleansed by its working, we may offer minds well pleasing to you. Through Christ our Lord.
Communion Antiphon : Mt 9: 13
I desire mercy, not sacrifice, says the Lord, for I did not come to call the just but sinners.
Nourished with the gift of heavenly life, we pray, O Lord, that what remains for us a mystery in this present life may be for us a help to reach eternity. Through Christ our Lord.
Abide graciously, O Lord, with your people, who have touched the sacred mysteries, that no dangers may bring affliction to those who trust in you, their protector. Through Christ our Lord. Amen.
This gospel shows us God’s approach to sinners: he makes the move towards them. The sad reality is that religion over time is gradually losing this, and instead of reaching out to men to reconcile them to God, we tend to be judgmental. Like the Pharisees, we might focus on the sinful nature of people and naturally, and outrightly condemn them. The Lord reminds us to seek out the lost and help them find God as much as we condemn the sin. Like the African proverbs says, you do not throw the baby away with the bath water.
by Jude Thaddeus Langeh Basebang | Feb 18, 2021 | Evangelium
Bl. Alvarez of Corova
Alvarez entered the Dominican convent at Cordova in 1368. He became known for his preaching prowess in Spain and Italy. By the time of his death, he was famous all over Spain for his teaching, preaching, asceticism, and holiness. His cult was confirmed in 1741.
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Entrance Antiphon: Ps 29: 11
The Lord heard and had mercy on me; the Lord became my helper.
Show gracious favour, O Lord, we pray, to the works of penance we have begun, that we may have strength to accomplish with sincerity the bodily observances we undertake. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Isaiah 58:1-9a
Thus says the Lord Shout for all you are worth, raise your voice like a trumpet. Proclaim their faults to my people, their sins to the House of Jacob. They seek me day after day, they long to know my ways, like a nation that wants to act with integrity and not ignore the law of its God. They ask me for laws that are just, they long for God to draw near: ‘Why should we fast if you never see it, why do penance if you never notice?’ Look, you do business on your fast-days, you oppress all your workmen; look, you quarrel and squabble when you fast and strike the poor man with your fist. Fasting like yours today will never make your voice heard on high. Is that the sort of fast that pleases me, a truly penitential day for men? Hanging your head like a reed, lying down on sackcloth and ashes? Is that what you call fasting, a day acceptable to the Lord? Is not this the sort of fast that pleases me – it is the Lord who speaks –to break unjust fetters and undo the thongs of the yoke, to let the oppressed go free, and break every yoke, to share your bread with the hungry, and shelter the homeless poor, to clothe the man you see to be naked and not turn from your own kin? Then will your light shine like the dawn and your wound be quickly healed over. Your integrity will go before you and the glory of the Lord behind you. Cry, and the Lord will answer; call, and he will say, ‘I am here.’
R/ A humbled, contrite heart, O God, you will not spurn.
1. Have mercy on me, God, in your kindness. In your compassion blot out my offence. O wash me more and more from my guilt and cleanse me from my sin.
2. My offences truly I know them; my sin is always before me Against you, you alone, have I sinned; what is evil in your sight I have done.
3. For in sacrifice you take no delight, burnt offering from me you would refuse, my sacrifice, a contrite spirit. A humbled, contrite heart you will not spurn.
Gospel Acclamation: cf. Ps. 129:5, 7
Glory and praise to you, O Christ! My soul is waiting for the Lord, I count on his word, because with the Lord there is mercy and fullness of redemption. Glory and praise to you, O Christ!
John’s disciples came to Jesus and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast.’
Prayer over the Offerings
We offer, O Lord, the sacrifice of our Lenten observance, praying that it may make our intentions acceptable to you and add to our powers of self-restraint. Through Christ our Lord.
Communion Antiphon: Ps. 24: 4
O Lord, make me know your ways, teach me your paths.
We pray, almighty God, that, through partaking of this mystery, we may be cleansed of all our misdeeds, and so be suited for the remedies of your compassion. Through Christ our Lord.
For your mighty deeds, O God of mercy, may your people offer endless thanks, and, by observing the age-old disciplines along their pilgrim journey, may they merit to come and behold you for ever. Through Christ our Lord. Amen.
It is true that the Lord leads his people and is always with us. However, they are moments when he deliberately stays aside (but does not leave) so that we may grow. It is true that if you cater for a child in everything, you spoil the child. The Christian community, too, needs to contribute to their salvation by being involved. This has been the way of God. In Genesis, man names the animals; and in the Torah, the Lord stops giving manna to the people once they settled in Canaan- to mention a few.
by Jude Thaddeus Langeh Basebang | Feb 18, 2021 | Agenda Biblique
Vendredi après les cendres
Saint Gabin de Rome
Selon une version, frère du Pape saint Caïus et père de sainte Suzanne, il fut longtemps détenu en prison et y mourut pour la foi sous l’empereur Dioclétien. Une autre version fait de lui un prêtre romain qui ne connut pas le martyre, mais qui eut un renom de sainteté parce qu’il fut enterré dans la basilique de sainte Suzanne à Rome, honneur qui lui valut en même temps d’entrer dans le martyrologe.
Antienne d’ouverture : Ps 29, 11
Le Seigneur m’a entendu et m’a pris en pitié. Le Seigneur est venu à mon aide.
Que ta bienveillance nous accompagne, Seigneur, durant ces jours de privation, pour que la discipline imposée à notre corps soit vraiment pratiquée avec amour. Par Jésus Christ.
Première lecture : Is 58, 1-9a
Ainsi parle le Seigneur Dieu: Crie à pleine gorge ! Ne te retiens pas! Que s’élève ta voix comme le cor! Dénonce à mon peuple sa révolte, à la maison de Jacob ses péchés. Ils viennent me consulter jour après jour, ils veulent connaître mes chemins. Comme une nation qui pratiquerait la justice et n’abandonnerait pas le droit de son Dieu, ils me demandent des ordonnances justes, ils voudraient que Dieu soit proche: « Quand nous jeûnons, pourquoi ne le vois-tu pas? Quand nous faisons pénitence, pourquoi ne le sais-tu pas ? » Oui, mais le jour où vous jeûnez, vous savez bien faire vos affaires, et vous traitez durement ceux qui peinent pour vous. Votre jeûne se passe en disputes et querelles, en coups de poing sauvages. Ce n’est pas en jeûnant comme vous le faites aujourd’hui que vous ferez entendre là-haut votre voix. Est-ce là le jeûne qui me plaît, un jour où l’homme se rabaisse? S’agit-il de courber la tête comme un roseau, de coucher sur le sac et la cendre? Appelles-tu cela un jeûne, un jour agréable au Seigneur? Le jeûne qui me plaît, n’est-ce pas ceci: faire tomber les chaînes injustes, délier les attaches du joug, rendre la liberté aux opprimés, briser tous les jougs? N’est-ce pas partager ton pain avec celui qui a faim, accueillir chez toi les pauvres sans abri, couvrir celui que tu verras sans vêtement, ne pas te dérober à ton semblable? Alors ta lumière jaillira comme l’aurore, et tes forces reviendront vite. Devant toi marchera ta justice, et la gloire du Seigneur fermera la marche. Alors, si tu appelles, le Seigneur répondra; si tu cries, il dira : « Me voici. » »
Psaume : 50 (51), 3-4, 5-6ab, 18-19
R/ Tu ne repousses pas, ô mon Dieu, un cœur brisé et broyé.
1. Pitié pour moi, mon Dieu, dans ton amour, selon ta grande miséricorde, efface mon péché. Lave-moi tout entier de ma faute, purifie-moi de mon offense.
2. Oui, je connais mon péché, ma faute est toujours devant moi. Contre toi, et toi seul, j’ai péché, ce qui est mal à tes yeux, je l’ai fait.
3. Si j’offre un sacrifice, tu n’en veux pas, tu n’acceptes pas d’holocauste. Le sacrifice qui plaît à Dieu, c’est un esprit brisé; tu ne repousses pas, ô mon Dieu, un cœur brisé et broyé.
Gloire au Christ, Sagesse éternelle du Dieu vivant, Gloire à toi, Seigneur. Cherchez le bien, non le mal, afin de vivre. Ainsi le Seigneur sera avec vous. Gloire au Christ, Sagesse éternelle du Dieu vivant, Gloire à toi, Seigneur. (cf. Am 5,14)
En ce temps-là, les disciples de Jean le Baptiste s’approchèrent de Jésus en disant: « Pourquoi, alors que nous et les pharisiens, nous jeûnons, tes disciples ne jeûnent-ils pas?» Jésus leur répondit: « Les invités de la noce pourraient-ils donc être en deuil pendant le temps où l’Époux est avec eux? Mais des jours viendront où l’Époux leur sera enlevé; alors ils jeûneront. »
Permets, Seigneur, que le sacrifice, offert en ce temps de préparation pascale, nous rende agréables à tes yeux et plus généreux dans le renoncement. Par Jésus.
Antienne de la communion : Ps 24, 4
Seigneur enseigne-moi tes chemins, fais-moi connaître ta route.
Prière après la communion
Nous t’en prions, Dieu tout-puissant: que cette communion nous purifie de nos péchés et nous aide à prendre les moyens de guérison que tu nous offres en ce temps de Carême. Par Jésus.
Alors que nous cheminons dans le Carême, la Parole de Dieu nous rappelle que le véritable chemin est celui du cœur, le chemin de la transformation de notre âme. Il ne s’agit pas simplement de mettre en place quelques pratiques extérieures. D’ailleurs le passage du prophète Isaïe est une violente dénonciation du formalisme religieux fait de pratiques et de rites, mais privé de la miséricorde du cœur. Le jeûne que le Seigneur souhaite est celui de notre égoïsme, pour orienter notre cœur vers Lui et vers l’amour pour les plus pauvres.
by Jude Thaddeus Langeh Basebang | Feb 17, 2021 | Evangelium
St. Simon
In St. Matthew’s Gospel, we read of St. Simon who is described as one of our Lord’s brethren or kinsmen. He is one of those brethren of Christ who are mentioned in the Acts of the Apostles as having received the Holy Spirit on Pentecost.
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Entrance Antiphon: Cf. Ps 54: 17-20, 23
When I cried to the Lord, he heard my voice; he rescued me from those who attack me. Entrust your cares to the Lord, and he will support you.
Prompt our actions with your inspiration, we pray, O Lord, and further them with your constant help, that all we do may always begin from you and by you be brought to completion. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Deuteronomy 30:15-20
Moses said to the people: ‘See, today I set before you life and prosperity, death and disaster. If you obey the commandments of the Lord your God that I enjoin on you today, if you love the Lord your God and follow his ways, if you keep his commandments, his laws, his customs, you will live and increase, and the Lord your God will bless you in the land which you are entering to make your own. But if your heart strays, if you refuse to listen, if you let yourself be drawn into worshipping other gods and serving them, I tell you today, you will most certainly perish; you will not live long in the land you are crossing the Jordan to enter and possess. I call heaven and earth to witness against you today: I set before your life or death, blessing or curse. Choose life, then, so that you and your descendants may live, in the love of the Lord your God, obeying his voice, clinging to him; for in this your life consists, and on this depends your long stay in the land which the Lord swore to your fathers Abraham, Isaac and Jacob he would give them.’
R/ Happy the man who has placed his trust in the Lord.
1. Happy indeed is the man who follows not the counsel of the wicked; nor lingers in the way of sinners nor sits in the company of scorners, but whose delight is the law of the Lord and who ponders his law day and night.
2. He is like a tree that is planted beside the flowing waters, that yields its fruit in due season and whose leaves shall never fade; and all that he does shall prosper.
3. Not so are the wicked, not so! For they like winnowed chaff shall be driven away by the wind. for the Lord guards the way of the just but the way of the wicked leads to doom.
Gospel Acclamation : Ps 50:12, 14
Praise and honour to you, Lord Jesus! A pure heart create for me, O God, and give me again the joy of your help. Praise and honour to you, Lord Jesus!
Jesus said to his disciples: ‘The Son of Man is destined to suffer grievously, to be rejected by the elders and chief priests and scribes and to be put to death, and to be raised up on the third day.’ Then to all he said: ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me. For anyone who wants to save his life will lose it; but anyone who loses his life for my sake, that man will save it. What gain, then, is it for a man to have won the whole world and to have lost or ruined his very self?’
Prayer over the Offerings
Regard with favour, O Lord, we pray, the offerings we set upon this sacred altar, that, bestowing on us your pardon, our oblations may give honour to your name. Through Christ our Lord.
Communion Antiphon: Cf. Ps 50: 12
Create a pure heart for me, O God; renew a steadfast spirit within me.
Having received the blessing of your heavenly gifts, we humbly beseech you, almighty God, that they may always be for us a source both of pardon and of salvation. Through Christ our Lord.
Almighty God, who have made known to your people the ways of eternal life, lead them by that path, we pray, to you, the unfading light. Through Christ our Lord. Amen.
The passion of Christ is a very important part of our salvation. If it were not, Christ would not have stressed it. The road to salvation passes through the cross. Anything outside of this is not from God. During this season, we are called to renounce ourselves. This is a call to let our egos die, to give up our selfishness. We are also called to take up our crosses. Many want a Christianity devoid of the cross of Christ and they also apply such a notion to how life ought to be. Suffering is an essential part of life.
