SAINT MACARIUS, PRIEST
Psalter II
GREEN
He was a highly revered monk and ascetic from the4th century CE. He spent his early life as a merchantbefore becoming a monk and later a priest.Macarius is celebrated for his ascetic life in thedesert, his spiritual guidance, and his miracles. Hewas known for his profound humility and wasconsidered a key figure in the development ofmonasticism in Egypt.
Entrance Antiphon: Ps 65: 4
All the earth shall bow down before you, O God, and shall sing to you, shall sing to your name, O Most High!
Collect
Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
First reading: 1 Samuel 15:16-23
Samuel said to Saul: “Stop! Let me tell you what the Lord said to me last night.” Saul replied, “Speak!” Samuel then said: “Though little in your own esteem, are you not leader of the tribes of Israel? The Lord anointed you king of Israel and sent you on a mission, saying, ‘Go and put the sinful Amalekites under a ban of destruction. Fight against them until you have exterminated them.’ Why then have you disobeyed the Lord? You have pounced on the spoil, thus displeasing the Lord.” Saul answered Samuel: “I did indeed obey the Lord and fulfill the mission on which the Lord sent me. I have brought back Agag, and I have destroyed Amalek under the ban. But from the spoil the men took sheep and oxen, the best of what had been banned, to sacrifice to the Lord their God in Gilgal.” But Samuel said: “Does the Lord so delight in burnt offerings and sacrifices as in obedience to the command of the Lord? Obedience is better than sacrifice, and submission than the fat of rams. For a sin like divination is rebellion, and presumption is the crime of idolatry. Because you have rejected the command of the Lord, he, too, has rejected you as ruler.”
Responsorial Psalm: Psalm 50:8-9, 16bc-17, 21 and 23
R/ To the upright I will show the saving power of God.
- Not for your sacrifices do I rebuke you, for your burnt offerings are before me always. I take from your house no bullock, no goats out of your fold.”
- Why do you recite my statutes, and profess my covenant with your mouth, Though you hate discipline and cast my words behind you?”
- When you do these things, shall I be deaf to it? Or do you think that I am like yourself? I will correct you by drawing them up before your eyes. He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God. »
Gospel Acclamation: Hebrews 4:12
Alleluia, alleluia. The word of God is living and effective, able to discern reflections and thoughts of the heart. Alleluia, alleluia.
Gospel: Mark 2:18-22
The disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day. No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”
Prayer over the Offerings
Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. Through Christ our Lord.
Communion Antiphon: Cf. Ps 22: 5
You have prepared a table before me, and how precious is the chalice that quenches my thirst.
Prayer after Communion
Pour on us, O Lord, the Spirit of your love, and in your kindness make those you have nourished by this one heavenly Bread one in mind and heart. Through Christ our Lord.
Meditation
“New wine is poured into new wineskins.” The new wine and the new cloth Jesus speaks of represent the Gospel, which invites us to a new way of life. This new way of life cannot fit into our usual way of doing things. It does not agree with the way of the world. The Gospel brings about transformation; it obliges us to abandon one way of life in favour of another. The new life that the Gospel calls us to live is a life of submission to God and obedience to his commandments. As Samuel teaches us in the First Reading, there is no greater sacrifice we can offer to God than obedience; we should listen to his Word and act on it, for it is in this way that our lives are transformed. What has changed in your life since you became a Christian? Do you listen to God’s Word and try to live according to it? What are the habits and attitudes you have that God’s Word invites you to change?