by L'équipe de publication | Apr 22, 2024 | Evangelium
Saint George, Martyr
White
He was martyred at Lydda (now in Israel) in about 303, during the persecution of Diocletian. His cult spread quickly through both the East and the West.
Entrance Antiphon : Rv 19: 7, 6
Let us rejoice and be glad and give glory to God, for the Lord our God the Almighty reigns, alleluia.
Collect
Grant, we pray, almighty God, that, celebrating the mysteries of the Lord’s Resurrection, we may merit to receive the joy of our redemption. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Acts 11:19-26
Those who had escaped during the persecution that happened because of Stephen travelled as far as Phoenicia and Cyprus and Antioch, but they usually proclaimed the message only to Jews. Some of them, however, who came from Cyprus and Cyrene, went to Antioch where they started preaching to the Greeks, proclaiming the Good News of the Lord Jesus to them as well. The Lord helped them, and a great number believed and were converted to the Lord. The Church in Jerusalem heard about this and they sent Barnabas to Antioch. There he could see for himself that God had given grace, and this pleased him, and he urged them all to remain faithful to the Lord with heartfelt devotion; for he was a good man, filled with the Holy Spirit and with faith. And a large number of people were won over to the Lord. Barnabas then left for Tarsus to look for Saul, and when he found him he brought him to Antioch. As things turned out they were to live together in that Church a whole year, instructing a large number of people. It was at Antioch that the disciples were first called ‘Christians.’
Responsorial Psalm: Psalm 86:1-7
R/ O praise the Lord, all you nations!
On the holy mountain is his city cherished by the Lord. The Lord prefers the gates of Zion
To all Jacob’s dwellings. Of you are told glorious things, O city of God!
‘Babylon and Egypt I will count among those who know me; Philistia, Tyre, Ethiopia, these will be her children and Zion shall be called “Mother” for all shall be her children.’
It is he, the Lord Most High, who gives each his place. In his register of peoples, he writes: ‘These are her children,’ and while they dance, they will sing: ‘In you all find their home.’
Gospel Acclamation : Jn10:27
Alleluia, alleluia! The sheep that belong to me listen to my voice, says the Lord, I know them and they follow me. Alleluia!
Gospel : John 10:22-30
It was the time when the feast of Dedication was being celebrated in Jerusalem. It was winter, and Jesus was in the Temple walking up and down in the Portico of Solomon. The Jews gathered round him and said, ‘How much longer are you going to keep us in suspense? If you are the Christ, tell us plainly.’ Jesus replied: ‘I have told you, but you do not believe. The works I do in my Father’s name are my witness; but you do not believe, because you are no sheep of mine. The sheep that belong to me listen to my voice; I know them and they follow me. I give them eternal life; they will never be lost and no one will ever steal them from me. The Father who gave them to me is greater than anyone, and no one can steal from the Father. The Father and I are one.’
Prayer over the Offerings
Grant, we pray, O Lord, that we may always find delight in these paschal mysteries, so that the renewal constantly at work within us may be the cause of our unending joy. Through Christ our Lord.
Communion Antiphon : Cf. Lk 24: 46, 26
The Christ had to suffer and rise from the dead, and so enter into his glory, alleluia.
Prayer after Communion
Hear, O Lord, our prayers, that this most holy exchange, by which you have redeemed us, may bring your help in this present life and ensure for us eternal gladness. Through Christ our Lord.
Meditation
Another interesting characteristic of the relationship between the shepherd and the sheep in Jewish society was knowledge. Many shepherds kept their sheep in one fold, forming a large mixture of sheep belonging to different shepherds. In the morning, each shepherd came forward and called out. As soon as the sheep got the voice of their shepherd, they came out and followed him. Jesus expects all Christians to know his voice that way and follow him when he calls. But we are often distracted by many other voices to the extent that we hardly hear Jesus. Let us pray for the grace to be attentive to his voice.
by L'équipe de publication | Apr 21, 2024 | Evangelium
Saint Abdiesus
White
He was a deacon in the Christian community of Persia who was caught up in the persecutions conducted by King Shapur II.
Entrance Antiphon : Rm 6: 9
Christ, having risen from the dead, dies now no more; death will no longer have dominion over him, alleluia.
Collect
O God, perfect light of the blessed, by whose gift we celebrate the paschal mysteries on earth, bring us, we pray, to rejoice in the full measure of your grace for ages unending. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Acts 11:1-18
The apostles and the brothers in Judaea heard that the pagans too had accepted the word of God, and when Peter came up to Jerusalem the Jews criticised him and said, ‘So you have been visiting the uncircumcised and eating with them, have you?’ Peter in reply gave them the details point by point: ‘One day, when I was in the town of Jaffa,’ he began ‘I fell into a trance as I was praying and had a vision of something like a big sheet being let down from heaven by its four corners. This sheet reached the ground quite close to me. I watched it intently and saw all sorts of animals and wild beasts – everything possible that could walk, crawl or fly. Then I heard a voice that said to me, “Now, Peter; kill and eat!” But I answered: Certainly not, Lord; nothing profane or unclean has ever crossed my lips. And a second time the voice spoke from heaven, “What God has made clean, you have no right to call profane.” This was repeated three times, before the whole of it was drawn up to heaven again. ‘Just at that moment, three men stopped outside the house where we were staying; they had been sent from Caesarea to fetch me, and the Spirit told me to have no hesitation about going back with them. The six brothers here came with me as well, and we entered the man’s house. He told us he had seen an angel standing in his house who said, “Send to Jaffa and fetch Simon known as Peter; he has a message for you that will save you and your entire household.” ‘I had scarcely begun to speak when the Holy Spirit came down on them in the same way as it came on us at the beginning, and I remembered that the Lord had said, “John baptised with water, but you will be baptised with the Holy Spirit.” I realised then that God was giving them the identical thing he gave to us when we believed in the Lord Jesus Christ; and who was I to stand in God’s way?’ This account satisfied them, and they gave glory to God. ‘God’ they said ‘can evidently grant even the pagans the repentance that leads to life.’
Responsorial Psalm: Psalm 41:2-3,42:3-4
R/ My soul is thirsting for God, the God of my life.
Like the deer that yearns for running streams, so my soul is yearning for you, my God.
My soul is thirsting for God, the God of my life; when can I enter and see the face of God?
O send forth your light and your truth; let these be my guide. Let them bring me to your holy mountain, to the place where you dwell.
And I will come to the altar of God, the God of my joy. My redeemer, I will thank you on the harp, O God, my God.
Gospel Acclamation : Jn10:14
Alleluia, alleluia! I am the good shepherd, says the Lord; I know my own sheep and my own know me. Alleluia!
Gospel : John 10:1-10
Jesus said: ‘I tell you most solemnly, anyone who does not enter the sheepfold through the gate, but gets in some other way is a thief and a brigand. The one who enters through the gate is the shepherd of the flock; the gatekeeper lets him in, the sheep hear his voice, one by one he calls his own sheep and leads them out. When he has brought out his flock, he goes ahead of them, and the sheep follow because they know his voice. They never follow a stranger but run away from him: they do not recognise the voice of strangers.’ Jesus told them this parable but they failed to understand what he meant by telling it to them. So Jesus spoke to them again: ‘I tell you most solemnly, I am the gate of the sheepfold. All others who have come are thieves and brigands; but the sheep took no notice of them. I am the gate. Anyone who enters through me will be safe: he will go freely in and out and be sure of finding pasture. The thief comes only to steal and kill and destroy. I have come so that they may have life and have it to the full.’
Prayer over the Offerings
Receive, O Lord, we pray, these offerings of your exultant Church, and, as you have given her cause for such great gladness, grant also that the gifts we bring may bear fruit in perpetual happiness. Through Christ our Lord.
Communion Antiphon : Jn 20: 19
Jesus stood in the midst of his disciples and said to them: Peace be with you, alleluia.
Prayer after Communion
Look with kindness upon your people, O Lord, and grant, we pray, that those you were pleased to renew by eternal mysteries may attain in their flesh the incorruptible glory of the resurrection. Through Christ our Lord.
Meditation
The most beautiful expression of God’s shepherding care in the Bible is Psalm 23. The Psalm tells us that God is the Shepherd who feeds us in green pastures, leads us to safety, and protects us in dark valleys. He feeds, guides, and protects. Parents are called to be good shepherds for their children. Parents, of course, feed their children, protect them, and guide them. Parents need to help their children know and follow the voice of the One Shepherd, Christ the Good Shepherd. Human shepherds, like parents and priests, work together to help the faithful have a deep, personal, intimate love of the Shepherd. On our Easter journey, may we continue to learn to trust the Shepherd, to be protected and fed by the Shepherd, and that we may be ever more faithful to Him for the glory of God and the salvation of souls.
by L'équipe de publication | Apr 20, 2024 | Evangelium
4th Sunday of Easter
Psalter: Week 4
Saint Anselme
White
Entrance Antiphon: Cf. Ps 32: 5-6
The merciful love of the Lord fills the earth; by the word of the Lord the heavens were made, alleluia.
Collect
Almighty ever-living God, lead us to a share in the joys of heaven, so that the humble flock may reach where the brave Shepherd has gone before. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Acts 4:8-12
Filled with the Holy Spirit, Peter said: ‘Rulers of the people, and elders! If you are questioning us today about an act of kindness to a cripple, and asking us how he was healed, then I am glad to tell you all, and would indeed be glad to tell the whole people of Israel, that it was by the name of Jesus Christ the Nazarene, the one you crucified, whom God raised from the dead, by this name and by no other that this man is able to stand up perfectly healthy, here in your presence, today. This is the stone rejected by you the builders, but which has proved to be the keystone. For of all the names in the world given to men, this is the only one by which we can be saved.’
Responsorial Psalm: Psalm
117(118):1,8-9,21-23,26,28-29
R/ The stone which the builders rejected has become the corner stone.
Give thanks to the Lord for he is good, for his love has no end. It is better to take refuge in the Lord than to trust in men; it is better to take refuge in the Lord than to trust in princes.
I will thank you for you have answered and you are my saviour. The stone which the builders rejected has become the corner stone. This is the work of the Lord, a marvel in our eyes.
Blessed in the name of the Lord is he who comes. We bless you from the house of the Lord; You are my God, I thank you. My God, I praise you. Give thanks to the Lord for he is good; for his love has no end.
Second reading: 1 John 3:1-2
Think of the love that the Father has lavished on us, by letting us be called God’s children; and that is what we are. Because the world refused to acknowledge him, therefore it does not acknowledge us. My dear people, we are already the children of God but what we are to be in the future has not yet been revealed; all we know is, that when it is revealed we shall be like him because we shall see him as he really is.
Gospel Acclamation: Jn10:14
Alleluia, alleluia! I am the good shepherd, says the Lord; I know my own sheep and my own know me. Alleluia!
Gospel: John 10:11-18
Jesus said: ‘I am the good shepherd: the good shepherd is one who lays down his life for his sheep. The hired man, since he is not the shepherd and the sheep do not belong to him, abandons the sheep and runs away as soon as he sees a wolf coming, and then the wolf attacks and scatters the sheep; this is because he is only a hired man and has no concern for the sheep. ‘I am the good shepherd; I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for my sheep. And there are other sheep I have that are not of this fold, and these I have to lead as well. They too will listen to my voice, and there will be only one flock, and one shepherd. ‘The Father loves me, because I lay down my life in order to take it up again. No one takes it from me; I lay it down of my own free will, and as it is in my power to lay it down, so it is in my power to take it up again; and this is the command I have been given by my Father.’
Prayer over the Offerings
Grant, we pray, O Lord, that we may always find delight in these paschal mysteries, so that the renewal constantly at work within us may be the cause of our unending joy. Through Christ our Lord.
Communion Antiphon
The Good Shepherd has risen, who laid down his life for his sheep and willingly died for his flock, alleluia.
Prayer after Communion
Look upon your flock, kind Shepherd, and be pleased to settle in eternal pastures the sheep you have redeemed by the Precious Blood of your Son. Who lives and reigns for ever and ever.
Meditation
Jesus calls himself the good shepherd because there are bad shepherds. The unfaithful shepherd thinks only of himself and the money he will make. When he sees the wolf approaching, he abandons the sheep. The Good Shepherd lays down His life to save His sheep from the approaching wolf. To the Good shepherd, the sheep are his best friends and companions. He puts his sheep before himself. He works out of sacrificial love, preparing him to lay down his life for the sheep. Jesus is that good shepherd who so loved the sheep that he gave and continues giving his life for them. Jesus, the good shepherd, combines the qualities of tenderness toward his sheep and toughness toward the raging wolf. His job is to guard us and lead us to God. He doesn’t work for pay.
by L'équipe de publication | Apr 19, 2024 | Evangelium
Saints Marcellinus, Vincent
and Domninus
(- 374)
White
Marcellinus with two fellow missionaries, Vincent and Domninus, left their native Africa in order to bring the faith to Gaul (now France). Marcellinus was named the first bishop of the Diocese of Embrum on account of his missionary zeal and holiness.
Entrance Antiphon : Col 2: 12
You have been buried with Christ in Baptism, through which you also rose again by faith in the working of God, who raised him from the dead, alleluia.
Collect
O God, who in the font of Baptism have made new those who believe in you, keep safe those reborn in Christ, that, defeating every onslaught of error, they may faithfully preserve the grace of your blessing. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Acts 9:31-42
The Churches throughout Judaea, Galilee and Samaria were now left in peace, building themselves up, living in the fear of the Lord, and filled with the consolation of the Holy Spirit. Peter visited one place after another and eventually came to the saints living down in Lydda. There he found a man called Aeneas, a paralytic who had been bedridden for eight years. Peter said to him, ‘Aeneas, Jesus Christ cures you: get up and fold up your sleeping mat.’ Aeneas got up immediately; everybody who lived in Lydda and Sharon saw him, and they were all converted to the Lord. At Jaffa there was a woman disciple called Tabitha, or Dorcas in Greek, who never tired of doing good or giving in charity. But the time came when she got ill and died, and they washed her and laid her out in a room upstairs. Lydda is not far from Jaffa, so when the disciples heard that Peter was there, they sent two men with an urgent message for him, ‘Come and visit us as soon as possible.’ Peter went back with them straightaway, and on his arrival they took him to the upstairs room, where all the widows stood round him in tears, showing him tunics and other clothes Dorcas had made when she was with them. Peter sent them all out of the room and knelt down and prayed. Then he turned to the dead woman and said, ‘Tabitha, stand up.’ She opened her eyes, looked at Peter and sat up. Peter helped her to her feet, then he called in the saints and widows and showed them she was alive. The whole of Jaffa heard about it and many believed in the Lord.
Responsorial Psalm: Psalm 115:12-17
R/ How can I repay the Lord for his goodness to me?
How can I repay the Lord for his goodness to me? The cup of salvation I will raise; I will call on the Lord’s name.
My vows to the Lord I will fulfil before all his people. O precious in the eyes of the Lord is the death of his faithful.
Your servant, Lord, your servant am I; you have loosened my bonds. A thanksgiving sacrifice I make; I will call on the Lord’s name.
Gospel Acclamation : cf.Lk24:46,26
Alleluia, alleluia! We know that Christ is truly risen from the dead: have mercy on us, triumphant King. Alleluia!
Gospel : John 6:60-69
After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before? ‘It is the spirit that gives life, the flesh has nothing to offer. The words I have spoken to you are spirit and they are life. ‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him. He went on, ‘This is why I told you that no one could come to me unless the Father allows him.’ After this, many of his disciples left him and stopped going with him. Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, who shall we go to? You have the message of eternal life, and we believe; we know that you are the Holy One of God.’
Prayer over the Offerings
Accept in compassion, Lord, we pray, the offerings of your family, that under your protective care they may never lose what they have received, but attain the gifts that are eternal. Through Christ our Lord.
Communion Antiphon : Jn 17: 20-21
Father, I pray for them, that they may be one in us, so that the world may believe it was you who sent me, says the Lord, alleluia.
Prayer after Communion
Keep safe, O Lord, we pray, those whom you have saved by your kindness, that, redeemed by the Passion of your Son, they may rejoice in his Resurrection. Who lives and reigns for ever and ever.
Meditation
The Gospel outlines the marks of a true and a counterfeit disciple. To Christ’s question, “Do you want to go away too?” The true disciple answers, “You have the message of eternal life.” His happiness and peace in this life and the life after are wholly rooted in Jesus’ word of life. All other roads would lead to a dead end. Only Jesus had the words of eternal life. To the question of Jesus, the counterfeit disciple answers, “This is a hard saying; who can listen to it?” For them, the words of Jesus are offensive and intolerable. In Acts, Peter heals Aeneas from a chronic illness and raises Tabitha to life from death. The true disciple’s works are fruitful, while the works of counterfeit disciples are sterile. The choice is ours.
by L'équipe de publication | Apr 18, 2024 | Evangelium
Saint Alphege
(954 – 1012)
White
He was bishop of Winchester and then Archbishop of Canterbury. At the sack of Canterbury by the Danes in 1011, Alphege was captured, imprisoned and later killed in 1012.
Entrance Antiphon : Rv 5: 12
Worthy is the Lamb who was slain, to receive power and divinity, and wisdom and strength and honour, alleluia.
Collect
Grant, we pray, almighty God, that we, who have come to know the grace of the Lord’s Resurrection, may, through the love of the Spirit, ourselves rise to newness of life. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Acts 9:1-20
Saul was still breathing threats to slaughter the Lord’s disciples. He had gone to the high priest and asked for letters addressed to the synagogues in Damascus, that would authorise him to arrest and take to Jerusalem any followers of the Way, men or women, that he could find. Suddenly, while he was travelling to Damascus and just before he reached the city, there came a light from heaven all round him. He fell to the ground, and then he heard a voice saying, ‘Saul, Saul, why are you persecuting me?’ ‘Who are you, Lord?’ he asked, and the voice answered, ‘I am Jesus, and you are persecuting me. Get up now and go into the city, and you will be told what you have to do.’ The men travelling with Saul stood there speechless, for though they heard the voice they could see no one. Saul got up from the ground, but even with his eyes wide open he could see nothing at all, and they had to lead him into Damascus by the hand. For three days he was without his sight, and took neither food nor drink. A disciple called Ananias who lived in Damascus had a vision in which he heard the Lord say to him, ‘Ananias!’ When he replied, ‘Here I am, Lord’, the Lord said, ‘You must go to Straight Street and ask the house of Judas for someone called Saul, who comes from Tarsus. At this moment he is praying, having had a vision of a man called Ananias coming in and laying hands on him to give him back his sight.’ When he heard that, Ananias said, ‘Lord, several people have told me about this man and all the harm he has been doing to your saints in Jerusalem. He has only come here because he holds a warrant from the chief priests to arrest everybody who invokes your name.’ The Lord replied, ‘You must go all the same, because this man is my chosen instrument to bring my name before pagans and pagan kings and before the people of Israel; I myself will show him how much he himself must suffer for my name.’ Then Ananias went. He entered the house, and at once laid his hands on Saul and said, ‘Brother Saul, I have been sent by the Lord Jesus who appeared to you on your way here so that you may recover your sight and be filled with the Holy Spirit.’ Immediately it was as though scales fell away from Saul’s eyes and he could see again. So he was baptised there and then, and after taking some food he regained his strength. He began preaching in the synagogues, ‘Jesus is the Son of God.’
Responsorial Psalm: Psalm 116:1-2
R/ Go out to the whole world; proclaim the Good News.
O praise the Lord, all you nations, acclaim him all you peoples!
Strong is his love for us; he is faithful for ever.
Gospel Acclamation : cf.Lk24:46,26
Alleluia, alleluia! It was ordained that the Christ should suffer and rise from the dead, and so enter into his glory. Alleluia!
Gospel : John 6:52-59
The Jews started arguing with one another: ‘How can this man give us his flesh to eat?’ they said. Jesus replied: ‘I tell you most solemnly, if you do not eat the flesh of the Son of Man and drink his blood, you will not have life in you. Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise him up on the last day. For my flesh is real food and my blood is real drink. He who eats my flesh and drinks my blood lives in me and I live in him. As I, who am sent by the living Father, myself draw life from the Father, so whoever eats me will draw life from me. This is the bread come down from heaven; not like the bread our ancestors ate: they are dead, but anyone who eats this bread will live for ever.’ He taught this doctrine at Capernaum, in the synagogue.
Prayer over the Offerings
Graciously sanctify these gifts, O Lord, we pray, and, accepting the oblation of this spiritual sacrifice, make of us an eternal offering to you. Through Christ our Lord.
Communion Antiphon
The Crucified is risen from the dead and has redeemed us, alleluia.
Prayer after Communion
We have partaken of the gifts of this sacred mystery, humbly imploring, O Lord, that what your Son commanded us to do in memory of him may bring us growth in charity. Through Christ our Lord.
Meditation
Right from the days of Jesus, the doctrine about the Eucharist hardly made sense to people. It is paradoxical to note that when Jesus taught about himself being bread, the people could not believe. Today’s Gospel text shows the Jews arguing: how can this man give us his body to eat? In reality, they were arguing, how can this man be bread? But today, the argument changes to how this bread can be a man. The great paradox is that while the Jews refused that Jesus could not be bread, today, some refuse that the bread at mass cannot be Jesus. Until we can go beyond the physical accidents, we can never truly believe in the Eucharist. Let us pray for the grace to believe, especially when we do not understand.
by L'équipe de publication | Apr 17, 2024 | Evangelium
Saint Laserian or Molaise
(- 639)
White
He was born in Ireland, became a monk on Iona, and was ordained priest in Rome by St Gregory the Great. He was active in promoting harmony between the Celtic and Roman churches on the date on which Easter should be celebrated.
Entrance Antiphon : Cf. Ex 15: 1-2
Let us sing to the Lord, for he has gloriously triumphed. The Lord is my strength and my might; he has become my salvation, alleluia.
Collect
Almighty ever-living God, let us feel your compassion more readily during these days when, by your gift, we have known it more fully, so that those you have freed from the darkness of error may cling more firmly to the teachings of your truth. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Acts 8:26-40
The angel of the Lord spoke to Philip saying, ‘Be ready to set out at noon along the road that goes from Jerusalem down to Gaza, the desert road.’ So he set off on his journey. Now it happened that an Ethiopian had been on pilgrimage to Jerusalem; he was a eunuch and an officer at the court of the kandake, or Queen of Ethiopia, and was in fact her chief treasurer. He was now on his way home; and as he sat in his chariot he was reading the prophet Isaiah. The Spirit said to Philip, ‘Go up and meet that chariot.’ When Philip ran up, he heard him reading Isaiah the prophet and asked, ‘Do you understand what you are reading?’ ‘How can I’ he replied ‘unless I have someone to guide me?’ So he invited Philip to get in and sit by his side. Now the passage of Scripture he was reading was this: Like a sheep that is led to the slaughter-house, like a lamb that is dumb in front of its shearers, like these he never opens his mouth. He has been humiliated and has no one to defend him. Who will ever talk about his descendants, since his life on earth has been cut short! The eunuch turned to Philip and said, ‘Tell me, is the prophet referring to himself or someone else?’ Starting, therefore, with this text of Scripture Philip proceeded to explain the Good News of Jesus to him. Further along the road they came to some water, and the eunuch said, ‘Look, there is some water here; is there anything to stop me being baptised?’ He ordered the chariot to stop, then Philip and the eunuch both went down into the water and Philip baptised him. But after they had come up out of the water again Philip was taken away by the Spirit of the Lord, and the eunuch never saw him again but went on his way rejoicing. Philip found that he had reached Azotus and continued his journey proclaiming the Good News in every town as far as Caesarea.
Responsorial Psalm: Psalm 65:8-9,16-17,20
R/ Cry out with joy to God, all the earth.
O peoples, bless our God, let the voice of his praise resound, of the God who gave life to our souls and kept our feet from stumbling.
Come and hear, all who fear God. I will tell what he did for my soul: to him I cried aloud, with high praise ready on my tongue.
Blessed be God who did not reject my prayer nor withhold his love from me.
Gospel Acclamation
Alleluia, alleluia! The Lord, who hung for us upon the tree, has risen from the tomb. Alleluia!
Gospel : John 6:44-51
Jesus said to the crowd: ‘No one can come to me unless he is drawn by the Father who sent me, and I will raise him up at the last day. It is written in the prophets: They will all be taught by God, and to hear the teaching of the Father, and learn from it, is to come to me. Not that anybody has seen the Father, except the one who comes from God: he has seen the Father. I tell you most solemnly, everybody who believes has eternal life. ‘I am the bread of life. Your fathers ate the manna in the desert and they are dead; but this is the bread that comes down from heaven, so that a man may eat it and not die. I am the living bread which has come down from heaven. Anyone who eats this bread will live for ever; and the bread that I shall give is my flesh, for the life of the world.’
Prayer over the Offerings
O God, who by the wonderful exchange effected in this sacrifice have made us partakers of the one supreme Godhead, grant, we pray, that, as we have come to know your truth, we may make it ours by a worthy way of life. Through Christ our Lord.
Communion Antiphon : 2 Cor 5: 15
Christ died for all, that those who live may live no longer for themselves, but for him, who died for them and is risen, alleluia.
Prayer after Communion
Graciously be present to your people, we pray, O Lord, and lead those you have imbued with heavenly mysteries to pass from former ways to newness of life. Through Christ our Lord.
Meditation
One of the glaring realities of life is that death comes to us all regardless of our status. But Jesus states vehemently that you will never die if you eat his body and drink his blood. We must understand here that in the first case, we are talking about physical death, and in the case of Jesus, he is speaking about spiritual death. Spiritual death refers to permanent separation from God. Since Jesus is God, when we eat his body which is food for our souls, we are united with him and so receive the life of God from him. In that case, we remain alive even after physical death. In scripture, separation from God is constantly referred to as death. This is the case with sin that separates us from God. Thus we all have the opportunity to make our choices for life or death. Let us pray for the grace to receive Holy Communion worthily.
