by Norbert Doulanni | Aug 20, 2025 | Evangelium
Pope Saint Pius X (1835 – 1914)
Psalter: Week IV
White
He was ordained to the priesthood at the age of 23. He was successively bishop of Mantua and of Venice, and was elected Pope, against his wishes, in 1903. He lived in great poverty even when he was Pope, and preached sermons every Sunday. The clamour for his canonization started immediately after his death.
Entrance Antiphon
The Lord chose him for himself as high priest, and, opening his treasure house, made him rich in all good things.
Collect
O God, who to safeguard the Catholic faith and to restore all things in Christ, filled Pope Saint Pius the Tenth with heavenly wisdom and apostolic fortitude, graciously grant that, following his teaching and example, we may gain an eternal prize. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Judges 11:29-39
The spirit of the Lord came on Jephthah, who crossed Gilead and Manasseh, passed through to Mizpah in Gilead, and from Mizpah in Gilead made his way to the rear of the Ammonites. And Jephthah made a vow to the Lord, ‘If you deliver the Ammonites into my hands, then the first person to meet me from the door of my house when I return in triumph from fighting the Ammonites shall belong to the Lord, and I will offer him up as a holocaust. Jephthah marched against the Ammonites to attack them, and the Lord delivered them into his power. He harassed them from Aroer almost to Minnith (twenty towns) and to Abel-keramim. It was a very severe defeat, and the Ammonites were humbled before the Israelites. As Jephthah returned to his house at Mizpah, his daughter came out from it to meet him; she was dancing to the sound of timbrels. This was his only child; apart from her he had neither son nor daughter. When he saw her, he tore his clothes and exclaimed, ‘Oh my daughter, what sorrow you are bringing me! Must it be you, the cause of my ill-fortune! I have given a promise to the Lord, and I cannot unsay what I have said.’ She answered him, ‘My father, you have given a promise to the Lord; treat me as the vow you took binds you to, since the Lord has given you vengeance on your enemies the Ammonites.’ Then she said to her father, ‘Grant me one request. Let me be free for two months. I shall go and wander in the mountains, and with my companions bewail my virginity.’ He answered, ‘Go’, and let her depart for two months. So she went away with her companions and bewailed her virginity in the mountains. When the two months were over, she returned to her father, and he treated her as the vow that he had uttered bound him. She had never known a man.
Responsorial Psalm: Psalm 39 (40):5, 7-10
R/ Here I am, Lord! I come to do your will.
Happy the man who has placed his trust in the Lord and has not gone over to the rebels who follow false gods.
You do not ask for sacrifice and offerings, but an open ear. You do not ask for holocaust and victim. Instead, here am I.
In the scroll of the book it stands written that I should do your will. My God, I delight in your law in the depth of my heart.
Your justice I have proclaimed in the great assembly. My lips I have not sealed; you know it, O Lord.
Gospel Acclamation: Ps118:27
Alleluia, alleluia! Make me grasp the way of your precepts, and I will muse on your wonders. Alleluia!
Gospel Matthew 22:1-14
Jesus began to speak to the chief priests and elders of the people in parables: ‘The kingdom of heaven may be compared to a king who gave a feast for his son’s wedding. He sent his servants to call those who had been invited, but they would not come. Next he sent some more servants. “Tell those who have been invited” he said “that I have my banquet all prepared, my oxen and fattened cattle have been slaughtered, everything is ready. Come to the wedding.” But they were not interested: one went off to his farm, another to his business, and the rest seized his servants, maltreated them and killed them. The king was furious. He despatched his troops, destroyed those murderers and burnt their town. Then he said to his servants, “The wedding is ready; but as those who were invited proved to be unworthy, go to the crossroads in the town and invite everyone you can find to the wedding.” So these servants went out on to the roads and collected together everyone they could find, bad and good alike; and the wedding hall was filled with guests. When the king came in to look at the guests he noticed one man who was not wearing a wedding garment, and said to him, “How did you get in here, my friend, without a wedding garment?” And the man was silent. Then the king said to the attendants, “Bind him hand and foot and throw him out into the dark, where there will be weeping and grinding of teeth.” For many are called, but few are chosen.’
Prayer over the Offerings
Receive with kindness our oblations and grant, O Lord, we pray, that, following the teachings of Pope Saint Pius, we may celebrate these divine mysteries with sincere reverence and receive them in a spirit of faith. Through Christ our Lord.
Communion Antiphon: Cf. Jn 10: 11
The Good Shepherd has laid down his life for his sheep.
Prayer after Communion
Celebrating the Memorial of Pope Saint Pius, we pray, O Lord our God, that by the power of this heavenly table we may be made constant in the faith and be of one accord in your love. Through Christ our Lord.
Meditation
The gospel narrates the responses of the invited guests to the king’s feast. Most of them decline the invitation, which is considered an insult to the king. Numerous excuses were made to avoid accepting the invitation. There is a common saying that those truly desiring to attend a feast would easily accept the invitation. However, if not, they can find numerous reasons to decline that invitation. The underlying question is whether we are we ready to say, yes, to God’s invitation.
by Norbert Doulanni | Aug 19, 2025 | Evangelium
Saint Bernard of Clairvaux
(1090 – 1153)
Psalter: Week IV
White
He was born in France. In 1112 he joined the new monastery at Cîteaux. Within three years he had been sent out to found a new monastery at Clairvaux, in Champagne, where he remained abbot for the rest of his life. By the time of his death, the Cistercian Order had grown from one house to 343, of which 68 were daughter houses of Clairvaux itself.
Entrance Antiphon: Ps 83: 10-11
Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.
Collect
O God, who have prepared for those who love you good things which no eye can see, fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises, which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Judges 9:6-15
All the leading men of Shechem and all Beth-millo gathered, and proclaimed Abimelech king by the terebinth of the pillar at Shechem. News of this was brought to Jotham. He came and stood on the top of Mount Gerizim and shouted aloud for them to hear: ‘Hear me, leaders of Shechem, that God may also hear you! ‘One day the trees went out to anoint a king to rule over them. They said to the olive tree, “Be our king!” ‘The olive tree answered them, “Must I forego my oil which gives honour to gods and men, to stand swaying above the trees?”‘Then the trees said to the fitree, “Come now, you be our king!” ‘The fig tree answered them, “Must I forego my sweetness, forego my excellent fruit, to stand swaying above the trees?” ‘Then the trees said to the vine, “Come now, you be our king!” ‘The vine answered them, “Must I forego my wine which cheers the heart of gods and men, to stand swaying above the trees?” ‘Then all the trees said to the thorn bush, “Come now, you be our king!” ‘And the thorn bush answered the trees, “If in all good faith you anoint me king to reign over you, then come and shelter in my shade. If not, fire will come from the thorn bush and devour the cedars of Lebanon.”’
Responsorial Psalm: Psalm 20 (21):2-7
R/ O Lord, your strength gives joy to the king.
Lord, your strength gives joy to the king; how your saving help makes him glad! You have granted him his heart’s desire; you have not refused the prayer of his lips.
You came to meet him with the blessings of success, you have set on his head a crown of pure gold. He asked you for life and this you have given, days that will last from age to age.
Your saving help has given him glory. You have laid upon him majesty and splendour, you have granted your blessings to him forever. You have made him rejoice with the joy of your presence.
Gospel Acclamation: Ps 118:135
Alleluia, alleluia! Let your face shine on your servant, and teach me your decrees. Alleluia!
Gospel: Matthew 20:1-16
Jesus said to his disciples: ‘The kingdom of heaven is like a landowner going out at daybreak to hire workers for his vineyard. He made an agreement with the workers for one denarius a day, and sent them to his vineyard. Going out at about the third hour he saw others standing idle in the market place and said to them, “You go to my vineyard too and I will give you a fair wage.” So they went. At about the sixth hour and again at about the ninth hour, he went out and did the same. Then at about the eleventh hour he went out and found more men standing round, and he said to them, “Why have you been standing here idle all day?” “Because no one has hired us” they answered. He said to them, “You go into my vineyard too.” In the evening, the owner of the vineyard said to his bailiff, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.” So those who were hired at about the eleventh hour came forward and received one denarius each. When the first came, they expected to get more, but they too received one denarius each. They took it, but grumbled at the landowner. “The men who came last” they said “have done only one hour, and you have treated them the same as us, though we have done a heavy day’s work in all the heat.” He answered one of them and said, “My friend, I am not being unjust to you; did we not agree on one denarius? Take your earnings and go. I choose to pay the last comer as much as I pay you. Have I no right to do what I like with my own? Why be envious because I am generous?” Thus the last will be first, and the first, last.’
Prayer over the Offerings
Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.
Communion Antiphon: Ps 129: 7
With the Lord there is mercy; in him is plentiful redemption.
Prayer after Communion
Made partakers of Christ through these Sacraments, we humbly implore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.
Meditation
What can work and wages, welfare and the unemployed tell us about the Kingdom of God? The gospel message reminds us that the Kingdom of God does not operate in the conventional manner about work, wages, welfare, an unemployment. It challenges the notion that the first believers or followers of Christ should receive more gratification; instead all believers, irrespective of when they hear Jesus’ call, receive the same grace from God. This illustrates God’s generosity because He treats everyone equally, irrespective of their circumstances or differences, as depicted in the parable. People thought they were discriminated against or unfairly judged. God’s ways are mysterious, and the narrative challenges the human inclination to compare oneself to others. This way of thinking should be eradicated so we can also celebrate the successes of others as well. I pray that all people in the world should uplift one another instead of bringing each other down. By fostering a culture of mutual support and appreciation, we easily and ready recognise the value in everyone’s contributions.
by Norbert Doulanni | Aug 18, 2025 | Evangelium
Saint Germanus of Auxerre (c.378 – 448)
Psalter: Week IV
Green
After pursuing a legal career and being governor of a province, he was consecrated bishop of Auxerre in Gaul. He strongly fought the heresy of Pelagianism. His mission was successful, and he also led the native Britons to a victory against the invading pagan Picts and Saxons. He died at Ravenna in the late 440s.
Entrance Antiphon: Ps 83: 10-11
Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.
Collect
O God, who have prepared for those who love you good things which no eye can see, fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises, which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Judges 6:11-24
The angel of the Lord came and sat under the terebinth at Ophrah which belonged to Joash of Abiezer. Gideon his son was threshing wheat inside the winepress to keep it hidden from Midian, when the angel of the Lord appeared to him and said, ‘The Lord is with you, valiant warrior!’ Gideon answered him, ‘Forgive me, my lord, but if the Lord is with us, then why is it that all this is happening to us now? And where are all the wonders our ancestors tell us of when they say, “Did not the Lord bring us out of Egypt?” But now the Lord has deserted us; he has abandoned us to Midian.’At this the Lord turned to him and said, ‘Go in the strength now upholding you, and you will rescue Israel from the power of Midian. Do I not send you myself?’ Gideon answered him, ‘Forgive me, my lord, but how can I deliver Israel? My clan, you must know, is the weakest in Manasseh and I am the least important in my family.’ the Lord answered him, ‘I will be with you and you shall crush Midian as though it were a single man.’ Gideon said to him, ‘If I have found favour in your sight, give me a sign that it is you who speak to me. I beg you, do not go away until I come back. I will bring you my offering and set it down before you.’ And he answered, ‘I will stay until you return.’ Gideon went away and prepared a young goat and made unleavened cakes with an ephah of flour. He put the meat into a basket and the broth into a pot, then brought it all to him under the terebinth. As he came near, the angel of the Lord said to him, ‘Take the meat and unleavened cakes, put them on this rock and pour the broth over them.’ Gideon did so. Then the angel of the Lord reached out the tip of the staff in his hand and touched the meat and unleavened cakes. Fire sprang from the rock and consumed the meat and unleavened cakes, and the angel of the Lord vanished before his eyes. Then Gideon knew this was the angel of the Lord, and he said, ‘Alas, my Lord! I have seen the angel of the Lord face to face!’ the Lord answered him, ‘Peace be with you; have no fear; you will not die.’ Gideon built an altar there to the Lord and called it The-Lord-is-Peace.
Responsorial Psalm: Psalm 84 (85):9, 11-14
R/ The Lord speaks peace to his people.
I will hear what the Lord God has to say, a voice that speaks of peace, peace for his people and his friends and those who turn to him in their hearts.
Mercy and faithfulness have met; justice and peace have embraced. Faithfulness shall spring from the earth and justice look down from heaven.
The Lord will make us prosper and our earth shall yield its fruit. Justice shall march before him and peace shall follow his steps.
Gospel Acclamation: Ps24:4,5
Alleluia, alleluia! Teach me your paths, my God, make me walk in your truth. Alleluia!
Gospel: Matthew 19:23-30
Jesus said to his disciples, ‘I tell you solemnly, it will be hard for a rich man to enter the kingdom of heaven. Yes, I tell you again, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.’ When the disciples heard this they were astonished. ‘Who can be saved, then?’ they said. Jesus gazed at them. ‘For men’ he told them ‘this is impossible; for God everything is possible.’ Then Peter spoke. ‘What about us?’ he said to him ‘We have left everything and followed you. What are we to have, then?’ Jesus said to him, ‘I tell you solemnly, when all is made new and the Son of Man sits on his throne of glory, you will yourselves sit on twelve thrones to judge the twelve tribes of Israel. And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of my name will be repaid a hundred times over, and also inherit eternal life. ‘Many who are first will be last, and the last, first.’
Prayer over the Offerings
Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.
Communion Antiphon: Ps 129: 7
With the Lord there is mercy; in him is plentiful redemption.
Prayer after Communion
Made partakers of Christ through these Sacraments, we humbly implore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.
Meditation
Today’s gospel presents a paradox of losing and gaining — losing what we keep and gaining what we give away. As Jesus says, “Everyone who has given up houses or brothers… for the sake of my name will receive a hundred times more, and will inherit eternal life” (Proverbs 3:9-10, Luke 6:38). Generosity, therefore, yields significant repayment, both in this life and in eternity. Jesus offers us an incomparable treasure which no money can buy and no thief can steal. This treasure encompasses the good things we hold in our hearts, the values we uphold, and the principle of “being more, not having more.” While accumulating material wealth is not inherently bad, Jesus stresses the importance of guarding our hearts and directing our treasures towards God and His everlasting Kingdom. True riches lie in the values and principles that shape our lives, not merely in material possessions.
by Norbert Doulanni | Aug 17, 2025 | Evangelium
Psalter: Week IV
Green
Entrance Antiphon: Ps 83: 10-11
Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.
Collect
O God, who have prepared for those who love you good things which no eye can see, fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises, which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Judges 2:11-19
The sons of Israel did what displeases the Lord, and served the Baals. They deserted the Lord, the God of their ancestors, who had brought them out of the land of Egypt, and followed other gods from the gods of the peoples round them. They bowed down to these; they provoked the Lord; they deserted the Lord to serve Baal and Astarte. Then the Lord’s anger flamed out against Israel. He handed them over to pillagers who plundered them; he delivered them to the enemies surrounding them, and they were not able to resist them. In every warlike venture, the hand of the Lord was there to foil them, as the Lord had warned, as the Lord had sworn to them. Thus he reduced them to dire distress. Then the Lord appointed judges for them, and rescued the men of Israel from the hands of their plunderers. But they would not listen to their judges. They prostituted themselves to other gods, and bowed down before these. Very quickly they left the path their ancestors had trodden in obedience to the orders of the Lord; they did not follow their example. When the Lord appointed judges for them, the Lord was with the judge and rescued them from the hands of their enemies as long as the judge lived, for the Lord felt pity for them as they groaned under the iron grip of their oppressors. But once the judge was dead, they relapsed and behaved even worse than their ancestors. They followed other gods; they served them and bowed before them, and would not give up the practices and stubborn ways of their ancestors at all.
Responsorial Psalm: Psalm 105 (106):34-37, 39-40, 43-44
R/ O Lord, remember me out of the love you have for your people.
They failed to destroy the peoples as the Lord had given command, but instead they mingled with the nations and learned to act as they did.
They worshipped the idols of the nations and these became a snare to entrap them. They even offered their own sons and their daughters in sacrifice to demons.
So they defiled themselves by their deeds and broke their marriage bond with the Lord till his anger blazed against his people; he was filled with horror at his chosen ones.
Time after time he rescued them, but in their malice they dared to defy him. In spite of this he paid heed to their distress, so often as he heard their cry.
Gospel Acclamation: Ps 118:24
Alleluia, alleluia! Train me, Lord, to observe your law, to keep it with my heart. Alleluia!
Gospel: Matthew 19:16-22
There was a man who came to Jesus and asked, ‘Master, what good deed must I do to possess eternal life?’ Jesus said to him, ‘Why do you ask me about what is good? There is one alone who is good. But if you wish to enter into life, keep the commandments.’ He said, ‘Which?’ ‘These:’ Jesus replied ‘You must not kill. You must not commit adultery. You must not bring false witness. Honour your father and mother, and: you must love your neighbour as yourself.’ The young man said to him, ‘I have kept all these. What more do I need to do?’ Jesus said, ‘If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when the young man heard these words he went away sad, for he was a man of great wealth.
Prayer over the Offerings
Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.
Communion Antiphon: Ps 129: 7
With the Lord there is mercy; in him is plentiful redemption.
Prayer after Communion
Made partakers of Christ through these Sacraments, we humbly implore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.
Meditation
True happiness and contentment are not found in things like money, power, and pleasure , which are not bad in themselves. They are elements we need for survival, but when they become the central focus of one’s life, they pose a threat to faith. This preoccupation diminishes our prayer time and our belief in the power of God. It causes a person to lose sight of the true source of these needs for daily existence. Jesus extends an invitation to us to strengthen our faith and remain available to the needs of others. Like the rich young man, we will never be happy if we allow secular needs to overpower our lives. The hope is to break free from all discontentment, possessiveness, greed, and selfishness. Instead, we are called to experience joy in knowing, loving, and serving Jesus, and to extend that love to others.
by Norbert Doulanni | Aug 16, 2025 | Evangelium
20th Sunday in Ordinary Time
Saint Clare of Montefalco
Psalter: Week IV
Green
Green
He was the son of a pagan father and a Christian mother. He worked hard for the conversion of his country to Christianity, setting up both episcopal sees and monasteries. He was crowned the first King of Hungary in 1001.
Entrance Antiphon : Ps 83: 10-11
Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.
Collect
O God, who have prepared for those who love you, good things which no eye can see; fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Jeremiah 38:4-6,8-10
The king’s leading men spoke to the king. ‘Let Jeremiah be put to death: he is unquestionably disheartening the remaining soldiers in the city, and all the people too, by talking like this. The fellow does not have the welfare of this people at heart so much as its ruin.’ ‘He is in your hands as you know,’ King Zedekiah answered ‘for the king is powerless against you.’ So they took Jeremiah and threw him into the well of Prince Malchiah in the Court of the Guard, letting him down with ropes. There was no water in the well, only mud, and into the mud Jeremiah sank. Ebed-melech came out from the palace and spoke to the king. ‘My lord king,’ he said ‘these men have done a wicked thing by treating the prophet Jeremiah like this: they have thrown him into the well, where he will die.’ At this the king gave Ebed-melech the Cushite the following order: ‘Take three men with you from here and pull the prophet Jeremiah out of the well before he dies.’
Responsorial Psalm: Psalm 39(40):2-4,18
R/ Lord, come to my aid!
I waited, I waited for the Lord and he stooped down to me; he heard my cry.
He drew me from the deadly pit, from the miry clay. He set my feet upon a rock and made my footsteps firm.
He put a new song into my mouth, praise of our God. Many shall see and fear and shall trust in the Lord.
As for me, wretched and poor, the Lord thinks of me. You are my rescuer, my help, O God, do not delay
Second reading : Hebrews 12:1-4
With so many witnesses in a great cloud on every side of us, we too, then, should throw off everything that hinders us, especially the sin that clings so easily, and keep running steadily in the race we have started. Let us not lose sight of Jesus, who leads us in our faith and brings it to perfection: for the sake of the joy which was still in the future, he endured the cross, disregarding the shamefulness of it, and from now on has taken his place at the right of God’s throne. Think of the way he stood such opposition from sinners and then you will not give up for want of courage. In the fight against sin, you have not yet had to keep fighting to the point of death.
Gospel Acclamation : cf.Ac16:14
Alleluia, alleluia! Open our heart, O Lord, to accept the words of your Son. Alleluia!
Gospel : Luke 12:49-53
Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over! ‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’
Prayer over the Offerings
Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.
Communion Antiphon : Ps 129: 7
With the Lord there is mercy; in him is plentiful redemption.
Prayer after Communion
Made partakers of Christ through these Sacraments, we humbly im
plore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.
Meditation
Jesus shocks His disciples by declaring His intent to cast fire and bring division rather than peace upon the earth. The kind of fire Jesus refers to has significant biblical connotations. In the scriptures, fire is associated with God and His interventions in the world and the lives of His people. God sometimes manifests His presence by use of fire, such as the burning bush that is not consumed when God speaks to Moses (Exodus 3:2). The image of fire is also used to symbolise God’s glory (Ezekiel 1:4, 13), His protective presence (2 Kings 6:17), His holiness (Deut. 4:24), righteous judgment (Zechariah 13:9), and His wrath against sin (Isaiah 66:15-16). Additionally, fire is associated with the Holy Spirit (Matt. 3:11 and Acts 2:3). God’s fire has a dual purpose — it purifies and cleanses while instilling a reverent fear of God and His word in us. Jesus views the coming of the kingdom of God as a time of judgement aiming to make people seriously consider the consequences of their choices — whether for or against God. Our response to God’s judgements carries serious repercussions, both for the present and the future.
by Norbert Doulanni | Aug 15, 2025 | Evangelium
Saturday memorial of the Blessed
Virgin Mary
Saint Stephen of Hungary (969 – 1038)
Psalter: Week III
Green
He was the son of a pagan father and a Christian mother. He worked hard for the conversion of his country to Christianity, setting up both episcopal sees and monasteries. He was crowned the first King of Hungary in 1001.
Entrance Antiphon: Cf. Ps 73: 20, 19, 22, 23
Look to your covenant, O Lord, and forget not the life of your poor ones for ever. Arise, O God, and defend your cause, and forget not the cries of those who seek you.
Collect
Almighty ever-living God, whom, taught by the Holy Spirit, we dare to call our Father, bring, we pray, to perfection in our hearts the spirit of adoption as your sons and daughters, that we may merit to enter into the inheritance which you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Joshua 24:14-29
Joshua said to all the people, ‘Fear the Lord and serve him perfectly and sincerely; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. But if you will not serve the Lord, choose today whom you wish to serve, whether the gods that your ancestors served beyond the River, or the gods of the Amorites in whose land you are now living. As for me and my House, we will serve the Lord.’ The people answered, ‘We have no intention of deserting the Lord and serving other gods! Was it not the Lord our God who brought us and our ancestors out of the land of Egypt, the house of slavery, who worked those great wonders before our eyes and preserved us all along the way we travelled and among all the peoples through whom we journeyed? What is more, the Lord drove all those peoples out before us, as well as the Amorites who used to live in this country. We too will serve the Lord, for he is our God.’ Then Joshua said to the people, ‘You cannot serve the Lord, because he is a holy God, he is a jealous God who will not forgive your transgressions or your sins. If you desert the Lord to follow alien gods he in turn will afflict and destroy you after the goodness he has shown you.’ The people answered Joshua, ‘No; it is the Lord we wish to serve.’ Then Joshua said to the people, ‘You are witnesses against yourselves that you have chosen the Lord, to serve him.’ They answered, ‘We are witnesses.’ ‘Then cast away the alien gods among you and give your hearts to the Lord the God of Israel!’ The people answered Joshua, ‘It is the Lord our God we choose to serve; it is his voice that we will obey.’ That day, Joshua made a covenant for the people; he laid down a statute and ordinance for them at Shechem. Joshua wrote these words in the Book of the Law of God. Then he took a great stone and set it up there, under the oak in the sanctuary of the Lord, and Joshua said to all the people, ‘See! This stone shall be a witness against us because it has heard all the words that the Lord has spoken to us: it shall be a witness against you in case you deny your God.’ Then Joshua sent the people away, and each returned to his own inheritance. After these things Joshua son of Nun, the servant of the Lord, died; he was a hundred and ten years old.
Responsorial Psalm: Psalm 15 (16):1-2, 5, 7-8, 11
R/ You are my inheritance, O Lord.
Preserve me, God, I take refuge in you. I say to the Lord: ‘You are my God. ’O Lord, it is you who are my portion and cup; it is you yourself who are my prize.
I will bless the Lord who gives me counsel, who even at night directs my heart. I keep the Lord ever in my sight: since he is at my right hand, I shall stand firm.
You will show me the path of life, the fullness of joy in your presence, at your right hand happiness for ever.
Gospel Acclamation: cf. Col 3:16a, 17
Alleluia, alleluia! Let the message of Christ, in all its richness, find a home with you; through him give thanks to God the Father. Alleluia!
Gospel Matthew 19:13-15
People brought little children to Jesus, for him to lay his hands on them and say a prayer. The disciples turned them away, but Jesus said, ‘Let the little children alone, and do not stop them coming to me; for it is to such as these that the kingdom of heaven belongs.’ Then he laid his hands on them and went on his way.
Prayer over the Offerings
Be pleased, O Lord, to accept the offerings of your Church, for in your mercy you have given them to be offered and by your power you transform them into the mystery of our salvation. Through Christ our Lord.
Communion Antiphon: Ps 147: 12, 14
O Jerusalem, glorify the Lord, who gives you your fill of finest wheat.
Prayer after Communion
May the communion in your Sacrament that we have consumed, save us, O Lord, and confirm us in the light of your truth. Through Christ our Lord.
Meditation
Do you actively strive to help others draw near to the Lord? The parents who bring their children to Jesus are eager for Him to lay his hands upon them. They recognise the healing power, both physical and spiritual, that emanates from His touch. However, Jesus’ disciples are trying to hinder the children from coming to Him. Perhaps, they want to shield Jesus from what they consider as the nuisance of noisy children. But Jesus delights in the children and demonstrates that God’s expansive love covers everyone, including children. Let us pray for the young to grow strong in faith. Every individual, regardless of age or social status, holds significance in God’s eyes. His approach to each of us is personal and unique as He touches us with His healing love and power. Reflect on your interactions with children in your neighbourhood, home, and church. Do you show kindness to them, recognising their importance in God’s plan? Moreover, do you actively pray for them, seeking their growth in the knowledge and wisdom of Jesus Christ?
