by L'équipe de publication | Nov 28, 2023 | Evangelium
SAINT Saturninus
St. Saturninus was bishop of Toulouse and Martyr. He converted a great number of idolaters by his preaching and miracles. This is all the account we have of him till the time of his holy martyrdom. The martyrdom of this saint probably happened m the reign of Valerian in 257.
Entrance Antiphon: Ps 84: 9
The Lord speaks of peace to his people and his holy ones and to those who turn to him.
Collect
Stir up the will of your faithful, we pray, O Lord, that, striving more eagerly to bring your divine work to fruitful completion, they may receive in greater measure the healing remedies your kindness bestows. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Daniel 5: 1-6, 3-14, 16-17, 23-28
King Belshazzar gave a great banquet for his noblemen; a thousand of them attended, and he drank wine in company with this thousand. As he sipped his wine, Belshazzar gave orders for the gold and silver vessels to be brought which his father Nebuchadnezzar had looted from the sanctuary in Jerusalem, so that the king, his noblemen, his wives and his singing women could drink out of them. The gold and silver vessels looted from the sanctuary of the Temple of God in Jerusalem were brought in, and the king, his noblemen, his wives and his singing women drank out of them. They drank their wine and praised their gods of gold and silver, of bronze and iron, of wood and stone. Suddenly the fingers of a human hand appeared, and began to write on the plaster of the palace wall, directly behind the lamp-stand; and the king could see the hand as it wrote. The king turned pale with alarm: his thigh-joints went slack and his knees began to knock. Daniel was brought into the king’s presence; the king said to Daniel, “Are you the Daniel who was one of the Judean exiles brought by my father the king from Judah? I am told that the spirit of God Most Holy lives in you, and that you are known for your perception, intelligence and marvellous wisdom. As I am told that you are able to give interpretations and to unravel difficult problems, if you can read the writing and tell me what it means, you shall be dressed in purple, and have a chain of gold put round your neck, and be third in rank in the kingdom.” Then Daniel spoke up in the presence of the king. “Keep your gifts for yourself,” he said, “and give your rewards to others. I will read the writing to the king without them, and tell him what it means. You have defied the Lord of heaven, you have had the vessels from his Temple brought to you, and you, your noblemen, your wives and your singing women have drunk your wine out of them. You have praised gods of gold and silver, of bronze and iron, of wood and stone, which cannot either see, hear or understand; but you have given no glory to the God who holds your breath and all your fortunes in his hands. That is why he has sent the hand which, by itself, has written these words. The writing reads: Mene, Mene, Tekel and Parsin. The meaning of the words is this: Mene: God has measured your sovereignty and put an end to it; Tekel: you have been weighed in the balance and found wanting; Parsin: your kingdom has been divided and given to the Medes and the Persians.”
Psalm Daniel 3:62-67
R/ Give glory and eternal praise to him!
Sun and moon! Bless the Lord.
Stars of heaven! Bless the Lord.
Showers and dews! All bless the Lord.
Winds! All bless the Lord.
Fire and heat! Bless the Lord.
Cold and heat! Bless the Lord.
Gospel Acclamation: Lk21:36
Alleluia, alleluia! Stay awake, praying at all times for the strength to stand with confidence before the Son of Man. Alleluia!
Gospel: Luke 21:12-19
Jesus said to his disciples: “Men will seize you and persecute you; they will hand you over to the synagogues and to imprisonment, and bring you before kings and governors because of my name – and that will be your opportunity to bear witness. Keep this carefully in mind: you are not to prepare your defence, because I myself shall give you an eloquence and a wisdom that none of your opponents will be able to resist or contradict. You will be betrayed even by parents and brothers, relations and friends; and some of you will be put to death. You will be hated by all men on account of my name, but not a hair of your head will be lost. Your endurance will win you your lives.”
Prayer over the Offerings
Accept, O Lord, the sacred offerings which at your bidding we dedicate to your name and, in order that through these gifts we may become worthy of your love, grant us unfailing obedience to your commands. Through Christ our Lord.
Communion Antiphon: Ps 116: 1, 2
O praise the Lord, all you nations, for his merciful love towards us is great.
Prayer after Communion
We pray, almighty God, that those to whom you give the joy of participating in divine mysteries may never be parted from you. Through Christ our Lord.
Meditation
The name of Jesus resounds in the history of salvation as well as that of all humanity. We often speak of the Jesus of faith and the Jesus of history. But they are the same person. Indeed, to belong to Jesus or even to speak well of Him in the past was to get into big trouble. Aware of this, Jesus warns his disciples and invites them to courage and to persevere in mission. He reassures them that he is always there, even in times of trial and persecution. Why are we afraid to suffer for the sake of our faith in Jesus Christ? Why do we doubt that God will always defend us? The most beautiful witnessing we can bear to Christ is martyrdom. Following the example of Saint Saturnin and his companions, let us show prove of our attachment to Christ Jesus.
by L'équipe de publication | Nov 27, 2023 | Evangelium
SAINT Catherine Laboure
St. Catherine Laboure, virgin, was born on May 2, 1806. At an early age she entered the community of the Daughters of Charity in France. Three times in 1830 the Virgin Mary appeared to St. Catherine Laboure, who then was a twenty-four year old novice. She died in 1876.
Entrance Antiphon: Ps 84: 9
The Lord speaks of peace to his people and his holy ones and to those who turn to him.
Collect
Stir up the will of your faithful, we pray, O Lord, that, striving more eagerly to bring your divine work to fruitful completion, they may receive in greater measure the healing remedies your kindness bestows. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Daniel 2:31-45
Daniel said to Nebuchadnezzar, “You have had a vision, O king; this is what you saw: a statue, a great statue of extreme brightness, stood before you, terrible to see. The head of this statue was of fine gold, its chest and arms were of silver, its belly and thighs of bronze, its legs of iron, its feet part iron, part earthenware. While you were gazing, a stone broke away, untouched by any hand, and struck the statue, struck its feet of iron and earthenware and shattered them. And then, iron and earthenware, bronze, silver, gold all broke into small pieces as fine as chaff on the threshing-floor in summer. The wind blew them away, leaving not a trace behind. And the stone that had struck the statue grew into a great mountain, filling the whole earth. This was the dream; now we will explain to the king what it means. You, O king, king of kings, to whom the God of heaven has given sovereignty, power, strength and glory – the sons of men, the beasts of the field, the birds of heaven, wherever they live, he has entrusted to your rule, making you king of them all – you are the golden head. And after you another kingdom will rise, not so great as you, and then a third, of bronze, which will rule the whole world. There will be a fourth kingdom, hard as iron, as iron that shatters and crushes all. Like iron that breaks everything to pieces, it will crush and break all the earlier kingdoms. The feet you saw, part earthenware, part iron, are a kingdom which will be split in two, but which will retain something of the strength of iron, just as you saw the iron and the clay of the earthenware mixed together. The feet were part iron, part earthenware: the kingdom will be partly strong and partly weak. And just as you saw the iron and the clay of the earthenware mixed together, so the two will be mixed together in the seed of man; but they will not hold together any more than iron will blend with earthenware. In the time of these kings the God of heaven will set up a kingdom which shall never be destroyed, and this kingdom will not pass into the hands of another race: it will shatter and absorb all the previous kingdoms, and itself last for ever – just as you saw the stone untouched by hand break from the mountain and shatter iron, bronze, earthenware, silver and gold. The great God has shown the king what is to take place. The dream is true, the interpretation exact.”
Psalm Daniel 3:57-61
R/ Give glory and eternal praise to him!
All things the Lord has made, bless the Lord.
Angels of the Lord! All bless the Lord.
Heavens! Bless the Lord.
Waters above the heavens! Bless the Lord.
Powers of the Lord! All bless the Lord.
Gospel Acclamation: Lk21:28
Alleluia, alleluia! Stand erect, hold your heads high, because your liberation is near at hand. Alleluia!
Gospel: Luke 21:5-11
When some were talking about the Temple, remarking how it was adorned with fine stonework and votive offerings, Jesus said, “All these things you are staring at now – the time will come when not a single stone will be left on another: everything will be destroyed.” And they put to him this question: “Master,” they said, “when will this happen, then, and what sign will there be that this is about to take place?” “Take care not to be deceived,” he said, “because many will come using my name and saying, ‘I am he’ and, ‘The time is near at hand.’ Refuse to join them. And when you hear of wars and revolutions, do not be frightened, for this is something that must happen but the end is not so soon.” Then he said to them, “Nation will fight against nation, and kingdom against kingdom. There will be great earthquakes and plagues and famines here and there; there will be fearful sights and great signs from heaven.”
Prayer over the Offerings
Accept, O Lord, the sacred offerings which at your bidding we dedicate to your name and, in order that through these gifts we may become worthy of your love, grant us unfailing obedience to your commands. Through Christ our Lord.
Communion Antiphon: Ps 116: 1, 2
O praise the Lord, all you nations, for his merciful love towards us is great.
Prayer after Communion
We pray, almighty God, that those to whom you give the joy of participating in divine mysteries may never be parted from you. Through Christ our Lord.
Meditation
This fragment Luke’s Gospel deals with the ruin of the Temple of Jerusalem: an architectural jewel; a masterpiece of which all the sons of Israel were jealous. But Jesus even announces the ephemerality, the finiteness of the Temple which, although made with human hands, was admirably contemplated. This future revelation of Jesus is frightening and causes panic to the point where his listeners ask for signs of the future. As always, Jesus keeps this matter secret. Nevertheless, he invites us to discern: “Be careful not to go astray. Not everyone who speaks of God is necessarily in his service.” Let us ask the Lord to open our eyes of faith so that we can recognize him at all times and everywhere without confusion.
by L'équipe de publication | Nov 26, 2023 | Evangelium
SAINT Ferga
Envahi par le désir de mener une vie contemplative, il s’enferma dans une petite cellule sur les bords de la Seine. Il eut de nombreux disciples dont Saint Cloud. Il fut enterré au lieu même de son ermitage qui est devenu une paroisse parisienne.
Entrance Antiphon: Cf. Ps 84: 9
The Lord speaks of peace to his people and his holy ones and to those who turn to him.
Collect
Stir up the will of your faithful, we pray, O Lord, that, striving more eagerly to bring your divine work to fruitful completion, they may receive in greater measure the healing remedies your kindness bestows. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Daniel 1:1-6,8-20
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon marched on Jerusalem and besieged it. The Lord delivered Jehoiakim king of Judah into his hands, with some of the furnishings of the Temple of God. He took them away to the land of Shinar, and stored the sacred vessels in the treasury of his own gods. The king ordered Ashpenaz, his chief eunuch, to select from the Israelites a certain number of boys of either royal or noble descent; they had to be without any physical defect, of good appearance, trained in every kind of wisdom, well-informed, quick at learning, suitable for service in the palace of the king. Ashpenaz himself was to teach them the language and literature of the Chaldaeans. The king assigned them a daily allowance of food and wine from his own royal table. They were to receive an education lasting for three years, after which they were expected to be fit for the king’s society. Among them were Daniel, Hananiah, Mishael and Azariah, who were Judaeans. Daniel, who was most anxious not to defile himself with the food and wine from the royal table, begged the chief eunuch to spare him this defilement; and by the grace of God Daniel met goodwill and sympathy on the part of the chief eunuch. But he warned Daniel, ‘I am afraid of my lord the king: he has assigned you food and drink, and if he sees you looking thinner in the face than the other boys of your age, my head will be in danger with the king because of you.’ At this Daniel turned to the guard whom the chief eunuch had assigned to Daniel, Hananiah, Mishael and Azariah. He said, “Please allow your servants a ten days’ trial, during which we are given only vegetables to eat and water to drink. You can then compare our looks with those of the boys who eat the king’s food; go by what you see, and treat your servants accordingly.” The man agreed to do what they asked and put them on ten days’ trial. When the ten days were over they looked and were in better health than any of the boys who had eaten their allowance from the royal table; so the guard withdrew their allowance of food and the wine they were to drink, and gave them vegetables. And God favoured these four boys with knowledge and intelligence in everything connected with literature, and in wisdom; while Daniel had the gift of interpreting every kind of vision and dream. When the period stipulated by the king for the boys’ training was over, the chief eunuch presented them to Nebuchadnezzar. The king conversed with them, and among all the boys found none to equal Daniel, Hananiah, Mishael and Azariah. So they became members of the king’s court, and on whatever point of wisdom or information he might question them, he found them ten times better than all the magicians and enchanters in his entire kingdom.
Psalm Daniel 3:52-56
R/ To you glory and praise for evermore.
You are blest, Lord God of our fathers.
Blest your glorious holy name.
You are blest in the temple of your glory.
You are blest on the throne of your kingdom.
You are blest who gaze into the depths.
You are blest in the firmament of heaven.
Gospel Acclamation: Rv2:10
Alleluia, alleluia! Even if you have to die, says the Lord, keep faithful, and I will give you the crown of life. Alleluia!
Gospel: Luke 21:1-4
As Jesus looked up, he saw rich people putting their offerings into the treasury; then he happened to notice a poverty-stricken widow putting in two small coins, and he said, “I tell you truly, this poor widow has put in more than any of them; for these have all contributed money they had over, but she from the little she had has put in all she had to live on.”
Prayer over the Offerings
Accept, O Lord, the sacred offerings which at your bidding we dedicate to your name and, in order that through these gifts we may become worthy of your love, grant us unfailing obedience to your commands. Through Christ our Lord.
Communion Antiphon: Ps 116: 1, 2
O praise the Lord, all you nations, for his merciful love towards us is great.
Prayer after Communion
We pray, almighty God, that those to whom you give the joy of participating in divine mysteries may never be parted from you. Through Christ our Lord.
Meditation
God’s affection for the “anawim” (the poor) has always been a mystery. Psalm 33 affirms that: “When a poor man cries out, the Lord hears”. Also, in the Beatitudes we read: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Mt 5:3). The gesture of the miserable widow in today’s Gospel, she who gave all she had to live on while the rich gave of their surpluses, challenges us on our way of giving or offering. Yes, giving is an art! Giving actually has a whole theology that needs to be learned. With God, we must give what is dear to us: our own heart and our own life; we must give with faith, with joy, without regret and without counting the cost. This is what the one who had less than everyone else did. Poor and miserable as she was, this widow successfully captured the attention of Jesus who saw beyond appearances. She reassures us that no one is so poor that they have nothing to offer.
by L'équipe de publication | Nov 25, 2023 | Evangelium
Christ the King
Psalter proper
Entrance Antiphon: Rv 5: 12; 1: 6
How worthy is the Lamb who was slain, to receive power and divinity, and wisdom and strength and honour. To him belong glory and power forever and ever.
Collect
Almighty ever-living God, whose will is to restore all things in your beloved Son, the King of the universe, grant, we pray, that the whole creation, set free from slavery, may render your majesty service and ceaselessly proclaim your praise. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Ezekiel 34:11-12,15-17
The Lord says this: I am going to look after my flock myself and keep all of it in view. As a shepherd keeps all his flock in view when he stands up in the middle of his scattered sheep, so shall I keep my sheep in view. I shall rescue them from wherever they have been scattered during the mist and darkness. I myself will pasture my sheep, I myself will show them where to rest – it is the Lord who speaks. I shall look for the lost one, bring back the stray, bandage the wounded and make the weak strong. I shall watch over the fat and healthy. I shall be a true shepherd to them. As for you, my sheep, the Lord says this: I will judge between sheep and sheep, between rams and he-goats.
Psalm 22 (23): 1-3a,5-6
R/ The Lord is my shepherd; there is nothing I shall want.
The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose.
Near restful waters he leads me, to revive my drooping spirit. He guides me along the right path; he is true to his name.
You have prepared a banquet for me in the sight of my foes. My head you have anointed with oil; my cup is overflowing.
Surely goodness and kindness shall follow me all the days of my life. In the Lord’s own house shall I dwell for ever and ever.
Second reading: 1 Corinthians 15: 20-26, 28
Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ; but all of them in their proper order: Christ as the first-fruits and then, after the coming of Christ, those who belong to him. After that will come the end, when he hands over the kingdom to God the Father, having done away with every sovereignty, authority and power. For he must be king until he has put all his enemies under his feet and the last of the enemies to be destroyed is death, for everything is to be put under his feet. And when everything is subjected to him, then the Son himself will be subject in his turn to the One who subjected all things to him, so that God may be all in all.
Gospel Acclamation: Mk 11: 10
Alleluia, alleluia! Blessings on him who comes in the name of the Lord! Blessings on the coming kingdom of our father David! Alleluia!
Gospel: Matthew 25:31-46
Jesus said to his disciples: “When the Son of Man comes in his glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men one from another as the shepherd separates sheep from goats. He will place the sheep on his right hand and the goats on his left. Then the King will say to those on his right hand, ‘Come, you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you made me welcome; naked and you clothed me, sick and you visited me, in prison and you came to see me.’ Then the virtuous will say to him in reply, ‘Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?’ And the King will answer, ‘I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me.’ Next he will say to those on his left hand, ‘Go away from me, with your curse upon you, to the eternal fire prepared for the devil and his angels. For I was hungry and you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.’ Then it will be their turn to ask, ‘Lord, when did we see you hungry or thirsty, a stranger or naked, sick or in prison, and did not come to your help?’ Then he will answer, ‘I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.’ And they will go away to eternal punishment, and the virtuous to eternal life.”
Prayer over the Offerings
As we offer you, O Lord, the sacrifice by which the human race is reconciled to you, we humbly pray, that your Son himself may bestow on all nations the gifts of unity and peace. Through Christ our Lord.
Communion Antiphon: Ps 28: 10-11
The Lord sits as King for ever. The Lord will bless his people with peace.
Prayer after Communion
Having received the food of immortality, we ask, O Lord, that, glorying in obedience to the commands of Christ, the King of the universe, we may live with him eternally in his heavenly kingdom. Who lives and reigns for ever and ever.
Meditation
“What have you done with your brother?” This is the hard-hitting question that will put us on the right or wrong side at the final judgment. Yes, there will undoubtedly be surprises (pleasant and/or unpleasant). Christ the King of the Universe will certainly like us to share his Kingship and Divinity {hence our status of priest/prophet/king since baptism}, but this is only possible if we assimilate and practise this solid and transcendental teaching: the other is a bridge that can truly lead me to heaven. The urgency of the practice of charity and fraternity is therefore undeniable. If we want to be on the right side of Christ the King, we must, without hesitation, multiply the gestures that save such as corporal works of mercy.
by L'équipe de publication | Nov 24, 2023 | Evangelium
SAINT Catherine of Alexandria
St Catherine was very outspoken at the time of the persecutions of Christians. She even protested openly to the emperor Maxentius who had her arrested, tortured on the wheel and decapitated in 305. St Catherine’s courage is a great challenge to all African Christians in their struggle for justice and peace.
Entrance Antiphon: Jer 29: 11, 12
The Lord said: I think thoughts of peace and not of affliction. You will call upon me, and I will answer you, and I will lead back your captives from every place.
Collect
Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Maccabees 6:1-13
King Antiochus was making his way across the upper provinces; he had heard that in Persia there was a city called Elymais, renowned for its riches, its silver and gold, and its very wealthy temple containing golden armour, breastplates and weapons, left there by Alexander son of Philip, the king of Macedon, the first to reign over the Greeks. He therefore went and attempted to take the city and pillage it, but without success, since the citizens learnt of his intention, and offered him a stiff resistance, whereupon he turned about and retreated, disconsolate, in the direction of Babylon. But while he was still in Persia news reached him that the armies that had invaded the land of Judah had been defeated, and that Lysias in particular had advanced in massive strength, only to be forced to turn and flee before the Jews; these had been strengthened by the acquisition of arms, supplies and abundant spoils from the armies they had cut to pieces; they had overthrown the abomination he had erected over the altar in Jerusalem, and had encircled the sanctuary with high walls as in the past, and had fortified Bethzur, one of his cities. When the king heard this news he was amazed and profoundly shaken; he threw himself on his bed and fell into a lethargy from acute disappointment, because things had not turned out for him as he had planned. And there he remained for many days, subject to deep and recurrent fits of melancholy, until he understood that he was dying. Then summoning all his Friends, he said to them, “Sleep evades my eyes, and my heart is cowed by anxiety. I have been asking myself how I could have come to such a pitch of distress, so great a flood as that which now engulfs me – I who was so generous and well-loved in my heyday. But now I remember the wrong I did in Jerusalem when I seized all the vessels of silver and gold there, and ordered the extermination of the inhabitants of Judah for no reason at all. This, I am convinced, is why these misfortunes have overtaken me, and why I am dying of melancholy in a foreign land.”
Psalm 9A(9):2-4,6,16,19
R/ I will rejoice in your saving help, O Lord.
I will praise you, Lord, with all my heart; I will recount all your wonders. I will rejoice in you and be glad, and sing psalms to your name, O Most High.
See how my enemies turn back, how they stumble and perish before you. You have checked the nations, destroyed the wicked; you have wiped out their name for ever and ever.
The nations have fallen in the pit which they made, their feet caught in the snare they laid; for the needy shall not always be forgotten nor the hopes of the poor be in vain.
Gospel Acclamation: cf. Lk 8: 15
Alleluia, alleluia! Blessed are those who, with a noble and generous heart, take the word of God to themselves and yield a harvest through their perseverance. Alleluia!
Gospel: Luke 20:27-40
Some Sadducees – those who say that there is no resurrection – approached Jesus and they put this question to him, “Master, we have it from Moses in writing, that if a man’s married brother dies childless, the man must marry the widow to raise up children for his brother. Well then, there were seven brothers. The first, having married a wife, died childless. The second and then the third married the widow. And the same with all seven, they died leaving no children. Finally the woman herself died. Now, at the resurrection, to which of them will she be wife since she had been married to all seven?” Jesus replied, “The children of this world take wives and husbands, but those who are judged worthy of a place in the other world and in the resurrection from the dead do not marry because they can no longer die, for they are the same as the angels, and being children of the resurrection they are sons of God. And Moses himself implies that the dead rise again, in the passage about the bush where he calls the Lord the God of Abraham, the God of Isaac and the God of Jacob. Now he is God, not of the dead, but of the living; for to him all men are in fact alive.” Some scribes then spoke up. “Well put, Master” they said – because they would not dare to ask him any more questions.
Prayer over the Offerings
Grant, O Lord, we pray, that what we offer in the sight of your majesty may obtain for us the grace of being devoted to you and gain us the prize of everlasting happiness. Through Christ our Lord.
Communion Antiphon: Ps 72: 28
To be near God is my happiness, to place my hope in God the Lord.
Prayer after Communion
We have partaken of the gifts of this sacred mystery, humbly imploring, O Lord, that what your Son commanded us to do in memory of him may bring us growth in charity. Through Christ our Lord.
Meditation
In the light of this episode from the Gospel of Luke, Jesus edifies us on the question of the resurrection. Every day, we profess in our Christian faith: “I believe in the resurrection of the flesh and in eternal life”, but we do not always master the tenor of it. So we often think like those Sadducees who imagine that heavenly life is exactly the continuation of earthly life. This is a serious mistake! Fortunately, Jesus reveals to us today that after our resurrection we will not die. It goes without saying that certain problems will immediately disappear: eating, sleeping, drinking, saving, seeking pleasures, etc. Let us ask the Lord to help us understand the mystery of the Resurrection, so that we do not see, judge and act badly during our earthly pilgrimage.
by L'équipe de publication | Nov 22, 2023 | Evangelium
SAINT Clement I, Pope
Clement was the fourth Bishop of Rome after Peter, Linus and Cletus. Clement’s letter to the Corinthian church has survived. It is the first known Patristic document, and exhorts them to peace and brotherly harmony.
Entrance Antiphon: Jer 29: 11, 12,
The Lord said: I think thoughts of peace and not of affliction. You will call upon me, and I will answer you, and I will lead back your captives from every place.
Collect
Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Maccabees 2:15-29
The commissioners of King Antiochus who were enforcing the apostasy came to the town of Modein to make them sacrifice. Many Israelites gathered round them, but Mattathias and his sons drew apart. The king’s commissioners then addressed Mattathias as follows, “You are a respected leader, a great man in this town; you have sons and brothers to support you. Be the first to step forward and conform to the king’s decree, as all the nations have done, and the leaders of Judah and the survivors in Jerusalem; you and your sons shall be reckoned among the Friends of the King, you and your sons shall be honoured with gold and silver and many presents.” Raising his voice, Mattathias retorted, “Even if every nation living in the king’s dominions obeys him, each forsaking its ancestral religion to conform to his decrees, I, my sons and my brothers will still follow the covenant of our ancestors. Heaven preserve us from forsaking the Law and its observances. As for the king’s orders, we will not follow them: we will not swerve from our own religion either to right or to left.” As he finished speaking, a Jew came forward in the sight of all to offer sacrifice on the altar in Modein as the royal edict required. When Mattathias saw this, he was fired with zeal; stirred to the depth of his being, he gave vent to his legitimate anger, threw himself on the man and slaughtered him on the altar. At the same time he killed the king’s commissioner who was there to enforce the sacrifice, and tore down the altar. In his zeal for the Law he acted as Phinehas did against Zimri son of Salu. Then Mattathias went through the town, shouting at the top of his voice, “Let everyone who has a fervour for the Law and takes his stand on the covenant come out and follow me.” Then he fled with his sons into the hills, leaving all their possessions behind in the town. At this, many who were concerned for virtue and justice went down to the desert and stayed there.
Psalm 49(50):1-2, 5-6, 14-15
R/ I will show God’s salvation to the upright.
The God of gods, the Lord, has spoken and summoned the earth, from the rising of the sun to its setting. Out of Zion’s perfect beauty he shines.
‘Summon before me my people who made covenant with me by sacrifice.’ The heavens proclaim his justice, for he, God, is the judge.
Pay your sacrifice of thanksgiving to God and render him your votive offerings. Call on me in the day of distress. I will free you and you shall honour me.’
Gospel Acclamation: Ps 118: 135
Alleluia, alleluia! Let your face shine on your servant, and teach me your decrees. Alleluia!
Gospel: Luke 19:41-44
As Jesus drew near Jerusalem and came in sight of the city he shed tears over it and said, “If you in your turn had only understood on this day the message of peace! But, alas, it is hidden from your eyes! Yes, a time is coming when your enemies will raise fortifications all round you, when they will encircle you and hem you in on every side; they will dash you and the children inside your walls to the ground; they will leave not one stone standing on another within you – and all because you did not recognise your opportunity when God offered it!”
Prayer over the Offerings
Grant, O Lord, we pray, that what we offer in the sight of your majesty may obtain for us the grace of being devoted to you and gain us the prize of everlasting happiness. Through Christ our Lord.
Communion Antiphon: Ps 72: 28
To be near God is my happiness, to place my hope in God the Lord.
Prayer after Communion
We have partaken of the gifts of this sacred mystery, humbly imploring, O Lord, that what your Son commanded us to do in memory of him may bring us growth in charity. Through Christ our Lord.
Meditation
“When he saw the city, he wept…” To see Jesus shedding tears is unimaginable for some. It is an image that hurts the faith of many faithful who are jealous of their God who cannot “weep”. It would appear as if “weeping” is unquestionably a sign of weakness. In fact, the humanity of Jesus has often been very much disputed. Yet, he was true God and true Man; capable of having emotions: smiling, getting angry, crying, etc. Indeed, what we profess must go beyond mere words; it must be a true conviction. Jesus weeps over Jerusalem for its lack of faith and conversion. Let us pray for all those who hear the Good News, that they will be converted immediately and authentically.
