by Norbert Doulanni | Aug 30, 2025 | Evangelium
22nd Sunday in Ordinary Time
Saint Aidan (651)
Psalter: Week II
Green
Entrance Antiphon : Cf. Ps 85: 3, 5
Have mercy on me, O Lord, for I cry to you all the day long. O Lord, you are good and forgiving, full of mercy to all who call to you.
Collect
God of might, giver of every good gift, put into our hearts the love of your name, so that, by deepening our sense of reverence, you may nurture in us what is good and, by your watchful care, keep safe what you have nurtured. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Ecclesiasticus 3:19-21,30-31
My son, be gentle in carrying out your business, and you will be better loved than a lavish giver. The greater you are, the more you should behave humbly, and then you will find favour with the Lord; for great though the power of the Lord is, he accepts the homage of the humble. There is no cure for the proud man’s malady, since an evil growth has taken root in him. The heart of a sensible man will reflect on parables, an attentive ear is the sage’s dream.
Responsorial Psalm: Psalm 67(68):4-7,10-11
R/ In your goodness, O God, you prepared a home for the poor.
The just shall rejoice at the presence of God, they shall exult and dance for joy. O sing to the Lord, make music to his name; rejoice in the Lord, exult at his presence.
Father of the orphan, defender of the widow, such is God in his holy place. God gives the lonely a home to live in; he leads the prisoners forth into freedom:
You poured down, O God, a generous rain: when your people were starved you gave them new life. It was there that your people found a home, prepared in your goodness, O God, for the poor.
Second reading : Hebrews 12:18-19,22-24
What you have come to is nothing known to the senses: not a blazing fire, or a gloom turning to total darkness, or a storm; or trumpeting thunder or the great voice speaking which made everyone that heard it beg that no more should be said to them. But what you have come to is Mount Zion and the city of the living God, the heavenly Jerusalem where the millions of angels have gathered for the festival, with the whole Church in which everyone is a ‘first-born son’ and a citizen of heaven. You have come to God himself, the supreme Judge, and been placed with spirits of the saints who have been made perfect; and to Jesus, the mediator who brings a new covenant and a blood for purification which pleads more insistently than Abel’s.
Gospel Acclamation : Jn14:23
Alleluia, alleluia! If anyone loves me he will keep my word, and my Father will love him, and we shall come to him. Alleluia!
Gospel : Luke 14:1,7-14
On a sabbath day Jesus had gone for a meal to the house of one of the leading Pharisees; and they watched him closely. He then told the guests a parable, because he had noticed how they picked the places of honour. He said this, ‘When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you would have to go and take the lowest place. No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” In that way, everyone with you at the table will see you honoured. For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.’ Then he said to his host, ‘When you give a lunch or a dinner, do not ask your friends, brothers, relations or rich neighbours, for fear they repay your courtesy by inviting you in return. No; when you have a party, invite the poor, the crippled, the lame, the blind; that they cannot pay you back means that you are fortunate, because repayment will be made to you when the virtuous rise again.’
Prayer over the Offerings
May this sacred offering, O Lord, confer on us always the blessing of salvation, that what it celebrates in mystery it may accomplish in power. Through Christ our Lord.
Communion Antiphon : Ps 30: 20
How great is the goodness, Lord, that you keep for those who fear you.
Prayer after Communion
Renewed by this bread from the heavenly table, we beseech you, Lord, that, being the food of charity, it may confirm our hearts and stir us to serve you in our neighbour. Through Christ our Lord.
Meditation
Humility can elevate you to greater heights rather than immediately seeking the spotlight. It is essential not to expect to heads to bow to you solely on the basis of your position, as someone may surpass us, leading to potential embarrassment. In a modern context, it is prudent to prioritise caution over pride to avoid unfavourable consequences. Being humble does not mean you should think less of yourself; rather, it involves focusing less on yourself and more on others. Such authentic humility will be visible to both the people around you and the Lord Himself. While you receive immediate material rewards, you will earn trust and respect as a valuable outcome. This is similar to extending help to those in need, even if we do not know them, and the ultimate rewards will be love and respect. Serving our loved ones and relatives is commendable, but extending genuine concern and charity to those unrelated by blood, adds an extra layer of kindness. Experiencing rewards which we did not expect brings an enduring sense of fulfillment.
by Norbert Doulanni | Aug 29, 2025 | Evangelium
Saturday memorial of the Blessed
Virgin Mary
Saint Margaret Clitherow, née Middleton
(1556 – 1586)
Psalter: Week I
Green
She was born in York. At the age of 15 she married a butcher, John Clitherow, and three years later became a Catholic. She was crushed to death with a heavy stone, on 25 March 1586 for being a catholic and hiding catholic priests in her house.
Entrance Antiphon: Cf. Ps 85: 1-3
Turn your ear, O Lord, and answer me; save the servant who trusts in you, my God. Have mercy on me, O Lord, for I cry to you all the day long.
Collect
O God, who cause the minds of the faithful to unite in a single purpose, grant your people to love what you command and to desire what you promise, that, amid the uncertainties of this world, our hearts may be fixed on that place where true gladness is found. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 4:9-11
As for loving our brothers, there is no need for anyone to write to you about that, since you have learnt from God yourselves to love one another, and in fact this is what you are doing with all the brothers throughout the whole of Macedonia. However, we do urge you, brothers, to go on making even greater progress and to make a point of living quietly, attending to your own business and earning your living, just as we told you to.
Responsorial Psalm: Psalm 97 (98):1, 7-9
R/ The Lord comes to rule the people with fairness.
Sing a new song to the Lord for he has worked wonders. His right hand and his holy arm have brought salvation.
Let the sea and all within it, thunder; the world, and all its peoples. Let the rivers clap their hands and the hills ring out their joy
at the presence of the Lord: for he comes, he comes to rule the earth. He will rule the world with justice and the peoples with fairness.
Gospel Acclamation: Ph 2:15-16
Alleluia, alleluia! You will shine in the world like bright stars because you are offering it the word of life. Alleluia!
Gospel: Matthew 25:14-30+
Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out. ‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money. ‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.” ‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.” ‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.” ‘Last came forward the man who had the one talent. “Sir,” said he “I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away. As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth.”’
Prayer over the Offerings
O Lord, who gained for yourself a people by adoption through the one sacrifice offered once for all, bestow graciously on us, we pray, the gifts of unity and peace in your Church. Through Christ our Lord.
Communion Antiphon: Cf. Ps 103: 13-15
The earth is replete with the fruits of your work, O Lord; you bring forth bread from the earth and wine to cheer the heart.
Prayer after Communion
Complete within us, O Lord, we pray, the healing work of your mercy and graciously perfect and sustain us, so that in all things we may please you. Through Christ our Lord.
Meditation
The central theme of today’s gospel encourages us to maximise our talents. Take a few, quiet moments of reflection to compile a list of all your talents and skills. Among those you have identified, consider which ones bring you joy, especially when used to address the needs of people around you. Express gratitude to God for the opportunity to bear much fruit in life. Recognise that God has entrusted His creation to you, makimg you responsible for the happiness of many. This include the lives of your family members, friends, and neighbours. Embrace your responsibilities and avoid comparing yourselves to others. God distributes talents according to each person’s ability, so refrain from spiritual laziness or the tendency to avoid tasks. Succumbing to such laziness can lead to pessimism, hindering your ability to fulfill your entrusted roles effectively.
by Norbert Doulanni | Aug 28, 2025 | Evangelium
The Beheading of St John the Baptist
Psalter: Week I
Red
John the Baptist is the only saint in the calendar (apart from St Joseph) who has two feasts to himself. One, in August, celebrates his death, and one, in June, celebrates his birth. And this is as it should be, for as Christ himself said, John was the greatest of the sons of men.
Entrance Antiphon: Cf. Ps 118: 46-47
I spoke, O Lord, of your decrees before kings, and was not confounded; I pondered your commands and loved them greatly.
Collect
O God, who willed that Saint John the Baptist should go ahead of your Son both in his birth and in his death, grant that, as he died a Martyr for truth and justice,
we, too, may fight hard for the confession of what you teach. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 4:1-8
Brothers, we urge you and appeal to you in the Lord Jesus to make more and more progress in the kind of life that you are meant to live: the life that God wants, as you learnt from us, and as you are already living it. You have not forgotten the instructions we gave you on the authority of the Lord Jesus. What God wants is for you all to be holy. He wants you to keep away from fornication, and each one of you to know how to use the body that belongs to him in a way that is holy and honourable, not giving way to selfish lust like the pagans who do not know God. He wants nobody at all ever to sin by taking advantage of a brother in these matters; the Lord always punishes sins of that sort, as we told you before and assured you. We have been called by God to be holy, not to be immoral; in other words, anyone who objects is not objecting to a human authority, but to God, who gives you his Holy Spirit.
Responsorial Psalm: Psalm 96 (97):1-2, 5-6, 10-12
R/ Rejoice, you just, in the Lord.
The Lord is king, let earth rejoice, let all the coastlands be glad. Cloud and darkness are his raiment; his throne, justice and right.
The mountains melt like wax before the Lord of all the earth. The skies proclaim his justice; all peoples see his glory.
The Lord loves those who hate evil; he guards the souls of his saints; he sets them free from the wicked..
Light shines forth for the just and joy for the upright of heart. Rejoice, you just, in the Lord; give glory to his holy name.
Gospel Acclamation: Mt5:10
Alleluia, alleluia! Happy those who are persecuted in the cause of right, for theirs is the kingdom of heaven. Alleluia!
Gospel: Mark 6:17-29
Herod sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him. An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.
Prayer over the Offerings
Through these offerings which we bring you, O Lord, grant that we may make straight your paths, as taught by that voice crying in the desert, Saint John the Baptist, who powerfully sealed his teaching by the shedding of his blood. Through Christ our Lord.
Communion Antiphon: Jn 3:27,30
John answered and said: He must increase; but I must decrease.
Prayer after Communion
Grant, O Lord, as we celebrate the heavenly birth of Saint John the Baptist, that we may revere, for what it signifies, the saving Sacrament we have received and, even more, may rejoice at its clear effects in us. Through Christ our Lord.
Meditation
Many times, we are so lured by the fleeting shimmer of earthly power and status that we fall into moral pride – a willful disregard for what our conscience gently whispers to us. Instead of moving towards righteousness, we often fail to humbly acknowledge when we have been wrong, or excessive in our decisions or actions. Rather than embracing propriety, we may fall into social pride, disregarding criticisms out of fear that admitting our faults and reforming our ways may lead others to think less of us. Both moral and social pride can dull our sense of right and wrong, disabling us from acting with due prudence and charity. In today’s gospel story, Herod serves as a poignant example of someone who, like us, may forget to pause and keep a distance from his ego. It is essential to allow God and others to guide us back to the path of our divine moral compass. This way, we can prevent the unjust modern-day ‘beheading’ of “John the Baptist” in our midst?
by Norbert Doulanni | Aug 27, 2025 | Evangelium
Saint Augustine of Hippo (354 – 430)
Psalter: Week I
White
He was born in Thagaste in Africa of a Berber family. He had a brilliant legal and academic career. At length, through the prayers of his mother, and the teaching of St Ambrose of Milan, he was converted back to Christianity. He wrote an enormous number of works. He was declared a Doctor of the Church by Pope Boniface VIII in 1308.
Entrance Antiphon: Cf. Sir 15: 5
In the midst of the Church he opened his mouth, and the Lord filled him with the spirit of wisdom and understanding and clothed him in a robe of glory.
Collect
Renew in your Church, we pray, O Lord, the spirit with which you endowed your Bishop Saint Augustine that, filled with the same spirit, we may thirst for you,
the sole fount of true wisdom, and seek you, the author of heavenly love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 3:7-13
Brothers, your faith has been a great comfort to us in the middle of our own troubles and sorrows; now we can breathe again, as you are still holding firm in the Lord. How can we thank God enough for you, for all the joy we feel before our God on your account? We are earnestly praying night and day to be able to see you face to face again and make up any shortcomings in your faith. May God our Father himself, and our Lord Jesus Christ, make it easy for us to come to you. May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you. And may he so confirm your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.
Responsorial Psalm: Psalm 89 (90):3-4, 12-14, 17
R/ Fill us with your love that we may rejoice.
You turn men back to dust and say: ‘Go back, sons of men.’ To your eyes a thousand years are like yesterday, come and gone, no more than a watch in the night.
Make us know the shortness of our life that we may gain wisdom of heart. Lord, relent! Is your anger for ever? Show pity to your servants.
In the morning, fill us with your love; we shall exult and rejoice all our days. Let the favour of the Lord be upon us: give success to the work of our hands.
Gospel Acclamation: Jn15:15
Alleluia, alleluia! I call you friends, says the Lord, because I have made known to you everything I have learnt from my Father. Alleluia!
Gospel: Matthew 24:42-51
Jesus said to his disciples: ‘Stay awake, because you do not know the day when your master is coming. You may be quite sure of this, that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house. Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect. ‘What sort of servant, then, is faithful and wise enough for the master to place him over his household to give them their food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and eating and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the hypocrites, where there will be weeping and grinding of teeth.’
Prayer over the Offerings
Celebrating the memorial of our salvation, we humbly beseech your mercy, O Lord, that this Sacrament of your loving kindness may be for us the sign of unity and the bond of charity. Through Christ our Lord.
Communion Antiphon: Mt 23: 10, 8
Thus says the Lord: You have but one teacher, the Christ, and you are all brothers.
Prayer after Communion
May partaking of Christ’s table sanctify us, we pray, O Lord, that, being made members of his Body, we may become what we have received. Through Christ our Lord.
Meditation
Are we prepared to meet the Lord? As servants of our master, He will be glad if we demonstrate consistency in carrying out our responsibilities, even in times when we may believe that He is prolonging His return. At times, there is a risk of back sliding in our faith and becoming complacent in our actions, adopting the mindset of “Life is short, let us enjoy life.” We must, however, consider the potential consequences of being caught unprepared. The challenge presented in this Gospel is to maintain constant preparedness, both physically and spiritually, as we await the Second Coming of the Master, Jesus Christ.
by Norbert Doulanni | Aug 26, 2025 | Evangelium
Saint Monica (331 – 387)
Psalter: Week I
White
She was born at Thagaste in Africa of a Christian family. She was the mother of St. Augustine of Hippo, who when young was intelligent but weak in morals. With many tears she prayed unceasingly to God for his conversion and her prayers were answered shortly before she died.
Entrance Antiphon: Cf. Prov 31: 30, 28
The woman who fears the Lord will herself be praised. Her children have called her most blessed, her husband has sung her praises.
Collect
O God, who console the sorrowful and who mercifully accepted the motherly tears of Saint Monica for the conversion of her son Augustine, grant us, through the intercession of them both, that we may bitterly regret our sins and find the grace of your pardon. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 2:9-13
Let me remind you, brothers, how hard we used to work, slaving night and day so as not to be a burden on any one of you while we were proclaiming God’s Good News to you. You are witnesses, and so is God, that our treatment of you, since you became believers, has been impeccably right and fair. You can remember how we treated every one of you as a father treats his children, teaching you what was right, encouraging you and appealing to you to live a life worthy of God, who is calling you to share the glory of his kingdom. Another reason why we constantly thank God for you is that as soon as you heard the message that we brought you as God’s message, you accepted it for what it really is, God’s message and not some human thinking; and it is still a living power among you who believe it.
Responsorial Psalm: Psalm 138 (139):7-12
R/ O Lord, you search me and you know me.
where can I go from your spirit, or where can I flee from your face? If I climb the heavens, you are there. If I lie in the grave, you are there.
If I take the wings of the dawn and dwell at the sea’s furthest end, even there your hand would lead me, your right hand would hold me fast.
If I say: ‘Let the darkness hide me and the light around me be night,’ even darkness is not dark for you and the night is as clear as the day.
Gospel Acclamation: Mt 4:4
Alleluia, alleluia! Man does not live on bread alone, but on every word that comes from the mouth of God. Alleluia!
Gospel: Matthew 23:27-32
Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness. ‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’
Prayer over the Offerings
We bring you these sacrificial gifts, O Lord, to commemorate blessed N., humbly entreating that they may bestow on us both pardon and salvation. Through Christ our Lord.
Communion Antiphon: Cf. Mt 13: 45-46
The Kingdom of Heaven is like a merchant who travels in search of fine pearls and who, on finding one of great price, sold everything and bought it.
Prayer after Communion
May the working of this divine Sacrament enlighten and inflame us, almighty God, on this feast day of blessed N., that we may be ever fervent with holy desires and abound in good works. Through Christ our Lord.
Meditation
How can one distinguish between authenticity and deception, genuineness and counterfeit? Isaiah prophesied that the Messiah would not judge by outward appearances that are often deceptive. He would judge not by sight or hearing but with righteousness, prioritising justce for the poor and equity for the meek of the earth (Isaiah 11:3-4). The heart reveals the true intentions and attitudes that form the way we think of others and treat them. Jesus uses strong language to warn the religious leaders and teachers about the vanity of outward appearances and pretence. He highlights the futility of wearing a metaphorical mask that conceals the true intentions and thoughts of the heart. He associates true beauty and goodness with a clean heart and mind, oriented toward God’s love and goodness. Conversely, He links sin with a corrupt mind and heart that are focused on wrongdoing and evil.
by Norbert Doulanni | Aug 25, 2025 | Evangelium
Blessed Dominic Barberi (1792 – 1849)
Psalter: Week I
Green
Dominic Barberi was born near Viterbo, Italy, in 1792 and joined the Passionist Order. He worked as a missionary in England. Blessed Dominic was noted for the personal warmth of his approach to non-Catholics and for his zeal in preaching; he drew crowds in spite of his strong Italian accent. Blessed Dominic died at Reading in 1849.
Entrance Antiphon: Cf. Ps 85: 1-3
Turn your ear, O Lord, and answer me; save the servant who trusts in you, my God. Have mercy on me, O Lord, for I cry to you all the day long.
Collect
O God, who cause the minds of the faithful to unite in a single purpose, grant your people to love what you command and to desire what you promise, that, amid the uncertainties of this world,
our hearts may be fixed on that place where true gladness is found. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 2:1-8
You know yourselves, my brothers, that our visit to you has not proved ineffectual. We had, as you know, been given rough treatment and been grossly insulted at Philippi, and it was our God who gave us the courage to proclaim his Good News to you in the face of great opposition. We have not taken to preaching because we are deluded, or immoral, or trying to deceive anyone; it was God who decided that we were fit to be entrusted with the Good News, and when we are speaking, we are not trying to please men but God, who can read our inmost thoughts. You know very well, and we can swear it before God, that never at any time have our speeches been simply flattery, or a cover for trying to get money; nor have we ever looked for any special honour from men, either from you or anybody else, when we could have imposed ourselves on you with full weight, as apostles of Christ. Instead, we were unassuming. Like a mother feeding and looking after her own children, we felt so devoted and protective towards you, and had come to love you so much, that we were eager to hand over to you not only the Good News but our whole lives as well.
Responsorial Psalm: Psalm 138(139):1-3,4-6
R/ O Lord, you search me and you know me.
O Lord, you search me and you know me, you know my resting and my rising, you discern my purpose from afar.
You mark when I walk or lie down, all my ways lie open to you. Before ever a word is on my tongue you know it, O Lord, through and through.
Behind and before you besiege me, your hand ever laid upon me. Too wonderful for me this knowledge, too high, beyond my reach.
Gospel Acclamation: cf.Ac16:14
Alleluia, alleluia! Open our heart, O Lord, to accept the words of your Son. Alleluia!
Gospel: Matthew 23:23-26
Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who pay your tithe of mint and dill and cumin and have neglected the weightier matters of the Law – justice, mercy, good faith! These you should have practised, without neglecting the others. You blind guides! Straining out gnats and swallowing camels! ‘Alas for you, scribes and Pharisees, you hypocrites! You who clean the outside of cup and dish and leave the inside full of extortion and intemperance. Blind Pharisee! Clean the inside of cup and dish first so that the outside may become clean as well.’
Prayer over the Offerings
O Lord, who gained for yourself a people by adoption through the one sacrifice offered once for all, bestow graciously on us, we pray, the gifts of unity and peace in your Church. Through Christ our Lord.
Communion Antiphon: Cf. Ps 103: 13-15
The earth is replete with the fruits of your work, O Lord; you bring forth bread from the earth and wine to cheer the heart.
Prayer after Communion
Complete within us, O Lord, we pray, the healing work of your mercy and graciously perfect and sustain us, so that in all things we may please you. Through Christ our Lord.
Meditation
In this passage, Jesus continues to strongly criticise the religious leaders of His time for their lack of holiness and genuineness. He accuses them of focusing on outward appearances, presenting a façade of purity while harbouring defilement within. Jesus extends this imagery to all who call themselves people of God, emphasising the tendency to wear religious garb while in reality we are mere sinners in need of God’s grace. Christ is calling us out of our arrogant selves and reminding us that holiness is not something that is displayed to others but rather something interior. It is more important to grow in relationship with God than to receive the praise of others. This passage cautions us against passing judgement and labelling others as “heathens” without acknowledging our own need of God’s grace.
