Tuesday 19 august

Saint Germanus of Auxerre (c.378 – 448)

Psalter: Week IV

Green

After pursuing a legal career and being governor of a province, he was consecrated bishop of Auxerre in Gaul. He strongly fought the heresy of Pelagianism. His mission was successful, and he also led the native Britons to a victory against the invading pagan Picts and Saxons. He died at Ravenna in the late 440s.

Entrance Antiphon: Ps 83: 10-11

Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.

Collect

O God, who have prepared for those who love you good things which no eye can see, fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises, which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Judges 6:11-24

The angel of the Lord came and sat under the terebinth at Ophrah which belonged to Joash of Abiezer. Gideon his son was threshing wheat inside the winepress to keep it hidden from Midian, when the angel of the Lord appeared to him and said, ‘The Lord is with you, valiant warrior!’ Gideon answered him, ‘Forgive me, my lord, but if the Lord is with us, then why is it that all this is happening to us now? And where are all the wonders our ancestors tell us of when they say, “Did not the Lord bring us out of Egypt?” But now the Lord has deserted us; he has abandoned us to Midian.’At this the Lord turned to him and said, ‘Go in the strength now upholding you, and you will rescue Israel from the power of Midian. Do I not send you myself?’ Gideon answered him, ‘Forgive me, my lord, but how can I deliver Israel? My clan, you must know, is the weakest in Manasseh and I am the least important in my family.’ the Lord answered him, ‘I will be with you and you shall crush Midian as though it were a single man.’ Gideon said to him, ‘If I have found favour in your sight, give me a sign that it is you who speak to me. I beg you, do not go away until I come back. I will bring you my offering and set it down before you.’ And he answered, ‘I will stay until you return.’ Gideon went away and prepared a young goat and made unleavened cakes with an ephah of flour. He put the meat into a basket and the broth into a pot, then brought it all to him under the terebinth. As he came near, the angel of the Lord said to him, ‘Take the meat and unleavened cakes, put them on this rock and pour the broth over them.’ Gideon did so. Then the angel of the Lord reached out the tip of the staff in his hand and touched the meat and unleavened cakes. Fire sprang from the rock and consumed the meat and unleavened cakes, and the angel of the Lord vanished before his eyes. Then Gideon knew this was the angel of the Lord, and he said, ‘Alas, my Lord! I have seen the angel of the Lord face to face!’ the Lord answered him, ‘Peace be with you; have no fear; you will not die.’ Gideon built an altar there to the Lord and called it The-Lord-is-Peace.

Responsorial Psalm: Psalm 84 (85):9, 11-14

R/ The Lord speaks peace to his people.

I will hear what the Lord God has to say, a voice that speaks of peace, peace for his people and his friends and those who turn to him in their hearts.

Mercy and faithfulness have met; justice and peace have embraced. Faithfulness shall spring from the earth and justice look down from heaven.

The Lord will make us prosper and our earth shall yield its fruit. Justice shall march before him and peace shall follow his steps.

Gospel Acclamation: Ps24:4,5

Alleluia, alleluia! Teach me your paths, my God, make me walk in your truth. Alleluia!

Gospel: Matthew 19:23-30

Jesus said to his disciples, ‘I tell you solemnly, it will be hard for a rich man to enter the kingdom of heaven. Yes, I tell you again, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.’ When the disciples heard this they were astonished. ‘Who can be saved, then?’ they said. Jesus gazed at them. ‘For men’ he told them ‘this is impossible; for God everything is possible.’ Then Peter spoke. ‘What about us?’ he said to him ‘We have left everything and followed you. What are we to have, then?’ Jesus said to him, ‘I tell you solemnly, when all is made new and the Son of Man sits on his throne of glory, you will yourselves sit on twelve thrones to judge the twelve tribes of Israel. And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of my name will be repaid a hundred times over, and also inherit eternal life. ‘Many who are first will be last, and the last, first.’

Prayer over the Offerings

Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.

Communion Antiphon: Ps 129: 7

With the Lord there is mercy;  in him is plentiful redemption.

Prayer after Communion

Made partakers of Christ through these Sacraments, we humbly implore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.

Meditation

Today’s gospel presents a paradox of losing and gaining — losing what we keep and gaining what we give away. As Jesus says, “Everyone who has given up houses or brothers… for the sake of my name will receive a hundred times more, and will inherit eternal life” (Proverbs 3:9-10, Luke 6:38). Generosity, therefore, yields significant repayment, both in this life and in eternity. Jesus offers us an incomparable treasure which no money can buy and no thief can steal. This treasure encompasses the good things we hold in our hearts, the values we uphold, and the principle of “being more, not having more.”  While accumulating material wealth is not inherently bad, Jesus stresses the importance of guarding our hearts and directing our treasures towards God and His everlasting Kingdom. True riches lie in the values and principles that shape our lives, not merely in material possessions.

Monday 18 august

Psalter: Week IV

Green

Entrance Antiphon: Ps 83: 10-11

Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.

Collect

O God, who have prepared for those who love you good things which no eye can see, fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises, which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Judges 2:11-19

The sons of Israel did what displeases the Lord, and served the Baals. They deserted the Lord, the God of their ancestors, who had brought them out of the land of Egypt, and followed other gods from the gods of the peoples round them. They bowed down to these; they provoked the Lord; they deserted the Lord to serve Baal and Astarte. Then the Lord’s anger flamed out against Israel. He handed them over to pillagers who plundered them; he delivered them to the enemies surrounding them, and they were not able to resist them. In every warlike venture, the hand of the Lord was there to foil them, as the Lord had warned, as the Lord had sworn to them. Thus he reduced them to dire distress. Then the Lord appointed judges for them, and rescued the men of Israel from the hands of their plunderers. But they would not listen to their judges. They prostituted themselves to other gods, and bowed down before these. Very quickly they left the path their ancestors had trodden in obedience to the orders of the Lord; they did not follow their example. When the Lord appointed judges for them, the Lord was with the judge and rescued them from the hands of their enemies as long as the judge lived, for the Lord felt pity for them as they groaned under the iron grip of their oppressors. But once the judge was dead, they relapsed and behaved even worse than their ancestors. They followed other gods; they served them and bowed before them, and would not give up the practices and stubborn ways of their ancestors at all.

Responsorial Psalm: Psalm 105 (106):34-37, 39-40, 43-44

R/ O Lord, remember me out of the love you have for your people.

They failed to destroy the peoples as the Lord had given command, but instead they mingled with the nations and learned to act as they did.

They worshipped the idols of the nations and these became a snare to entrap them. They even offered their own sons and their daughters in sacrifice to demons.

So they defiled themselves by their deeds and broke their marriage bond with the Lord till his anger blazed against his people; he was filled with horror at his chosen ones.

Time after time he rescued them, but in their malice they dared to defy him. In spite of this he paid heed to their distress, so often as he heard their cry.

Gospel Acclamation: Ps 118:24

Alleluia, alleluia! Train me, Lord, to observe your law, to keep it with my heart. Alleluia!

Gospel: Matthew 19:16-22

There was a man who came to Jesus and asked, ‘Master, what good deed must I do to possess eternal life?’ Jesus said to him, ‘Why do you ask me about what is good? There is one alone who is good. But if you wish to enter into life, keep the commandments.’ He said, ‘Which?’ ‘These:’ Jesus replied ‘You must not kill. You must not commit adultery. You must not bring false witness. Honour your father and mother, and: you must love your neighbour as yourself.’ The young man said to him, ‘I have kept all these. What more do I need to do?’ Jesus said, ‘If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when the young man heard these words he went away sad, for he was a man of great wealth.

Prayer over the Offerings

Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.

Communion Antiphon: Ps 129: 7

With the Lord there is mercy;  in him is plentiful redemption.

Prayer after Communion

Made partakers of Christ through these Sacraments, we humbly implore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.

Meditation

True happiness and contentment are not found in things like money, power, and pleasure , which are not bad in themselves. They are elements we need for survival, but when they become the central focus of one’s life, they pose a threat to faith. This preoccupation diminishes our prayer time and our belief in the power of God. It causes a person to lose sight of the true source of these needs for daily existence. Jesus extends an invitation to us to strengthen our faith and remain available to the needs of others. Like the rich young man, we will never be happy if we allow secular needs to overpower our lives. The hope is to break free from all discontentment, possessiveness, greed, and selfishness. Instead, we are called to experience joy in knowing, loving, and serving Jesus, and to extend that love to others.

Sunday 17 august

20th Sunday in Ordinary Time

Saint Clare of Montefalco

Psalter: Week IV

Green

Green

He was the son of a pagan father and a Christian mother. He worked hard for the conversion of his country to Christianity, setting up both episcopal sees and monasteries. He was crowned the first King of Hungary in 1001.

Entrance Antiphon : Ps 83: 10-11

Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.

Collect

O God, who have prepared for those who love you, good things which no eye can see; fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading : Jeremiah 38:4-6,8-10

The king’s leading men spoke to the king. ‘Let Jeremiah be put to death: he is unquestionably disheartening the remaining soldiers in the city, and all the people too, by talking like this. The fellow does not have the welfare of this people at heart so much as its ruin.’ ‘He is in your hands as you know,’ King Zedekiah answered ‘for the king is powerless against you.’ So they took Jeremiah and threw him into the well of Prince Malchiah in the Court of the Guard, letting him down with ropes. There was no water in the well, only mud, and into the mud Jeremiah sank. Ebed-melech came out from the palace and spoke to the king. ‘My lord king,’ he said ‘these men have done a wicked thing by treating the prophet Jeremiah like this: they have thrown him into the well, where he will die.’ At this the king gave Ebed-melech the Cushite the following order: ‘Take three men with you from here and pull the prophet Jeremiah out of the well before he dies.’

Responsorial Psalm: Psalm 39(40):2-4,18

R/          Lord, come to my aid!

I waited, I waited for the Lord and he stooped down to me; he heard my cry.

He drew me from the deadly pit, from the miry clay. He set my feet upon a rock and made my footsteps firm.

He put a new song into my mouth, praise of our God. Many shall see and fear  and shall trust in the Lord.

As for me, wretched and poor, the Lord thinks of me. You are my rescuer, my help, O God, do not delay

Second reading : Hebrews 12:1-4

With so many witnesses in a great cloud on every side of us, we too, then, should throw off everything that hinders us, especially the sin that clings so easily, and keep running steadily in the race we have started. Let us not lose sight of Jesus, who leads us in our faith and brings it to perfection: for the sake of the joy which was still in the future, he endured the cross, disregarding the shamefulness of it, and from now on has taken his place at the right of God’s throne. Think of the way he stood such opposition from sinners and then you will not give up for want of courage. In the fight against sin, you have not yet had to keep fighting to the point of death.

Gospel Acclamation : cf.Ac16:14

Alleluia, alleluia! Open our heart, O Lord, to accept the words of your Son. Alleluia!

Gospel : Luke 12:49-53

Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over!  ‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’

Prayer over the Offerings

Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.

Communion Antiphon : Ps 129: 7

With the Lord there is mercy; in him is plentiful redemption.

Prayer after Communion

Made partakers of Christ through these Sacraments, we humbly im

plore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.

Meditation

Jesus shocks His disciples by declaring His intent to cast fire and bring division rather than peace upon the earth.  The kind of fire Jesus refers to has significant biblical connotations. In the scriptures, fire is associated with God and His interventions in the world and the lives of His people. God sometimes manifests His presence by use of fire, such as the burning bush that is not consumed when God speaks to Moses (Exodus 3:2). The image of fire is also used to symbolise God’s glory (Ezekiel 1:4, 13), His protective presence (2 Kings 6:17), His holiness (Deut. 4:24), righteous judgment (Zechariah 13:9), and His wrath against sin (Isaiah 66:15-16). Additionally, fire is associated with the Holy Spirit (Matt. 3:11 and Acts 2:3). God’s fire has a dual purpose —  it purifies and cleanses while instilling a reverent fear of God and His word in us. Jesus views the coming of the kingdom of God as a time of judgement aiming to make people seriously consider the consequences of their choices — whether for or against God. Our response to God’s judgements carries  serious repercussions, both for the present and the future.

Saturday 16 august

Saturday memorial of the Blessed

Virgin Mary

Saint Stephen of Hungary (969 – 1038)

Psalter: Week III

Green

He was the son of a pagan father and a Christian mother. He worked hard for the conversion of his country to Christianity, setting up both episcopal sees and monasteries. He was crowned the first King of Hungary in 1001.

Entrance Antiphon: Cf. Ps 73: 20, 19, 22, 23

Look to your covenant, O Lord, and forget not the life of your poor ones for ever. Arise, O God, and defend your cause, and forget not the cries of those who seek you.

Collect

Almighty ever-living God, whom, taught by the Holy Spirit, we dare to call our Father, bring, we pray, to perfection in our hearts the spirit of adoption as your sons and daughters, that we may merit to enter into the inheritance which you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Joshua 24:14-29

Joshua said to all the people, ‘Fear the Lord and serve him perfectly and sincerely; put away the gods that your ancestors served beyond the River and in Egypt, and serve the Lord. But if you will not serve the Lord, choose today whom you wish to serve, whether the gods that your ancestors served beyond the River, or the gods of the Amorites in whose land you are now living. As for me and my House, we will serve the Lord.’ The people answered, ‘We have no intention of deserting the Lord and serving other gods! Was it not the Lord our God who brought us and our ancestors out of the land of Egypt, the house of slavery, who worked those great wonders before our eyes and preserved us all along the way we travelled and among all the peoples through whom we journeyed? What is more, the Lord drove all those peoples out before us, as well as the Amorites who used to live in this country. We too will serve the Lord, for he is our God.’ Then Joshua said to the people, ‘You cannot serve the Lord, because he is a holy God, he is a jealous God who will not forgive your transgressions or your sins. If you desert the Lord to follow alien gods he in turn will afflict and destroy you after the goodness he has shown you.’ The people answered Joshua, ‘No; it is the Lord we wish to serve.’ Then Joshua said to the people, ‘You are witnesses against yourselves that you have chosen the Lord, to serve him.’ They answered, ‘We are witnesses.’ ‘Then cast away the alien gods among you and give your hearts to the Lord the God of Israel!’ The people answered Joshua, ‘It is the Lord our God we choose to serve; it is his voice that we will obey.’ That day, Joshua made a covenant for the people; he laid down a statute and ordinance for them at Shechem. Joshua wrote these words in the Book of the Law of God. Then he took a great stone and set it up there, under the oak in the sanctuary of the Lord, and Joshua said to all the people, ‘See! This stone shall be a witness against us because it has heard all the words that the Lord has spoken to us: it shall be a witness against you in case you deny your God.’ Then Joshua sent the people away, and each returned to his own inheritance. After these things Joshua son of Nun, the servant of the Lord, died; he was a hundred and ten years old.

Responsorial Psalm: Psalm 15 (16):1-2, 5, 7-8, 11

R/ You are my inheritance, O Lord.

Preserve me, God, I take refuge in you. I say to the Lord: ‘You are my God. ’O Lord, it is you who are my portion and cup; it is you yourself who are my prize.

I will bless the Lord who gives me counsel, who even at night directs my heart. I keep the Lord ever in my sight: since he is at my right hand, I shall stand firm.

You will show me the path of life, the fullness of joy in your presence, at your right hand happiness for ever.

Gospel Acclamation: cf. Col 3:16a, 17

Alleluia, alleluia! Let the message of Christ, in all its richness, find a home with you; through him give thanks to God the Father. Alleluia!

Gospel Matthew 19:13-15

People brought little children to Jesus, for him to lay his hands on them and say a prayer. The disciples turned them away, but Jesus said, ‘Let the little children alone, and do not stop them coming to me; for it is to such as these that the kingdom of heaven belongs.’ Then he laid his hands on them and went on his way.

Prayer over the Offerings

Be pleased, O Lord, to accept the offerings of your Church, for in your mercy you have given them to be offered and by your power you transform them into the mystery of our salvation. Through Christ our Lord.

Communion Antiphon: Ps 147: 12, 14

O Jerusalem, glorify the Lord, who gives you your fill of finest wheat.

Prayer after Communion

May the communion in your Sacrament that we have consumed, save us, O Lord, and confirm us in the light of your truth. Through Christ our Lord.

Meditation

Do you actively strive to help others draw near to the Lord? The parents who bring their children to Jesus are eager for Him to lay his hands upon them. They recognise the healing power, both physical and spiritual, that emanates from His touch. However, Jesus’ disciples are trying to hinder the children from coming to Him. Perhaps, they want to shield Jesus from what they consider as the nuisance of noisy children. But Jesus delights in the children and demonstrates that God’s expansive love covers everyone, including children. Let us pray for the young to grow strong in faith. Every individual, regardless of age or social status, holds significance in God’s eyes. His approach to each of us is personal and unique as He touches us with His healing love and power. Reflect on your interactions with children in your neighbourhood, home, and church. Do you show kindness to them, recognising their importance in God’s plan? Moreover, do you actively pray for them, seeking their growth in the knowledge and wisdom of Jesus Christ?

FRIDAY 15 august

The Feast of the Assumption

Psalter: Week III

White

The commemoration of the death of the Blessed Virgin is known as the Assumption because of the tradition that her body did not decay but that she was raised up, body and soul, into heaven.

Entrance Antiphon: Cf. Rev 12: 1

A great sign appeared in heaven: a woman clothed with the sun, and the moon beneath her feet, and on her head a crown of twelve stars.

Collect

Almighty ever-living God, who assumed the Immaculate Virgin Mary, the Mother of your Son, body and soul into heavenly glory, grant, we pray, that, always attentive to the things that are above, we may merit to be sharers of her glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Apocalypse 11:19, 12:1-6, 10

The sanctuary of God in heaven opened and the ark of the covenant could be seen inside it. Then came flashes of lightning, peals of thunder and an earthquake, and violent hail. Now a great sign appeared in heaven: a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown. She was pregnant, and in labour, crying aloud in the pangs of childbirth. Then a second sign appeared in the sky, a huge red dragon which had seven heads and ten horns, and each of the seven heads crowned with a coronet. Its tail dragged a third of the stars from the sky and dropped them to the earth, and the dragon stopped in front of the woman as she was having the child, so that he could eat it as soon as it was born from its mother. The woman brought a male child into the world, the son who was to rule all the nations with an iron sceptre, and the child was taken straight up to God and to his throne, while the woman escaped into the desert, where God had made a place of safety ready, for her to be looked after in the twelve hundred and sixty days. Then I heard a voice shout from heaven, ‘Victory and power and empire for ever have been won by our God, and all authority for his Christ, now that the persecutor, who accused our brothers day and night before our God, has been brought down.’

Responsorial Psalm: Psalm 44 (45):10-12, 16

R/ On your right stands the queen, in garments of gold.

The daughters of kings are among your loved ones. On your right stands the queen in gold of Ophir. Listen, O daughter, give ear to my words: forget your own people and your father’s house.

So will the king desire your beauty: He is your lord, pay homage to him. They are escorted amid gladness and joy; they pass within the palace of the king.

Second reading: 1 Corinthians 15:20-26

Christ has been raised from the dead, the first-fruits of all who have fallen asleep. Death came through one man and in the same way the resurrection of the dead has come through one man. Just as all men die in Adam, so all men will be brought to life in Christ; but all of them in their proper order: Christ as the first-fruits and then, after the coming of Christ, those who belong to him. After that will come the end, when he hands over the kingdom to God the Father, having done away with every sovereignty, authority and power. For he must be king until he has put all his enemies under his feet and the last of the enemies to be destroyed is death, for everything is to be put under his feet.

Gospel Acclamation

Alleluia, alleluia! Mary has been taken up to heaven; all the choirs of angels are rejoicing. Alleluia!

Gospel: Luke 1:39-56

Mary set out and went as quickly as she could to a town in the hill country of Judah. She went into Zechariah’s house and greeted Elizabeth. Now as soon as Elizabeth heard Mary’s greeting, the child leapt in her womb and Elizabeth was filled with the Holy Spirit. She gave a loud cry and said, ‘Of all women you are the most blessed, and blessed is the fruit of your womb. Why should I be honoured with a visit from the mother of my Lord? For the moment your greeting reached my ears, the child in my womb leapt for joy. Yes, blessed is she who believed that the promise made her by the Lord would be fulfilled.’And Mary said: ‘My soul proclaims the greatness of the Lord and my spirit exults in God my saviour; because he has looked upon his lowly handmaid. Yes, from this day forward all generations will call me blessed, for the Almighty has done great things for me. Holy is his name, and his mercy reaches from age to age for those who fear him. He has shown the power of his arm, he has routed the proud of heart. He has pulled down princes from their thrones and exalted the lowly. The hungry he has filled with good things, the rich sent empty away. He has come to the help of Israel his servant, mindful of his mercy – according to the promise he made to our ancestors – of his mercy to Abraham and to his descendants for ever. Mary stayed with Elizabeth about three months and then went back home.

Prayer over the Offerings

May this oblation, our tribute of homage, rise up to you, O Lord, and, through the intercession of the Most Blessed Virgin Mary, whom you assumed into heaven, may our hearts, aflame with the fire of love, constantly long for you. Through Christ our Lord.

Communion Antiphon: Lk 1: 48-49

All generations will call me blessed, for he who is mighty has done great things for me.

Prayer after Communion

Having received the Sacrament of salvation, we ask you to grant, O Lord, that, through the intercession of the Blessed Virgin Mary, whom you assumed into heaven, we may be brought to the glory of the resurrection. Through Christ our Lord.

Meditation

How strong is your hope in the promises of God? Mary stands out as a model of faith and hope, representing one of “the first fruits” of “all those who belong to Jesus” and who share in His triumph (1 Corinthians 15:20-24).   The Gospel of Luke vividly portrays the role and influence of the Holy Spirit in Mary’s life. When Elizabeth and Mary greet each other, they are filled with the Holy Spirit, experiencing a joyous anticipation of God’s promise to give us a Saviour. Even before the Messiah’s birth, John the Baptist, in his mother’s womb, recognises and celebrates the imminent arrival of the Messiah. He leaps for joy in the womb as the Holy Spirit reveals to Him the presence of the Anointed King in Mary’s womb. Mary’s example of faith encourages us, believers, to trust in the Holy Spirit, who remains ever ready to renew our faith, instill hope in God’s promises, and fortify our love for both God and our neighbour.

Thursday 14 august

Saint Maximilian Kolbe (1894 – 1941)

Psalter: Week III

Red

He was born on 8 January 1894 in occupied Poland: he joined the Franciscans in Lwów in 1910. In 1941 he was arrested and sent to Auschwitz. A prisoner escaped, and in reprisal the authorities were choosing ten people to die by starvation. One of the men had a family, and Maximilian Kolbe offered to take his place. He died in the man’s place.

Entrance Antiphon: Mt 25: 34, 40

Come, you blessed of my Father, says the Lord Amen I say to you: Whatever you did for one of the least of my brethren, you did it for me.

Collect

O God, who filled the Priest and Martyr Saint Maximilian Kolbe with a burning love for the Immaculate Virgin Mary and with zeal for souls and love of neighbour, graciously grant, through his intercession, that, striving for your glory by eagerly serving others, we may be conformed, even until death, to your Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Joshua 3:7-11,13-17

The Lord said to Joshua, ‘This very day I will begin to make you a great man in the eyes of all Israel, to let them be sure that I am going to be with you even as I was with Moses. As for you, give this order to the priests carrying the ark of the covenant: “When you have reached the brink of the waters of the Jordan, you are to stand still in the Jordan itself”.’ Then Joshua said to the Israelites, ‘Come closer and hear the words of the Lord your God.’ Joshua said, ‘By this you shall know that a living God is with you and without a doubt will expel the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite and the Jebusite. Look, the ark of the Lord, the Lord of the whole earth, is about to cross the Jordan at your head. As soon as the priests with the ark of the Lord, the Lord of the whole earth, have set their feet in the waters of the Jordan, the upper waters of the Jordan flowing down will be stopped in their course and stand still in one mass.’ Accordingly, when the people struck camp to cross the Jordan, the priests carried the ark of the covenant in front of the people. As soon as the bearers of the ark reached the Jordan and the feet of the priests who carried it touched the waters (the Jordan overflows the whole length of its banks throughout the harvest season) the upper waters stood still and made one heap over a wide space – from Adam to the fortress of Zarethan – while those flowing down to the Sea of the Arabah, that is, the Salt Sea, stopped running altogether. The people crossed opposite Jericho. The priests who carried the ark of the covenant of the Lord stood still on dry ground in mid-Jordan, and all Israel continued to cross dry-shod till the whole nation had finished its crossing of the river.

Responsorial Psalm: Psalm 113A(114):1-6

R/ Alleluia!

When Israel came forth from Egypt, Jacob’s sons from an alien people, Judah became the Lord’s temple, Israel became his kingdom.

The sea fled at the sight: the Jordan turned back on its course, the mountains leapt like rams and the hills like yearling sheep.

Why was it, sea, that you fled, that you turned back, Jordan, on your course? Mountains, that you leapt like rams, hills, like yearling sheep?

Gospel Acclamation: Ps118:88

Alleluia, alleluia! Because of your love give me life, and I will do your will. Alleluia!

Gospel: Matthew 18:21-19:1

Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times. ‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’ Jesus had now finished what he wanted to say, and he left Galilee and came into the part of Judaea which is on the far side of the Jordan.

Prayer over the Offerings

We present our oblations to you, O Lord, humbly praying that we may learn from the example of Saint Maximilian to offer our very lives to you. Through Christ our Lord.

Communion Antiphon: Cf. Jn 15: 13

Greater love has no one than to lay down his life for his friends, says the Lord.

Prayer after Communion

We pray, O Lord, that, renewed by the Body and Blood of your Son, we may be inflamed with the same fire of charity that Saint Maximilian received from this holy banquet. Through Christ our Lord.

Meditation

How do you feel after experiencing the Sacrament of Confession/Reconciliation? You feel light and free as if a big burden has been taken off from your back. This feeling is similar to that of the servant in our gospel who seeks forgiveness from his master/king. However, the irony lies in the fact that this servant, having received forgiveness from his master, fails to extend the same grace to a fellow servant indebted to him for a modest sum. Something is wrong here because the forgiven servant should also extend the grace of forgiveness shown him by his master to his fellow servant. Rather, he prefers greed to mercy. Do you consistently take advantage of the grace of forgiveness graciously offered you by God during the Sacrament of Confession? God desires for us to extend forgiveness as we have received it. It entails forgiving and letting go of the offences committed against us as God has graciously forgiven us the countless offences we have done to Him. The lesson underscores the importance of not only receiving forgiveness but also of embodying a spirit of forgiveness towards others.