by Jude Thaddeus Langeh Basebang | Apr 3, 2019 | Evangelium
St Isidore of Servile
He was born in Spain in c. 560. As Archbishop of Seville, he was prolific in his writings and diligent in governing the Church. He did not neglect the service of those in need. He died on 4th April 1636.
Violet
Entrance Antiphon: Cf. Ps 104: 3-4
Let the hearts that seek the Lord rejoice; turn to the Lord and his strength; constantly seek his face.
Collect
We invoke your mercy in humble prayer, O Lord, that you may cause us, your servants, corrected by penance and schooled by good works, to persevere sincerely in your commands and come safely to the paschal festivities. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Exodus 32:7-14
The Lord spoke to Moses, ‘Go down now, because your people whom you brought out of Egypt have apostatised. They have been quick to leave the way I marked out for them; they have made themselves a calf of molten metal and have worshipped it and offered it sacrifice. “Here is your God, Israel,” they have cried “who brought you up from the land of Egypt!”’ the Lord said to Moses, ‘I can see how headstrong these people are! Leave me, now, my wrath shall blaze out against them and devour them; of you, however, I will make a great nation.’ But Moses pleaded with the Lord his God. ‘Lord,’ he said ‘why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt with arm outstretched and mighty hand? Why let the Egyptians say, “Ah, it was in treachery that he brought them out, to do them to death in the mountains and wipe them off the face of the earth”? Leave your burning wrath; relent and do not bring this disaster on your people. Remember Abraham, Isaac and Jacob, your servants to whom by your own self you swore and made this promise: I will make your offspring as many as the stars of heaven, and all this land which I promised I will give to your descendants, and it shall be their heritage for ever.’ So the Lord relented and did not bring on his people the disaster he had threatened.
Psalm 105 (106):19-23
R/ O Lord, remember me out of the love you have for your people.
1) They fashioned a calf at Horeb and worshipped an image of metal, exchanging the God who was their glory for the image of a bull that eats grass.
2) They forgot the God who was their saviour, who had done such great things in Egypt, such portents in the land of Ham, such marvels at the Red Sea.
3) For this he said he would destroy them, but Moses, the man he had chosen, stood in the breach before him, to turn back his anger from destruction.
Gospel Acclamation: cf. Jn 6:63, 68
Glory to you, O Christ, you are the Word of God! Your words are spirit, Lord, and they are life; you have the message of eternal life. Glory to you, O Christ, you are the Word of God!
Gospel: John 5:31-47
Jesus said to the Jews: ‘Were I to testify on my own behalf, my testimony would not be valid; but there is another witness who can speak on my behalf, and I know that his testimony is valid. You sent messengers to John, and he gave his testimony to the truth: not that I depend on human testimony; no, it is for your salvation that I speak of this. John was a lamp alight and shining and for a time you were content to enjoy the light that he gave. But my testimony is greater than John’s: the works my Father has given me to carry out, these same works of mine testify that the Father has sent me. Besides, the Father who sent me bears witness to me himself. You have never heard his voice, you have never seen his shape, and his word finds no home in you because you do not believe in the one he has sent. ‘You study the scriptures, believing that in them you have eternal life; now these same scriptures testify to me, and yet you refuse to come to me for life! As for human approval, this means nothing to me. Besides, I know you too well: you have no love of God in you. I have come in the name of my Father and you refuse to accept me; if someone else comes in his own name you will accept him. How can you believe, since you look to one another for approval and are not concerned with the approval that comes from the one God? Do not imagine that I am going to accuse you before the Father: you place your hopes on Moses, and Moses will be your accuser. If you really believed him you would believe me too, since it was I that he was writing about; but if you refuse to believe what he wrote, how can you believe what I say?’
Prayer over the Offerings
Grant, we pray, almighty God, that what we offer in sacrifice may cleanse us in our frailty from every evil and always grant us your protection. Through Christ our Lord.
Communion Antiphon: Jer 31: 33
I will place my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people, says the Lord.
Prayer after Communion
May this Sacrament we have received purify us, we pray, O Lord, and grant your servants freedom from all blame, that those bound by a guilty conscience may glory in the fullness of heavenly remedy. Through Christ our Lord.
Prayer over the People
O God, protector of all who hope in you, bless your people, keep them safe, defend them, prepare them, that, free from sin and safe from the enemy, they may persevere always in your love. Through Christ our Lord. Amen.
Meditation
Jesus poses in the mystery of the Covenant as the prophet par excellence. He reminds the people of Israel of their intransigence towards John the Baptist, and announces that this disobedience will be condemned not only by the Law of Moses, but also by the law of love from which He proceeds. Moreover, Jesus is the one who completes the old Covenant. He establishes a new covenant between God and humanity, a covenant sealed with his blood, and he invites each of us to enter into this covenant. His message of love is a door of joy open to all. If we accept his message, then we will overcome the unfaithfulness, malice and ignorance that plagues humanity.
by Jude Thaddeus Langeh Basebang | Apr 2, 2019 | Evangelium
Saint Benignus, Martyr
Martyred in the city of Tomis or Tomois on the Black Sea, near the mouths of the Danube. His name is joined with that of a Saint Evagrius, and in some manuscripts with several others.
Violet
Entrance Antiphon: Ps 68: 14
I pray to you, O Lord, for a time of your favour. In your great mercy, answer me, O God, with your salvation that never fails.
Collect
O God, who reward the merits of the just and offer pardon to sinners who do penance, have mercy, we pray, on those who call upon you, that the admission of our guilt may serve to obtain your pardon for our sins. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Isaiah 49:8-15
Thus says the Lord: At the favourable time I will answer you, on the day of salvation I will help you. (I have formed you and have appointed you as covenant of the people.) I will restore the land and assign you the estates that lie waste. I will say to the prisoners, ‘Come out’, to those who are in darkness, ‘Show yourselves.’ On every roadway they will graze, and each bare height shall be their pasture. They will never hunger or thirst, scorching wind and sun shall never plague them; for he who pities them will lead them and guide them to springs of water. I will make a highway of all the mountains, and the high roads shall be banked up. Some are on their way from afar, others from the north and the west, others from the land of Sinim. Shout for joy, you heavens; exult, you earth! You mountains, break into happy cries! For the Lord consoles his people and takes pity on those who are afflicted. For Zion was saying, ‘The Lord has abandoned me, the Lord has forgotten me.’ Does a woman forget her baby at the breast, or fail to cherish the son of her womb? Yet even if these forget, I will never forget you.
Psalm 144 (145):8-9, 13b-14, 17-18
R/ The Lord is kind and full of compassion.
1) The Lord is kind and full of compassion, slow to anger, abounding in love. How good is the Lord to all, compassionate to all his creatures.
2) The Lord is faithful in all his words and loving in all his deeds. The Lord supports all who fall and raises all who are bowed down.
3) The Lord is just in all his ways and loving in all his deeds. He is close to all who call him, who call on him from their hearts.
Gospel Acclamation: Jn 3:16
Glory and praise to you, O Christ! God loved the world so much that he gave his only Son: everyone who believes in him has eternal life. Glory and praise to you, O Christ!
Gospel: John 5:17-30
Jesus said to the Jews, ‘My Father goes on working, and so do I.’ But that only made them even more intent on killing him, because, not content with breaking the sabbath, he spoke of God as his own Father, and so made himself God’s equal. To this accusation Jesus replied: ‘I tell you most solemnly, the Son can do nothing by himself; he can do only what he sees the Father doing: and whatever the Father does the Son does too. For the Father loves the Son and shows him everything he does himself, and he will show him even greater things than these, works that will astonish you. Thus, as the Father raises the dead and gives them life, so the Son gives life to anyone he chooses; for the Father judges no one; he has entrusted all judgement to the Son, so that all may honour the Son as they honour the Father. Whoever refuses honour to the Son refuses honour to the Father who sent him. I tell you most solemnly, whoever listens to my words, and believes in the one who sent me, has eternal life; without being brought to judgement he has passed from death to life. I tell you most solemnly, the hour will come – in fact it is here already – when the dead will hear the voice of the Son of God, and all who hear it will live. For the Father, who is the source of life, has made the Son the source of life; and, because he is the Son of Man, has appointed him supreme judge. Do not be surprised at this, for the hour is coming when the dead will leave their graves at the sound of his voice: those who did good will rise again to life; and those who did evil, to condemnation. I can do nothing by myself; I can only judge as I am told to judge, and my judging is just, because my aim is to do not my own will, but the will of him who sent me.’
Prayer over the Offerings
May the power of this sacrifice, O Lord, we pray, mercifully wipe away what is old in us, and increase in us grace of salvation and newness of life. Through Christ our Lord.
Communion Antiphon: Jn 3: 17
God did not send his Son into the world to judge the world, but that the world might be saved through him.
Prayer after Communion
May your heavenly gifts, O Lord, we pray, which you bestow as a heavenly remedy on your people, not bring judgement to those who receive them. Through Christ our Lord.
Prayer over the People
May your servants be shielded, O Lord, by the protection of your loving-kindness, that, doing what is good in this world, they may reach you, their highest good. Through Christ our Lord. Amen.
Meditation
In the gospel, Jesus expresses himself in the first person singular: “I”. This reminds us that Jesus himself is the centre of the mystery of salvation. In the shadow of the Holy Trinity, Jesus calls himself the Son of God and this annoys the Jews. It is a blasphemy for them and they do not tolerate it. The plot to kill Jesus for calling God his father is akin to the plot against the upright person of Wisdom 2:16. But how does calling God his father equate to making himself God’s equal? When he taught us to call God our Father, did that imply making ourselves equal to God? This filial relationship between God and humanity is a message that is yet to be understood. Calling God our Father means that we develop and maintain a close relationship with him. What is the nature of your relationship with God? Is God your Father?
by Jude Thaddeus Langeh Basebang | Apr 1, 2019 | Evangelium
St Francis of Paola (1436 – 1507)
He was born in Paola in Calabria. He founded the Order of Minims. He died on Good Friday, 2 April 1507, at Plessis in France.
Violet
Entrance Antiphon: Cf. Is 55: 1
All who are thirsty, come to the waters, says the Lord. Though you have no money, come and drink with joy.
Collect
May the venerable exercises of holy devotion shape the hearts of your faithful, O Lord, to welcome worthily the Paschal Mystery and proclaim the praises of your salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Ezekiel 47:1-9,12
The angel brought me to the entrance of the Temple, where a stream came out from under the Temple threshold and flowed eastwards, since the Temple faced east. The water flowed from under the right side of the Temple, south of the altar. He took me out by the north gate and led me right round outside as far as the outer east gate where the water flowed out on the right-hand side. The man went to the east holding his measuring line and measured off a thousand cubits; he then made me wade across the stream; the water reached my ankles. He measured off another thousand and made me wade across the stream again; the water reached my knees. He measured off another thousand and made me wade across again; the water reached my waist. He measured off another thousand; it was now a river which I could not cross; the stream had swollen and was now deep water, a river impossible to cross. He then said, ‘Do you see, son of man?’ He took me further, then brought me back to the bank of the river. When I got back, there were many trees on each bank of the river. He said, ‘This water flows east down to the Arabah and to the sea; and flowing into the sea it makes its waters wholesome. Wherever the river flows, all living creatures teeming in it will live. Fish will be very plentiful, for wherever the water goes it brings health, and life teems wherever the river flows. Along the river, on either bank, will grow every kind of fruit tree with leaves that never wither and fruit that never fails; they will bear new fruit every month, because this water comes from the sanctuary. And their fruit will be good to eat and the leaves medicinal.’
Psalm 45 (46):2-3, 5-6, 8-9
R/ The Lord of hosts is with us: the God of Jacob is our stronghold.
1) God is for us a refuge and strength, a helper close at hand, in time of distress, so we shall not fear though the earth should rock, though the mountains fall into the depths of the sea.
2) The waters of a river give joy to God’s city, the holy place where the Most High dwells. God is within, it cannot be shaken; God will help it at the dawning of the day.
3) The Lord of hosts is with us: the God of Jacob is our stronghold. Come, consider the works of the Lord, the redoubtable deeds he has done on the earth.
Gospel Acclamation: Ps 50:12, 14
Praise and honour to you, Lord Jesus! A pure heart create for me, O God, and give me again the joy of your help. Praise and honour to you, Lord Jesus!
Gospel: John 5:1-3, 5-16
There was a Jewish festival, and Jesus went up to Jerusalem. Now at the Sheep Pool in Jerusalem there is a building, called Bethzatha in Hebrew, consisting of five porticos; and under these were crowds of sick people – blind, lame, paralysed – waiting for the water to move. One man there had an illness which had lasted thirty-eight years, and when Jesus saw him lying there and knew he had been in this condition for a long time, he said, ‘Do you want to be well again?’ ‘Sir,’ replied the sick man ‘I have no one to put me into the pool when the water is disturbed; and while I am still on the way, someone else gets there before me.’ Jesus said, ‘Get up, pick up your sleeping-mat and walk.’ The man was cured at once, and he picked up his mat and walked away. Now that day happened to be the sabbath, so the Jews said to the man who had been cured, ‘It is the sabbath; you are not allowed to carry your sleeping-mat.’ He replied, ‘But the man who cured me told me, “Pick up your mat and walk.”’ They asked, ‘Who is the man who said to you, “Pick up your mat and walk”?’ The man had no idea who it was, since Jesus had disappeared into the crowd that filled the place. After a while Jesus met him in the Temple and said, ‘Now you are well again, be sure not to sin any more, or something worse may happen to you.’ The man went back and told the Jews that it was Jesus who had cured him. It was because he did things like this on the sabbath that the Jews began to persecute Jesus.
Prayer over the Offerings
We offer to you, O Lord, these gifts which you yourself have bestowed; may they attest to your care as Creator for this our mortal life, and effect in us the healing that brings us immortality. Through Christ our Lord.
Communion Antiphon: Cf. Ps 22: 1-2
The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose, near restful waters he leads me.
Prayer after Communion
Purify our minds, O Lord, we pray, and renew them with this heavenly Sacrament, that we may find help for our bodies now and likewise in times to come. Through Christ our Lord.
Prayer over the People
Grant, O merciful God, that your people may remain always devoted to you and may constantly receive from your kindness whatever is for their good. Through Christ our Lord. Amen.
Meditation
The prophecy of Ezekiel consists of a vision which announces that the body of Christ is the temple. From it, the living water of baptism springs and floods all the peoples of the earth with its sap of new life. Whether they come from the West, from the South, from the North, or from the East, all will be partakers of the Lord’s banquet. The cross whose fruit will nourish the righteous is a remedy for the sick. In the same way, the word of Jesus is an effective treatment that gives healing to the patient of Bethesda. Jesus is at the door of our heart; let us open up with confidence and tenderness to his mercy.
by Jude Thaddeus Langeh Basebang | Mar 31, 2019 | Evangelium
St Ceallach (1080 – 1129)
He became hereditary bishop of Armagh in 1105 and made many reforms; not least on his deathbed, when he abolished the hereditary principle by appointing St Malachy as his successor.
Violet
Entrance Antiphon: Cf. Ps 30: 7-8
As for me, I trust in the Lord. Let me be glad and rejoice in your mercy, for you have seen my affliction.
Collect
O God, who renew the world through mysteries beyond all telling, grant, we pray, that your Church may be guided by your eternal design and not be deprived of your help in this present age. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Isaiah 65:17-21
Thus says the Lord: Now I create new heavens and a new earth, and the past will not be remembered, and will come no more to men’s minds. Be glad and rejoice for ever and ever for what I am creating, because I now create Jerusalem ‘Joy’ and her people ‘Gladness.’ I shall rejoice over Jerusalem and exult in my people. No more will the sound of weeping or the sound of cries be heard in her; in her, no more will be found the infant living a few days only, or the old man not living to the end of his days. To die at the age of a hundred will be dying young; not to live to be a hundred will be the sign of a curse. They will build houses and inhabit them, plant vineyards and eat their fruit.
Psalm 29 (30):2, 4-6, 11-13
R/ I will praise you, Lord, you have rescued me.
1) I will praise you, Lord, you have rescued me and have not let my enemies rejoice over me. O Lord, you have raised my soul from the dead, restored me to life from those who sink into the grave.
2) Sing psalms to the Lord, you who love him, give thanks to his holy name. His anger lasts a moment; his favour all through life. At night there are tears, but joy comes with dawn.
3) The Lord listened and had pity. The Lord came to my help. For me you have changed my mourning into dancing: O Lord my God, I will thank you for ever.
Gospel Acclamation: cf. Ps 129:5, 7
Praise and honour to you, Lord Jesus! My soul is waiting for the Lord, I count on his word, because with the Lord there is mercy and fullness of redemption. Praise and honour to you, Lord Jesus!
Gospel: John 4:43-54
Jesus left Samaria for Galilee. He himself had declared that there is no respect for a prophet in his own country, but on his arrival the Galileans received him well, having seen all that he had done at Jerusalem during the festival which they too had attended. He went again to Cana in Galilee, where he had changed the water into wine. Now there was a court official there whose son was ill at Capernaum and, hearing that Jesus had arrived in Galilee from Judaea, he went and asked him to come and cure his son as he was at the point of death. Jesus said, ‘So you will not believe unless you see signs and portents!’ ‘Sir,’ answered the official ‘come down before my child dies.’ ‘Go home,’ said Jesus ‘your son will live.’ The man believed what Jesus had said and started on his way; and while he was still on the journey back his servants met him with the news that his boy was alive. He asked them when the boy had begun to recover. ‘The fever left him yesterday’ they said ‘at the seventh hour.’ The father realised that this was exactly the time when Jesus had said, ‘Your son will live’; and he and all his household believed. This was the second sign given by Jesus, on his return from Judaea to Galilee.
Prayer over the Offerings
May we receive O Lord, we pray, the effects of this offering dedicated to you, so that we may be cleansed from old earthly ways and be renewed by growth in heavenly life. Through Christ our Lord.
Communion Antiphon: Ez 36: 27
I will place my spirit within you and make you walk according to my laws; and my judgements you shall keep and observe, says the Lord.
Prayer after Communion
May your holy gifts, O Lord, we pray, give us life by making us new, and, by sanctifying us, lead us to things eternal. Through Christ our Lord.
Prayer over the People
Renew your people within and without, O Lord, and, since it is your will that they be unhindered by bodily delights, give them, we pray, perseverance in their spiritual intent. Through Christ our Lord. Amen.
Meditation
Jesus recalls in this episode the difficulty of being a prophet at home and in the midst of one’s family. It is very possible that despite the signs of healing and miracles, our heart is slow to believe. Jesus’ miracles are signs that manifest the presence and power of God’s kingdom. The court official believed in Jesus’ word without doubt. We are challenged today to surrender our doubts and fears, our pride and fame at the feet of Jesus and trust in his saving word and healing love. The word of God has inherent power to heal and make us whole. The spoken word of Jesus creates faith as we see in the court official; it transforms and heals the dying son. Do you accept the authority and the power of the spoken word of God and submit to it with faith and obedience?
by Jude Thaddeus Langeh Basebang | Mar 30, 2019 | Evangelium
FOURTH SUNDAY OF LENT:
Psalter IV
ST. BENJAMIN
Violet
Entrance Antiphon: Cf. Is 66: 10-11
Rejoice, Jerusalem, and all who love her. Be joyful, all who were in mourning; exult and be satisfied at her consoling breast.
Collect:
O God, who through your Word reconcile the human race to yourself in a wonderful way, grant, we pray, that with prompt devotion and eager faith the Christian people may hasten toward the solemn celebrations to come. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Joshua 5:9-12
The Lord said to Joshua, ‘Today I have taken the shame of Egypt away from you.’ The Israelites pitched their camp at Gilgal and kept the Passover there on the fourteenth day of the month, at evening in the plain of Jericho. On the morrow of the Passover they tasted the produce of that country, unleavened bread and roasted ears of corn, that same day. From that time, from their first eating of the produce of that country, the manna stopped falling. And having manna no longer, the Israelites fed from that year onwards on what the land of Canaan yielded.
Psalm 33(34):2-7
R/ Taste and see that the Lord is good.
1) I will bless the Lord at all times, his praise always on my lips; in the Lord my soul shall make its boast. The humble shall hear and be glad.
2) Glorify the Lord with me. Together let us praise his name. I sought the Lord and he answered me; from all my terrors he set me free.
3) Look towards him and be radiant; let your faces not be abashed. This poor man called, the Lord heard him and rescued him from all his distress.
Second reading 2 Corinthians 5:17-21
For anyone who is in Christ, there is a new creation; the old creation has gone, and now the new one is here. It is all God’s work. It was God who reconciled us to himself through Christ and gave us the work of handing on this reconciliation. In other words, God in Christ was reconciling the world to himself, not holding men’s faults against them, and he has entrusted to us the news that they are reconciled. So we are ambassadors for Christ; it is as though God were appealing through us, and the appeal that we make in Christ’s name is: be reconciled to God. For our sake God made the sinless one into sin, so that in him we might become the goodness of God.
Gospel Acclamation: Lk 15:18
Praise and honour to you, Lord Jesus! I will leave this place and go to my father and say: ‘Father, I have sinned against heaven and against you.’ Praise and honour to you, Lord Jesus!
Gospel: Luke 15:1-3, 11-32
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them: ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery. ‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father. ‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate. ‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.” ‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
Prayer over the Offerings
We place before you with joy these offerings, which bring eternal remedy, O Lord, praying that we may both faithfully revere them and present them to you, as is fitting, for the salvation of all the world. Through Christ our Lord.
Communion Antiphon
You must rejoice, my son, for your brother was dead and has come to life; he was lost and is found.
Prayer after Communion
O God, who enlighten everyone who comes into this world, illuminate our hearts, we pray, with the splendour of your grace, that we may always ponder what is worthy and pleasing to your majesty and love you in all sincerity. Through Christ our Lord.
Meditation
Today’s Gospel passage is famously titled “The Prodigal Son” or “The Merciful Father”. It could also be called the parable of the unmerciful brother, considering the unbecoming behaviour of the elder son after the return of his brother. If he was truly a brother he would have joined the father, servants and others in celebrating the return of his brother. But he doesn’t; in his conversation with their father, he refers to him as “this son of yours”, thus expressing his total disregard for him. He could not understand his father’s mercy for his younger brother, because he did not realise that God’s desire is not to punish but to save. To use the language of the Second Reading, with the return of the prodigal son, the old creation is gone and the new creation has come; the irresponsible boy is dead and a new son, forgiven and united with his father,has been born. This is what God wants for all of us; he wants us to renounce our sinful ways and be reconciled with him.
by Jude Thaddeus Langeh Basebang | Mar 29, 2019 | Evangelium
St. Peter Regulatus
He was a Franciscan reformer born in Valladolid, Spain into a wealthy family. In his convent he lived a life of prayer and poverty. Thirty-six years after his death his body was found untouched by nature.
Violet
Entrance Antiphon: Ps. 102: 2-3
Bless the Lord, O my soul, and never forget all his benefits; it is he who forgives all your sins.
Collect
Rejoicing in this annual celebration of our Lenten observance, we pray, O Lord, that, with our hearts set on the paschal mysteries, we may be gladdened by their full effects. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Hosea 5:15-6:6
The Lord says this: They will search for me in their misery. ‘Come, let us return to the Lord. He has torn us to pieces, but he will heal us; he has struck us down, but he will bandage our wounds; after a day or two he will bring us back to life, on the third day he will raise us and we shall live in his presence. Let us set ourselves to know the Lord; that he will come is as certain as the dawn his judgement will rise like the light, he will come to us as showers come, like spring rains watering the earth.’ What am I to do with you, Ephraim? What am I to do with you, Judah? This love of yours is like a morning cloud, like the dew that quickly disappears. This is why I have torn them to pieces by the prophets, why I slaughtered them with the words from my mouth, since what I want is love, not sacrifice; knowledge of God, not holocausts.
Psalm 50 (51):3-4, 18-21
R/ What I want is love, not sacrifice.
1) Have mercy on me, God, in your kindness. In your compassion blot out my offence. O wash me more and more from my guilt and cleanse me from my sin.
2) For in sacrifice you take no delight, burnt offering from me you would refuse, my sacrifice, a contrite spirit. A humbled, contrite heart you will not spurn.
3) In your goodness, show favour to Zion: rebuild the walls of Jerusalem. Then you will be pleased with lawful sacrifice, burnt offerings wholly consumed.
Gospel Acclamation: Ps 94:8
Glory and praise to you, O Christ! Harden not your hearts today, but listen to the voice of the Lord. Glory and praise to you, O Christ!
Gospel: Luke 18:9-14
Jesus spoke the following parable to some people who prided themselves on being virtuous and despised everyone else: ‘Two men went up to the Temple to pray, one a Pharisee, the other a tax collector. The Pharisee stood there and said this prayer to himself, “I thank you, God, that I am not grasping, unjust, adulterous like the rest of mankind, and particularly that I am not like this tax collector here. I fast twice a week; I pay tithes on all I get.” The tax collector stood some distance away, not daring even to raise his eyes to heaven; but he beat his breast and said, “God, be merciful to me, a sinner.” This man, I tell you, went home again at rights with God; the other did not. For everyone who exalts himself will be humbled, but the man who humbles himself will be exalted.’
Prayer over the Offerings
O God, by whose grace it comes to pass that we may approach your mysteries with minds made pure, grant, we pray, that, in reverently handing them on, we may offer you fitting homage. Through Christ our Lord.
Communion Antiphon: Lk. 18: 13
The tax collector stood at a distance, beating his breast and saying: O God, be merciful to me, a sinner.
Prayer after Communion
May we truly revere, O merciful God, these holy gifts, by which you ceaselessly nourish us, and may we always partake of them with abundant faith in our heart. Through Christ our Lord.
Prayer over the People
Hold out to your faithful people, Lord, the right hand of heavenly assistance, that they may seek you with all their heart and merit the granting of what they ask. Through Christ our Lord. Amen.
Meditation
Egoism and pride are two sisters which make very bad company in a person. Jesus teaches about these two vices which unfortunately are part of human nature. The Pharisee’s prayer started very well: “I thank God…”, but immediately took a wrong turn, as he focused on praying about himself. Four times he used the personal pronoun “I”, showing his egoism and pride. The tax collector instead stood aloof in an attitude of humility and a sense of unworthiness. Beating his breast in sorrow, he pronounced the words which transformed him from a sinner to a virtuous man: “God, be merciful to me, a sinner.” We should always go to God in prayer with good and right attitude in order to come back justified. A full glass cannot receive any water; it must be emptied first. We should empty ourselves of our self-righteousness and acknowledge our unworthiness and sinfulness before, in order for him to fill us with his grace.
