Thursday 29th  August

The Beheading of Saint John the Baptist

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John the Baptist is the only saint in the calendar (apart from St Joseph) who has two feasts to himself. One, in August, celebrates his death, and one, in June, celebrates his birth. And this is as it should be, for as Christ himself said, John was the greatest of the sons of men.

Entrance Antiphon : Cf. Ps 118: 46-47

I spoke, O Lord, of your decrees before kings, and was not confounded; I pondered your commands and loved them greatly.

Collect

O God, who willed that Saint John the Baptist should go ahead of your Son both in his birth and in his death, grant that, as he died a Martyr for truth and justice, we too may fight hard for the confession of what you teach. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: 1 Corinthians 1:1-9

I, Paul, appointed by God to be an apostle, together with brother Sosthenes, send greetings to the church of God in Corinth, to the holy people of Jesus Christ, who are called to take their place among all the saints everywhere who pray to our Lord Jesus Christ; for he is their Lord no less than ours. May God our Father and the Lord Jesus Christ send you grace and peace. I never stop thanking God for all the graces you have received through Jesus Christ. I thank him that you have been enriched in so many ways, especially in your teachers and preachers; the witness to Christ has indeed been strong among you so that you will not be without any of the gifts of the Spirit while you are waiting for our Lord Jesus Christ to be revealed; and he will keep you steady and without blame until the last day, the day of our Lord Jesus Christ, because God by calling you has joined you to his Son, Jesus Christ; and God is faithful.

Responsorial Psalm: Psalm

144(145):2-7

R/ I will bless your name for ever, O Lord.

I will bless you day after day and praise your name for ever. The Lord is great, highly to be praised, his greatness cannot be measured.

Age to age shall proclaim your works, shall declare your mighty deeds, shall speak of your splendour and glory, tell the tale of your wonderful works.

They will speak of your terrible deeds, recount your greatness and might. They will recall your abundant goodness; age to age shall ring out your justice.

Gospel Acclamation : Mt5:10

Alleluia, alleluia! Happy those who are persecuted in the cause of right, for theirs is the kingdom of heaven. Alleluia!

Gospel : Mark 6:17-29

Herod sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him. An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.

Prayer over the Offerings

Through these offerings which we bring you, O Lord, grant that we may make straight your paths, as taught by that voice crying in the desert, Saint John the Baptist, who powerfully sealed his teaching by the shedding of his blood. Through Christ our Lord.

Communion Antiphon : Jn 3:27,30

John answered and said: He must increase; but I must decrease.

Prayer after Communion

Grant, O Lord, as we celebrate the heavenly birth of Saint John the Baptist, that we may revere, for what it signifies, the saving Sacrament we have received and, even more, may rejoice at its clear effects in us. Through Christ our Lord.

Meditation

John was full of zeal for the love of God and was totally committed to his mission as a Prophet. Humility and Courage were his keys. John was humble as he said I am not worthily to untie the sandals.  “He must increase and I must decrease”.  John had the courage to question King Herod for his immoral ways to keeping his brother’s wife.  He questioned and he was beheaded. Despite all threats, a Christian must be ready to defend the value of truth. We are called today to free ourselves from our morbid fear of death, which often paralyses us from speaking and acting prophetically.

Wednesday 28th  August

Saint Augustine of Hippo,

Bishop, Doctor (354 – 430)

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He was born in Thagaste in Africa of a Berber family. He had a brilliant legal and academic career. At length, through the prayers of his mother, and the teaching of St Ambrose of Milan, he was converted back to Christianity. He wrote an enormous number of works. He was declared a Doctor of the Church by Pope Boniface VIII in 1308.

Entrance Antiphon: Cf. Sir 15: 5   

In the midst of the Church he opened his mouth, and the Lord filled him with the spirit of wisdom and understanding and clothed him in a robe of glory.

Collect

Renew in your Church, we pray, O Lord, the spirit with which you endowed your Bishop Saint Augustine that, filled with the same spirit, we may thirst for you, the sole fount of true wisdom, and seek you, the author of heavenly love. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: 2 Thessalonians 3:6-10,16-18

In the name of the Lord Jesus Christ, we urge you, brothers, to keep away from any of the brothers who refuses to work or to live according to the tradition we passed on to you. You know how you are supposed to imitate us: now we were not idle when we were with you, nor did we ever have our meals at anyone’s table without paying for them; no, we worked night and day, slaving and straining, so as not to be a burden on any of you. This was not because we had no right to be, but in order to make ourselves an example for you to follow.  We gave you a rule when we were with you: do not let anyone have any food if he refuses to do any work. May the Lord of peace himself give you peace all the time and in every way. The Lord be with you all. From me, PAUL, these greetings in my own handwriting, which is the mark of genuineness in every letter; this is my own writing. May the grace of our Lord Jesus Christ be with you all.

Responsorial Psalm: Psalm  127(128):1-2,4-5

R/ O blessed are those who fear the Lord.

O blessed are those who fear the Lord and walk in his ways! By the labour of your hands you shall eat. You will be happy and prosper.

Indeed thus shall be blessed the man who fears the Lord. May the Lord bless you from Zion all the days of your life!

Gospel Acclamation: Mt4:4        

Alleluia, alleluia! Man does not live on bread alone, but on every word that comes from the mouth of God.

Gospel: Matthew 23:27-32

Jesus said: ‘Alas for you, scribes and Pharisees, you hypocrites! You who are like whitewashed tombs that look handsome on the outside, but inside are full of dead men’s bones and every kind of corruption. In the same way you appear to people from the outside like good honest men, but inside you are full of hypocrisy and lawlessness.  ‘Alas for you, scribes and Pharisees, you hypocrites! You who build the sepulchres of the prophets and decorate the tombs of holy men, saying, “We would never have joined in shedding the blood of the prophets, had we lived in our fathers’ day.” So! Your own evidence tells against you! You are the sons of those who murdered the prophets! Very well then, finish off the work that your fathers began.’

Prayer over the Offerings              

Celebrating the memorial of our salvation, we humbly beseech your mercy, O Lord, that this Sacrament of your loving kindness may be for us the sign of unity and the bond of charity. Through Christ our Lord.

Communion Antiphon: Mt 23: 10, 8           

Thus says the Lord: You have but one teacher, the Christ, and you are all brothers.

Prayer after Communion              

May partaking of Christ’s table sanctify us, we pray, O Lord, that, being made members of his Body, we may become what we have received. Through Christ our Lord.

Meditation

The Pharisees had perfected the art of double life. They used the power of their office to normalise and institutionalise duplicity of life.  People had come to accept that the same individual could represent ‘a righteous personality’ and ‘an evildoing personality’. Unbeknown to them, they had in effect created two persons. The Old Testament judicial process held that “A matter must be established by the testimony of two or three witnesses (Deut 19:15). From their own life of duplicity, each Pharisee was contributing the required number of persons necessary to stand as witness against themselves. Their lifestyle would stand witness against their own actions.  Before the Ultimate Judge, there would be no need for further witnesses apart from themselves. How would the Holy Spirit, the advocate defend us when we are the ones bearing witness against ourselves? Duplicity of life is self-accusation. By virtue of different sacraments in the church, we are vested with certain powers. Are we living a double life?

Tuesday 27th  August

Saint Monica

(331 – 387)

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She was born at Thagaste in Africa of a Christian family. She was the mother of St. Augustine of Hippo, who when young was intelligent but weak in morals. With many tears she prayed unceasingly to God for his conversion and her prayers were answered shortly before she died.

Entrance Antiphon: Cf. Prov 31: 30, 28

The woman who fears the Lord will herself be praised. Her children have called her most blessed, her husband has sung her praises.

Collect

O God, who console the sorrowful and who mercifully accepted the motherly tears of Saint Monica for the conversion of her son Augustine, grant us, through the intercession of them both, that we may bitterly regret our sins and find the grace of your pardon. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading : 2 Thessalonians 2:1-3,14-17

To turn, brothers, to the coming of our Lord Jesus Christ and how we shall all be gathered round him: please do not get excited too soon or alarmed by any prediction or rumour or any letter claiming to come from us, implying that the Day of the Lord has already arrived. Never let anyone deceive you in this way. It cannot happen until the Great Revolt has taken place and the Rebel, the Lost One, has appeared. Through the Good News that we brought he called you to this so that you should share the glory of our Lord Jesus Christ. Stand firm, then, brothers, and keep the traditions that we taught you, whether by word of mouth or by letter. May our Lord Jesus Christ himself, and God our Father who has given us his love and, through his grace, such inexhaustible comfort and such sure hope, comfort you and strengthen you in everything good that you do or say.

Responsorial Psalm: Psalm 95:10-13

R/           The Lord comes to rule the earth.

Proclaim to the nations: ‘God is king.’ The world he made firm in its place; he will judge the peoples in fairness.

Let the heavens rejoice and earth be glad, let the sea and all within it thunder praise, let the land and all it bears rejoice, all the trees of the wood shout for joy at the presence of the Lord for he comes, he comes to rule the earth.

With justice he will rule the world, he will judge the peoples with his truth.

Gospel Acclamation : cf.Ac16:14

Alleluia, alleluia! Open our heart, O Lord, to accept the words of your Son. Alleluia!

Gospel : Matthew 23:23-26

Jesus said, ‘Alas for you, Scribes and Pharisees, you hypocrites! You who pay your tithe of mint and dill and cumin and have neglected the weightier matters of the Law – justice, mercy, good faith! These you should have practised, without neglecting the others. You blind guides! Straining out gnats and swallowing camels! ‘Alas for you, Scribes and Pharisees, you hypocrites! You who clean the outside of cup and dish and leave the inside full of extortion and intemperance. Blind Pharisee! Clean the inside of cup and dish first so that the outside may become clean as well.’

Prayer over the Offerings              

We bring you these sacrificial gifts, O Lord, to commemorate Saint Monica, humbly entreating that they may bestow on us both pardon and salvation. Through Christ our Lord.

Communion Antiphon: Cf. Mt 13: 45-46

The Kingdom of Heaven is like a merchant who travels in search of fine pearls and who, on finding one of great price, sold everything and bought it.

Prayer after Communion              

May the working of this divine Sacrament enlighten and inflame us, almighty God, on this feast day of Saint Monica, that we may be ever fervent with holy desires and abound in good works. Through Christ our Lord.

Meditation

“Clean the inside of cup and dish first so that the outside may become clean as well.”.  The Pharisees were preoccupied with the external observance of religious laws. They were however not as keen about the corresponding inner spiritual values. It is the spirit that flows from wellspring of inner values that gives the external religious observances their relevance. This spirit is linked to the gifts of the Holy Spirit. By delinking their inner values from their external religious actions, the Pharisees had severed their dependence on the prompting of the Spirit. They were thus not followers of the law but took the law unto themselves. They had therefore elevated themselves from interpreters of the law to Authors of the Law. Because they disconnected from the Law of Love, their version of religion was filled with the spirit fear, self-seeking and burdening of people.  We are called today to make an inner journey to the source of religious values. We are called to rediscover the full beauty and goodness of our external religious traditions by reconnecting ourselves to God the true source of values.

Monday 26th  August

Blessed Dominic Barberi

(1792 – 1849)

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Dominic Barberi was born near Viterbo, Italy, in 1792 and joined the Passionist Order. He worked as a missionary in England. Blessed Dominic was noted for the personal warmth of his approach to non-Catholics and for his zeal in preaching; he drew crowds in spite of his strong Italian accent. Blessed Dominic died at Reading in 1849.

Entrance Antiphon: Cf. Ps 85: 1-3

Turn your ear, O Lord, and answer me; save the servant who trusts in you, my God. Have mercy on me, O Lord, for I cry to you all the day long.

Collect

O God, who cause the minds of the faithful to unite in a single purpose, grant your people to love what you command and to desire what you promise, that, amid the uncertainties of this world, our hearts may be fixed on that place where true gladness is found. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading 2 Thessalonians 1:1-5,11-12

From Paul, Silvanus and Timothy, to the Church in Thessalonika which is in God our Father and the Lord Jesus Christ; wishing you grace and peace from God the Father and the Lord Jesus Christ. We feel we must be continually thanking God for you, brothers; quite rightly, because your faith is growing so wonderfully and the love that you have for one another never stops increasing; and among the Churches of God we can take special pride in you for your constancy and faith under all the persecutions and troubles you have to bear. It all shows that God’s judgement is just, and the purpose of it is that you may be found worthy of the kingdom of God; it is for the sake of this that you are suffering now. Knowing this, we pray continually that our God will make you worthy of his call, and by his power fulfil all your desires for goodness and complete all that you have been doing through faith; because in this way the name of our Lord Jesus Christ will be glorified in you and you in him, by the grace of our God and the Lord Jesus Christ.

Responsorial Psalm: Psalm 95:1-5

R/  Proclaim the wonders of the Lord among all the peoples.

O sing a new song to the Lord, sing to the Lord all the earth. O sing to the Lord, bless his name.

Proclaim his help day by day, tell among the nations his glory and his wonders among all the peoples.

The Lord is great and worthy of praise, to be feared above all gods; the gods of the heathens are naught.

Gospel Acclamation : Jn17:17

Alleluia, alleluia! Your word is truth, O Lord: consecrate us in the truth. Alleluia!

Gospel : Matthew 23:13-22

Jesus said, ‘Alas for you, Scribes and Pharisees, you hypocrites! You who shut up the kingdom of heaven in men’s faces, neither going in yourselves nor allowing others to go in who want to. ‘Alas for you, Scribes and Pharisees, you hypocrites! You who travel over sea and land to make a single proselyte, and when you have him you make him twice as fit for hell as you are. ‘Alas for you, blind guides! You who say, “If a man swears by the Temple, it has no force; but if a man swears by the gold of the Temple, he is bound.” Fools and blind! For which is of greater worth, the gold or the Temple that makes the gold sacred? Or else, “If a man swears by the altar it has no force; but if a man swears by the offering that is on the altar, he is bound.” You blind men! For which is of greater worth, the offering or the altar that makes the offering sacred? Therefore, when a man swears by the altar he is swearing by that and by everything on it. And when a man swears by the Temple he is swearing by that and by the One who dwells in it. And when a man swears by heaven he is swearing by the throne of God and by the One who is seated there. ’

Prayer over the Offerings              

O Lord, who gained for yourself a people by adoption through the one sacrifice offered once for all, bestow graciously on us, we pray, the gifts of unity and peace in your Church. Through Christ our Lord.

Communion Antiphon: Cf. Ps 103: 13-15

The earth is replete with the fruits of your work, O Lord; you bring forth bread from the earth and wine to cheer the heart.

Prayer after Communion              

Complete within us, O Lord, we pray, the healing work of your mercy and graciously perfect and sustain us, so that in all things we may please you. Through Christ our Lord.

Meditation

Jesus refers to the Scribes and Pharisees as blind guides. The scribes were the writers or copiers of the law. The Pharisees were a sect dedicated to strict observance of the law.  There was the general assumption that by virtue of proximity to the law, the Scribes and Pharisees were well informed about the law. Therefore they took it upon themselves to be the custodians and guide to the law. In practice however, there was little congruence between what they taught and how they behaved. By applying separate sets of principles in their teaching and in the behaviour they undermined the authority of the law which they were custodians of. In Evangelii Nuntiandi, Pope Paul VI, says that “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses” If there is crisis of evangelisers, there is an even deeper crisis of witnesses at different levels. How am I accountable for my behavior as an evangelizer? As adults, how do we bear authentic witness before the younger generation?

Sunday 25th  August

21st Sunday in Ordinary Time

Psalter: Week 1

Saint JOSEPH OF CALASANZ

Green

Entrance Antiphon: Cf. Ps 85: 1-3    

Turn your ear, O Lord, and answer me; save the servant who trusts in you, my God. Have mercy on me, O Lord, for I cry to you all the day long.

Collect      

O God, who cause the minds of the faithful to unite in a single purpose, grant your people to love what you command and to desire what you promise, that, amid the uncertainties of this world, our hearts may be fixed on that place where true gladness is found. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Joshua 24:1-2,15-18

Joshua gathered all the tribes of Israel together at Shechem; then he called the elders, leaders, judges and scribes of Israel, and they presented themselves before God. Then Joshua said to all the people, ‘If you will not serve the Lord, choose today whom you wish to serve, whether the gods that your ancestors served beyond the River, or the gods of the Amorites in whose land you are now living. As for me and my House, we will serve the Lord.’ The people answered, ‘We have no intention of deserting the Lord and serving other gods! Was it not the Lord our God who brought us and our ancestors out of the land of Egypt, the house of slavery, who worked those great wonders before our eyes and preserved us all along the way we travelled and among all the peoples through whom we journeyed? What is more, the Lord drove all those peoples out before us, as well as the Amorites who used to live in this country. We too will serve the Lord, for he is our God.’

Responsorial Psalm: Psalm 33(34):2-3,16-23

R/ Taste and see that the Lord is good.

I will bless the Lord at all times,  his praise always on my lips; in the Lord my soul shall make its boast. The humble shall hear and be glad.

The Lord turns his face against the wicked to destroy their remembrance from the earth. The Lord turns his eyes to the just  and his ears to their appeal.

They call and the Lord hears and rescues them in all their distress. The Lord is close to the broken-hearted;  those whose spirit is crushed he will save.

Many are the trials of the just man  but from them all the Lord will rescue him. He will keep guard over all his bones,  not one of his bones shall be broken.

Evil brings death to the wicked; those who hate the good are doomed. The Lord ransoms the souls of his servants. Those who hide in him shall not be condemned.

Second reading: Ephesians 5:21-32

Give way to one another in obedience to Christ. Wives should regard their husbands as they regard the Lord, since as Christ is head of the Church and saves the whole body, so is a husband the head of his wife; and as the Church submits to Christ, so should wives to their husbands, in everything. Husbands should love their wives just as Christ loved the Church and sacrificed himself for her to make her holy. He made her clean by washing her in water with a form of words, so that when he took her to himself she would be glorious, with no speck or wrinkle or anything like that, but holy and faultless. In the same way, husbands must love their wives as they love their own bodies; for a man to love his wife is for him to love himself. A man never hates his own body, but he feeds it and looks after it; and that is the way Christ treats the Church, because it is his body – and we are its living parts. For this reason, a man must leave his father and mother and be joined to his wife, and the two will become one body. This mystery has many implications; but I am saying it applies to Christ and the Church.

Gospel Acclamation: cf.Jn6:63,68  

Alleluia, alleluia! Your words are spirit, Lord, and they are life; you have the message of eternal life. Alleluia!

Gospel: John 6:60-69   

After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before? ‘It is the spirit that gives life, the flesh has nothing to offer. The words I have spoken to you are spirit and they are life. ‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him. He went on, ‘This is why I told you that no one could come to me unless the Father allows him.’ After this, many of his disciples left him and stopped going with him. Then Jesus said to the Twelve, ‘What about you, do you want to go away too?’ Simon Peter answered, ‘Lord, who shall we go to? You have the message of eternal life, and we believe; we know that you are the Holy One of God.’

Prayer over the Offerings              

O Lord, who gained for yourself a people by adoption through the one sacrifice offered once for all, bestow graciously on us, we pray, the gifts of unity and peace in your Church. Through Christ our Lord.

Communion Antiphon: Cf. Ps 103: 13-15

The earth is replete with the fruits of your work, O Lord; you bring forth bread from the earth and wine to cheer the heart.

Prayer after Communion              

Complete within us, O Lord, we pray, the healing work of your mercy and graciously perfect and sustain us, so that in all things we may please you. Through Christ our Lord.

Meditation

Christ’s question to his apostles also teaches us the strength needed in the teachings of the Church. We should not relax the truth of our teachings just because some people have left or failed to understand the truth of the teachings. God’s word should stand forever. It is a warning to avoid increasing faith by seeking to increase the number of followers without looking at the level of faith in the group. This way will be likened to the groups of religious fanatics who only look at increasing the number of believers regardless of the well-being of the basic religious goals, namely spiritual development and maintaining peace, truth, justice and compassion. Today, in a way, we see the interference of religious foundations with worldly things. The people of this world want the foundations of faith to be like a flag that follows the wind of the world’s movement. Pray for the Church to remain faithful in listening to the voice of the Holy Spirit and being guided by it.

Saturday 24th  August

Psalter: Proper

Saint Bartholomew, Apostle  Feast

Red

He was born at Cana and brought by the Apostle Philip to meet Jesus. Nothing further is known for certain. Eusebius speaks of him in India, but the Roman Martyrology has him martyred in Armenia, skinned alive according to the Persian custom. He is a patron saint of the sick.

Entrance Antiphon : Cf. Ps 95: 2-3

Proclaim the salvation of God day by day; tell among the nations his glory.

Collect

Strengthen in us, O Lord, the faith, by which the blessed Apostle Bartholomew clung wholeheartedly to your Son, and grant that through the help of his prayers, your Church may become for all the nations, the sacrament of salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading : Apocalypse 21:9-14

The angel came to speak to me, and said, ‘Come here and I will show you the bride that the Lamb has married.’ In the spirit, he took me to the top of an enormous high mountain and showed me Jerusalem, the holy city, coming down from God out of heaven. It had all the radiant glory of God and glittered like some precious jewel of crystal-clear diamond. The walls of it were of a great height, and had twelve gates; at each of the twelve gates there was an angel, and over the gates were written the names of the twelve tribes of Israel; on the east there were three gates, on the north three gates, on the south three gates, and on the west three gates. The city walls stood on twelve foundation stones, each one of which bore the name of one of the twelve apostles of the Lamb.

Responsorial Psalm: Psalm 144:10-13,17-18

R/  Your friends, O Lord, make known the glorious splendour of your reign.

All your creatures shall thank you, O Lord, and your friends shall repeat their blessing. They shall speak of the glory of your reign and declare your might, O God.

They make known to men your mighty deeds and the glorious splendour of your reign. Yours is an everlasting kingdom; your rule lasts from age to age.

The Lord is just in all his ways and loving in all his deeds. He is close to all who call him, who call on him from their hearts.

Gospel Acclamation : Jn1:49

Alleluia, alleluia! Rabbi, you are the Son of God, you are the King of Israel. Alleluia!

Gospel : John 1:45-51

Philip found Nathanael and said to him, ‘We have found the one Moses wrote about in the Law, the one about whom the prophets wrote: he is Jesus son of Joseph, from Nazareth.’ ‘From Nazareth?’ said Nathanael ‘Can anything good come from that place?’ ‘Come and see’ replied Philip. When Jesus saw Nathanael coming he said of him, ‘There is an Israelite who deserves the name, incapable of deceit.’ ‘How do you know me?’ said Nathanael ‘Before Philip came to call you,’ said Jesus ‘I saw you under the fig tree.’ Nathanael answered, ‘Rabbi, you are the Son of God, you are the King of Israel.’ Jesus replied, ‘You believe that just because I said: I saw you under the fig tree. so You will see greater things than that.’ And then he added ‘I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’

Prayer over the Offerings

As we celebrate anew the feast day of Saint Bartholomew, O Lord, we pray that we may obtain your help through the intercession of the Apostle, in whose honour we bring you this sacrifice of praise. Through Christ our Lord.

Communion Antiphon : Lk 22: 29-30

I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my kingdom, says the Lord.

Prayer after Communion

As we celebrate the feast day of the blessed Apostle Bartholomew, we have received the pledge of eternal salvation, O Lord, and we pray that it may be of help to us, both now and for the life to come. Through Christ our Lord.

Meditation

Today the church celebrates the Feast of Saint Bartholomew the Apostle.   His vocational journey is unique because he had explicitly stated that messiah could not have had any association with Nazareth. Although he was wrong, he was honest. This is why Jesus called him the true child of Israel in whom there is no duplicity. At the background of the true Israel, is the story of Jacob (Gen 32: 28). Jacob’s life was characterised by duplicity until his encounter with God at Paniel where his name was changed to Israel. In the person of Saint Bartholomew the Apostle, we see how honesty plays a key role in the discovery and development of one’s vocation. While he was wrong about Jesus, he was honest about himself. From a foundation of honesty, Jesus reveals to him His identity as the Messiah. His encounter with Jesus helps him to make a vocational leap from denying the messiah’s origin to becoming His follower. How honest are we in our vocational discernment.  How does our encounter with Jesus illumine our deficiencies to opens us up for growth?