by L'équipe de publication | Sep 2, 2025 | Evangelium
Pope Saint Gregory the Great (540 – 604)
Psalter: Week II
White
He was elected Pope on 3 September 590, the first monk to be elected to this office. He wrote extensively on pastoral care, spirituality, and morals, and designated himself “servant of the servants of God.” He died on 12 March 604.
Entrance Antiphon
Blessed Gregory, raised upon the throne of Peter, sought always the beauty of the Lord and lived in celebration of that love.
Collect
O God, who care for your people with gentleness and rule them in love, through the intercession of Pope Saint Gregory, endow, we pray, with a spirit of wisdom those to whom you have given authority to govern, that the flourishing of a holy flock may become the eternal joy of the shepherds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Colossians 1:1-8
From Paul, appointed by God to be an apostle of Christ Jesus, and from our brother Timothy to the saints in Colossae, our faithful brothers in Christ: Grace and peace to you from God our Father. We have never failed to remember you in our prayers and to give thanks for you to God, the Father of our Lord Jesus Christ, ever since we heard about your faith in Christ Jesus and the love that you show towards all the saints because of the hope, which is stored up for you in heaven. It is only recently that you heard of this, when it was announced in the message of the truth. The Good News which has reached you is spreading all over the world and producing the same results as it has among you ever since the day when you heard about God’s grace and understood what this really is. Epaphras, who taught you, is one of our closest fellow workers and a faithful deputy for us as Christ’s servant, and it was he who told us all about your love in the Spirit.
Responsorial Psalm : Psalm 51(52):10-11
R/ I trust in the goodness of God forever and ever.
I am like a growing olive tree in the house of God. I trust in the goodness of God forever and ever.
I will thank you for evermore; for this is your doing. I will proclaim that your name is good,
in the presence of your friends.
Gospel Acclamation : 1P1:25
Alleluia, alleluia! The word of the Lord remains for ever: What is this word? It is the Good News that has been brought to you. Alleluia!
Gospel : Luke 4:38-44
Leaving the synagogue, Jesus went to Simon’s house. Now Simon’s mother-in-law was suffering from a high fever and they asked him to do something for her. Leaning over her he rebuked the fever and it left her. And she immediately got up and began to wait on them. At sunset all those who had friends suffering from diseases of one kind or another brought them to him, and laying his hands on each he cured them. Devils too came out of many people, howling, ‘You are the Son of God.’ But he rebuked them and would not allow them to speak because they knew that he was the Christ. When daylight came he left the house and made his way to a lonely place. The crowds went to look for him, and when they had caught up with him they wanted to prevent him leaving them, but he answered, ‘I must proclaim the Good News of the kingdom of God to the other towns too, because that is what I was sent to do.’ And he continued his preaching in the synagogues of Judaea.
Prayer over the Offerings
Grant our supplication, we pray, O Lord, that this sacrifice we present in celebration of Saint Gregory may be for our good, since through its offering you have loosed the offences of all the world. Through Christ our Lord.
Communion Antiphon: Lk 12:42
This is the steward, faithful and prudent, whom the Lord set over his household to give them their allowance of food at the proper time.
Prayer after Communion
Through Christ the teacher, O Lord, instruct those you feed with Christ, the living Bread, that on the feast day of Saint Gregory they may learn your truth and express it in works of charity. Through Christ our Lord.
Meditation
“We have never failed to remember you in our prayers.” What a joy, what happiness it brings to hear that someone has been praying for me! Reflecting on this, I find myself contemplating whether I have always prayed for the well-being of others, particularly those with whom I do not agree. Moreover, when I meet people who tell me: “Please greet your wife, children, those in your household for me,” have I ever remembered or cared to deliver such heartfelt messages upon returning home?
by L'équipe de publication | Sep 1, 2025 | Agenda Biblique
Saint ingrid
Psautier: II
Vert
Princesse suédoise, devenue veuve, elle fit un pèlerinage aux Lieux Saints. À son retour, passant par Rome, elle obtint du pape l’autorisation de fonder un couvent de religieuses cloîtrées dans son pays, qui furent des tertiaires dominicaines. Ce couvent fut inauguré en 1281 à Skanninge, un an avant son rappel à Dieu
Antienne d’ouverture : Ps 85, 3. 5
Prends pitié de moi, Seigneur, toi que je supplie tout le jour, toi, tu es bon, tu pardonnes, tu es plein d’amour pour tous ceux qui t’appellent.
Prière d’ouverture
Dieu puissant, de qui vient tout don parfait enracine en nos cœurs l’amour de ton nom. Resserre nos liens avec toi, pour développer ce qui est bon en nous, veille sur nous avec sollicitude, pour protéger ce que tu as fait grandir. Par Jésus.
1ère lecture : 1 Th 5, 1-6.9-11
Pour ce qui est des temps et des moments de la venue du Seigneur, vous n’avez pas besoin, frères, que je vous en parle dans ma lettre. Vous savez très bien que le jour du Seigneur vient comme un voleur dans la nuit. Quand les gens diront : « Quelle paix ! Quelle tranquillité ! », c’est alors que, tout à coup, la catastrophe s’abattra sur eux, comme les douleurs sur la femme enceinte : ils ne pourront pas y échapper. Mais vous, frères, comme vous n’êtes pas dans les ténèbres, ce jour ne vous surprendra pas comme un voleur. En effet, vous êtes tous des fils de la lumière, des fils du jour ; nous n’appartenons pas à la nuit et aux ténèbres. Alors, ne restons pas endormis comme les autres, mais soyons vigilants et restons sobres. Car Dieu ne nous a pas destinés à subir la colère, mais à entrer en possession du salut par notre Seigneur Jésus Christ, mort pour nous afin de nous faire vivre avec lui, que nous soyons en train de veiller ou de dormir. Ainsi, réconfortez-vous mutuellement et édifiez-vous l’un l’autre, comme vous le faites déjà.
Psaume : 26 (27), 1, 4, 13-14)
R/ J’en suis sûr, je verrai les bontés du Seigneur sur la terre des vivants.
Le Seigneur est ma lumière et mon salut ; de qui aurais-je crainte ? Le Seigneur est le rempart de ma vie; devant qui tremblerais-je ?
J’ai demandé une chose au Seigneur, la seule que je cherche : habiter la maison du Seigneur tous les jours de ma vie, pour admirer le Seigneur dans sa beauté et m’attacher à son temple.
J’en suis sûr, je verrai les bontés du Seigneur sur la terre des vivants, « Espère le Seigneur, sois fort et prends courage ; espère le Seigneur. »
Acclamation
Alléluia. Alléluia. Un grand prophète s’est levé parmi nous, et Dieu a visité son peuple. Alléluia. (Lc 7, 16)
Évangile : Luc 4, 31-37
En ce temps-là, Jésus descendit à Capharnaüm, ville de Galilée, et il y enseignait, le jour du sabbat. On était frappé par son enseignement car sa parole était pleine d’autorité. Or, il y avait dans la synagogue un homme possédé par l’esprit d’un démon impur, qui se mit à crier d’une voix forte : « Ah ! Que nous veux-tu, Jésus de Nazareth ? Es-tu venu pour nous perdre ? Je sais qui tu es : tu es le Saint de Dieu. » Jésus le menaça: « Silence ! Sors de cet homme. » Alors le démon projeta l’homme en plein milieu et sortit de lui sans lui faire aucun mal. Tous furent saisis d’effroi et ils se disaient entre eux : « Quelle est cette parole ? Il commande avec autorité et puissance aux esprits impurs, et ils sortent ! » Et la réputation de Jésus se propageait dans toute la région.
Prière sur les offrandes
Que l’offrande eucharistique, Seigneur, nous apporte toujours la grâce du salut. Que ta puissance accomplisse elle-même ce que nous célébrons dans cette liturgie. Par Jésus.
Antienne de communion : Ps 30, 20
Qu’elle est grande, Seigneur, ta bonté envers ceux qui t’adorent!
Prière après la communion
Rassasiés par le pain de la vie, nous te prions, Seigneur : Que cette nourriture fortifie l’amour en nos cœurs, et nous incite à te servir dans nos frères. Par Jésus.
Méditation
Paroles d’autorité
Il y a un dicton qui dit que les paroles sont bon marché, mais ce n’est pas le cas avec Jésus. Jésus démontre non seulement par Ses enseignements mais aussi par sa capacité à chasser les démons par Sa parole, que les mots sont puissants. Il n’utilise pas seulement des mots ; Il Est le Verbe par lequel le monde a été créé. Les mots sont puissants, mais ils perdent leur puissance lorsqu’ils ne sont pas soutenus par des actions ou en conformité avec le comportement de l’auteur ; ils perdent leur puissance lorsqu’ils manquent de vérité en eux. Lorsque nos paroles se connectent avec l’Auteur de la vie, qui est le Chemin, la Vérité et la Vie (Jean 14:6), elles manifestent la puissance qui réside dans nos langues. Dieu a créé par la puissance de Sa Parole ; nous pouvons également créer par la puissance de nos mots.
by L'équipe de publication | Sep 1, 2025 | Evangelium
Green
Blessed André Grasset (1758 – 1792)
Psalter: Week II
He was born in Montréal on 3 April 1758 and ordained priest in 1783. In the face of persecution he took shelter with the Eudist Fathers in Paris. He was executed in 1792 together with almost 200 other priests. He was beatified by Pope Pius XI on 17 October 1926.
Entrance Antiphon: Cf. Ps 85: 3, 5
Have mercy on me, O Lord, for I cry to you all the day long. O Lord, you are good and forgiving, full of mercy to all who call to you.
Collect
God of might, giver of every good gift, put into our hearts the love of your name, so that, by deepening our sense of reverence, you may nurture in us what is good and, by your watchful care, keep safe what you have nurtured. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 5:1-6, 9-11
You will not be expecting us to write anything to you, brothers, about ‘times and seasons’, since you know very well that the Day of the Lord is going to come like a thief in the night. It is when people are saying, ‘How quiet and peaceful it is’ that the worst suddenly happens, as suddenly as labour pains come on a pregnant woman; and there will be no way for anybody to evade it. But it is not as if you live in the dark, my brothers, for that Day to overtake you like a thief. No, you are all sons of light and sons of the day: we do not belong to the night or to darkness, so we should not go on sleeping, as everyone else does, but stay wide awake and sober. God never meant us to experience the Retribution, but to win salvation through our Lord Jesus Christ, who died for us so that, alive or dead, we should still live united to him. So give encouragement to each other, and keep strengthening one another, as you do already.
Responsorial Psalm: Psalm 26 (27):1, 4, 13-14
R/ I am sure I shall see the Lord’s goodness in the land of the living.
The Lord is my light and my help; whom shall I fear? The Lord is the stronghold of my life; before whom shall I shrink?
There is one thing I ask of the Lord, for this I long, to live in the house of the Lord, all the days of my life, to savour the sweetness of the Lord, to behold his temple.
I am sure I shall see the Lord’s goodness in the land of the living. Hope in him, hold firm and take heart. Hope in the Lord!
Gospel Acclamation: Heb 4:12
Alleluia, alleluia! The word of God is something alive and active: it can judge secret emotions and thoughts. Alleluia!
Gospel: Luke 4:31-37
Jesus went down to Capernaum, a town in Galilee, and taught them on the sabbath. And his teaching made a deep impression on them because he spoke with authority. In the synagogue there was a man who was possessed by the spirit of an unclean devil, and it shouted at the top of its voice, ‘Ha! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the devil, throwing the man down in front of everyone, went out of him without hurting him at all. Astonishment seized them and they were all saying to one another, ‘What teaching! He gives orders to unclean spirits with authority and power and they come out.’ And reports of him went all through the surrounding countryside.
Prayer over the Offerings
May this sacred offering, O Lord, confer on us always the blessing of salvation, that what it celebrates in mystery it may accomplish in power. Through Christ our Lord.
Communion Antiphon: Ps 30: 20
How great is the goodness, Lord, that you keep for those who fear you.
Prayer after Communion
Renewed by this bread from the heavenly table, we beseech you, Lord, that, being the food of charity, it may confirm our hearts and stir us to serve you in our neighbour. Through Christ our Lord.
Meditation
“I know who you are: the Holy One of God.” This affirmation has the potential to lead me astray! Pausing for a moment, I ask myself: Who is making this declaration about Jesus in this particular context? I am confronted with a disheartening reality: in the past, and even now, I am still often carried away by just anyone who makes open declarations for Jesus! I follow without heeding Jesus’ warning that ‘not everyone who shouts “Lord! Lord!” is genuinely on the path to Heaven!’ Upon revisiting Paul’s words in the First Reading: “Give encouragement to each other, and keep strengthening one another,’’ I am tempted to ponder whether all the ‘reports of Him (Jesus)’ that ‘went all through the surrounding countryside,’ are all positive and encouraging. Reflecting on my conduct as a follower of Christ, I question whether it has consistently uplifted and encouraged God’s other children.
by L'équipe de publication | Aug 31, 2025 | Evangelium
Green
Saint Giles, Abbot
Psalter: Week II
Saint Giles was a seventh century Athenian of noble birth. His piety and learning made him an object of such admiration. He spent many years in solitude with God. He founded a monastery with an excellent discipline therein. St. Giles died in about the year 724.
Entrance Antiphon: Cf. Ps 85: 3, 5
Have mercy on me, O Lord, for I cry to you all the day long. O Lord, you are good and forgiving, full of mercy to all who call to you.
Collect
God of might, giver of every good gift, put into our hearts the love of your name, so that, by deepening our sense of reverence, you may nurture in us what is good and, by your watchful care, keep safe what you have nurtured. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 4:13-18
We want you to be quite certain, brothers, about those who have died, to make sure that you do not grieve about them, like the other people who have no hope. We believe that Jesus died and rose again, and that it will be the same for those who have died in Jesus: God will bring them with him. We can tell you this from the Lord’s own teaching, that any of us who are left alive until the Lord’s coming will not have any advantage over those who have died. At the trumpet of God, the voice of the archangel will call out the command and the Lord himself will come down from heaven; those who have died in Christ will be the first to rise, and then those of us who are still alive will be taken up in the clouds, together with them; to meet the Lord in the air. So we shall stay with the Lord for ever. With such thoughts as these you should comfort one another.
Responsorial Psalm: Psalm 95 (96):1, 3-5, 11-13
R/ The Lord comes to rule the earth.
Sing a new song to the Lord, sing to the Lord all the earth; tell among the nations his glory and his wonders among all the peoples.
The Lord is great and worthy of praise, to be feared above all gods; the gods of the heathens are naught. It was the Lord who made the heavens,
Let the heavens rejoice and earth be glad, let the sea and all within it thunder praise, let the land and all it bears rejoice, all the trees of the wood shout for joy at the presence of the Lord for he comes, he comes to rule the earth.
With justice he will rule the world, he will judge the peoples with his truth.
Gospel Acclamation : Jn 8:12
Alleluia, alleluia! I am the light of the world, says the Lord; anyone who follows me will have the light of life. Alleluia!
Gospel: Luke 4:16-30
Jesus came to Nazara, where he had been brought up, and went into the synagogue on the sabbath day as he usually did. He stood up to read and they handed him the scroll of the prophet Isaiah. Unrolling the scroll he found the place where it is written: The spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring the good news to the poor, to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour. He then rolled up the scroll, gave it back to the assistant and sat down. And all eyes in the synagogue were fixed on him. Then he began to speak to them, ‘This text is being fulfilled today even as you listen.’ And he won the approval of all, and they were astonished by the gracious words that came from his lips. They said, ‘This is Joseph’s son, surely?’ But he replied, ‘No doubt you will quote me the saying, “Physician, heal yourself” and tell me, “We have heard all that happened in Capernaum, do the same here in your own countryside.”’ And he went on, ‘I tell you solemnly, no prophet is ever accepted in his own country. ‘There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.’ When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.
Prayer over the Offerings
May this sacred offering, O Lord, confer on us always the blessing of salvation, that what it celebrates in mystery it may accomplish in power. Through Christ our Lord.
Communion Antiphon: Ps 30: 20
How great is the goodness, Lord, that you keep for those who fear you.
Prayer after Communion
Renewed by this bread from the heavenly table, we beseech you, Lord, that, being the food of charity, it may confirm our hearts and stir us to serve you in our neighbour. Through Christ our Lord.
Meditation
This profound Gospel has resonated with me now for many years. If this were to unfold as a theatrical play, I wonder which of the actors I would love to be. Would it be the scroll, from which Jesus reads? Or the assistant graciously handing the scroll to Jesus? Or one of the individuals in the synagogue, who is fixing his eyes on Jesus with admiration, only to later join the crowd in fury, leading Jesus to the brow of the hill with the intent to stone Him? Alternatively, I might act the role of Jesus, fearlessly speaking the truth as it is, and confronting the impending storm. Lord Jesus, guide me to steadfastly stand by Your side, regardless of how many may oppose the profound truths You proclaim for our spiritual growth.
by L'équipe de publication | Aug 31, 2025 | Agenda Biblique
Saint Giles
Psautier: II
Vert
Ayant décidé de vivre en ermite dans les forêts près de Nîmes dans le Gard, il y fonda une abbaye qui prit son nom. Sa popularité lui vient de ce que le monastère, construit dès le 6e siècle, se trouvait sur l’un des itinéraires de Rome à Compostelle.
Antienne d’ouverture : Ps 85, 3. 5
Prends pitié de moi, Seigneur, toi que je supplie tout le jour, toi, tu es bon, tu pardonnes, tu es plein d’amour pour tous ceux qui t’appellent.
Prière d’ouverture
Dieu puissant, de qui vient tout don parfait enracine en nos cœurs l’amour de ton nom. Resserre nos liens avec toi, pour développer ce qui est bon en nous, veille sur nous avec sollicitude, pour protéger ce que tu as fait grandir. Par Jésus.
1ère lecture : 1 Th 4, 13-18
Frères, nous ne voulons pas vous laisser dans l’ignorance au sujet de ceux qui se sont endormis dans la mort ; il ne faut pas que vous soyez abattus comme les autres, qui n’ont pas d’espérance. Jésus, nous le croyons, est mort et ressuscité; de même, nous le croyons aussi, ceux qui se sont endormis, Dieu, par Jésus, les emmènera avec lui. Car, sur la parole du Seigneur, nous vous déclarons ceci: nous les vivants, nous qui sommes encore là pour la venue du Seigneur, nous ne devancerons pas ceux qui se sont endormis. Au signal donné par la voix de l’archange, et par la trompette divine, le Seigneur lui-même descendra du ciel, et ceux qui sont morts dans le Christ ressusciteront d’abord. Ensuite, nous les vivants, nous qui sommes encore là, nous serons emportés sur les nuées du ciel, en même temps qu’eux, à la rencontre du Seigneur. Ainsi, nous serons pour toujours avec le Seigneur. Réconfortez-vous donc les uns les autres avec ce que je viens de dire.
Psaume : 95 (96), 1-2a-5a, 11-13ab
R/ Il vient, le Seigneur, il vient pour juger la terre.
Chantez au Seigneur un chant nouveau, chantez au Seigneur, terre entière, chantez au Seigneur et bénissez son nom !
De jour en jour, proclamez son salut, racontez à tous les peuples sa gloire, à toutes les nations ses merveilles !
Il est grand, le Seigneur, hautement loué, redoutable au-dessus de tous les dieux : tous les dieux des nations !
Joie au ciel ! Exulte la terre ! Les masses de la mer mugissent, la campagne tout entière est en fête.
Les arbres des forêts dansent de joie devant la face du Seigneur, car il vient, car il vient pour juger la terre.
Acclamation
Alléluia. Alléluia. L’Esprit du Seigneur est sur moi ; il m’a envoyé porter la Bonne Nouvelle aux pauvres. Alléluia.
Évangile : Luc 4, 16-30
En ce temps-là, Jésus vint à Nazareth, où il avait été élevé. Selon son habitude, il entra dans la synagogue le jour du sabbat, et il se leva pour faire la lecture. On lui remit le livre du prophète Isaïe. Il ouvrit le livre et trouva le passage où il est écrit L’Esprit du Seigneur est sur moi parce que le Seigneur m’a consacré par l’onction. Il m’a envoyé porter la Bonne Nouvelle aux pauvres, annoncer aux captifs leur libération, et aux aveugles qu’ils retrouveront la vue, remettre en liberté les opprimés, annoncer une année favorable accordée par le Seigneur. Jésus referma le livre, le rendit au servant et s’assit. Tous, dans la synagogue, avaient les yeux fixés sur lui. Alors il se mit à leur dire : « Aujourd’hui s’accomplit ce passage de l’Écriture que vous venez d’entendre » Tous lui rendaient témoignage et s’étonnaient des paroles de grâce qui sortaient de sa bouche. Ils se disaient : « N’est-ce pas là le fils de Joseph ? » Mais il leur dit : « Sûrement vous allez me citer le dicton: “Médecin, guéris-toi toi-même”, et me dire:“Nous avons appris tout ce qui s’est passé à Capharnaüm:fais donc de même ici dans ton lieu d’origine !”» Puis il ajouta : « Amen, je vous le dis: aucun prophète ne trouve un accueil favorable dans son pays. En vérité, je vous le dis : Au temps du prophète Élie, lorsque pendant trois ans et demi le ciel retint la pluie, et qu’une grande famine se produisit sur toute la terre, il y avait beaucoup de veuves en Israël ; pourtant Élie ne fut envoyé vers aucune d’entre elles, mais bien dans la ville de Sarepta, au pays de Sidon, chez une veuve étrangère. Au temps du prophète Élisée, il y avait beaucoup de lépreux en Israël ; et aucun d’eux n’a été purifié, mais bien Naaman le Syrien. »À ces mots, dans la synagogue, tous devinrent furieux. Ils se levèrent, poussèrent Jésus hors de la ville, et le menèrent jusqu’à un escarpement de la colline où leur ville est construite, pour le précipiter en bas. Mais lui, passant au milieu d’eux, allait son chemin.
Prière sur les offrandes
Que l’offrande eucharistique, Seigneur, nous apporte toujours la grâce du salut. Que ta puissance accomplisse elle-même ce que nous célébrons dans cette liturgie. Par Jésus.
Antienne de communion : Ps 30, 20
Qu’elle est grande, Seigneur, ta bonté envers ceux qui t’adorent!
Prière après la communion
Rassasiés par le pain de la vie, nous te prions, Seigneur : Que cette nourriture fortifie l’amour en nos cœurs, et nous incite à te servir dans nos frères. Par Jésus.
Méditation
Nos yeux fixés sur Jésus
Très souvent, lorsque nos yeux sont fixés sur quelqu’un, c’est parce que nous voulons qu’il agisse ou parle ou, encore plus, nous sommes simplement en admiration devant son mystère. Même aujourd’hui, les gens regardent toujours Jésus avec émerveillement car nous ne savons pas comment Il peut être si ordinaire, et pourtant si extraordinaire. En vérité, nous exigeons des preuves de ses affirmations, parfois avec des signes et des prodiges, bien qu’ils abondent autour de nous. Pour être honnête, Jésus reste un mystère pour beaucoup, mais ce n’est pas le défi. Le défi est : pourquoi nos yeux sont-ils fixés sur Lui ? Est-ce pour grandir dans le mystère ou pour lever les mains en désespoir de cause, incrédules qu’une présence si ordinaire puisse être la présence du divin ?
by L'équipe de publication | Aug 30, 2025 | Evangelium
22nd Sunday in Ordinary Time
Saint Aidan (651)
Psalter: Week II
Green
Entrance Antiphon : Cf. Ps 85: 3, 5
Have mercy on me, O Lord, for I cry to you all the day long. O Lord, you are good and forgiving, full of mercy to all who call to you.
Collect
God of might, giver of every good gift, put into our hearts the love of your name, so that, by deepening our sense of reverence, you may nurture in us what is good and, by your watchful care, keep safe what you have nurtured. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Ecclesiasticus 3:19-21,30-31
My son, be gentle in carrying out your business, and you will be better loved than a lavish giver. The greater you are, the more you should behave humbly, and then you will find favour with the Lord; for great though the power of the Lord is, he accepts the homage of the humble. There is no cure for the proud man’s malady, since an evil growth has taken root in him. The heart of a sensible man will reflect on parables, an attentive ear is the sage’s dream.
Responsorial Psalm: Psalm 67(68):4-7,10-11
R/ In your goodness, O God, you prepared a home for the poor.
The just shall rejoice at the presence of God, they shall exult and dance for joy. O sing to the Lord, make music to his name; rejoice in the Lord, exult at his presence.
Father of the orphan, defender of the widow, such is God in his holy place. God gives the lonely a home to live in; he leads the prisoners forth into freedom:
You poured down, O God, a generous rain: when your people were starved you gave them new life. It was there that your people found a home, prepared in your goodness, O God, for the poor.
Second reading : Hebrews 12:18-19,22-24
What you have come to is nothing known to the senses: not a blazing fire, or a gloom turning to total darkness, or a storm; or trumpeting thunder or the great voice speaking which made everyone that heard it beg that no more should be said to them. But what you have come to is Mount Zion and the city of the living God, the heavenly Jerusalem where the millions of angels have gathered for the festival, with the whole Church in which everyone is a ‘first-born son’ and a citizen of heaven. You have come to God himself, the supreme Judge, and been placed with spirits of the saints who have been made perfect; and to Jesus, the mediator who brings a new covenant and a blood for purification which pleads more insistently than Abel’s.
Gospel Acclamation : Jn14:23
Alleluia, alleluia! If anyone loves me he will keep my word, and my Father will love him, and we shall come to him. Alleluia!
Gospel : Luke 14:1,7-14
On a sabbath day Jesus had gone for a meal to the house of one of the leading Pharisees; and they watched him closely. He then told the guests a parable, because he had noticed how they picked the places of honour. He said this, ‘When someone invites you to a wedding feast, do not take your seat in the place of honour. A more distinguished person than you may have been invited, and the person who invited you both may come and say, “Give up your place to this man.” And then, to your embarrassment, you would have to go and take the lowest place. No; when you are a guest, make your way to the lowest place and sit there, so that, when your host comes, he may say, “My friend, move up higher.” In that way, everyone with you at the table will see you honoured. For everyone who exalts himself will be humbled, and the man who humbles himself will be exalted.’ Then he said to his host, ‘When you give a lunch or a dinner, do not ask your friends, brothers, relations or rich neighbours, for fear they repay your courtesy by inviting you in return. No; when you have a party, invite the poor, the crippled, the lame, the blind; that they cannot pay you back means that you are fortunate, because repayment will be made to you when the virtuous rise again.’
Prayer over the Offerings
May this sacred offering, O Lord, confer on us always the blessing of salvation, that what it celebrates in mystery it may accomplish in power. Through Christ our Lord.
Communion Antiphon : Ps 30: 20
How great is the goodness, Lord, that you keep for those who fear you.
Prayer after Communion
Renewed by this bread from the heavenly table, we beseech you, Lord, that, being the food of charity, it may confirm our hearts and stir us to serve you in our neighbour. Through Christ our Lord.
Meditation
Humility can elevate you to greater heights rather than immediately seeking the spotlight. It is essential not to expect to heads to bow to you solely on the basis of your position, as someone may surpass us, leading to potential embarrassment. In a modern context, it is prudent to prioritise caution over pride to avoid unfavourable consequences. Being humble does not mean you should think less of yourself; rather, it involves focusing less on yourself and more on others. Such authentic humility will be visible to both the people around you and the Lord Himself. While you receive immediate material rewards, you will earn trust and respect as a valuable outcome. This is similar to extending help to those in need, even if we do not know them, and the ultimate rewards will be love and respect. Serving our loved ones and relatives is commendable, but extending genuine concern and charity to those unrelated by blood, adds an extra layer of kindness. Experiencing rewards which we did not expect brings an enduring sense of fulfillment.
by L'équipe de publication | Aug 30, 2025 | Agenda Biblique
22eme dimanche du temps ordinaire
Saint aristide
Psautier: II
Vert
Antienne d’ouverture : Ps 85, 3. 5
Prends pitié de moi, Seigneur, toi que je supplie tout le jour; toi, tu es bon, tu pardonnes, tu es plein d’amour pour tous ceux qui t’appellent.
Prière d’ouverture
Dieu puissant, de qui vient tout don parfait enracine en nos cours l’amour de ton nom; Resserre nos liens avec toi, pour développer ce qui est bon en nous; veille sur nous avec sollicitude, pour protéger ce que tu as fait grandir. Par Jésus Christ.
1ère lecture : Siracide 3, 17-18.20.28-29
Mon fils, accomplis toute chose dans l’humilité, et tu seras aimé plus qu’un bienfaiteur. Plus tu es grand, plus il faut t’abaisser : tu trouveras grâce devant le Seigneur. Grande est la puissance du Seigneur, et les humbles lui rendent gloire. La condition de l’orgueilleux est sans remède, car la racine du mal est en lui. Qui est sensé médite les maximes de la sagesse ; l’idéal du sage, c’est une oreille qui écoute.
Psaume 67 (68), 4-5ac, 6-7ab, 10-11)
R/ Béni soit le Seigneur :il élève les humbles. (cf. Lc 1, 52)
Les justes sont en fête, ils exultent; devant la face de Dieu ils dansent de joie. Chantez pour Dieu, jouez pour son nom. Son nom est Le Seigneur ; dansez devant sa face.
Père des orphelins, défenseur des veuves, tel est Dieu dans sa sainte demeure. A l’isolé, Dieu accorde une maison ; aux captifs, il rend la liberté.
Tu répandais sur ton héritage une pluie généreuse, et quand il défaillait, toi, tu le soutenais. Sur les lieux où campait ton troupeau, tu le soutenais, Dieu qui est bon pour le pauvre.
2ème lecture : Hébreux 12, 18-19.22-24a
Frères, quand vous êtes venus vers Dieu, vous n’êtes pas venus vers une réalité palpable, embrasée par le feu, comme la montagne du Sinaï : pas d’obscurité, de ténèbres ni d’ouragan, pas de son de trompettes ni de paroles prononcées par cette voix que les fils d’Israël demandèrent à ne plus entendre. Mais vous êtes venus vers la montagne de Sion et vers la ville du Dieu vivant, la Jérusalem céleste, vers des myriades d’anges en fête et vers l’assemblée des premiers-nés dont les noms sont inscrits dans les cieux. Vous êtes venus vers Dieu, le juge de tous, et vers les esprits des justes amenés à la perfection. Vous êtes venus vers Jésus, le médiateur d’une alliance nouvelle.
Acclamation
Alléluia. Alléluia! Prenez sur vous mon joug, dit le Seigneur ;devenez mes disciples, car je suis doux et humble de cœur. Alléluia! (cf. Mt 11, 29ab)
Évangile : Luc 14, 1.7-14
Un jour de sabbat, Jésus était entré dans la maison d’un chef des pharisiens pour y prendre son repas, et ces derniers l’observaient. Jésus dit une parabole aux invités lorsqu’il remarqua comment ils choisissaient les premières places, et il leur dit : « Quand quelqu’un t’invite à des noces, ne va pas t’installer à la première place, de peur qu’il ait invité un autre plus considéré que toi. Alors, celui qui vous a invités, toi et lui, viendra te dire : ‘Cède-lui ta place’ ; et, à ce moment, tu iras, plein de honte, prendre la dernière place. Au contraire, quand tu es invité, va te mettre à la dernière place. Alors, quand viendra celui qui t’a invité, il te dira : ‘Mon ami, avance plus haut’, et ce sera pour toi un honneur aux yeux de tous ceux qui seront à la table avec toi. En effet, quiconque s’élève sera abaissé ; qui s’abaisse sera élevé. » Jésus disait aussi à celui qui l’avait invité : « Quand tu donnes un déjeuner ou un dîner, n’invite pas tes amis, ni tes frères, ni tes parents, ni de riches voisins ; sinon, eux aussi te rendraient l’invitation et ce serait pour toi un don en retour. Au contraire, quand tu donnes une réception, invite des pauvres, des estropiés, des boiteux, des aveugles; heureux seras-tu, parce qu’ils n’ont rien à te donner en retour : cela te sera rendu à la résurrection des justes. »
Prière sur les offrandes
Que l’offrande eucharistique, Seigneur, nous apporte toujours la grâce du salut; Que ta puissance accomplisse elle-même ce que nous célébrons dans cette liturgie.
Par Jésus.
Antienne de communion
Qu’elle est grande, Seigneur, ta bonté envers ceux qui t’adorent! Ps 30, 20
Prière après la communion
Rassasiés par le pain de la vie, nous te prions, Seigneur: Que cette nourriture fortifie l’amour en nos cours, et nous incite à te servir dans nos frères. Par Jésus.
Méditation
Quiconque s’élève sera abaissé ; qui s’abaisse sera élevé. Voila un enseignement qui se vérifie très souvent. Ce que nous tirons de cette phrase c’est la nécessite d’être humble pour grandir, pour apprendre et pour être élevé. Être humble, c’est adopter la posture de serviteur face à tout homme, c’est le valoriser, le considérer meilleur que nous même quelque soit son rang social et quelque soit notre rang notre statut social. Mère Teresa de Calcutta nous a enseigner que l’humilité consiste à vivre dans la vérité. Être vrai c’est en effet se prendre pour ce que l’on est réellement sans ajouter ni ôter car c’est orgueilleux de se considérer que l’on est ce que nous ne sommes pas en réalité. Ce qu’il faut comprendre c’est que l’on va au ciel en s’abaissant.
by L'équipe de publication | Aug 29, 2025 | Evangelium
Saturday memorial of the Blessed
Virgin Mary
Saint Margaret Clitherow, née Middleton
(1556 – 1586)
Psalter: Week I
Green
She was born in York. At the age of 15 she married a butcher, John Clitherow, and three years later became a Catholic. She was crushed to death with a heavy stone, on 25 March 1586 for being a catholic and hiding catholic priests in her house.
Entrance Antiphon: Cf. Ps 85: 1-3
Turn your ear, O Lord, and answer me; save the servant who trusts in you, my God. Have mercy on me, O Lord, for I cry to you all the day long.
Collect
O God, who cause the minds of the faithful to unite in a single purpose, grant your people to love what you command and to desire what you promise, that, amid the uncertainties of this world, our hearts may be fixed on that place where true gladness is found. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 4:9-11
As for loving our brothers, there is no need for anyone to write to you about that, since you have learnt from God yourselves to love one another, and in fact this is what you are doing with all the brothers throughout the whole of Macedonia. However, we do urge you, brothers, to go on making even greater progress and to make a point of living quietly, attending to your own business and earning your living, just as we told you to.
Responsorial Psalm: Psalm 97 (98):1, 7-9
R/ The Lord comes to rule the people with fairness.
Sing a new song to the Lord for he has worked wonders. His right hand and his holy arm have brought salvation.
Let the sea and all within it, thunder; the world, and all its peoples. Let the rivers clap their hands and the hills ring out their joy
at the presence of the Lord: for he comes, he comes to rule the earth. He will rule the world with justice and the peoples with fairness.
Gospel Acclamation: Ph 2:15-16
Alleluia, alleluia! You will shine in the world like bright stars because you are offering it the word of life. Alleluia!
Gospel: Matthew 25:14-30+
Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out. ‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money. ‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.” ‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.” ‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.” ‘Last came forward the man who had the one talent. “Sir,” said he “I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away. As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth.”’
Prayer over the Offerings
O Lord, who gained for yourself a people by adoption through the one sacrifice offered once for all, bestow graciously on us, we pray, the gifts of unity and peace in your Church. Through Christ our Lord.
Communion Antiphon: Cf. Ps 103: 13-15
The earth is replete with the fruits of your work, O Lord; you bring forth bread from the earth and wine to cheer the heart.
Prayer after Communion
Complete within us, O Lord, we pray, the healing work of your mercy and graciously perfect and sustain us, so that in all things we may please you. Through Christ our Lord.
Meditation
The central theme of today’s gospel encourages us to maximise our talents. Take a few, quiet moments of reflection to compile a list of all your talents and skills. Among those you have identified, consider which ones bring you joy, especially when used to address the needs of people around you. Express gratitude to God for the opportunity to bear much fruit in life. Recognise that God has entrusted His creation to you, makimg you responsible for the happiness of many. This include the lives of your family members, friends, and neighbours. Embrace your responsibilities and avoid comparing yourselves to others. God distributes talents according to each person’s ability, so refrain from spiritual laziness or the tendency to avoid tasks. Succumbing to such laziness can lead to pessimism, hindering your ability to fulfill your entrusted roles effectively.
by L'équipe de publication | Aug 29, 2025 | Agenda Biblique
Saint fiacre
BVM
Psautier: I
Vert
Il aurait été le fils d’un roi d’Ecosse ou d’Irlande. On lui prêta beaucoup de vertus de guérison après sa mort. La reine Anne d’Autriche lui rendait grâce de la naissance de son enfant qui devint Louis XIV.
Antienne d’ouverture : Ps 85, 1-3
Écoute, Seigneur, réponds-moi. Sauve, ô mon Dieu, ton serviteur qui compte sur toi. Prends pitié de moi, Seigneur, toi que j’appelle tout le jour.
Prière d’ouverture
Dieu qui peut mettre au cœur de tes fidèles un unique désir, donne à ton peuple d’aimer ce que tu commandes et d’attendre ce que tu promets. Pour qu’au milieu des changements de ce monde, nos cœurs s’établissent fermement là où se trouvent les vraies joies. Par Jésus.
1ère lecture : 1 Th 4, 9-11
Frères, pour ce qui est de l’amour fraternel, vous n’avez pas besoin que je vous en parle dans ma lettre, car vous avez appris vous-mêmes de Dieu à vous aimer les uns les autres, et c’est ce que vous faites envers tous les frères de la province de Macédoine. Frères, nous vous encourageons à progresser encore: ayez à cœur de vivre calmement, de vous occuper chacun de vos propres affaires et de travailler de vos mains comme nous vous l’avons ordonné.
Psaume : 97 (98), 1, 7-8, 9
R/ Il vient, le Seigneur, gouverner les peuples avec droiture.
Chantez au Seigneur un chant nouveau, car il a fait des merveilles; par son bras très saint, par sa main puissante, il s’est assuré la victoire.
Que résonnent la mer et sa richesse, le monde et tous ses habitants ; que les fleuves battent des mains, que les montagnes chantent leur joie.
Acclamez le Seigneur, car il vient pour gouverner la terre, pour gouverner le monde avec justice et les peuples avec droiture !
Acclamation
Alléluia. Alléluia. Heureux qui se plaît dans ta Loi, Seigneur : il donne du fruit en son temps. Alléluia.
(Ps 1, 2-3)
Évangile : Mt 25, 14-30
En ce temps-là, Jésus disait à ses disciples cette parabole : « Un homme qui partait en voyage appela ses serviteurs et leur confia ses biens. À l’un il remit une somme de cinq talents, à un autre deux talents, au troisième un seul talent, à chacun selon ses capacités. Puis il partit. Aussitôt, celui qui avait reçu les cinq talents s’en alla pour les faire valoir et en gagna cinq autres. De même, celui qui avait reçu deux talents en gagna deux autres. Mais celui qui n’en avait reçu qu’un alla creuser la terre et cacha l’argent de son maître. Longtemps après, le maître de ces serviteurs revint et il leur demanda des comptes. Celui qui avait reçu cinq talents s’approcha, présenta cinq autres talents et dit : “Seigneur, tu m’as confié cinq talents; voilà, j’en ai gagné cinq autres.” Son maître lui déclara : “Très bien, serviteur bon et fidèle, tu as été fidèle pour peu de choses, je t’en confierai beaucoup ; entre dans la joie de ton seigneur.” Celui qui avait reçu deux talents s’approcha aussi et dit : “Seigneur, tu m’as confié deux talents; voilà, j’en ai gagné deux autres.” Son maître lui déclara : “Très bien, serviteur bon et fidèle, tu as été fidèle pour peu de choses, je t’en confierai beaucoup; entre dans la joie de ton seigneur.” Celui qui avait reçu un seul talent s’approcha aussi et dit : “Seigneur, je savais que tu es un homme dur : tu moissonnes là où tu n’as pas semé, tu ramasses là où tu n’as pas répandu le grain. J’ai eu peur, et je suis allé cacher ton talent dans la terre. Le voici. Tu as ce qui t’appartient.” Son maître lui répliqua: “Serviteur mauvais et paresseux, tu savais que je moissonne là où je n’ai pas semé, que je ramasse le grain là où je ne l’ai pas répandu. Alors, il fallait placer mon argent à la banque; et, à mon retour, je l’aurais retrouvé avec les intérêts. Enlevez-lui donc son talent et donnez-le à celui qui en a dix. Car à celui qui a, on donnera encore, et il sera dans l’abondance ; mais celui qui n’a rien se verra enlever même ce qu’il a. Quant à ce serviteur bon à rien, jetez-le dans les ténèbres extérieures ; là, il y aura des pleurs et des grincements de dents !” »
Prière sur les offrandes
Par l’unique sacrifice de la Croix, tu t’es donné, Père très bon, un peuple de fils ; accorde-nous, dans ton Église, la grâce de l’unité et de la paix. Par Jésus.
Antienne de communion : Ps 103,
Seigneur, tu as créé de quoi rassasier le monde entier : tu fais produire à la terre le pain, et le vin qui réjouit le cœur des hommes.
Prière après la communion
Que ta miséricorde, Seigneur, agisse en nous et nous guérisse entièrement ; transforme-nous, par ta grâce, et rends-nous si généreux que nous puissions te plaire en toute chose. Par Jésus
Méditation
La corruption gangrène le fonctionnement de nos pays et de nos cœurs au point de ne plus faire confiance, ni même valoriser le travail et l’effort personnel. Ce phénomène a créé la paresse chez certains et l’a accentuée chez d’autres. Tous ont pourtant reçu les talents des dons pour briller mais ils n’y croient pas. J’ai eu peur, et je suis allé cacher ton talent dans la terre. Le premier péché de ce serviteur c’est de ne pas vouloir prendre de risque et de ne pas faire d’effort. Prendre le risque est un acte de foi et d’Esperance. C’est incertain oui mais la foi me dit d’agir avec Dieu et pour lui et d’espérer recevoir de lui la récompense promise, car Dieu réalise toujours sa promesse. Dieu sait que nous n’avons rien mais il sait également qu’il nous donne tout par la foi.
by L'équipe de publication | Aug 28, 2025 | Evangelium
The Beheading of St John the Baptist
Psalter: Week I
Red
John the Baptist is the only saint in the calendar (apart from St Joseph) who has two feasts to himself. One, in August, celebrates his death, and one, in June, celebrates his birth. And this is as it should be, for as Christ himself said, John was the greatest of the sons of men.
Entrance Antiphon: Cf. Ps 118: 46-47
I spoke, O Lord, of your decrees before kings, and was not confounded; I pondered your commands and loved them greatly.
Collect
O God, who willed that Saint John the Baptist should go ahead of your Son both in his birth and in his death, grant that, as he died a Martyr for truth and justice,
we, too, may fight hard for the confession of what you teach. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Thessalonians 4:1-8
Brothers, we urge you and appeal to you in the Lord Jesus to make more and more progress in the kind of life that you are meant to live: the life that God wants, as you learnt from us, and as you are already living it. You have not forgotten the instructions we gave you on the authority of the Lord Jesus. What God wants is for you all to be holy. He wants you to keep away from fornication, and each one of you to know how to use the body that belongs to him in a way that is holy and honourable, not giving way to selfish lust like the pagans who do not know God. He wants nobody at all ever to sin by taking advantage of a brother in these matters; the Lord always punishes sins of that sort, as we told you before and assured you. We have been called by God to be holy, not to be immoral; in other words, anyone who objects is not objecting to a human authority, but to God, who gives you his Holy Spirit.
Responsorial Psalm: Psalm 96 (97):1-2, 5-6, 10-12
R/ Rejoice, you just, in the Lord.
The Lord is king, let earth rejoice, let all the coastlands be glad. Cloud and darkness are his raiment; his throne, justice and right.
The mountains melt like wax before the Lord of all the earth. The skies proclaim his justice; all peoples see his glory.
The Lord loves those who hate evil; he guards the souls of his saints; he sets them free from the wicked..
Light shines forth for the just and joy for the upright of heart. Rejoice, you just, in the Lord; give glory to his holy name.
Gospel Acclamation: Mt5:10
Alleluia, alleluia! Happy those who are persecuted in the cause of right, for theirs is the kingdom of heaven. Alleluia!
Gospel: Mark 6:17-29
Herod sent to have John arrested, and had him chained up in prison because of Herodias, his brother Philip’s wife whom he had married. For John had told Herod, ‘It is against the law for you to have your brother’s wife.’ As for Herodias, she was furious with him and wanted to kill him; but she was not able to, because Herod was afraid of John, knowing him to be a good and holy man, and gave him his protection. When he had heard him speak he was greatly perplexed, and yet he liked to listen to him. An opportunity came on Herod’s birthday when he gave a banquet for the nobles of his court, for his army officers and for the leading figures in Galilee. When the daughter of this same Herodias came in and danced, she delighted Herod and his guests; so the king said to the girl, ‘Ask me anything you like and I will give it you.’ And he swore her an oath, ‘I will give you anything you ask, even half my kingdom.’ She went out and said to her mother, ‘What shall I ask for?’ She replied, ‘The head of John the Baptist.’ The girl hurried straight back to the king and made her request, ‘I want you to give me John the Baptist’s head, here and now, on a dish.’ The king was deeply distressed but, thinking of the oaths he had sworn and of his guests, he was reluctant to break his word to her. So the king at once sent one of the bodyguard with orders to bring John’s head. The man went off and beheaded him in prison; then he brought the head on a dish and gave it to the girl, and the girl gave it to her mother. When John’s disciples heard about this, they came and took his body and laid it in a tomb.
Prayer over the Offerings
Through these offerings which we bring you, O Lord, grant that we may make straight your paths, as taught by that voice crying in the desert, Saint John the Baptist, who powerfully sealed his teaching by the shedding of his blood. Through Christ our Lord.
Communion Antiphon: Jn 3:27,30
John answered and said: He must increase; but I must decrease.
Prayer after Communion
Grant, O Lord, as we celebrate the heavenly birth of Saint John the Baptist, that we may revere, for what it signifies, the saving Sacrament we have received and, even more, may rejoice at its clear effects in us. Through Christ our Lord.
Meditation
Many times, we are so lured by the fleeting shimmer of earthly power and status that we fall into moral pride – a willful disregard for what our conscience gently whispers to us. Instead of moving towards righteousness, we often fail to humbly acknowledge when we have been wrong, or excessive in our decisions or actions. Rather than embracing propriety, we may fall into social pride, disregarding criticisms out of fear that admitting our faults and reforming our ways may lead others to think less of us. Both moral and social pride can dull our sense of right and wrong, disabling us from acting with due prudence and charity. In today’s gospel story, Herod serves as a poignant example of someone who, like us, may forget to pause and keep a distance from his ego. It is essential to allow God and others to guide us back to the path of our divine moral compass. This way, we can prevent the unjust modern-day ‘beheading’ of “John the Baptist” in our midst?
