by L'équipe de publication | Mar 25, 2025 | Agenda Biblique
Saint Larissa
Psautier: III
violet
Martyre grecque du IVe siècle, elle fut brûlée vive avec d’autres chrétiens dans leur église, en plein culte, par un roi goth encore païen. Elle reste honorée par les Grecs et les Russes.
Antienne d’ouverture : Ps 118, 133
Que tes promesses orientent mes pas, Seigneur : ne laisse aucun mal me dominer.
Prière d’ouverture
Seigneur, tu nous accordes ce temps de Carême pour nous former à la vie avec le Christ et nous alimenter de ta parole ; que notre effort de pénitence nous obtienne la fidélité à te servir et le goût de te prier d’un même cœur. Par Jésus.
1ère lecture : Dt 4, 1.5-9
Moïse disait au peuple : « Maintenant, Israël, écoute les décrets et les ordonnances que je vous enseigne pour que vous les mettiez en pratique. Ainsi vous vivrez, vous entrerez, pour en prendre possession, dans le pays que vous donne le Seigneur, le Dieu de vos pères. Voyez, je vous enseigne les décrets et les ordonnances que le Seigneur mon Dieu m’a donnés pour vous, afin que vous les mettiez en pratique dans le pays où vous allez entrer pour en prendre possession. Vous les garderez, vous les mettrez en pratique ; ils seront votre sagesse et votre intelligence aux yeux de tous les peuples. Quand ceux- ci entendront parler de tous ces décrets, ils s’écrieront: “Il n’y a pas un peuple sage et intelligent comme cette grande nation!” Quelle est en effet la grande nation dont les dieux soient aussi proches que le Seigneur notre Dieu est proche de nous chaque fois que nous l’invoquons ? Et quelle est la grande nation dont les décrets et les ordonnances soient aussi justes que toute cette Loi que je vous donne aujourd’hui? Garde-toi de jamais oublier ce que tes yeux ont vu ; ne le laisse pas sortir de ton cœur un seul jour. Enseigne-le à tes fils, et aux fils de tes fils. ».
Psaume : 147 (147b), 12-13, 15-16
R/ Glorifie le Seigneur, Jérusalem ! Célèbre ton Dieu, ô Sion !
Ou : Alléluia ! 147,12
Glorifie le Seigneur, Jérusalem! Célèbre ton Dieu, ô Sion ! Il a consolidé les barres de tes portes, dans tes murs il a béni tes enfants.
Il envoie sa parole sur la terre: rapide, son verbe la parcourt. Il étale une toison de neige, il sème une poussière de givre.
Il révèle sa parole à Jacob, ses volontés et ses lois à Israël. Pas un peuple qu’il ait ainsi traité ; nul autre n’a connu ses volontés.
Acclamation : Ez 18,31
Gloire à toi, Seigneur, Fils du Dieu vivant ! Tes paroles, Seigneur, sont esprit et elles sont vie ;
tu as les paroles de la vie éternelle. Gloire à toi, Seigneur, Fils du Dieu vivant ! (cf. Jn 6, 63c.68c)
Évangile : Mathieu 5, 17-19
En ce temps-là, Jésus disait à ses disciples : « Ne pensez pas que je sois venu abolir la Loi ou les Prophètes : je ne suis pas venu abolir, mais accomplir. Amen, je vous le dis : Avant que le ciel et la terre disparaissent, pas un seul iota, pas un seul trait ne disparaîtra de la Loi jusqu’à ce que tout se réalise. Donc, celui qui rejette un seul de ces plus petits commandements, et qui enseignera aux hommes à faire ainsi, sera déclaré le plus petit dans le royaume des Cieux. Mais celui qui les observera et les enseignera, celui-là sera déclaré grand dans le royaume des Cieux.»
Prière sur les offrandes
Avec ces offrandes, Seigneur, accepte les prières de ton peuple; et nous qui prenons part à cette Eucharistie, protège-nous de tout mal. Par Jésus.
Antienne de communion : Ps 15, 11
Tu m’as montré, Seigneur, la route de la vie ; en ta présence, la joie est sans mesure.
Prière après la communion
Que cette communion à ton Fils Jésus christ nous sanctifie, Seigneur notre Dieu : après avoir effacé tous nos torts, qu’elle ouvre nos cœurs aux promesses de ton Règne. Par Jésus.
Méditation
L’Évangile nous appelle à nous attacher avec fidélité à la Loi de Dieu, c’est-à-dire à sa volonté manifestée par sa parole. Jésus est venu accomplir la Loi ancienne : non seulement il donne toute leur portée aux préceptes de l’Ancien Testament, mais il réalise en sa personne ce que les prophètes avaient annoncé. Sous l’ancienne Alliance, la Loi donnée à Moïse est inséparable des prophètes qui annoncent le Messie : ce sont des commandements d’amour que Dieu donne à son peuple « afin qu’il vive ». Sous la nouvelle Alliance, les commandements de Jésus dans l’Évangile sont inséparables de sa présence en son Église et de l’Esprit Saint répandu dans nos cœurs qui nous fait participer à la vie même de la Sainte Trinité. Demandons pendant ce Carême que notre cœur demeure sans cesse tourné vers Dieu, à l’écoute de ses moindres volontés ; et que nous sachions pour cela conformer le quotidien de nos journées à tout ce qui nous est demandé par sa Parole.
by L'équipe de publication | Mar 24, 2025 | Evangelium
The Annunciation of the Lord – Solemnity
Saint Dismas
Psalter: Week III
White
Dismas is the Good Thief crucified with Christ on Calvary.
Entrance Antiphon : Heb 10: 5, 7
The Lord said, as he entered the world: Behold, I come to do your will, O God.
Collect
O God, who willed that your Word should take on the reality of human flesh in the womb of the Virgin Mary, grant, we pray, that we, who confess our Redeemer to be God and man, may merit to become partakers even in his divine nature. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Isaiah 7:10-14,8:10
The Lord spoke to Ahaz and said, ‘Ask the Lord your God for a sign for yourself coming either from the depths of Sheol or from the heights above.’ ‘No,’ Ahaz answered ‘I will not put the Lord to the test.’ Then Isaiah said: ‘Listen now, House of David: are you not satisfied with trying the patience of men without trying the patience of my God, too? The Lord himself, therefore, will give you a sign. It is this: the maiden is with child and will soon give birth to a son whom she will call Immanuel, a name which means “God-is-with-us.”’
Responsorial Psalm: Psalm 39(40):7-11
R/ Here I am, Lord! I come to do your will.
You do not ask for sacrifice and offerings, but an open ear. You do not ask for holocaust and victim. Instead, here am I.
In the scroll of the book it stands written that I should do your will. My God, I delight in your law in the depth of my heart.
Your justice I have proclaimed in the great assembly. My lips I have not sealed; you know it, O Lord.
I have not hidden your justice in my heart but declared your faithful help. I have not hidden your love and your truth from the great assembly.
Second reading : Hebrews 10:4-10
Bulls’ blood and goats’ blood are useless for taking away sins, and this is what Christ said, on coming into the world: You who wanted no sacrifice or oblation, prepared a body for me. You took no pleasure in holocausts or sacrifices for sin; then I said, just as I was commanded in the scroll of the book, ‘God, here I am! I am coming to obey your will.’ Notice that he says first: You did not want what the Law lays down as the things to be offered, that is: the sacrifices, the oblations, the holocausts and the sacrifices for sin, and you took no pleasure in them; and then he says: Here I am! I am coming to obey your will. He is abolishing the first sort to replace it with the second. And this will was for us to be made holy by the offering of his body made once and for all by Jesus Christ.
Gospel Acclamation : Jn1:14
Praise to you, O Christ, king of eternal glory! The Word became flesh, he lived among us, and we saw his glory. Praise to you, O Christ, king of eternal glory!
Gospel : Luke 1:26-38
The angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. He went in and said to her, ‘Rejoice, so highly favoured! The Lord is with you.’ She was deeply disturbed by these words and asked herself what this greeting could mean, but the angel said to her, ‘Mary, do not be afraid; you have won God’s favour. Listen! You are to conceive and bear a son, and you must name him Jesus. He will be great and will be called Son of the Most High. The Lord God will give him the throne of his ancestor David; he will rule over the House of Jacob for ever and his reign will have no end.’ Mary said to the angel, ‘But how can this come about, since I am a virgin?’ ‘The Holy Spirit will come upon you’ the angel answered ‘and the power of the Most High will cover you with its shadow. And so the child will be holy and will be called Son of God. Know this too: your kinswoman Elizabeth has, in her old age, herself conceived a son, and she whom people called barren is now in her sixth month, for nothing is impossible to God.’ ‘I am the handmaid of the Lord,’ said Mary ‘let what you have said be done to me.’ And the angel left her.
Prayer over the Offerings
Be pleased, almighty God, to accept your Church’s offering, so that she, who is aware that her beginnings lie in the Incarnation of your Only Begotten Son, may rejoice to celebrate his mysteries on this Solemnity. Who lives and reigns for ever and ever.
Communion Antiphon : Is 7: 14
Behold, a Virgin shall conceive and bear a son; and his name will be called Emmanuel.
Prayer after Communion
Confirm in our minds the mysteries of the true faith, we pray, O Lord, so that, confessing that he who was conceived of the Virgin Mary is true God and true man, we may, through the saving power of his Resurrection, merit to attain eternal joy. Through Christ our Lord.
Meditation
Nothing can be more consoling to a dying man than the assurance of being where Christ is. St Dismas experiences this solace in his final moments when he hears the words: “Truly, I say to you, today you will be with me in Paradise.” (Luke 23:43). He sees the women and Jesus’ Mother, the handmaid of the Lord, weeping for Jesus in sorrow and that leads him to undergo a profound transformation. Having drawn numerous breaths tainted by criminality and his cynicism, his encounter with Innocence (Jesus) shatters his cynicism, enabling him to take his final breath in honesty, becoming himself a handmaid of the Lord. This narrative shows that, like Saint Dismas, we too can allow God to use us to effect change on others, even in moments of pain, akin to the way the Lord allowed Himself to be used on the Cross. God can use us at any time as His handmaid. We just need to be open to Him.
by L'équipe de publication | Mar 23, 2025 | Evangelium
Saint Macartan (- 506)
Psalter: Week III
Purple
He was a convert from paganism and a companion of St Patrick, who made him bishop of Clogher in 454. He is the patron saint of the diocese.
Entrance Antiphon : Ps 83: 3
My soul is longing and yearning for the courts of the Lord. My heart and my flesh cry out to the living God.
Collect
May your unfailing compassion, O Lord, cleanse and protect your Church, and, since without you she cannot stand secure, may she be always governed by your grace. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.
First reading : 2 Kings 5: 1- 15
Naaman, army commander to the king of Aram, was a man who enjoyed his master’s respect and favour, since through him the Lord had granted victory to the Aramaeans. But the man was a leper. Now on one of their raids, the Aramaeans had carried off from the land of Israel a little girl who had become a servant of Naaman’s wife. ‘She said to her mistress, ‘If only my master would approach the prophet of Samaria. He would cure him of his leprosy.’ Naaman went and told his master. ‘This and this’ he reported ‘is what the girl from the land of Israel said.’ ‘Go by all means,’ said the king of Aram ‘I will send a letter to the king of Israel.’ So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten festal robes. He presented the letter to the king of Israel. It read: ‘With this letter, I am sending my servant Naaman to you for you to cure him of his leprosy.’ When the king of Israel read the letter, he tore his garments. ‘Am I a god to give death and life,’ he said ‘that he sends a man to me and asks me to cure him of his leprosy? Listen to this, and take note of it and see how he intends to pick a quarrel with me.’When Elisha heard that the king of Israel had torn his garments, he sent word to the king, ‘Why did you tear your garments? Let him come to me, and he will find there is a prophet in Israel.’ So Naaman came with his team and chariot and drew up at the door of Elisha’s house. And Elisha sent him a messenger to say, ‘Go and bathe seven times in the Jordan, and your flesh will become clean once more.’ But Naaman was indignant and went off, saying, ‘Here was I thinking he would be sure to come out to me, and stand there, and call on the name of the Lord his God, and wave his hand over the spot and cure the leprous part. Surely Abana and Pharpar, the rivers of Damascus, are better than any water in Israel? Could I not bathe in them and become clean?’ And he turned round and went off in a rage. But his servants approached him and said, ‘My father, if the prophet had asked you to do something difficult, would you not have done it? All the more reason, then, when he says to you, “Bathe, and you will become clean.”’ So he went down and immersed himself seven times in the Jordan, as Elisha had told him to do. And his flesh became clean once more like the flesh of a little child. Returning to Elisha with his whole escort, he went in and stood before him. ‘Now I know’ he said ‘that there is no God in all the earth except in Israel. ’
Responsorial Psalm: Psalm 41: 2 – 3, 42: 3 – 4
R/ My soul is thirsting for God, the God of my life: when can I enter and see the face of God?
Like the deer that yearns for running streams, So my soul is yearning for you, my God. My soul is thirsting for God, the God of my life; When can I enter and see the face of God?
O send forth your light and your truth; Let these be my guide. Let them bring me to your holy mountain, to the place where you dwell.
And I will come to the altar of God, the God of my joy. My redeemer, I will thank you on the harp, O God, my God.
Gospel Acclamation : 2Co : 6 – 2
Praise and honour to you, Lord Jesus! Now is the favourable time:This is the day of salvation. Praise and honour to you, Lord Jesus!
Gospel : Luke 4, 24-30
Jesus came to Nazara and spoke to the people in the synagogue: ‘I tell you solemnly, no prophet is ever accepted in his own country. ‘There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.’ When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.
Prayer over the Offerings
May what we offer you, O Lord, in token of our service, Be transformed by you into the sacrament of salvation. Through Christ our Lord.
Communion Antiphon : Ps 116:1,2
O praise the Lord, all you nations, for his merciful love towards us is great.
Prayer after Communion
May communion in this your Sacrament, we pray, O Lord, bring with it purification and the unity that is your gift. Through Christ our Lord.
Meditation
The American attorney and poet Max Ehrmann often wrote on spiritual themes, and one of his well-known works is ‘Desiderata’, a life code in which he implores us to “speak your truth quietly and clearly.” In this vein, Jesus serves as our guiding example. He peacefully departs from His own country, a place that receives Him and His message with rage, despite Him speaking nothing but the truth. As we reflect on the attitude of Jesus’ own country folks, let us to consider our own attitude when confronted with an angry crowd, family, or close friends to whom we convey the truth. The challenge lies in responding not with wrath but with peace and truth. While truth is often met with resistance, our approach should be one of imparting the truth to others rather than carrying it away with us when we depart any environment.
by L'équipe de publication | Mar 23, 2025 | Agenda Biblique
Sainte catherine de suede
Psautier: III
violet
Elle appartenait à la famille royale de Suède, par sa mère, sainte Brigitte et par son père Ulf Gudmarson. Elevée dans un couvent, elle en sort pour épouser sagement le noble que l’on lui destine, Edgar Lydersson, qui est un invalide et qu’elle soigna avec grand dévouement.
Antienne d’ouverture : Ps 83, 3
Mon âme s’épuise à désirer ta présence, Seigneur. Mon cœur et ma chair sont un cri vers toi, ô Dieu vivant.
Prière d’ouverture
Ne relâche pas ton amour, Seigneur, purifie ton Eglise et protège-là ; sans toi elle ne peut être en sûreté : que ta grâce la gouverne toujours. Par Jésus.
1ère lecture : 2 R 5, 1-15a
En ces jours-là, Naaman, général de l’armée du roi d’Aram, était un homme de grande valeur et hautement estimé par son maître, car c’est par lui que le Seigneur avait donné la victoire au royaume d’Aram. Or, ce vaillant guerrier était lépreux. Des Araméens, au cours d’une expédition en terre d’Israël, avaient fait prisonnière une fillette qui fut mise au service de la femme de Naaman. Elle dit à sa maîtresse : « Ah! si mon maître s’adressait au prophète qui est à Samarie, celui-ci le délivrerait de sa lèpre.» Naaman alla auprès du roi et lui dit : « Voilà ce que la jeune fille d’Israël a déclaré. » Le roi d’Aram lui répondit : « Va, mets-toi en route. J’envoie une lettre au roi d’Israël. » Naaman partit donc ; il emportait dix lingots d’argent, six mille pièces d’or et dix vêtements de fête. Il remit la lettre au roi d’Israël. Celle-ci portait : « En même temps que te parvient cette lettre, je t’envoie Naaman mon serviteur, pour que tu le délivres de sa lèpre. » Quand le roi d’Israël lut ce message, il déchira ses vêtements et s’écria : « Est-ce que je suis Dieu, maître de la vie et de la mort? Ce roi m’envoie un homme pour que je le délivre de sa lèpre ! Vous le voyez bien : c’est une provocation ! » Quand Élisée, l’homme de Dieu, apprit que le roi d’Israël avait déchiré ses vêtements, il lui fit dire : « Pourquoi as- tu déchiré tes vêtements? Que cet homme vienne à moi, et il saura qu’il y a un prophète en Israël. » Naaman arriva avec ses chevaux et son char, et s’arrêta à la porte de la maison d’Élisée. Élisée envoya un messager lui dire: « Va te baigner sept fois dans le Jourdain, et ta chair redeviendra nette, tu seras purifié.» Naaman se mit en colère et s’éloigna en disant : « Je m’étais dit : Sûrement il va sortir, et se tenir debout pour invoquer le nom du Seigneur son Dieu; puis il agitera sa main au-dessus de l’endroit malade et guérira ma lèpre. Est-ce que les fleuves de Damas, l’Abana et le Parpar, ne valent pas mieux que toutes les eaux d’Israël? Si je m’y baignais, est-ce que je ne serais pas purifié ? » Il tourna bride et partit en colère. Mais ses serviteurs s’approchèrent pour lui dire: « Père ! Si le prophète t’avait ordonné quelque chose de difficile, tu l’aurais fait, n’est-ce pas ? Combien plus, lorsqu’il te dit : “Baigne-toi, et tu seras purifié.” » Il descendit jusqu’au Jourdain et s’y plongea sept fois, pour obéir à la parole de l’homme de Dieu ; alors sa chair redevint semblable à celle d’un petit enfant : il était purifié ! Il retourna chez l’homme de Dieu avec toute son escorte ; il entra, se présenta devant lui et déclara : « Désormais, je le sais: il n’y a pas d’autre Dieu, sur toute la terre, que celui d’Israël ! »
Psaume : 41 (42), 2, 3 ; 42 (43), 3, 4
R/ Mon âme a soif de Dieu, le Dieu vivant.
Comme un cerf altéré cherche l’eau vive, ainsi mon âme te cherche, toi, mon Dieu.
Mon âme a soif de Dieu, le Dieu vivant; quand pourrai- je m’avancer, paraître face à Dieu?
Envoie ta lumière et ta vérité : qu’elles guident mes pas et me conduisent à ta montagne sainte, jusqu’en ta demeure.
J’avancerai jusqu’à l’autel de Dieu, vers Dieu qui est toute ma joie ; je te rendrai grâce avec ma harpe, Dieu, mon Dieu !
Acclamation
Gloire au Christ, Sagesse éternelle du Dieu vivant. Gloire à toi, Seigneur. J’espère le Seigneur, et j’attends sa parole près du Seigneur est l’amour, l’abondance du rachat. Gloire au Christ, Sagesse éternelle du Dieu vivant. Gloire à toi, Seigneur.
Evangile : Lc 4, 24-30
Dans la synagogue de Nazareth, Jésus déclara : « Amen, je vous le dis : aucun prophète ne trouve un accueil favorable dans son pays. En vérité, je vous le dis : Au temps du prophète Élie, lorsque pendant trois ans et demi le ciel retint la pluie, et qu’une grande famine se produisit sur toute la terre, il y avait beaucoup de veuves en Israël ; pourtant Élie ne fut envoyé vers aucune d’entre elles, mais bien dans la ville de Sarepta, au pays de Sidon, chez une veuve étrangère. Au temps du prophète Élisée, il y avait beaucoup de lépreux en Israël ; et aucun d’eux n’a été purifié, mais bien Naaman le Syrien. » À ces mots, dans la synagogue, tous devinrent furieux. Ils se levèrent, poussèrent Jésus hors de la ville, et le menèrent jusqu’à un escarpement de la colline où leur ville est construite, pour le précipiter en bas. Mais lui, passant au milieu d’eux, allait son chemin.
Prière sur les offrandes
Ces dons que tes serviteurs te rapportent, Seigneur, pour te rendre hommage, transforme-les toi-même en sacrement de notre salut. Par Jésus.
Antienne de communion : Ps 16, 6-8
Louez le Seigneur, tous les peuples ! Qu’il est fort, son amour pour nous : le Seigneur est toujours fidèle.
Prière après la communion
Que notre communion à ton sacrement, Seigneur, purifie chacun d’entre nous, et réalise notre unité. Par Jésus.
Méditation
Nombreux sont ceux qui continuent aujourd’hui à séparer la foi de la vie, sans comprendre que la foi et la vie forment un ensemble. Leur spiritualité est toujours relativement limitée à la prière formelle et à la méditation. Jésus nous dit qu’il faut adorer « en esprit et en vérité ». Saint Paul reprend autrement la même idée : Quoi que vous fassiez, faites tout pour la gloire de Dieu (1Corinthiens 10,31). La Samaritaine du puits rencontra Jésus et, par cette rencontre, devint témoin de la Bonne Nouvelle. Ceux qui se tourneront vers Jésus à la suite de son témoignage pourront dire plus tard : Ce n’est plus sur tes dires que nous croyons ; nous l’avons nous-mêmes entendu et nous savons que c’est vraiment lui le Sauveur du monde (Jean 4,42). Que notre rencontre avec Jésus au puits de l’Écriture et au puits de l’Eucharistie, soit aussi enrichissante que celle de la Samaritaine, afin que nous aussi, nous soyons porteurs de la Bonne Nouvelle.
by L'équipe de publication | Mar 22, 2025 | Evangelium
3rd Sunday of Lent- Proper Readings
Saint Turibius of Mongrovejo (1538 – 1606)
Psalter: Week iii
Purple
Entrance Antiphon : Cf. Ps 24: 15-16
My eyes are always on the Lord, for he rescues my feet from the snare. Turn to me and have mercy on me, for I am alone and poor.
Collect
O God, author of every mercy and of all goodness, who in fasting, prayer and almsgiving, have shown us a remedy for sin, look graciously on this confession of our lowliness, that we, who are bowed down by our conscience, may always be lifted up by your mercy. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.
First reading : Exodus 3:1-8,13-15
Moses was looking after the flock of Jethro, his father-in-law priest of Midian. He led his flock to the far side of the wilderness and came to Horeb, the mountain of God. There the angel of the Lord appeared to him in the shape of a flame of fire, coming from the middle of a bush. Moses looked; there was the bush blazing but it was not being burnt up. ‘I must go and look at this strange sight,’ Moses said, ‘and see why the bush is not burnt.’ Now the Lord saw him go forward to look, and God called to him from the middle of the bush. ‘Moses, Moses!’ he said. ‘Here I am,’ Moses answered. ‘Come no nearer,’ he said. ‘Take off your shoes, for the place on which you stand is holy ground. I am the God of your fathers,’ he said, ‘the God of Abraham, the God of Isaac and the God of Jacob.’ At this Moses covered his face, afraid to look at God. And the Lord said, ‘I have seen the miserable state of my people in Egypt. I have heard their appeal to be free of their slave-drivers. Yes, I am well aware of their sufferings. I mean to deliver them out of the hands of the Egyptians and bring them up out of that land to a land rich and broad, a land where milk and honey flow, the home of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites and the Jebusites.’ Then Moses said to God, ‘I am to go, then, to the sons of Israel and say to them, “The God of your fathers has sent me to you.” But if they ask me what his name is, what am I to tell them?’ And God said to Moses, ‘I Am who I Am. This’ he added ‘is what you must say to the sons of Israel: “I Am has sent me to you.”’ And God also said to Moses, ‘You are to say to the sons of Israel: “The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.” This is my name for all time; by this name I shall be invoked for all generations to come.’
Responsorial Psalm: Psalm 102(103):1-4,6-8,11
R/ The Lord is compassion and love.
My soul, give thanks to the Lord all my being, bless his holy name. My soul, give thanks to the Lord and never forget all his blessings.
It is he who forgives all your guilt, who heals every one of your ills, who redeems your life from the grave, who crowns you with love and compassion,
The Lord does deeds of justice, gives judgement for all who are oppressed. He made known his ways to Moses and his deeds to Israel’s sons.
The Lord is compassion and love, slow to anger and rich in mercy. For as the heavens are high above the earth so strong is his love for those who fear him.
Second reading : 1 Corinthians 10:1-6,10-12
I want to remind you, brothers, how our fathers were all guided by a cloud above them and how they all passed through the sea. They were all baptised into Moses in this cloud and in this sea; all ate the same spiritual food and all drank the same spiritual drink, since they all drank from the spiritual rock that followed them as they went, and that rock was Christ. In spite of this, most of them failed to please God and their corpses littered the desert. These things all happened as warnings for us, not to have the wicked lusts for forbidden things that they had. You must never complain: some of them did, and they were killed by the Destroyer. All this happened to them as a warning, and it was written down to be a lesson for us who are living at the end of the age. The man who thinks he is safe must be careful that he does not fall.
Gospel Acclamation : Mt4:17
Glory to you, O Christ, you are the Word of God! Repent, says the Lord, for the kingdom of heaven is close at hand. Glory to you, O Christ, you are the Word of God!
Gospel : Luke 13:1-9
Some people arrived and told Jesus about the Galileans whose blood Pilate had mingled with that of their sacrifices. At this he said to them, ‘Do you suppose these Galileans who suffered like that were greater sinners than any other Galileans? They were not, I tell you. No; but unless you repent you will all perish as they did. Or those eighteen on whom the tower at Siloam fell and killed them? Do you suppose that they were more guilty than all the other people living in Jerusalem? They were not, I tell you. No; but unless you repent you will all perish as they did.’ He told this parable: ‘A man had a fig tree planted in his vineyard, and he came looking for fruit on it but found none. He said to the man who looked after the vineyard, “Look here, for three years now I have been coming to look for fruit on this fig tree and finding none. Cut it down: why should it be taking up the ground?” “Sir,” the man replied “leave it one more year and give me time to dig round it and manure it: it may bear fruit next year; if not, then you can cut it down.”’
Prayer over the Offerings
Be pleased, O Lord, with these sacrificial offerings, and grant that we who beseech pardon For our own sins, may take care to forgive our neighbour. Through Christ our Lord.
Communion Antiphon
The sparrow finds a home, and the swallow a nest for her young: By your altars, O Lord of hosts, my King and my God. Blessed are they who dwell in your house, forever singing your praise.
Prayer after Communion
As we receive the pledge of things yet hidden in heaven and are nourished while still on earth with the Bread that comes from on high, we humbly entreat you, O Lord, that what is being brought about in us in mystery may come to true completion. Through Christ our Lord.
Meditation
A tree symbolises life, and in Jesus’ time, ‘fig trees’ were not only common but also a crucial source of food for the Jews. The absence of fruits from the fig tree, or a decaying fig tree was often interpreted and linked to evil deeds and spiritual decay. In this context, the unfruitful fig tree symbolises Israel’s unresponsiveness to God’s call. We all harbour dark areas in our lives that require cleansing, and we are aware of them. An examination of conscience will clearly reveal those areas to us: it could encompass having a sharp tongue, engaging in gossip, stealing, telling lies, destructive criticism, involvement in illicit relationships, or neglecting the needs of others. Tolerating habits that hinder our growth, or finding excuses for being unrepentant, can lead us to spiritual barrenness, akin to the unproductive fig tree. It can also lead to spiritual death symbolised by being cut down. God, in His patience with us affords us opportunities for growth. This Lent serves as another year and another chance to address the dark areas of our lives and foster positive change.
by L'équipe de publication | Mar 22, 2025 | Agenda Biblique
3eme dimanche de careme
1ER SCRUTIN
Saint victorien
Psautier: iii
violet
Antienne d’ouverture : Ps 24, 15-16
J’ai toujours les yeux sur le Seigneur, lui qui dégage mes pieds du filet : Regarde, Seigneur, et prends pitié de moi, car je suis seul et misérable
Prière d’ouverture
Tu es la source de toute bonté, Seigneur, et toute miséricorde vient de toi ; tu nous as dit comment guérir du péché par le jeûne, la prière et le partage ; écoute l’aveu de notre faiblesse : nous avons conscience de nos fautes, patiemment, relève-nous avec amour. Par Jésus.
1ère lecture : Ex 3, 1-8.13-15
En ces jours-là, Moïse était berger du troupeau de son beau-père Jéthro, prêtre de Madiane. Il mena le troupeau au-delà du désert et parvint à la montagne de Dieu, à l’Horeb. L’ange du Seigneur lui apparut dans la flamme d’un buisson en feu. Moïse regarda : le buisson brûlait sans se consumer. Moïse se dit alors : « Je vais faire un détour pour voir cette chose extraordinaire : pourquoi le buisson ne se consume-t-il pas ? » Le Seigneur vit qu’il avait fait un détour pour voir, et Dieu l’appela du milieu du buisson : « Moïse ! Moïse ! » Il dit : « Me voici ! » Dieu dit alors : « N’approche pas d’ici ! Retire les sandales de tes pieds, car le lieu où tu te tiens est une terre sainte ! » Et il déclara : « Je suis le Dieu de ton père, le Dieu d’Abraham, le Dieu d’Isaac, le Dieu de Jacob. » Moïse se voila le visage car il craignait de porter son regard sur Dieu. Le Seigneur dit : « J’ai vu, oui, j’ai vu la misère de mon peuple qui est en Égypte, et j’ai entendu ses cris sous les coups des surveillants. Oui, je connais ses souffrances. Je suis descendu pour le délivrer de la main des Égyptiens et le faire monter de ce pays vers un beau et vaste pays, vers un pays, ruisselant de lait et de miel. Maintenant donc, va ! Je t’envoie chez Pharaon : tu feras sortir d’Égypte mon peuple, les fils d’Israël. » Moïse répondit à Dieu : « J’irai donc trouver les fils d’Israël, et je leur dirai : ‘Le Dieu de vos pères m’a envoyé vers vous.’ Ils vont me demander quel est son nom ; que leur répondrai je ? » Dieu dit à Moïse : « Je suis qui je suis. Tu parleras ainsi aux fils d’Israël : ‘Celui qui m’a envoyé vers vous, c’est : Je-suis’. » Dieu dit encore à Moïse : « Tu parleras ainsi aux fils d’Israël : ‘Celui qui m’a envoyé vers vous, c’est Le Seigneur, le Dieu de vos pères, le Dieu d’Abraham, le Dieu d’Isaac, le Dieu de Jacob’. C’est là mon nom pour toujours, c’est par lui que vous ferez mémoire de moi, d’âge en âge. »
Psaume : 94 (95), 1-2, 6-7ab, 7d-8a.9
R/ Aujourd’hui, ne fermez pas votre cœur, mais écoutez la voix du Seigneur !
Venez, crions de joie pour le Seigneur, acclamons notre Rocher, notre salut ! Allons jusqu’à lui en rendant grâce, par nos hymnes de fête acclamons-le !
Entrez, inclinez-vous, prosternez-vous, adorons le Seigneur qui nous a faits. Oui, il est notre Dieu ; nous sommes le peuple qu’il conduit. Aujourd’hui écouterez-vous sa parole? « Ne fermez pas votre cœur comme au désert, où vos pères m’ont tenté et provoqué, et pourtant ils avaient vu mon exploit. »
Deuxième lecture : Rm 5, 1-2.5-8
Frères, nous qui sommes devenus justes par la foi, nous voici en paix avec Dieu par notre Seigneur Jésus Christ, lui qui nous a donné, par la foi, l’accès à cette grâce dans laquelle nous sommes établis ; et nous mettons notre fierté dans l’espérance d’avoir part à la gloire de Dieu. Et l’espérance ne déçoit pas, puisque l’amour de Dieu a été répandu dans nos cœurs par l’Esprit Saint qui nous a été donné. Alors que nous n’étions encore capables de rien, le Christ, au temps fixé par Dieu, est mort pour les impies que nous étions. Accepter de mourir pour un homme juste, c’est déjà difficile ; peut-être quelqu’un s’exposerait-il à mourir pour un homme de bien. Or, la preuve que Dieu nous aime, c’est que le Christ est mort pour nous, alors que nous étions encore pécheurs.
Acclamation
Gloire au Christ, Sagesse éternelle du Dieu vivant. Gloire à toi, Seigneur. Tu es vraiment le Sauveur du monde, Seigneur ! Donne-moi de l’eau vive : que je n’aie plus soif. Gloire au Christ, Sagesse éternelle du Dieu vivant. Gloire à toi, Seigneur.
Évangile : Jn 4, 5-15.19b-26.39a.40-42
En ce temps-là, Jésus arriva à une ville de Samarie, appelée Sykar, près du terrain que Jacob avait donné à son fils Joseph. Là se trouvait le puits de Jacob. Jésus, fatigué par la route, s’était donc assis près de la source. C’était la sixième heure, environ midi. Arrive une femme de Samarie, qui venait puiser de l’eau. Jésus lui dit : « Donne-moi à boire.» – En effet, ses disciples étaient partis à la ville pour acheter des provisions. La Samaritaine lui dit : « Comment ! Toi, un Juif, tu me demandes à boire, à moi, une Samaritaine ? » – En effet, les Juifs ne fréquentent pas les Samaritains. Jésus lui répondit : « Si tu savais le don de Dieu et qui est celui qui te dit : ‘Donne-moi à boire’, c’est toi qui lui aurais demandé, et il t’aurait donné de l’eau vive. » Elle lui dit : « Seigneur, tu n’as rien pour puiser, et le puits est profond. D’où as-tu donc cette eau vive ? Serais-tu plus grand que notre père Jacob qui nous a donné ce puits, et qui en a bu lui-même, avec ses fils et ses bêtes ? » Jésus lui répondit : « Quiconque boit de cette eau aura de nouveau soif ; mais celui qui boira de l’eau que moi je lui donnerai n’aura plus jamais soif ; et l’eau que je lui donnerai deviendra en lui une source d’eau jaillissant pour la vie éternelle. » La femme lui dit : « Seigneur, donne-moi de cette eau, que je n’aie plus soif, et que je n’aie plus à venir ici pour puiser. Je vois que tu es un prophète !… Eh bien ! Nos pères ont adoré sur la montagne qui est là, et vous, les Juifs, vous dites que le lieu où il faut adorer est à Jérusalem. » Jésus lui dit : « Femme, crois-moi : l’heure vient où vous n’irez plus ni sur cette montagne ni à Jérusalem pour adorer le Père. Vous, vous adorez ce que vous ne connaissez pas ; nous, nous adorons ce que nous connaissons, car le salut vient des Juifs. Mais l’heure vient – et c’est maintenant – où les vrais adorateurs adoreront le Père en esprit et vérité : tels sont les adorateurs que recherche le Père. Dieu est esprit, et ceux qui l’adorent, c’est en esprit et vérité qu’ils doivent l’adorer. » La femme lui dit : « Je sais qu’il vient, le Messie, celui qu’on appelle Christ. Quand il viendra, c’est lui qui nous fera connaître toutes choses. » Jésus lui dit : « Je le suis, moi qui te parle. » Beaucoup de Samaritains de cette ville crurent en Jésus. Lorsqu’ils arrivèrent auprès de lui, ils l’invitèrent à demeurer chez eux. Il y demeura deux jours. Ils furent encore beaucoup plus nombreux à croire à cause de sa parole à lui, et ils disaient à la femme: « Ce n’est plus à cause de ce que tu nous as dit que nous croyons : nous-mêmes, nous l’avons entendu, et nous savons que c’est vraiment lui le Sauveur du monde. »
Prière sur les offrandes
Que cette eucharistie nous obtienne, Seigneur, à nous qui implorons ton pardon, la grâce de savoir pardonner à nos frères. Par Jésus.
Antienne de communion : Ps 16, 6-8
« Qui boira de l’eau que je lui donnerai n’aura plus jamais soif, dit le Seigneur ; cette eau deviendra en lui source jaillissante pour la vie éternelle. »
Prière après la communion
Nous avons reçu de toi, Seigneur, un avant-goût du ciel en mangeant dès ici-bas le pain du Royaume, et nous te supplions encore : fais-nous manifester par toute notre vie ce que le sacrement vient d’accomplir en nous. Par Jésus.
Méditation
Notre Dieu n’est pas un vengeur toujours prêt à sévir contre ceux qui l’ont offensé, mais un Dieu de miséricorde et de pardon. La parabole du figuier présente l’image d’un Dieu patient qui accepte de supporter nos infirmités, toujours disposé à nous donner une autre chance. Nous ne devons pas conclure trop vite qu’une personne atteinte par le malheur est punie par Dieu pour ses péchés. Le malheur frappe toujours aussi bien à la porte du pécheur que du saint. Quand l’adversité et l’échec sont notre lot, nous devrions pouvoir les accueillir comme une invitation de Dieu au repentir ou comme des occasions de mesurer la fragilité des richesses terrestres, santé physique ou succès mondains. Quand nous subissons des malheurs, il nous est donné en même temps l’occasion de connaître dans notre vie ce que d’autres supportent. Les épreuves sont comme une école où nous apprenons à comprendre les souffrances de nos sœurs et de nos frères, à sympathiser avec eux, et à leur venir en aide.
by L'équipe de publication | Mar 21, 2025 | Evangelium
Saint Deogratias (d. 457)
Psalter: Week II
Purple
He was an outstanding priest, very much loved and supported by the people because of his charity and preaching. He later became bishop of diocese of Carthage.
Entrance Antiphon: Ps 144: 8-9
The Lord is kind and full of compassion, slow to anger, abounding in mercy. How good is the Lord to all, compassionate to all his creatures.
Collect
O God, who grant us by glorious healing remedies while still on earth to be partakers of the things of heaven, guide us, we pray, through this present life and bring us to that light in which you dwell. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Micah 7:14-15,18-20
With shepherd’s crook, O Lord, lead your people to pasture, the flock that is your heritage, living confined in a forest with meadow land all around. Let them pasture in Bashan and Gilead as in the days of old. As in the days when you came out of Egypt grant us to see wonders. What god can compare with you: taking fault away,
pardoning crime, not cherishing anger for ever but delighting in showing mercy? Once more have pity on us, tread down our faults, to the bottom of the sea throw all our sins. Grant Jacob your faithfulness, and Abraham your mercy, as you swore to our fathers from the days of long ago.
Responsorial Psalm: Psalm 102(103):1-4,9-12
R/ The Lord is compassion and love.
My soul, give thanks to the Lord all my being, bless his holy name. My soul, give thanks to the Lord and never forget all his blessings.
It is he who forgives all your guilt, who heals every one of your ills, who redeems your life from the grave, who crowns you with love and compassion.
His wrath will come to an end; he will not be angry for ever. He does not treat us according to our sins nor repay us according to our faults.
For as the heavens are high above the earth so strong is his love for those who fear him. As far as the east is from the west so far does he remove our sins.
Gospel Acclamation: Lk15:18
Glory and praise to you, O Christ! I will leave this place and go to my father and say: ‘Father, I have sinned against heaven and against you.’ Glory and praise to you, O Christ!
Gospel: Luke 15:1-3,11-32
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them: ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery. ‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father. ‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate. ‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.” ‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
Prayer over the Offerings
Through these sacred gifts, we pray, O Lord, may our redemption yield its fruits, restraining us from unruly desires and leading us onward to the gifts of salvation. Through Christ our Lord.
Communion Antiphon: Lk 15: 32
You must rejoice, my son, for your brother was dead and has come to life; he was lost and is found.
Prayer after Communion
May your divine Sacrament, O Lord, which we have received, fill the inner depths of our heart and, by its working mightily within us, make us partakers of its grace. Through Christ our Lord.
Prayer over the People
May the ears of your mercy be open, O Lord, to the prayers of those who call upon you; and that you may grant what they desire, have them ask what is pleasing to you. Through Christ our Lord.
Meditation
Every hardworking individual dedicated to service might believe that the elder son deserves better and has valid reasons to complain against his father. However, his father’s response is profoundly beautiful: “My son, you are with me always and all I have is yours.” If we reverse it, we may read, “All you have, you received from me, even your ‘slavery’ (interpreted as ‘service’ or ‘fidelity’ to me all these years)”. No one can genuinely claim to be faithful without acknowledging that this fidelity comes from God. The gift of faithfulness is often taken for granted, and it is unfair to assume that our faithfulness is solely a result of our efforts. Instead, we should cultivate gratitude and avoid settling into complaints. We must recognise that all we have, including our efforts, emanate from the merciful Father.
by L'équipe de publication | Mar 20, 2025 | Evangelium
Saint Enda (- 530)
Psalter: Week II
Purple
He founded a monastery on the pagan island of Aran Mor in Galway Bay, which remained a centre for sanctity and learning for the next 300 years.
Entrance Antiphon : Cf. Ps 30: 2, 5
In you, O Lord, I put my trust, let me never be put to shame; release me from the snare they have hidden for me, for you indeed are my refuge.
Collect
Grant, we pray, almighty God, that, purifying us by the sacred practice of penance, You may lead us in sincerity of heart to attain the holy things to come. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Genesis 37:3-4,12-13,17-28
Israel loved Joseph more than all his other sons, for he was the son of his old age, and he had a coat with long sleeves made for him. But his brothers, seeing how his father loved him more than all his other sons, came to hate him so much that they could not say a civil word to him. His brothers went to pasture their father’s flock at Shechem. Then Israel said to Joseph, ‘Are not your brothers with the flock at Shechem? Come, I am going to send you to them.’ So Joseph went after his brothers and found them at Dothan. They saw him in the distance, and before he reached them they made a plot among themselves to put him to death. ‘Here comes the man of dreams’ they said to one another. ‘Come on, let us kill him and throw him into some well; we can say that a wild beast devoured him. Then we shall see what becomes of his dreams.’ But Reuben heard, and he saved him from their violence. ‘We must not take his life’ he said. ‘Shed no blood,’ said Reuben to them ‘throw him into this well in the wilderness, but do not lay violent hands on him’ – intending to save him from them and to restore him to his father. So, when Joseph reached his brothers, they pulled off his coat, the coat with long sleeves that he was wearing, and catching hold of him they threw him into the well, an empty well with no water in it. They then sat down to eat. Looking up they saw a group of Ishmaelites who were coming from Gilead, their camels laden with gum, tragacanth, balsam and resin, which they were taking down into Egypt. Then Judah said to his brothers, ‘What do we gain by killing our brother and covering up his blood? Come, let us sell him to the Ishmaelites, but let us not do any harm to him. After all, he is our brother, and our own flesh.’ His brothers agreed. Now some Midianite merchants were passing, and they drew Joseph up out of the well. They sold Joseph to the Ishmaelites for twenty silver pieces, and these men took Joseph to Egypt.
Responsorial Psalm: Psalm 104:16-21
R/ Remember the wonders the Lord has done.
The Lord called down a famine on the land. He broke the staff that supported them. He had sent man before them, Joseph, sold as a slave.
His feet were put in chains, his neck was bound with iron, until what he said came to pass and the word of the Lord proved him true.
Then the King sent and released him, the ruler of the people set him free, making him master of his house and ruler of all he possessed.
Gospel Acclamation : Jn3:16
Praise and honour to you, Lord Jesus! God loved the world so much that he gave His only Son: everyone who believes in him has eternal life. Praise and honour To you, Lord Jesus!
Gospel : Matthew 21:33-43,45-46
Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the Scriptures: It was the stone rejected by the builders That became the keystone. This was the Lord’s doing and it is wonderful to see?’ I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’ When they heard his parables, the chief priests and the Scribes realized he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.
Prayer over the Offerings
May your merciful grace prepare your servants, O God, for the worthy celebration of these mysteries, and lead them to it by a devout way of life. Through Christ our Lord.
Communion Antiphon : 1 Jn 4: 10
God loved us, and sent his Son as expiation for our sins.
Prayer after Communion
Having received this pledge of eternal salvation, we pray, O Lord, That we may set our course so well as to attain the redemption you promise. Through Christ our Lord.
Meditation
In leadership roles, various financial and diplomatic benefits may accrue to those in such positions, enabling them to enjoy a considerable degree of respect and admiration from all around them. However, those in such positions sometimes run the risk of losing sight of the primary task and intention, which consist in serving others and yielding positive outcomes. They often tend to succumb to the temptation of prioritising their own interests and maintaining their esteemed status. They might create lists, determining who is included and who is excluded; thus, treating some as outcasts. These moments of rejection occur when we refuse to service others for such reasons as one’s skin colour, and other personal inclinations. When we concentrate solely on maintaining our positions of authority, we reject the opportunity to serve others. How we treat others is the same way we treat Jesus.
by L'équipe de publication | Mar 20, 2025 | Non classé
Bienheureuse clemence
Psautier: II
violet
Devenue veuve du comte de Spanheim, elle se fit religieuse à l’abbaye bénédictine de Trèves en Rhénanie, où elle mourut en 1176.
Antienne d’ouverture : Ps 30, 2.5
J’ai un recours auprès de toi, Seigneur: que jamais plus je ne sois humilié. Tu m’arraches au filet qu’on m’a tendu, c’est toi qui me protèges.
Prière d’ouverture
Nous t’en prions, Dieu tout-puissant: purifie-nous au long de ce Carême, pour que nous parvenions avec un cœur limpide aux fêtes pascales qui approchent. Par Jésus.
1ère lecture : Gn 37, 3-4.12-13a.17b-28
Israël, c’est-à-dire Jacob, aimait Joseph plus que tous ses autres enfants, parce qu’il était le fils de sa vieillesse, et il lui fit faire une tunique de grand prix. En voyant qu’il leur préférait Joseph, ses autres fils se mirent à détester celui-ci, et ils ne pouvaient plus lui parler sans hostilité. Les frères de Joseph étaient allés à Sichem faire paître le troupeau de leur père. Israël dit à Joseph : « Tes frères ne gardent-ils pas le troupeau à Sichem? Va donc les trouver de ma part ! » Joseph les trouva à Dotane. Ils se dirent l’un à l’autre : « Voici l’expert en songes qui arrive ! C’est le moment, allons-y, tuons-le, et jetons-le dans une de ces citernes. Nous dirons qu’une bête féroce l’a dévoré, et on verra ce que voulaient dire ses songes ! » Mais Roubène les entendit, et voulut le sauver de leurs mains. Il leur dit : « Ne touchons pas à sa vie. » Et il ajouta : « Ne répandez pas son sang : jetez-le dans cette citerne du désert, mais ne portez pas la main sur lui. » Il voulait le sauver de leurs mains et le ramener à son père. Dès que Joseph eut rejoint ses frères, ils le dépouillèrent de sa tunique, la tunique de grand prix qu’il portait, ils se saisirent de lui et le jetèrent dans la citerne, qui était vide et sans eau. Ils s’assirent ensuite pour manger. En levant les yeux, ils virent une caravane d’Ismaélites qui venait de Galaad. Leurs chameaux étaient chargés d’aromates, de baume et de myrrhe qu’ils allaient livrer en Égypte. Alors Juda dit à ses frères: « Quel profit aurions-nous à tuer notre frère et à dissimuler sa mort ? Vendons-le plutôt aux Ismaélites et ne portons pas la main sur lui, car il est notre frère, notre propre chair. » Ses frères l’écoutèrent. Des marchands madianites qui passaient par là retirèrent Joseph de la citerne, ils le vendirent pour vingt pièces d’argent aux Ismaélites, et ceux-ci l’emmenèrent en Égypte.
Psaume : 104 (105), 16-17, 18-19
R/ Souvenez- vous des merveilles que le Seigneur a faites.
Cherchez le Seigneur et sa puissance, souvenez-vous des merveilles qu’il a faites, vous, la race d’Abraham son serviteur, les fils de Jacob, qu’il a choisis.
Il appela sur le pays la famine, le privant de toute ressource. Mais devant eux il envoya un homme, Joseph, qui fut vendu comme esclave.
On lui met aux pieds des entraves, on lui passe des fers au cou ; il souffrait pour la parole du Seigneur, jusqu’au jour où s’accomplit sa prédiction.
Le roi ordonne qu’il soit relâché, le maître des peuples, qu’il soit libéré. Il fait de lui le chef de sa maison, le maître de tous ses biens.
Acclamation : cf. Jl 2,12-13
Louange à toi, Seigneur, Roi d’éternelle gloire ! Dieu a tellement aimé le monde qu’il a donné son Fils unique, afin que ceux qui croient en lui aient la vie éternelle. Louange à toi, Seigneur, Roi d’éternelle gloire ! (Jn 3, 16)
Évangile : Mathieu 21, 33-43.45-46
En ce temps-là, Jésus disait aux grands prêtres et aux anciens du peuple :« Écoutez cette parabole : Un homme était propriétaire d’un domaine; il planta une vigne, l’entoura d’une clôture, y creusa un pressoir et bâtit une tour de garde. Puis il loua cette vigne à des vignerons, et partit en voyage. Quand arriva le temps des fruits, il envoya ses serviteurs auprès des vignerons pour se faire remettre le produit de sa vigne. Mais les vignerons se saisirent des serviteurs, frappèrent l’un, tuèrent l’autre, lapidèrent le troisième. De nouveau, le propriétaire envoya d’autres serviteurs plus nombreux que les premiers ; mais on les traita de la même façon. Finalement, il leur envoya son fils, en se disant: “Ils respecteront mon fils.” Mais, voyant le fils, les vignerons se dirent entre eux : “Voici l’héritier : venez! tuons-le, nous aurons son héritage !” Ils se saisirent de lui, le jetèrent hors de la vigne et le tuèrent. Eh bien ! quand le maître de la vigne viendra, que fera-t-il à ces vignerons? » On lui répond : « Ces misérables, il les fera périr misérablement. Il louera la vigne à d’autres vignerons, qui lui en remettront le produit en temps voulu.» Jésus leur dit : « N’avez-vous jamais lu dans les Écritures: La pierre qu’ont rejetée les bâtisseurs est devenue la pierre d’angle : c’est là l’œuvre du Seigneur, la merveille devant nos yeux! Aussi, je vous le dis. Le royaume de Dieu vous sera enlevé pour être donné à une nation qui lui fera produire ses fruits. » En entendant les paraboles de Jésus, les grands prêtres et les pharisiens savaient bien compris qu’il parlait d’eux. Tout en cherchant à l’arrêter, ils eurent peur des foules, parce qu’elles le tenaient pour un prophète.
Prière sur les offrandes
Que ton amour, Seigneur, devance tes serviteurs pour leur permettre de bien célébrer ces mystères ; et qu’il les aide à rester partout à ton service. Par Jésus.
Antienne de communion : 1Jn 4, 10
Dieu nous a aimés et il a envoyé son Fils qui est la victime offerte pour nos péchés.
Prière après la communion
C’est déjà le salut éternel, Seigneur, que nous commençons de recevoir: accorde-nous de tendre vers lui de manière à le posséder. Par Jésus.
Méditation
Abel, tué par son frère jaloux, est la première image de Jésus dans l’Ancien Testament. Puis vient la figure de Joseph, vendu par ses frères. La jalousie peut prendre des aspects très différents. Si facilement, l’opposition devient haine… La parabole des vignerons homicides s’adresse aux chefs des prêtres et aux anciens du peuple. Cela nous fait comprendre une souffrance particulière du cœur de Jésus, et nous fait entrer en même temps dans le mystère de son Église. Jésus a souffert pour tous nos péchés, mais il a souffert plus particulièrement d’être rejeté, et finalement mis à mort, par les bergers du peuple élu. En ce Carême, demandons la grâce de nous attacher fermement non seulement au message, mais à la personne de Jésus : que le contact avec Jésus, que notre union avec lui soit l’essentiel de notre vie.
by L'équipe de publication | Mar 20, 2025 | Evangelium
Saint Enda (- 530)
Psalter: Week II
Purple
He founded a monastery on the pagan island of Aran Mor in Galway Bay, which remained a centre for sanctity and learning for the next 300 years.
Entrance Antiphon : Cf. Ps 30: 2, 5
In you, O Lord, I put my trust, let me never be put to shame; release me from the snare they have hidden for me, for you indeed are my refuge.
Collect
Grant, we pray, almighty God, that, purifying us by the sacred practice of penance, You may lead us in sincerity of heart to attain the holy things to come. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Genesis 37:3-4,12-13,17-28
Israel loved Joseph more than all his other sons, for he was the son of his old age, and he had a coat with long sleeves made for him. But his brothers, seeing how his father loved him more than all his other sons, came to hate him so much that they could not say a civil word to him. His brothers went to pasture their father’s flock at Shechem. Then Israel said to Joseph, ‘Are not your brothers with the flock at Shechem? Come, I am going to send you to them.’ So Joseph went after his brothers and found them at Dothan. They saw him in the distance, and before he reached them they made a plot among themselves to put him to death. ‘Here comes the man of dreams’ they said to one another. ‘Come on, let us kill him and throw him into some well; we can say that a wild beast devoured him. Then we shall see what becomes of his dreams.’ But Reuben heard, and he saved him from their violence. ‘We must not take his life’ he said. ‘Shed no blood,’ said Reuben to them ‘throw him into this well in the wilderness, but do not lay violent hands on him’ – intending to save him from them and to restore him to his father. So, when Joseph reached his brothers, they pulled off his coat, the coat with long sleeves that he was wearing, and catching hold of him they threw him into the well, an empty well with no water in it. They then sat down to eat. Looking up they saw a group of Ishmaelites who were coming from Gilead, their camels laden with gum, tragacanth, balsam and resin, which they were taking down into Egypt. Then Judah said to his brothers, ‘What do we gain by killing our brother and covering up his blood? Come, let us sell him to the Ishmaelites, but let us not do any harm to him. After all, he is our brother, and our own flesh.’ His brothers agreed. Now some Midianite merchants were passing, and they drew Joseph up out of the well. They sold Joseph to the Ishmaelites for twenty silver pieces, and these men took Joseph to Egypt.
Responsorial Psalm: Psalm 104:16-21
R/ Remember the wonders the Lord has done.
The Lord called down a famine on the land. He broke the staff that supported them. He had sent man before them, Joseph, sold as a slave.
His feet were put in chains, his neck was bound with iron, until what he said came to pass and the word of the Lord proved him true.
Then the King sent and released him, the ruler of the people set him free, making him master of his house and ruler of all he possessed.
Gospel Acclamation : Jn3:16
Praise and honour to you, Lord Jesus! God loved the world so much that he gave His only Son: everyone who believes in him has eternal life. Praise and honour To you, Lord Jesus!
Gospel : Matthew 21:33-43,45-46
Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the Scriptures: It was the stone rejected by the builders That became the keystone. This was the Lord’s doing and it is wonderful to see?’ I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’ When they heard his parables, the chief priests and the Scribes realized he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.
Prayer over the Offerings
May your merciful grace prepare your servants, O God, for the worthy celebration of these mysteries, and lead them to it by a devout way of life. Through Christ our Lord.
Communion Antiphon : 1 Jn 4: 10
God loved us, and sent his Son as expiation for our sins.
Prayer after Communion
Having received this pledge of eternal salvation, we pray, O Lord, That we may set our course so well as to attain the redemption you promise. Through Christ our Lord.
Meditation
In leadership roles, various financial and diplomatic benefits may accrue to those in such positions, enabling them to enjoy a considerable degree of respect and admiration from all around them. However, those in such positions sometimes run the risk of losing sight of the primary task and intention, which consist in serving others and yielding positive outcomes. They often tend to succumb to the temptation of prioritising their own interests and maintaining their esteemed status. They might create lists, determining who is included and who is excluded; thus, treating some as outcasts. These moments of rejection occur when we refuse to service others for such reasons as one’s skin colour, and other personal inclinations. When we concentrate solely on maintaining our positions of authority, we reject the opportunity to serve others. How we treat others is the same way we treat Jesus.
