by Jude Thaddeus Langeh | Aug 12, 2022 | Evangelium
Saturday 13 th august 2022
St. Fachtna
or
Fachanan of Ross
He is patron saint of the diocese of Ross, of which he was probably the first bishop. He established the monastic school of Ross, at what is now Rosscarbery, in county Cork, one of the most famous schools of Ireland, which flourished for three hundred years.
Entrance Antiphon : Cf. Ps 73: 20, 19, 22, 23
Look to your covenant, O Lord, and forget not the life of your poor ones for ever. Arise, O God, and defend your cause, and forget not the cries of those who seek you.
Collect
Almighty ever-living God, whom, taught by the Holy Spirit, we dare to call our Father; bring, we pray, to perfection in our hearts, the spirit of adoption as your sons and daughters, that we may merit to enter into the inheritance which you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Ezekiel 18:1-10,13,30-32
The word of the Lord was addressed to me as follows: ‘Why do you keep repeating this proverb in the land of Israel: “The fathers have eaten unripe grapes; and the children’s teeth are set on edge”? ‘As I live – it is the Lord who speaks – there will no longer be any reason to repeat this proverb in Israel. See now: all life belongs to me; the father’s life and the son’s life, both alike belong to me. The man who has sinned, he is the one who shall die. ‘The upright man is law-abiding and honest; he does not eat on the mountains or raise his eyes to the idols of the House of Israel, does not seduce his neighbour’s wife or sleep with a woman during her periods. He oppresses no one, returns pledges, never steals, gives his own bread to the hungry, his clothes to the naked. He never charges usury on loans, takes no interest, abstains from evil, gives honest judgement between man and man, keeps my laws and sincerely respects my observances–such a man is truly upright. It is the Lord who speaks. ‘But if anyone has a son prone to violence and bloodshed, then this son shall certainly not live; having committed all these appalling crimes he will have to die, and his blood be on his own head. House of Israel, in future I mean to judge each of you by what he does – it is the Lord who speaks. Repent, renounce all your sins, avoid all occasions of sin! Shake off all the sins you have committed against me, and make yourselves a new heart and a new spirit! Why are you so anxious to die, House of Israel? I take no pleasure in the death of anyone–it is the Lord who speaks. Repent and live!’
Psalm 50:12-15,18-19
R/ A pure heart create for me, O God.
- A pure heart create for me, O God, put a steadfast spirit within me. Do not cast me away from your presence, nor deprive me of your holy spirit.
- Give me again the joy of your help; with a spirit of fervour sustain me, that I may teach transgressors your ways and sinners may return to you.
- For in sacrifice you take no delight, burnt offering from me you would refuse, my sacrifice, a contrite spirit. A humbled, contrite heart you will not spurn.
Gospel Acclamation : cf.Col3:16a,17
Alleluia, alleluia! Let the message of Christ, in all its richness, find a home with you; through him, give thanks to God the Father. Alleluia!
Gospel : Matthew 19:13-15
People brought little children to Jesus, for him to lay his hands on them and say a prayer. The disciples turned them away, but Jesus said, ‘Let the little children alone, and do not stop them coming to me; for it is to such as these that the kingdom of heaven belongs.’ Then he laid his hands on them and went on his way.
Prayer over the Offerings
Be pleased, O Lord, to accept the offerings of your Church, for in your mercy, you have given them to be offered and by your power you transform them into the mystery of our salvation. Through Christ our Lord.
Communion Antiphon : Ps 147: 12, 14
O Jerusalem, glorify the Lord, who gives you your fill of finest wheat.
Prayer after Communion
May the communion in your Sacrament that we have consumed, save us, O Lord, and confirm us in the light of your truth. Through Christ our Lord.
Meditation
Jesus is talking about the humility of a child, not his nature. Humility is the acceptance of an inferior position, making oneself small for the sake of the kingdom of God, being little looked at, despised and even rejected because of it. In our world, we are welcomed on the basis of what we have, of what we know how to do; yet, to be welcomed into the kingdom of heaven requires a total abasement of oneself, making oneself very small even if we are despised or considered as a fantasy in the eyes of the world. To be great in the kingdom of God is only possible if we know Jesus and submit ourselves to him, who welcomes the insignificant and the rejected of our proud world.
by Jude Thaddeus Langeh | Aug 11, 2022 | Agenda Biblique
Vendredi 12 AOÛT 2022
Bienheureux Isidore
Bakanja
Béatifié le 24 avril 1994 pendant le premier Synode des évêques pour l’Afrique, Isidore Bakanja était catéchumène chez les pères Trappistes, à Mbandaka, au Zaïre, actuel Congo démocratique. Répugnant sa dévotion profonde au Christ le patron dont il était le domestique le fit battre à mort. Âgé de 29 ans, il rendit l’âme le 12 août 1909.
Antienne d’ouverture : Ps 73, 20. 19, 22. 23
Souviens-toi, Seigneur, de ton alliance, n’oublie pas plus longtemps les pauvres de ton peuple: Lève-toi, Seigneur, défends ta cause, n’oublie pas le cri de ceux qui te cherchent.
Prière d’ouverture
Dieu éternel et tout-puissant, toi que nous pouvons déjà appeler notre Père, Fais grandir en nos cœurs l’esprit filial, afin que nous soyons capables d’entrer un jour dans l’héritage qui nous est promis. Par Jésus Christ.
1ère lecture : Ez 16,1-15.59-60.63
La parole du Seigneur me fut adressée : « Fils d’homme, fais connaître à Jérusalem ses abominations. Tu diras : Ainsi parle le Seigneur Dieu à Jérusalem : Par tes origines et ta naissance, tu es du pays de Canaan. Ton père était un Amorite, et ta mère, une Hittite. À ta naissance, le jour où tu es née, on ne t’a pas coupé le cordon, on ne t’a pas plongée dans l’eau pour te nettoyer, on ne t’a pas frottée de sel, ni enveloppée de langes. Aucun regard de pitié pour toi, personne pour te donner le moindre de ces soins, par compassion. On t’a jetée en plein champ, avec dégoût, le jour de ta naissance. Je suis passé près de toi, et je t’ai vue te débattre dans ton sang. Quand tu étais dans ton sang, je t’ai dit : “Je veux que tu vives !” Je t’ai fait croître comme l’herbe des champs. Tu as poussé, tu as grandi, tu es devenue femme, ta poitrine s’est formée, ta chevelure s’est développée. Mais tu étais complètement nue. Je suis passé près de toi, et je t’ai vue : tu avais atteint l’âge des amours. J’étendis sur toi le pan de mon manteau et je couvris ta nudité. Je me suis engagé envers toi par serment, je suis entré en alliance avec toi – oracle du Seigneur Dieu – et tu as été à moi. Je t’ai plongée dans l’eau, je t’ai nettoyée de ton sang, je t’ai parfumée avec de l’huile. Je t’ai revêtue d’habits chamarrés, je t’ai chaussée de souliers en cuir fin, je t’ai donné une ceinture de lin précieux, je t’ai couverte de soie. Je t’ai parée de joyaux : des bracelets à tes poignets, un collier à ton cou, un anneau à ton nez, des boucles à tes oreilles, et sur ta tête un diadème magnifique. Tu étais parée d’or et d’argent, vêtue de lin précieux, de soie et d’étoffes chamarrées. La fleur de farine, le miel et l’huile étaient ta nourriture. Tu devins de plus en plus belle et digne de la royauté. Ta renommée se répandit parmi les nations, à cause de ta beauté, car elle était parfaite, grâce à ma splendeur dont je t’avais revêtue – oracle du Seigneur Dieu. Mais tu t’es fiée à ta beauté, tu t’es prostituée en usant de ta renommée, tu as prodigué tes faveurs à tout passant : tu as été à n’importe qui. Car ainsi parle le Seigneur Dieu : Je vais agir avec toi comme tu as agi, toi qui as méprisé le serment et rompu l’alliance. Cependant, moi, je me ressouviendrai de mon alliance, celle que j’ai conclue avec toi au temps de ta jeunesse, et j’établirai pour toi une alliance éternelle. Ainsi tu te souviendras, tu seras couverte de honte. Dans ton déshonneur, tu n’oseras pas ouvrir la bouche quand je te pardonnerai tout ce que tu as fait – oracle du Seigneur Dieu. »
Cantique : Is 12,2.4-6
R/ Seigneur, tu reviens de ta fureur et tu me consoles
- Voici le Dieu qui me sauve : j’ai confiance, je n’ai plus de crainte. Ma force et mon chant, c’est le Seigneur ; il est pour moi le salut.
- Ce jour-là, vous direz : « Rendez grâce au Seigneur, proclamez son nom, annoncez parmi les peuples ses hauts faits ! » Redites-le : « Sublime est son nom ! » Jouez pour le Seigneur !
- Il montre sa magnificence, et toute la terre le sait. Jubilez, criez de joie, habitants de Sion, car il est grand au milieu de toi, le Saint d’Israël !
Acclamation
Alléluia. Alléluia! Accueillez la parole de Dieu : pour ce qu’elle est réellement: non pas une parole d’hommes, mais la parole de Dieu. Alléluia! (cf. 1 Th 2, 13)
Évangile : Mt 19, 3-12
En ce temps-là, des pharisiens s’approchèrent de Jésus pour le mettre à l’épreuve ;ils lui demandèrent : « Est-il permis à un homme de renvoyer sa femme pour n’importe quel motif ? » Il répondit : « N’avez-vous pas lu ceci ? Dès le commencement, le Créateur les fit homme et femme ? et dit : “À cause de cela, l’homme quittera son père et sa mère, il s’attachera à sa femme, et tous deux deviendront une seule chair.” Ainsi, ils ne sont plus deux, mais une seule chair. Donc, ce que Dieu a uni, que l’homme ne le sépare pas ! » Les pharisiens lui répliquent : « Pourquoi donc Moïse a-t-il prescrit la remise d’un acte de divorce avant la répudiation?» Jésus leur répond : « C’est en raison de la dureté de votre cœur que Moïse vous a permis de renvoyer vos femmes. Mais au commencement, il n’en était pas ainsi. Or je vous le dis :si quelqu’un renvoie sa femme– sauf en cas d’union illégitime–et qu’il en épouse une autre, il est adultère. » Ses disciples lui disent: « Si telle est la situation de l’homme par rapport à sa femme, mieux vaut ne pas se marier. » Il leur répondit : « Tous ne comprennent pas cette parole, mais seulement ceux à qui cela est donné. Il y a des gens qui ne se marient pas car, de naissance, ils en sont incapables ; il y en a qui ne peuvent pas se marier car ils ont été mutilés par les hommes ; il y en a qui ont choisi de ne pas se marier à cause du royaume des Cieux. Celui qui peut comprendre, qu’il comprenne!»
Prière sur les offrandes
Seigneur, tu as donné ces présents à ton Église pour qu’elle puisse te les offrir. Daigne les accueillir favorablement, qu’ils deviennent, par ta puissance, le sacrement de notre salut. Par Jésus.
Antienne de communion : Ps 147, 12. 14
Glorifie le Seigneur, Jérusalem, il te nourrit de la fleur du froment.
Prière après la communion
Que cette communion à ton sacrement, Seigneur, soit notre délivrance et nous enracine dans ta vérité. Par Jésus.
Méditation
Est-il permis à un homme de renvoyer sa femme pour n’importe quel motif ? » A cette question égoïste posée par les pharisiens, le Christ nous présente la Loi nouvelle : Aimons-nous les uns les autres… Quelle que soit notre situation, ce qui nous est demandé est d’aimer, d’être ouverts à nos frères et de marcher humblement avec eux vers la vie, à la suite du Christ Jésus. Exprimer dans notre être le mystère que nous vivons, exalter cette vie que nous recevons de Dieu Notre Père… Au soir de notre vie, nous serons jugés sur l’amour.
by Jude Thaddeus Langeh | Aug 11, 2022 | Evangelium
Friday 12 th august 2022
St. Jane Frances
de Chantal
(1572 – 1641)
Entrance Antiphon : Cf. Ps 73: 20, 19, 22, 23
Look to your covenant, O Lord, and forget not the life of your poor ones for ever. Arise, O God, and defend your cause, and forget not the cries of those who seek you.
Collect
Almighty ever-living God, whom, taught by the Holy Spirit, we dare to call our Father; bring, we pray, to perfection in our hearts, the spirit of adoption as your sons and daughters, that we may merit to enter into the inheritance which you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Ezekiel 16:1-15,60,63
The word of the Lord was addressed to me as follows, ‘Son of man, confront Jerusalem with her filthy crimes. Say, “The Lord says this: By origin and birth you belong to the land of Canaan. Your father was an Amorite and your mother a Hittite. At birth, the very day you were born, there was no one to cut your navel-string, or wash you in cleansing water, or rub you with salt, or wrap you in napkins. No one leaned kindly over you to do anything like that for you. You were exposed in the open fields; you were as unloved as that on the day you were born. ‘“I saw you struggling in your blood as I was passing, and I said to you as you lay in your blood: Live, and grow like the grass of the fields. You developed, you grew, you reached marriageable age. Your breasts and your hair both grew, but you were quite naked. Then I saw you as I was passing. Your time had come, the time for love. I spread part of my cloak over you and covered your nakedness; I bound myself by oath, I made a covenant with you – it is the Lord who speaks – and you became mine. I bathed you in water, I washed the blood off you, I anointed you with oil. I gave you embroidered dresses, fine leather shoes, a linen headband and a cloak of silk. I loaded you with jewels, gave you bracelets for your wrists and a necklace for your throat. I gave you nose-ring and earrings; I put a beautiful diadem on your head. You were loaded with gold and silver, and dressed in fine linen and embroidered silks. Your food was the finest flour, honey and oil. You grew more and more beautiful; and you rose to be queen. The fame of your beauty spread through the nations, since it was perfect, because I had clothed you with my own splendour – it is the Lord who speaks. ‘“You have become infatuated with your own beauty; you have used your fame to make yourself a prostitute; you have offered your services to all comers. But I will remember the covenant that I made with you when you were a girl, and I will conclude a covenant with you that shall last for ever. And so remember and be covered with shame, and in your confusion be reduced to silence, when I have pardoned you for all that you have done – it is the Lord who speaks.”’
Canticle : Isaiah 12
R/ Your anger has passed, O Lord, and you give me comfort.
- Truly, God is my salvation, I trust, I shall not fear. For the Lord is my strength, my song, he became my saviour. With joy you will draw water from the wells of salvation.
- Give thanks to the Lord, give praise to his name! Make his mighty deeds known to the peoples! Declare the greatness of his name.
- Sing a psalm to the Lord for he has done glorious deeds; make them known to all the earth! People of Zion, sing and shout for joy, for great in your midst is the Holy One of Israel.
Gospel Acclamation : Ps110:7,8
Alleluia, alleluia! Your precepts, O Lord, are all of them sure; they stand firm for ever and ever. Alleluia!
Gospel : Matthew 19:3-12
Some Pharisees approached Jesus, and to test him they said, ‘Is it against the Law for a man to divorce his wife on any pretext whatever?’ He answered, ‘Have you not read that the creator from the beginning made them male and female and that he said: This is why a man must leave father and mother, and cling to his wife, and the two become one body? They are no longer two, therefore, but one body. So then, what God has united, man must not divide.’ They said to him, ‘Then why did Moses command that a writ of dismissal should be given in cases of divorce?’ ‘It was because you were so unteachable’ he said ‘that Moses allowed you to divorce your wives, but it was not like this from the beginning. Now I say this to you: the man who divorces his wife – I am not speaking of fornication – and marries another, is guilty of adultery.’ The disciples said to him, ‘If that is how things are between husband and wife, it is not advisable to marry.’ But he replied, ‘It is not everyone who can accept what I have said, but only those to whom it is granted. There are eunuchs born that way from their mother’s womb, there are eunuchs made so by men and there are eunuchs who have made themselves that way for the sake of the kingdom of heaven. Let anyone accept this who can.’
Prayer over the Offerings
Be pleased, O Lord, to accept the offerings of your Church, for in your mercy you have given them to be offered and by your power you transform them into the mystery of our salvation. Through Christ our Lord.
Communion Antiphon : Ps 147: 12, 14
O Jerusalem, glorify the Lord, who gives you your fill of finest wheat.
Prayer after Communion
May the communion in your Sacrament that we have consumed, save us, O Lord, and confirm us in the light of your truth. Through Christ our Lord.
Meditation
Celibacy “for the sake of the kingdom of heaven” is a mystery that is not too easy for the people of our time to understand. Those who achieve it are those “to whom God has revealed it”. This is a revelation that is necessarily intimate and profound. However, the fact that some are chosen does not mean that others are excluded. God calls each one according to what is good for that person. Christ also adapts the radicality of his discourse to his interlocutors. To the Pharisees who questioned Him about repudiation, he reminded them of the indissolubility of marriage. Only to His disciples does he then propose the contemplation of another radical way of life, that of celibacy. Later, He takes the trouble to differentiate between those who “cannot” marry and those who decide not to. Thus Christ makes celibacy for the sake of the Kingdom a vocation in its own right, not a second-best option.
by Jude Thaddeus Langeh | Aug 10, 2022 | Evangelium
Thursday 11 th august 2022
St. Clare
(1193/4 – 1253)
She was born at Assisi and came under the influence of Saint Francis. She left home at the age of 18 and, under Francis’s guidance, began a community that grew to become the order of the Poor Clares. Clare was a noted contemplative and a caring mother to her nuns. She died at Assisi in 1253.
Entrance Antiphon : Cf. Ps 148:12-14
Let the virgins praise the name of the Lord, for his name alone is exalted; his splendour is above heaven and earth.
Collect
O God, who in your mercy, led Saint Clare to a love of poverty; grant, through her intercession, that, following Christ in poverty of spirit, we may merit to contemplate you one day in the heavenly Kingdom. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Ezekiel 12:1-12
The word of the Lord was addressed to me as follows, ‘Son of man, you are living with that set of rebels who have eyes and never see, ears and never hear, for they are a set of rebels. You, son of man, pack an exile’s bundle and emigrate by daylight when they can see you, emigrate from where you are to somewhere else while they watch. Perhaps they will admit then that they are a set of rebels. You will pack your baggage like an exile’s bundle, by daylight, for them to see, and leave like an exile in the evening, making sure that they are looking. As they watch, make a hole in the wall, and go out through it. As they watch, you will shoulder your pack and go out into the dark; you will cover your face so that you cannot see the country, since I have made you a symbol for the House of Israel.’ I did as I had been told. I packed my baggage like an exile’s bundle, by daylight; and in the evening I made a hole through the wall with my hand. I went out into the dark and shouldered my pack as they watched. The next morning the word of the Lord was addressed to me as follows, ‘Son of man, did not the House of Israel, did not that set of rebels, ask you what you were doing? Say, “The Lord says this: This oracle is directed against Jerusalem and the whole House of Israel wherever they are living.” Say, “I am a symbol for you; the thing I have done will be done to them; they will go into exile, into banishment.” Their ruler will shoulder his pack in the dark and go out through the wall; a hole will be made to let him out; he will cover his face rather than see the country.’
Psalm 77(78):56-59,61-62
R/ Never forget the deeds of the Lord.
- They put God to the proof and defied him; they refused to obey the Most High. They strayed, as faithless as their fathers, like a bow on which the archer cannot count.
- With their mountain shrines they angered him; made him jealous with the idols they served. God saw this and was filled with fury: he utterly rejected Israel.
- He gave his ark into captivity, his glorious ark into the hands of the foe. He gave up his people to the sword, in his anger against his chosen ones.
Gospel Acclamation : Ps118:88
Alleluia, alleluia! Because of your love give me life, and I will do your will. Alleluia!
Gospel : Matthew 18:21-19:1
Peter went up to Jesus and said, ‘Lord, how often must I forgive my brother if he wrongs me? As often as seven times?’ Jesus answered, ‘Not seven, I tell you, but seventy-seven times. ‘And so the kingdom of heaven may be compared to a king who decided to settle his accounts with his servants. When the reckoning began, they brought him a man who owed ten thousand talents; but he had no means of paying, so his master gave orders that he should be sold, together with his wife and children and all his possessions, to meet the debt. At this, the servant threw himself down at his master’s feet. “Give me time” he said “and I will pay the whole sum.” And the servant’s master felt so sorry for him that he let him go and cancelled the debt. Now as this servant went out, he happened to meet a fellow servant who owed him one hundred denarii; and he seized him by the throat and began to throttle him. “Pay what you owe me” he said. His fellow servant fell at his feet and implored him, saying, “Give me time and I will pay you.” But the other would not agree; on the contrary, he had him thrown into prison till he should pay the debt. His fellow servants were deeply distressed when they saw what had happened, and they went to their master and reported the whole affair to him. Then the master sent for him. “You wicked servant,” he said “I cancelled all that debt of yours when you appealed to me. Were you not bound, then, to have pity on your fellow servant just as I had pity on you?” And in his anger the master handed him over to the torturers till he should pay all his debt. And that is how my heavenly Father will deal with you unless you each forgive your brother from your heart.’ Jesus had now finished what he wanted to say, and he left Galilee and came into the part of Judaea which is on the far side of the Jordan.
Prayer over the Offerings
As we proclaim your wonders, O Lord, in the commemoration of the holy Virgin St. Clare, we bring you these offerings and prayers; grant, we ask, that, as her merits are pleasing to you, so, too, our dutiful service may find favour in your sight. Through Christ our Lord.
Communion Antiphon : Cf. Mt 25: 10
The bridegroom has come, and the virgins who were ready have gone with him into the wedding feast.
Prayer after Communion
May the mysteries we have received, O Lord, on this feast day of the Virgin St. Clare constantly bestir and enlighten us, we pray, so that we may stand ready for the coming of your Son and be admitted to his wedding feast on high. Through Christ our Lord.
Meditation
Our refusal to forgive our neighbours shows above all that we do not measure the weight of the forgiveness we have received from God. If I do not forgive others their faults, it is because I have not understood how serious my own faults are before God and how much I myself have been forgiven. This is the main theme of the Gospel parable. We must forgive because we have been forgiven so much ourselves. We have no right to hold on to our bitterness, resentment and anger against our brother because God has not held on to his anger against us. Forgiveness comes from love – God’s love for us, our love for others. The servant who does not understand this will pay dearly for his lack of understanding.
by Jude Thaddeus Langeh | Aug 10, 2022 | Agenda Biblique
Jeudi 11 AOÛT 2022
Ste Claire, vierge
Touchée par l’exemple du Poverello, une jeune fille d’Assise offrit au Christ la fraîcheur de ses dix-huit ans et se confia à saint François, le dimanche des Rameaux 1212. Ce fut l’origine du second ordre franciscain, celui des Pauvres Dames ou Clarisses. Sœur Claire (1193-1253) allait diriger pendant quarante-deux ans le couvent de Saint-Damien à Assise, le premier de l’Ordre.
Antienne d’ouverture : Ps 73, 20. 19, 22. 23
Souviens-toi, Seigneur, de ton alliance, n’oublie pas plus longtemps les pauvres de ton peuple: Lève-toi, Seigneur, défends ta cause, n’oublie pas le cri de ceux qui te cherchent.
Prière d’ouverture
Dieu éternel et tout-puissant, toi que nous pouvons déjà appeler notre Père, Fais grandir en nos cœurs l’esprit filial, afin que nous soyons capables d’entrer un jour dans l’héritage qui nous est promis. Par Jésus Christ.
1ère lecture : Ez 12, 1-12
La parole du Seigneur me fut adressée : « Fils d’homme, tu habites au milieu d’une engeance de rebelles ; ils ont des yeux pour voir, et ne voient pas ; des oreilles pour entendre, et n’entendent pas, car c’est une engeance de rebelles. Toi, fils d’homme, prépare-toi un sac d’exilé ; sous leurs yeux, pars en plein jour, comme un exilé ; sous leurs yeux, pars de ta maison vers un autre lieu ; peut-être verront-ils qu’ils sont une engeance de rebelles. Tu sortiras ton sac, comme un sac d’exilé, en plein jour, sous leurs yeux. Toi-même, tu sortiras le soir, sous leurs yeux, comme s’en vont les exilés. Sous leurs yeux, tu feras un trou dans le mur, et tu sortiras par là. Sous leurs yeux, tu chargeras ton sac sur ton épaule, et tu le sortiras dans l’obscurité ; tu voileras ton visage, et tu ne verras plus le pays : j’ai fait de toi un signe pour la maison d’Israël.» Je fis ce qui m’avait été ordonné: en plein jour, je sortis mon sac, comme un sac d’exilé ; puis le soir, je fis un trou dans le mur, à la main; je sortis mon sac dans l’obscurité, et sous leurs yeux je le chargeai sur mon épaule. Au matin, la parole du Seigneur me fut adressée : « Fils d’homme, la maison d’Israël, cette engeance de rebelles, t’a bien demandé : “Qu’est-ce que tu fais là?” Réponds: “Ainsi parle le Seigneur Dieu : Cet oracle concerne le prince qui est à Jérusalem et toute la maison d’Israël qui s’y trouve.” Tu diras : “Je suis pour vous un signe. Ce que j’ai fait, c’est cela même qui leur sera fait : ils partiront en exil, en captivité; le prince qui est au milieu d’eux chargera son sac sur son épaule, il sortira dans l’obscurité; on percera le mur pour le faire sortir ; il voilera son visage, si bien qu’il ne verra plus de ses yeux le pays.” »
Psaume : 77 (78), 56-57, 58-59, 61-62
R/ N’oubliez pas les exploits du Seigneur !
- Nos pères ont tenté le Dieu Très-Haut, ils refusaient d’observer ses lois; ils déviaient comme leurs pères, ils désertaient, trahissaient comme un arc infidèle.
- Leurs hauts lieux le provoquaient, leurs idoles excitaient sa jalousie. Dieu a entendu, il s’emporte, il écarte tout à fait Israël.
- Il laisse capturer sa gloire, et sa puissance par des mains ennemies. Il livre son peuple à l’épée, contre son héritage, il s’emporte.
Acclamation
Alléluia. Alléluia! Pour ton serviteur, que ton visage s’illumine : apprends-moi tes commandements. Alléluia! (Ps 118, 135)
Évangile : Mt 18, 21 – 19, 1
En ce temps-là, Pierre s’approcha de Jésus pour lui demander : « Seigneur, lorsque mon frère commettra des fautes contre moi, combien de fois dois-je lui pardonner ? Jusqu’à sept fois ? » Jésus lui répondit : « Je ne te dis pas jusqu’à sept fois, mais jusqu’à 70 fois sept fois. Ainsi, le royaume des Cieux est comparable à un roi qui voulut régler ses comptes avec ses serviteurs. Il commençait, quand on lui amena quelqu’un qui lui devait dix mille talents (c’est-à-dire soixante millions de pièces d’argent). Comme cet homme n’avait pas de quoi rembourser, le maître ordonna de le vendre, avec sa femme, ses enfants et tous ses biens, en remboursement de sa dette. Alors, tombant à ses pieds, le serviteur demeurait prosterné et disait : “Prends patience envers moi, et je te rembourserai tout.” Saisi de compassion, le maître de ce serviteur le laissa partir et lui remit sa dette. Mais, en sortant, ce serviteur trouva un de ses compagnons qui lui devait cent pièces d’argent. Il se jeta sur lui pour l’étrangler, en disant : “Rembourse ta dette !” Alors, tombant à ses pieds, son compagnon le suppliait : “Prends patience envers moi, et je te rembourserai.” Mais l’autre refusa et le fit jeter en prison jusqu’à ce qu’il ait remboursé ce qu’il devait. Ses compagnons, voyant cela, furent profondément attristés et allèrent raconter à leur maître tout ce qui s’était passé. Alors celui-ci le fit appeler et lui dit : “Serviteur mauvais ! je t’avais remis toute cette dette parce que tu m’avais supplié. Ne devais-tu pas, à ton tour, avoir pitié de ton compagnon, comme moi-même j’avais eu pitié de toi ?” Dans sa colère, son maître le livra aux bourreaux jusqu’à ce qu’il eût remboursé tout ce qu’il devait. C’est ainsi que mon Père du ciel vous traitera, si chacun de vous ne pardonne pas à son frère du fond du cœur. » Lorsque Jésus eut terminé ce discours, il s’éloigna de la Galilée et se rendit dans le territoire de la Judée, au-delà du Jourdain.
Prière sur les offrandes
Seigneur, tu as donné ces présents à ton Église pour qu’elle puisse te les offrir. Daigne les accueillir favorablement, qu’ils deviennent, par ta puissance, le sacrement de notre salut. Par Jésus.
Antienne de communion : Ps 147, 12. 14
Glorifie le Seigneur, Jérusalem, il te nourrit de la fleur du froment.
Prière après la communion
Que cette communion à ton sacrement, Seigneur, soit notre délivrance et nous enracine dans ta vérité. Par Jésus.
Méditation
Peut-on être chrétien sans pardonner ou demander pardon ? Si l’on en croit les versets 17 et 34, rien n’est sûr ! Le Christ nous dit aujourd’hui que le pardon est un processus complexe, parfois long, qui demande des efforts de communication, de compréhension de soi et de l’autre car « le cœur de l’homme est tortueux par-dessus tout » (Jérémie 17.9).
