by L'équipe de publication | Jan 19, 2026 | Evangelium
BLESSED CYPRIAN TANSI, PRIEST
Psalter II
GREEN
He was an Igbo Nigerian priest and later aCistercian monk. He was ordained a priest for theArchdiocese of Onitsha in 1937 and later joinedMount Saint Bernard Abbey in 1950, taking thename Cyprian. He served as a parish priest,working tirelessly to spread the Catholic faith.
Entrance Antiphon: Ps 65: 4
All the earth shall bow down before you, O God, and shall sing to you, shall sing to your name, O Most High!
Collect
Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
First reading: 1 Samuel 16:1-13
The Lord said to Samuel: “How long will you grieve for Saul, whom I have rejected as king of Israel? Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.” But Samuel replied: “How can I go? Saul will hear of it and kill me.” To this the Lord answered: “Take a heifer along and say, ‘I have come to sacrifice to the Lord.’ Invite Jesse to the sacrifice, and I myself will tell you what to do; you are to anoint for me the one I point out to you.” Samuel did as the Lord had commanded him. When he entered Bethlehem, the elders of the city came trembling to meet him and inquired, “Is your visit peaceful, O seer?” He replied: “Yes! I have come to sacrifice to the Lord. So cleanse yourselves and join me today for the banquet.” He also had Jesse and his sons cleanse themselves and invited them to the sacrifice. As they came, he looked at Eliab and thought, “Surely the Lord’s anointed is here before him.” But the Lord said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because he sees the appearance but the Lord looks into the heart.” Then Jesse called Abinadab and presented him before Samuel, who said, “The Lord has not chosen him.” Next Jesse presented Shammah, but Samuel said, “The Lord has not chosen this one either.” In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The Lord has not chosen any one of these.” Then Samuel asked Jesse, “Are these all the sons you have?” Jesse replied, “There is still the youngest, who is tending the sheep.” Samuel said to Jesse, “Send for him; we will not begin the sacrificial banquet until he arrives here.” Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold and making a splendid appearance. The Lord said, “There–anoint him, for this is he!” Then Samuel, with the horn of oil in hand, anointed him in the midst of his brothers; and from that day on, the Spirit of the Lord rushed upon David. When Samuel took his leave, he went to Ramah.
Responsorial Psalm: Psalm 89:20, 21-22, 27-28
R/ I have found David, my servant.
- Once you spoke in a vision, and to your faithful ones you said: “On a champion I have placed a crown; over the people I have set a youth.”
- I have found David, my servant; with my holy oil I have anointed him, That my hand may be always with him, and that my arm may make him strong.”
- He shall say of me, ‘You are my father, my God, the Rock, my savior.’ And I will make him the firstborn, highest of the kings of the earth. »
Gospel Acclamation: Ephesians 1:17 18
Alleluia, alleluia. May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to our call. Alleluia, alleluia.
Gospel: Mark 2:23-28
As Jesus was passing through a field of grain on the sabbath, his disciples began to make a path while picking the heads of grain. At this the Pharisees said to him, “Look, why are they doing what is unlawful on the sabbath?” He said to them, “Have you never read what David did when he was in need and he and his companions were hungry? How he went into the house of God when Abiathar was high priest and ate the bread of offering that only the priests could lawfully eat, and shared it with his companions?” Then he said to them, “The sabbath was made for man, not man for the sabbath. That is why the Son of Man is lord even of the sabbath.”
Prayer over the Offerings
Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. Through Christ our Lord.
Communion Antiphon: Cf. Ps 22: 5
You have prepared a table before me, and how precious is the chalice that quenches my thirst.
Prayer after Communion
Pour on us, O Lord, the Spirit of your love, and in your kindness make those you have nourished by this one heavenly Bread one in mind and heart. Through Christ our Lord.
Meditation
“The Sabbath was made for man, not man for the Sabbath.” The Pharisees felt that Jesus’ disciples should respect the law of the Sabbath rest, even if it meant they should go hungry. Jesus responded by reminding them of the instance in which David broke the Law in order to save himself and his men from starvation. Jesus thus taught them, and teaches us today, an important lesson: religious laws and observances are meaningless if they do not make us work for the welfare of people. Jesus came to save man; thus, whatever we say or do in his name should be aimed at helping ourselves and others to grow as persons. Quite often, we go to Church and at the same time we cheat, lie and oppress people around us. We attend prayer crusades and novenas, and at the same time we make life difficult for people, or we are indifferent to their plight. May the Lord give us the grace to practice true religion, and true religion brings us closer to God by bringing us closer to our neighbours.
by L'équipe de publication | Jan 18, 2026 | Agenda Biblique
SAINT HENRI
(Psautier II –Vert )
D’origine anglaise il accompagna Nicolas Breakspear le futur pape Adrien V en Suède où il fut évêque d’Uppsala en 1152 ; Soutenu par le roi saint Éric IX, il l’accompagna en Finlande où il fut tué à Abo-Turku par un opposant à la réforme qu’il entreprenait dans cette Église. Il fut canonisé en 1158 par la voix populaire. Considéré comme un martyr, il est patron de la Finlande.
Antienne d’ouverture :
Que toute la terre se prosterne devant toi: Seigneur, qu’elle chante pour toi, qu’elle chante à la gloire de ton nom, Dieu très-haut.
Prière d’ouverture :
Dieu éternel et tout-puissant, qui régis l’univers du ciel et de la terre: Exauce, en ta bonté, les prières de ton peuple et fais à notre temps la grâce de la paix. Par Jésus Christ.
1ère lecture : 1 S 15, 16-23
En ces jours-là, Samuel dit à Saül: «Assez ! Je vais t’apprendre ce que le Seigneur m’a dit pendant la nuit.» Saül lui dit: «Parle.» Alors Samuel déclara: «Toi qui reconnaissais ta petitesse, n’es-tu pas devenu le chef des tribus d’Israël, puisque le Seigneur t’a donné l’onction comme roi sur Israël ? Il t’a envoyé en campagne et t’a donné cet ordre : “Va, et voue à l’anathème ces impies d’Amalécites, fais-leur la guerre jusqu’à l’extermination.” Pourquoi n’as-tu pas obéi à la voix du Seigneur ? Pourquoi t’es-tu jeté sur le butin ? Pourquoi as-tu fait ce qui est mal aux yeux du Seigneur?» Saül répondit à Samuel: «Mais j’ai obéi à la voix du Seigneur! Je suis allé là où il m’envoyait, j’ai ramené Agag, roi d’Amalec, et j’ai voué Amalec à l’anathème. Dans le butin, le peuple a choisi le meilleur de ce qui était voué à l’anathème, petit et gros bétail, pour l’offrir en sacrifice au Seigneur ton Dieu, à Guilgal.» Samuel répliqua: «Le Seigneur aime-t-il les holocaustes et les sacrifices autant que l’obéissance à sa parole? Oui, l’obéissance vaut mieux que le sacrifice, la docilité vaut mieux que la graisse des béliers. La révolte est un péché comme la divination; la rébellion est une faute comme la consultation des idoles. Parce que tu as rejeté la parole du Seigneur, lui aussi t’a rejeté: tu ne seras plus roi!»
Psaume : 49 (50), 7ac-8, 16bc-17, 21, 23
R/ À celui qui veille sur sa conduite, je ferai voir le salut de Dieu
- «Écoute, mon peuple, je parle. Moi, Dieu, je suis ton Dieu! Je ne t’accuse pas pour tes sacrifices ; tes holocaustes sont toujours devant moi.»
- «Qu’as-tu à réciter mes lois, à garder mon alliance à la bouche, toi qui n’aimes pas les reproches et rejettes loin de toi mes paroles?»
- «Voilà ce que tu fais ; garderai-je le silence? Penses-tu que je suis comme toi ? Je mets cela sous tes yeux, et je t’accuse.»
- «Qui offre le sacrifice d’action de grâce, celui-là me rend gloire : sur le chemin qu’il aura pris, je lui ferai voir le salut de Dieu.»
Acclamation :
Alléluia. Alléluia. Elle est vivante, énergique, la parole de Dieu ; elle juge des intentions et des pensées du cœur. Alléluia. (cf. He 4, 12)
Évangile : Mc 2, 18-22
En ce temps-là, comme les disciples de Jean le Baptiste et les pharisiens jeûnaient, on vint demander à Jésus: «Pourquoi, alors que les disciples de Jean et les disciples des Pharisiens jeûnent, tes disciples ne jeûnent-ils pas?» Jésus leur dit: «Les invités de la noce pourraient-ils jeûner, pendant que l’Époux est avec eux? Tant qu’ils ont l’Époux avec eux, ils ne peuvent pas jeûner. Mais des jours viendront où l’Époux leur sera enlevé ; alors, ce jour-là, ils jeûneront. Personne ne raccommode un vieux vêtement avec une pièce d’étoffe neuve ; autrement le morceau neuf ajouté tire sur le vieux tissu et la déchirure s’agrandit. Ou encore, personne ne met du vin nouveau dans de vieilles outres; car alors, le vin fera éclater les outres, et l’on perd à la fois le vin et les outres. À vin nouveau, outres neuves.»
Prière sur les offrandes :
Seigneur, accorde-nous la grâce de vraiment participer à cette eucharistie; Car chaque fois qu’est célébré ce sacrifice en mémorial, c’est l’ouvre de notre Rédemption qui s’accomplit. Par Jésus.
Antienne de communion : Ps 22, 5
Pour moi, Seigneur, tu as dressé la table, et ma coupe me remplit de joie.
Prière après la communion :
Pénètre-nous, Seigneur, de ton esprit de charité, Afin que soient unis par ton amour ceux que tu as nourris d’un même pain. Par Jésus.
Méditation :
A bien écouter Jésus, des choses simples apparaissent. Pas de jeûne à l’heure de la fête, mais seulement en l’absence de l’époux. En matière de vêtement, c’est le neuf qui est meilleur ; en matière de vin, c’est le vieux ! Ce qui nous est rappelé, c’est simplement que tout ne saurait servir à tout et qu’on ne peut sans inconvénient mélanger n’importe quoi avec n’importe quoi. Vous aimez ce qui est vieux ? Vous avez raison, quant à la qualité. Mais n’oubliez pas que le vieux est aussi fragile. Vous aimez le neuf ? N’oubliez pas que sa vigueur peut être destructive ; et si vous laissez faire craquer les récipients sans lesquels il est inutilisable, il se perdra avec eux. Deux instructions : il y a du bon en tout et puis il faut mettre ensemble ce qui va ensemble. Il y a donc du bon dans la fête et il y a du bon dans le jeûne. Il y a un temps pour se lamenter et un temps pour danser.
by L'équipe de publication | Jan 18, 2026 | Non classé
SAINT MACARIUS, PRIEST
Psalter II
GREEN
He was a highly revered monk and ascetic from the4th century CE. He spent his early life as a merchantbefore becoming a monk and later a priest.Macarius is celebrated for his ascetic life in thedesert, his spiritual guidance, and his miracles. Hewas known for his profound humility and wasconsidered a key figure in the development ofmonasticism in Egypt.
Entrance Antiphon: Ps 65: 4
All the earth shall bow down before you, O God, and shall sing to you, shall sing to your name, O Most High!
Collect
Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
First reading: 1 Samuel 15:16-23
Samuel said to Saul: “Stop! Let me tell you what the Lord said to me last night.” Saul replied, “Speak!” Samuel then said: “Though little in your own esteem, are you not leader of the tribes of Israel? The Lord anointed you king of Israel and sent you on a mission, saying, ‘Go and put the sinful Amalekites under a ban of destruction. Fight against them until you have exterminated them.’ Why then have you disobeyed the Lord? You have pounced on the spoil, thus displeasing the Lord.” Saul answered Samuel: “I did indeed obey the Lord and fulfill the mission on which the Lord sent me. I have brought back Agag, and I have destroyed Amalek under the ban. But from the spoil the men took sheep and oxen, the best of what had been banned, to sacrifice to the Lord their God in Gilgal.” But Samuel said: “Does the Lord so delight in burnt offerings and sacrifices as in obedience to the command of the Lord? Obedience is better than sacrifice, and submission than the fat of rams. For a sin like divination is rebellion, and presumption is the crime of idolatry. Because you have rejected the command of the Lord, he, too, has rejected you as ruler.”
Responsorial Psalm: Psalm 50:8-9, 16bc-17, 21 and 23
R/ To the upright I will show the saving power of God.
- Not for your sacrifices do I rebuke you, for your burnt offerings are before me always. I take from your house no bullock, no goats out of your fold.”
- Why do you recite my statutes, and profess my covenant with your mouth, Though you hate discipline and cast my words behind you?”
- When you do these things, shall I be deaf to it? Or do you think that I am like yourself? I will correct you by drawing them up before your eyes. He that offers praise as a sacrifice glorifies me; and to him that goes the right way I will show the salvation of God. »
Gospel Acclamation: Hebrews 4:12
Alleluia, alleluia. The word of God is living and effective, able to discern reflections and thoughts of the heart. Alleluia, alleluia.
Gospel: Mark 2:18-22
The disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast. But the days will come when the bridegroom is taken away from them, and then they will fast on that day. No one sews a piece of unshrunken cloth on an old cloak. If he does, its fullness pulls away, the new from the old, and the tear gets worse. Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined. Rather, new wine is poured into fresh wineskins.”
Prayer over the Offerings
Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. Through Christ our Lord.
Communion Antiphon: Cf. Ps 22: 5
You have prepared a table before me, and how precious is the chalice that quenches my thirst.
Prayer after Communion
Pour on us, O Lord, the Spirit of your love, and in your kindness make those you have nourished by this one heavenly Bread one in mind and heart. Through Christ our Lord.
Meditation
“New wine is poured into new wineskins.” The new wine and the new cloth Jesus speaks of represent the Gospel, which invites us to a new way of life. This new way of life cannot fit into our usual way of doing things. It does not agree with the way of the world. The Gospel brings about transformation; it obliges us to abandon one way of life in favour of another. The new life that the Gospel calls us to live is a life of submission to God and obedience to his commandments. As Samuel teaches us in the First Reading, there is no greater sacrifice we can offer to God than obedience; we should listen to his Word and act on it, for it is in this way that our lives are transformed. What has changed in your life since you became a Christian? Do you listen to God’s Word and try to live according to it? What are the habits and attitudes you have that God’s Word invites you to change?
by L'équipe de publication | Jan 17, 2026 | Evangelium
2nd SUNDAY IN ORDINARY TIME
SAINT PRISCA, VIRGIN AND MARTYR
Psalter II
GREEN
Entrance Antiphon: Ps 65: 4
All the earth shall bow down before you, O God, and shall sing to you, shall sing to your name, O Most High!
Collect
Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
First reading: Isaiah 49:3, 5–6
The Lord said to me: You are my servant, Israel, through whom I show my glory. Now the Lord has spoken who formed me as his servant from the womb, that Jacob may be brought back to him and Israel gathered to him; and I am made glorious in the sight of the Lord, and my God is now my strength! It is too little, the Lord says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.
Responsorial Psalm: Psalm 40:2, 4, 7–8, 8–9, 10
R/ Here am I, Lord; I come to do your will.
- I have waited, waited for the Lord, and he stooped toward me and heard my cry. And he put a new song into my mouth, a hymn to our God.
- Sacrifice or offering you wished not, but ears open to obedience you gave me. Holocausts or sin-offerings you sought not; then said I, “Behold I come.”
- In the written scroll it is prescribed for me, to do your will, O my God, is my delight, and your law is within my heart! »
- I announced your justice in the vast assembly; I did not restrain my lips, as you, O Lord, know.
Second reading: 1 Corinthians 1:1–3
Paul, called to be an apostle of Christ Jesus by the will of God, and Sosthenes our brother, to the church of God that is in Corinth, to you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours. Grace to you and peace from God our Father and the Lord Jesus Christ.
Gospel Acclamation: John 1:14a, 12a
Alleluia, alleluia. The Word of God became flesh and dwelt among us. To those who accepted him, he gave power to become children of God. Alleluia, alleluia.
Gospel: John 1:29–34
John the Baptist saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.” John testified further, saying, “I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’ Now I have seen and testified that he is the Son of God.”
Prayer over the Offerings
Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. Through Christ our Lord.
Communion Antiphon: Cf. Ps 22: 5
You have prepared a table before me, and how precious is the chalice that quenches my thirst.
Prayer after Communion
Pour on us, O Lord, the Spirit of your love, and in your kindness make those you have nourished by this one heavenly Bread one in mind and heart. Through Christ our Lord.
Meditation
“Behold the Lamb of God, who takes away the sin of the world.” Do you truly understand what it means to be a Christian? It is not just about going to Church on Sundays, reciting prayers or obeying certain rules; it about establishing and maintaining a personal relationship with Jesus Christ. A Christian is a follower of Christ, and you cannot be a follower of Christ if you do not have a bond with him. In order to establish this bond, you have to believe that Jesus is the Lamb of God, that is, the one who gave himself as sacrifice to take your sins away and make you a child of God. This belief should be present in your mind in whatever you do. Whenever you pray or attend mass, you should know that you are going to encounter your Saviour who is your Lord and your God. Whenever you receive Holy Communion, you should know that you are receiving the Body and Blood of Christ, which is food for your soul. In your daily activities, you should know that you are accompanied by your Lord and King, and through your words and actions you have to make him present in the world.
by L'équipe de publication | Jan 17, 2026 | Agenda Biblique
2ème DIMANCHE DU TEMPS ORDINAIRE
BIENHEUREUSE MARGUERITE DE HONGRIE
(Psautier II –Vert )
Antienne d’ouverture : Ps 65, 4
Que toute la terre se prosterne devant toi: Seigneur, qu’elle chante pour toi, qu’elle chante à la gloire de ton nom, Dieu très-haut.
Prière d’ouverture :
Dieu éternel et tout-puissant, qui régis l’univers du ciel et de la terre: Exauce, en ta bonté, les prières de ton peuple et fais à notre temps la grâce de la paix. Par Jésus Christ.
1ère lecture : Is 49, 3.5-6
Parole du Serviteur de Dieu. Le Seigneur m’a dit : « Tu es mon serviteur, Israël, en toi je me glorifierai. » Maintenant le Seigneur parle, lui qui m’a formé dès le sein de ma mère pour que je sois son serviteur, que je lui ramène Jacob et que je lui rassemble Israël. Oui, j’ai du prix aux yeux du Seigneur, c’est mon Dieu qui est ma force. Il parle ainsi : « C’est trop peu que tu sois mon serviteur pour relever les tribus de Jacob et ramener les rescapés d’Israël : je vais faire de toi la lumière des nations, pour que mon salut parvienne jusqu’aux extrémités de la terre.»
Psaume : 39(40), 2abc. 4ab, 7-8a, 8b-9, 10cd. 11cd
R/ Me voici, Seigneur, je viens faire ta volonté
- D’un grand espoir j’espérais le Seigneur : il s’est penché vers moi.
- Dans ma bouche il a mis un chant nouveau, une louange à notre Dieu.
- Tu ne voulais ni offrande ni sacrifice, tu as ouvert mes oreilles ; tu ne demandais ni holocauste ni victime, alors j’ai dit : « Voici, je viens. »
- Dans le livre, est écrit pour moi ce que tu veux que je fasse. Mon Dieu, voilà ce que j’aime : ta loi me tient aux entrailles.
- Vois, je ne retiens pas mes lèvres, Seigneur, tu le sais. J’ai dit ton amour et ta vérité à la grande assemblée.
2ème lecture : 1 Co 1, 1-3
Moi, Paul, appelé par la volonté de Dieu pour être Apôtre du Christ Jésus, avec Sosthène notre frère, je m’adresse à vous qui êtes, à Corinthe, l’Église de Dieu, vous qui avez été sanctifiés dans le Christ Jésus, vous les fidèles qui êtes, par appel de Dieu, le peuple saint, avec tous ceux qui, en tout lieu, invoquent le nom de notre Seigneur Jésus Christ, leur Seigneur et le nôtre. Que la grâce et la paix soient avec vous, de la part de Dieu notre Père et de Jésus Christ le Seigneur.
Acclamation :
Alléluia. Alléluia. Le Verbe s’est fait chair, il a demeuré parmi nous. Par lui, deviendront fils de Dieu tous ceux qui le reçoivent. Alléluia. (cf. Jn 1,14,12)
Évangile : Jn 1, 29-34
Comme Jean Baptiste voyait Jésus venir vers lui, il dit : « Voici l’Agneau de Dieu, qui enlève le péché du monde ; c’est de lui que j’ai dit : Derrière moi vient un homme qui a sa place devant moi, car avant moi il était. Je ne le connaissais pas ; mais, si je suis venu baptiser dans l’eau, c’est pour qu’il soit manifesté au peuple d’Israël. » Alors Jean rendit ce témoignage : « J’ai vu l’Esprit descendre du ciel comme une colombe et demeurer sur lui. Je ne le connaissais pas, mais celui qui m’a envoyé baptiser dans l’eau m’a dit : ‘L’homme sur qui tu verras l’Esprit descendre et demeurer, c’est celui-là qui baptise dans l’Esprit Saint.’ Oui, j’ai vu, et je rends ce témoignage : c’est lui le Fils de Dieu. »
Prière sur les offrandes :
Seigneur, accorde-nous la grâce de vraiment participer à cette eucharistie; Car chaque fois qu’est célébré ce sacrifice en mémorial, c’est l’œuvre de notre Rédemption qui s’accomplit. Par Jésus.
Antienne de communion Ps 22, 5
Pour moi, Seigneur, tu as dressé la table, et ma coupe me remplit de joie.
Prière après la communion :
Pénètre-nous, Seigneur, de ton esprit de charité, Afin que soient unis par ton amour ceux que tu as nourris d’un même pain. Par Jésus.
Méditation :
Jean Baptiste nous entraîne dans son témoignage. A travers lui nous est manifestée l’identité de Jésus : celui qui vient, l’Agneau de Dieu, celui qui était dès le commencement, sur qui demeure l’Esprit qui baptise dans l’Esprit Saint, le Fils de Dieu. Tous ces qualificatifs sont là pour nous faire entrer dans la connaissance du cœur. Au milieu de nous, quelque part dans notre cœur, se tient Celui que nous ne connaissons pas. Comme Jean Baptiste, nous sommes invités à regarder Celui qui vient à nous, à contempler l’Esprit qui l’habite, à voir dans la foi qu’il est le Fils de Dieu.
