by L'équipe de publication | Mar 3, 2024 | Evangelium
Saint Casimir
(1458 – 1484)
Purple
He was the second son of King Casimir IV of Poland. He assiduously cultivated the Christian virtues, especially chastity and generosity to the poor. He died of tuberculosis on 4 March 1484.
Entrance Antiphon : Ps 83: 3
My soul is longing and yearning for the courts of the Lord. My heart and my flesh cry out to the living God.
Collect
May your unfailing compassion, O Lord, cleanse and protect your Church, and, since without you she cannot stand secure, may she be always governed by your grace. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.
First reading : 2 Kings 5: 1- 15
Naaman, army commander to the king of Aram, was a man who enjoyed his master’s respect and favour, since through him the Lord had granted victory to the Aramaeans. But the man was a leper. Now on one of their raids, the Aramaeans had carried off from the land of Israel a little girl who had become a servant of Naaman’s wife. ‘She said to her mistress, ‘If only my master would approach the prophet of Samaria. He would cure him of his leprosy.’ Naaman went and told his master. ‘This and this’ he reported ‘is what the girl from the land of Israel said.’ ‘Go by all means,’ said the king of Aram ‘I will send a letter to the king of Israel.’ So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten festal robes. He presented the letter to the king of Israel. It read: ‘With this letter, I am sending my servant Naaman to you for you to cure him of his leprosy.’ When the king of Israel read the letter, he tore his garments. ‘Am I a god to give death and life,’ he said ‘that he sends a man to me and asks me to cure him of his leprosy? Listen to this, and take note of it and see how he intends to pick a quarrel with me.’When Elisha heard that the king of Israel had torn his garments, he sent word to the king, ‘Why did you tear your garments? Let him come to me, and he will find there is a prophet in Israel.’ So Naaman came with his team and chariot and drew up at the door of Elisha’s house. And Elisha sent him a messenger to say, ‘Go and bathe seven times in the Jordan, and your flesh will become clean once more.’ But Naaman was indignant and went off, saying, ‘Here was I thinking he would be sure to come out to me, and stand there, and call on the name of the Lord his God, and wave his hand over the spot and cure the leprous part. Surely Abana and Pharpar, the rivers of Damascus, are better than any water in Israel? Could I not bathe in them and become clean?’ And he turned round and went off in a rage. But his servants approached him and said, ‘My father, if the prophet had asked you to do something difficult, would you not have done it? All the more reason, then, when he says to you, “Bathe, and you will become clean.”’ So he went down and immersed himself seven times in the Jordan, as Elisha had told him to do. And his flesh became clean once more like the flesh of a little child. Returning to Elisha with his whole escort, he went in and stood before him. ‘Now I know’ he said ‘that there is no God in all the earth except in Israel. ’
Responsorial Psalm: Psalm 41: 2 – 3, 42: 3 – 4
R/ My soul is thirsting for God, the God of my life: when can I enter and see the face of God?
Like the deer that yearns for running streams, So my soul is yearning for you, my God. My soul is thirsting for God, the God of my life; When can I enter and see the face of God?
O send forth your light and your truth; Let these be my guide. Let them bring me to your holy mountain, to the place where you dwell.
And I will come to the altar of God, the God of my joy. My redeemer, I will thank you on the harp, O God, my God.
Gospel Acclamation : 2Co : 6 – 2
Praise and honour to you, Lord Jesus! Now is the favourable time:This is the day of salvation. Praise and honour to you, Lord Jesus!
Gospel : Luke 4, 24-30
Jesus came to Nazara and spoke to the people in the synagogue: ‘I tell you solemnly, no prophet is ever accepted in his own country. ‘There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of these: he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.’ When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of the town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.
Prayer over the Offerings
May what we offer you, O Lord, in token of our service, Be transformed by you into the sacrament of salvation. Through Christ our Lord.
Communion Antiphon : Ps 116:1,2
O praise the Lord, all you nations, for his merciful love towards us is great.
Prayer after Communion
May communion in this your Sacrament, we pray, O Lord, bring with it purification and the unity that is your gift. Through Christ our Lord.
Meditation
In the Gospel, the people today do not believe in Jesus because they are aware of his family’s history. In the verses that came before this one, the people were praising him for the great words that he had said. In later attempts, they targeted him because they were familiar with his father. The same crowd that had been praising Jesus before he used a parable to correct them turned around and tried to kill him. Do you disregard the truth simply because of who is expressing it? The words of Jesus may sting, but they are nonetheless the truth that leads to everlasting life.
by L'équipe de publication | Mar 2, 2024 | Evangelium
3rd Sunday of Lent
Year B
Psalter: Week 3
Saint Katharine Drexel
Purple
Entrance Antiphon: Cf. Ps 24: 15-16
My eyes are always on the Lord, for he rescues my feet from the snare. Turn to me and have mercy on me, for I am alone and poor.
Collect
O God, author of every mercy and of all goodness, who in fasting, prayer and almsgiving have shown us a remedy for sin, look graciously on this confession of our lowliness, that we, who are bowed down by our conscience, may always be lifted up by your mercy. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Exodus 20:1-17
God spoke all these words. He said, ‘I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery. ‘You shall have no gods except me. ‘You shall not make yourself a carved image or any likeness of anything in heaven or on earth beneath or in the waters under the earth; you shall not bow down to them or serve them. For I, the Lord your God, am a jealous God and I punish the father’s fault in the sons, the grandsons, and the great-grandsons of those who hate me; but I show kindness to thousands of those who love me and keep my commandments. ‘You shall not utter the name of the Lord your God to misuse it, for the Lord will not leave unpunished the man who utters his name to misuse it. ‘Remember the sabbath day and keep it holy. For six days you shall labour and do all your work, but the seventh day is a sabbath for the Lord your God. You shall do no work that day, neither you nor your son nor your daughter nor your servants, men or women, nor your animals nor the stranger who lives with you. For in six days the Lord made the heavens and the earth and the sea and all that these hold, but on the seventh day he rested; that is why the Lord has blessed the sabbath day and made it sacred. ‘Honour your father and your mother so that you may have a long life in the land that the Lord your God has given to you. ‘You shall not kill. ‘You shall not commit adultery. ‘You shall not steal. ‘You shall not bear false witness against your neighbour. ‘You shall not covet your neighbour’s house. You shall not covet your neighbour’s wife, or his servant, man or woman, or his ox, or his donkey, or anything that is his.’
Responsorial Psalm: Psalm 18(19):8-11
R/ You, Lord, have the message of eternal life.
The law of the Lord is perfect, it revives the soul. The rule of the Lord is to be trusted, it gives wisdom to the simple.
The precepts of the Lord are right, they gladden the heart. The command of the Lord is clear, it gives light to the eyes.
The fear of the Lord is holy, abiding for ever. The decrees of the Lord are truth and all of them just.
They are more to be desired than gold, than the purest of gold and sweeter are they than honey, than honey from the comb.
Second reading: 1 Corinthians 1:22-25
While the Jews demand miracles and the Greeks look for wisdom, here are we preaching a crucified Christ; to the Jews an obstacle that they cannot get over, to the pagans madness, but to those who have been called, whether they are Jews or Greeks, a Christ who is the power and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
Gospel Acclamation: Jn11:25, 26
Praise to you, O Christ, king of eternal glory! I am the resurrection and the life, says the Lord; whoever believes in me will never die. Praise to you, O Christ, king of eternal glory!
Gospel: John 2:13-25
Just before the Jewish Passover Jesus went up to Jerusalem, and in the Temple he found people selling cattle and sheep and pigeons, and the money-changers sitting at their counters there. Making a whip out of some cord, he drove them all out of the Temple, cattle and sheep as well, scattered the money-changers’ coins, knocked their tables over and said to the pigeon-sellers, ‘Take all this out of here and stop turning my Father’s house into a market.’ Then his disciples remembered the words of scripture: Zeal for your house will devour me. The Jews intervened and said, ‘What sign can you show us to justify what you have done?’ Jesus answered, ‘Destroy this sanctuary, and in three days I will raise it up.’ The Jews replied, ‘It has taken forty-six years to build this sanctuary: are you going to raise it up in three days?’ But he was speaking of the sanctuary that was his body, and when Jesus rose from the dead, his disciples remembered that he had said this, and they believed the scripture and the words he had said. During his stay in Jerusalem for the Passover many believed in his name when they saw the signs that he gave, but Jesus knew them all and did not trust himself to them; he never needed evidence about any man; he could tell what a man had in him.
Prayer over the Offerings
Be pleased, O Lord, with these sacrificial offerings, and grant that we who beseech pardon for our own sins, may take care to forgive our neighbour. Through Christ our Lord.
Communion Antiphon
The sparrow finds a home, and the swallow a nest for her young: by your altars, O Lord of hosts, my King and my God. Blessed are they who dwell in your house, for ever singing your praise.
Prayer after Communion
As we receive the pledge of things yet hidden in heaven and are nourished while still on earth with the Bread that comes from on high, we humbly entreat you, O Lord,
that what is being brought about in us in mystery may come to true completion. Through Christ our Lord.
Prayer over the People
Direct, O Lord, we pray, the hearts of your faithful, and in your kindness grant your servants this grace: that, abiding in the love of you and their neighbour, they may fulfil the whole of your commands. Through Christ our Lord.
Meditation
The temple is the place of the presence of God and the bond of the regular encounter with Him. From this perspective, we build beautiful Churches with the tabernacles that mark his permanent presence. Regrettably, some transform their churches into markets, people eating and leaving dirt while keeping their homes neat in the neighbourhood or village. The true temple of God to maintain is our heart. We must always work that it is not defiled by sin, for it is the abode of God. We have to free our bodies from all pride and arrogance and give God first place. If we ignore God in our lives, so will it be the same with our brethren. May the Lord help us purify our hearts so that they are worthy to welcome him and constitute his true home.
by L'équipe de publication | Mar 1, 2024 | Evangelium
Saint Chad
(-672)
Purple
Chad was born in Northumbria, one of four brothers, all of whom became priests. He was educated under St Aidan and partly in Ireland. Chad was outstanding for his humility and simplicity of life. He died of the plague on 2 March 672.
Entrance Antiphon: Ps 144: 8-9
The Lord is kind and full of compassion, slow to anger, abounding in mercy. How good is the Lord to all, compassionate to all his creatures.
Collect
O God, who grant us by glorious healing remedies while still on earth to be partakers of the things of heaven, guide us, we pray, through this present life and bring us to that light in which you dwell. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Micah 7:14-15,18-20
With shepherd’s crook, O Lord, lead your people to pasture, the flock that is your heritage, living confined in a forest with meadow land all around. Let them pasture in Bashan and Gilead as in the days of old. As in the days when you came out of Egypt grant us to see wonders. What god can compare with you: taking fault away, pardoning crime, not cherishing anger for ever but delighting in showing mercy? Once more have pity on us, tread down our faults, to the bottom of the sea throw all our sins. Grant Jacob your faithfulness, and Abraham your mercy, as you swore to our fathers from the days of long ago.
Responsorial Psalm: Psalm 102(103):1-4,9-12
R/ The Lord is compassion and love.
My soul, give thanks to the Lord all my being, bless his holy name.
My soul, give thanks to the Lord and never forget all his blessings.
It is he who forgives all your guilt, who heals every one of your ills, who redeems your life from the grave, who crowns you with love and compassion.
His wrath will come to an end; he will not be angry for ever. He does not treat us according to our sins nor repay us according to our faults.
For as the heavens are high above the earth so strong is his love for those who fear him. As far as the east is from the west so far does he remove our sins.
Gospel Acclamation: Lk15:18
Glory and praise to you, O Christ! I will leave this place and go to my father and say: ‘Father, I have sinned against heaven and against you.’ Glory and praise to you, O Christ!
Gospel: Luke 15:1-3,11-32
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them: ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery. ‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father. ‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate. ‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.” ‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
Prayer over the Offerings
Through these sacred gifts, we pray, O Lord, may our redemption yield its fruits, restraining us from unruly desires and leading us onward to the gifts of salvation. Through Christ our Lord.
Communion Antiphon: Lk 15: 32
You must rejoice, my son, for your brother was dead and has come to life; he was lost and is found.
Prayer after Communion
May your divine Sacrament, O Lord, which we have received, fill the inner depths of our heart and, by its working mightily within us, make us partakers of its grace. Through Christ our Lord.
Prayer over the People
May the ears of your mercy be open, O Lord, to the prayers of those who call upon you; and that you may grant what they desire, have them ask what is pleasing to you. Through Christ our Lord.
Meditation
The story of the lost son shows us that God is a loving, merciful Father who always forgives his children. Our God loves and forgives even those who have done the worst sins, as long as they admit them, do penance, and ask God to forgive them through the sacrament of reconciliation. He will be delighted to have us there. It would also be important that, after being forgiven, we decide not to make the same mistakes again. This is what the wayward son did when he realised he had gone wrong. We also shouldn’t act like some Scribes and Pharisees of Jesus’s time, which the older son symbolises in this story. They think they are holy and don’t need to change, and they don’t understand that Christ must go to sinners to save them. May God give us the humility of the lost son so that we can admit our mistakes and move towards God’s forgiveness, which sets us free.
by L'équipe de publication | Feb 29, 2024 | Evangelium
Psalter: Week 2
Saint David
(520 – 589)
Purple
The earliest life of St David dates from five centuries after his death in 589. He became abbot and bishop at Mynyw. He is credited with a monastic rule and also with a Penitentiary.
Entrance Antiphon : Cf. Ps 30: 2, 5
In you, O Lord, I put my trust, let me never be put to shame; release me from the snare they have hidden for me, for you indeed are my refuge.
Collect
Grant, we pray, almighty God, that, purifying us by the sacred practice of penance, You may lead us in sincerity of heart to attain the holy things to come. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Genesis 37:3-4,12-13,17-28
Israel loved Joseph more than all his other sons, for he was the son of his old age, and he had a coat with long sleeves made for him. But his brothers, seeing how his father loved him more than all his other sons, came to hate him so much that they could not say a civil word to him. His brothers went to pasture their father’s flock at Shechem. Then Israel said to Joseph, ‘Are not your brothers with the flock at Shechem? Come, I am going to send you to them.’ So Joseph went after his brothers and found them at Dothan. They saw him in the distance, and before he reached them they made a plot among themselves to put him to death. ‘Here comes the man of dreams’ they said to one another. ‘Come on, let us kill him and throw him into some well; we can say that a wild beast devoured him. Then we shall see what becomes of his dreams.’ But Reuben heard, and he saved him from their violence. ‘We must not take his life’ he said. ‘Shed no blood,’ said Reuben to them ‘throw him into this well in the wilderness, but do not lay violent hands on him’ – intending to save him from them and to restore him to his father. So, when Joseph reached his brothers, they pulled off his coat, the coat with long sleeves that he was wearing, and catching hold of him they threw him into the well, an empty well with no water in it. They then sat down to eat. Looking up they saw a group of Ishmaelites who were coming from Gilead, their camels laden with gum, tragacanth, balsam and resin, which they were taking down into Egypt. Then Judah said to his brothers, ‘What do we gain by killing our brother and covering up his blood? Come, let us sell him to the Ishmaelites, but let us not do any harm to him. After all, he is our brother, and our own flesh.’ His brothers agreed. Now some Midianite merchants were passing, and they drew Joseph up out of the well. They sold Joseph to the Ishmaelites for twenty silver pieces, and these men took Joseph to Egypt.
Responsorial Psalm: Psalm 104:16-21
R/ Remember the wonders the Lord has done.
The Lord called down a famine on the land. He broke the staff that supported them. He had sent man before them, Joseph, sold as a slave.
His feet were put in chains, his neck was bound with iron, until what he said came to pass and the word of the Lord proved him true.
Then the King sent and released him, the ruler of the people set him free, making him master of his house and ruler of all he possessed.
Gospel Acclamation : Jn3:16
Praise and honour to you, Lord Jesus! God loved the world so much that he gave His only Son: everyone who believes in him has eternal life. Praise and honour to you, Lord Jesus!
Gospel : Matthew 21:33-43,45-46
Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the Scriptures: It was the stone rejected by the builders That became the keystone. This was the Lord’s doing and it is wonderful to see?’ I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’ When they heard his parables, the chief priests and the Scribes realized he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.
Prayer over the Offerings
May your merciful grace prepare your servants, O God, for the worthy celebration of these mysteries, and lead them to it by a devout way of life. Through Christ our Lord.
Communion Antiphon : 1 Jn 4: 10
God loved us, and sent his Son as expiation for our sins.
Prayer after Communion
Having received this pledge of eternal salvation, we pray, O Lord, That we may set our course so well as to attain the redemption you promise. Through Christ our Lord.
Meditation
A young man came home after receiving an inferior grade on the final school day. When he saw his parents sitting at the table, he threw the report card at them and asked, «Now tell me, Dad, who is to blame, my teachers or heredity?» He did this as quickly as possible. Jesus is directing our focus today to the topic of the results. Because the tenant farmers could not achieve satisfactory results with the farm, they resorted to violent conflict and the taking of lives. Are you getting positive outcomes from your efforts, or are they turning you into a more nasty and aggressive person? It doesn’t matter how often you fail; you are not a failure until you start blaming others. Let us cling to the God of successful outcomes before he takes away our chance to try again.
by L'équipe de publication | Feb 28, 2024 | Agenda Biblique
Saint Romain
Violet
Auguste Chapdelaine est un prêtre-missionnaire catholique, né à La Rochelle-Normande (Manche) le 6 janvier 1814 et mort en Chine, dans la Province du Kouang-si (Guangxi) en 1856. Il a été béatifié le 27 mai 1900 par le pape Léon XIII et canonisé le Ier octobre 2000 par le pape Jean-Paul II, parmi les 120 chrétiens morts en Chine entre les XVI et XXe siècles.
Antienne d’ouverture : Ps 138, 23-24
Scrute-moi, mon Dieu, et tu connaîtras mon cœur. Vois si le mal ne fait pas en moi son chemin et conduis-moi sur le chemin d’éternité.
Prière d’ouverture
Dieu qui aimes l’innocence et la fais recouvrer, oriente vers toi le cœur de tes fidèles, pour que, dociles à ton Esprit, ils soient fermes dans la foi et vraiment efficaces. Par Jésus Christ.
1ère lecture : Jr 17, 5-10
Ainsi parle le Seigneur : Maudit soit l’homme qui met sa foi dans un mortel, qui s’appuie sur un être de chair, tandis que son cœur se détourne du Seigneur. Il sera comme un buisson sur une terre désolée, il ne verra pas venir le bonheur. Il aura pour demeure les lieux arides du désert, une terre salée, inhabitable. Béni soit l’homme qui met sa foi dans le Seigneur, dont le Seigneur est la confiance. Il sera comme un arbre, planté près des eaux, qui pousse, vers le courant, ses racines. Il ne craint pas quand vient la chaleur: son feuillage reste vert. L’année de la sécheresse, il est sans inquiétude : il ne manque pas de porter du fruit. Rien n’est plus faux que le cœur de l’homme, il est incurable. Qui peut le connaître ? Moi, le Seigneur, qui pénètre les cœurs et qui scrute les reins, afin de rendre à chacun selon sa conduite, selon le fruit de ses actes.
Psaume : 1, 1-2, 3, 4.6
R/ Heureux est l’homme qui met sa foi dans le Seigneur.
Heureux est l’homme qui n’entre pas au conseil des méchants, qui ne suit pas le chemin des pécheurs, ne siège pas avec ceux qui ricanent, mais se plaît dans la loi du Seigneur et murmure sa loi jour et nuit !
Il est comme un arbre planté près d’un ruisseau, qui donne du fruit en son temps, et jamais son feuillage ne meurt ; tout ce qu’il entreprend réussira, tel n’est pas le sort des méchants.
Mais ils sont comme la paille balayée par le vent : au jugement, les méchants ne se lèveront pas, ni les pécheurs au rassemblement des justes. Le Seigneur connaît le chemin des justes, mais le chemin des méchants se perdra.
Acclamation : Lc 8,15
Ta parole, Seigneur, est vérité, et ta loi, délivrance. Heureux ceux qui ont entendu la Parole dans un cœur bon et généreux, qui la retiennent et portent du fruit par leur persévérance. Ta parole, Seigneur, est vérité, et ta loi, délivrance.
Évangile : Lc 16, 19-31
En ce temps-là, Jésus disait aux pharisiens : « Il y avait un homme riche, vêtu de pourpre et de lin fin, qui faisait chaque jour des festins somptueux. Devant son portail gisait un pauvre nommé Lazare, qui était couvert d’ulcères. Il aurait bien voulu se rassasier de ce qui tombait de la table du riche ; mais les chiens, eux, venaient lécher ses ulcères. Or le pauvre mourut, et les anges l’emportèrent auprès d’Abraham. Le riche mourut aussi, et on l’enterra. Au séjour des morts, il était en proie à la torture; levant les yeux, il vit Abraham de loin et Lazare tout près de lui. Alors il cria : “Père Abraham, prends pitié de moi et envoie Lazare tremper le bout de son doigt dans l’eau pour me rafraîchir la langue, car je souffre terriblement dans cette fournaise. – Mon enfant, répondit Abraham, rappelle- toi: tu as reçu le bonheur pendant ta vie, et Lazare, le malheur pendant la sienne. Maintenant, lui, il trouve ici la consolation, et toi, la souffrance. Et en plus de tout cela, un grand abîme a été établi entre vous et nous, pour que ceux qui voudraient passer vers vous ne le puissent pas, et que, de là- bas non plus, on ne traverse pas vers nous.” Le riche répliqua : “Eh bien! père, je te prie d’envoyer Lazare dans la maison de mon père. En effet, j’ai cinq frères : qu’il leur porte son témoignage, de peur qu’eux aussi ne viennent dans ce lieu de torture !” Abraham lui dit: “Ils ont Moïse et les Prophètes: qu’ils les écoutent! – Non, père Abraham, dit- il, mais si quelqu’un de chez les morts vient les trouver, ils se convertiront.” Abraham répondit: “S’ils n’écoutent pas Moïse ni les Prophètes, quelqu’un pourra bien ressusciter d’entre les morts : ils ne seront pas convaincus.” »
Prière sur les offrandes
Par cette Eucharistie, Seigneur, sanctifie nos œuvres de pénitence, pour que l’entraînement du carême aboutisse à la vraie conversion du cœur. Par Jésus.
Antienne de la communion : Ps 118,1
Heureux, les hommes d’une conduite irréprochable qui suivent la loi du Seigneur.
Prière après la communion
Que cette communion, Seigneur, demeure agissante en nous et prolonge son effet dans notre vie. Par Jésus.
Méditation
Bien-aimés de Dieu, la parabole de Lazare et du riche que Luc nous présente en ce jour nous indique clairement que c’est la qualité de vie que nous menons chaque jour qui définira notre destination finale après la vie présente. Ainsi, si nous sommes méchants, avares, insensibles aux besoins de notre entourage, et installés dans l’opulence, nous pouvons certes être heureux en ce monde, mais vivre malheureux pour l’éternité. D’où la nécessité pour nous de vivre dans l’humilité, la simplicité et la crainte de Dieu pour recevoir en héritage la vie éternelle.
