by L'équipe de publication | Feb 17, 2024 | Evangelium
1st sunday of lent
Psalter: Week 1
Saint Bernadette Soubirous
Purple
Entrance Antiphon : Cf. Ps 90: 15-16
When he calls on me, I will answer him; I will deliver him and give him glory, I will grant him length of days.
Collect
Grant, almighty God, through the yearly observances of holy Lent, that we may grow in understanding of the riches hidden in Christ and, by worthy conduct, pursue their effects. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Genesis 9:8-15
God spoke to Noah and his sons, ‘See, I establish my Covenant with you, and with your descendants after you; also with every living creature to be found with you, birds, cattle and every wild beast with you: everything that came out of the ark, everything that lives on the earth. I establish my Covenant with you: no thing of flesh shall be swept away again by the waters of the flood. There shall be no flood to destroy the earth again.’ God said, ‘Here is the sign of the Covenant I make between myself and you and every living creature with you for all generations: I set my bow in the clouds and it shall be a sign of the Covenant between me and the earth. When I gather the clouds over the earth and the bow appears in the clouds, I will recall the Covenant between myself and you and every living creature of every kind. And so the waters shall never again become a flood to destroy all things of flesh.’
Responsorial Psalm: Psalm 24(25):4-6,7b-9
R/ Your ways, Lord, are faithfulness and love for those who keep your covenant.
Lord, make me know your ways. Lord, teach me your paths. Make me walk in your truth, and teach me: for you are God my saviour.
Remember your mercy, Lord, and the love you have shown from of old. In your love remember me,because of your goodness, O Lord.
The Lord is good and upright. He shows the path to those who stray, He guides the humble in the right path, He teaches his way to the poor.
Second reading: 1 Peter 3:18-22
Christ himself, innocent though he was, had died once for sins, died for the guilty, to lead us to God. In the body he was put to death, in the spirit he was raised to life, and, in the spirit, he went to preach to the spirits in prison. Now it was long ago, when Noah was still building that ark which saved only a small group of eight people ‘by water’, and when God was still waiting patiently, that these spirits refused to believe. That water is a type of the baptism which saves you now, and which is not the washing off of physical dirt but a pledge made to God from a good conscience, through the resurrection of Jesus Christ, who has entered heaven and is at God’s right hand, now that he has made the angels and Dominations and Powers his subjects.
Gospel Acclamation:
Mt4:4
Praise to you, O Christ, king of eternal glory! Man does not live on bread alone, but on every word that comes from the mouth of God. Praise to you, O Christ, king of eternal glory!
Gospel: Mark 1:12-15
The Spirit drove Jesus out into the wilderness and he remained there for forty days, and was tempted by Satan. He was with the wild beasts, and the angels looked after him. After John had been arrested, Jesus went into Galilee. There he proclaimed the Good News from God. ‘The time has come’ he said ‘and the kingdom of God is close at hand. Repent, and believe the Good News.’
Prayer over the Offerings
Give us the right dispositions, O Lord, we pray, to make these offerings, for with them we celebrate the beginning of this venerable and sacred time. Through Christ our Lord.
Communion Antiphon : Mt 4: 4
One does not live by bread alone, but by every word that comes forth from the mouth of God.
Prayer after Communion
Renewed now with heavenly bread, by which faith is nourished, hope increased, and charity strengthened, we pray, O Lord, that we may learn to hunger for Christ, the true and living Bread, and strive to live by every word which proceeds from your mouth. Through Christ our Lord.
Meditation
The account of the temptation in the Gospel of Mark reads almost like a telegram-it sounds staccato. There are just two verses compared to the lengthier and fuller eleven verses of Matthew and thirteen of Luke. Mark doesn’t bother about the content of the various temptations; he bluntly states that Jesus remained for forty days and was tempted by Satan. Wild beasts are traditional symbols of evil; like Satan, they prowl around looking for any signs of weakness. The Gospel of Mark underlines the theme of 40 days. Just as Jesus was tempted in the desert after 40 days of stay in the wilderness, we, too, are taking 40 days to enable us to resist temptation like Jesus. Therefore, in the face of these Jesus’s temptations, most of us would not have resisted even for one minute. Much more, we would have justified our decision with many excuses so that we would be convinced of having made a good choice. Who can resist the temptation that offers us power, dominion, and wealth?
by L'équipe de publication | Feb 16, 2024 | Agenda Biblique
Les sept saints fondateurs des Servites de Marie
Violet
Vers 1233, sept marchands florentins renoncent à leur commerce et à leurs gains pour mener une autre recherche dans la solitude du Mont Senario. Ils vivent en communauté dans la pénitence et méditent la passion de Jésus et les douleurs de sa mère. Ainsi prend naissance l’ordre des « servites » ou « serviteurs de Marie », voué à la prédication et à l’enseignement.
Antienne d’ouverture : Ps 68, 17
Ecoute-nous, Seigneur, toi dont l’amour n’est que bonté ; en ta grande tendresse, regarde-nous.
Prière d’ouverture
Dieu fort, Dieu éternel, regarde notre faiblesse : pour nous protéger, étends sur nous ta main toute-puissante. Par Jésus.
1ère lecture : Is 58, 9b-14
Ainsi parle le Seigneur : Si tu fais disparaître de chez toi le joug, le geste accusateur, la parole malfaisante, si tu donnes à celui qui a faim ce que toi, tu désires, et si tu combles les désirs du malheureux, ta lumière se lèvera dans les ténèbres et ton obscurité sera lumière de midi. Le Seigneur sera toujours ton guide. En plein désert, il comblera tes désirs et te rendra vigueur. Tu seras comme un jardin bien irrigué, comme une source où les eaux ne manquent jamais. Tu rebâtiras les ruines anciennes, tu restaureras les fondations séculaires. On t’appellera : « Celui qui répare les brèches », « Celui qui remet en service les chemins ». Si tu t’abstiens de voyager le jour du sabbat, de traiter tes affaires pendant mon jour saint, si tu nommes « délices » le sabbat et déclares « glorieux » le jour saint du Seigneur, si tu le glorifies, en évitant démarches, affaires et pourparlers, alors tu trouveras tes délices dans le Seigneur ; je te ferai chevaucher sur les hauteurs du pays, je te donnerai pour vivre l’héritage de Jacob ton père. Oui, la bouche du Seigneur a parlé.
Psaume : 85 (86), 1-2, 3-4, 5-6
R/Montre-moi ton chemin, Seigneur, que je marche suivant ta vérité.
Écoute, Seigneur, réponds-moi, car je suis pauvre et malheureux. Veille sur moi qui suis fidèle, ô mon Dieu, sauve ton serviteur qui s’appuie sur toi.
Prends pitié de moi, Seigneur, toi que j’appelle chaque jour. Seigneur, réjouis ton serviteur : vers toi, j’élève mon âme!
Toi qui es bon et qui pardonnes, plein d’amour pour tous ceux qui t’appellent, écoute ma prière, Seigneur, entends ma voix qui te supplie.
Acclamation
Tes paroles, Seigneur, sont l’esprit et elles sont vie. Je ne prends pas plaisir à la mort du méchant, dit le Seigneur. Qu’il se détourne de sa conduite, et qu’il vive ! Tes paroles, Seigneur, sont l’esprit et elles sont vie.
Évangile : Lc 5, 27-32
En ce temps-là, Jésus sortit et remarqua un publicain (c’est-à-dire un collecteur d’impôts) du nom de Lévi assis au bureau des impôts. Il lui dit : « Suis-moi. » Abandonnant tout, l’homme se leva ; et il le suivait. Lévi donna pour Jésus une grande réception dans sa maison ; il y avait là une foule nombreuse de publicains et d’autres gens attablés avec eux. Les pharisiens et les scribes de leur parti récriminaient en disant à ses disciples : « Pourquoi mangez-vous et buvez-vous avec les publicains et les pécheurs ? » Jésus leur répondit : « Ce ne sont pas les gens en bonne santé qui ont besoin du médecin, mais les malades. Je ne suis pas venu appeler des justes mais des pécheurs, pour qu’ils se convertissent. »
Prière sur les offrandes
Accepte, Seigneur, le sacrifice de louange et de pardon, afin que nos cœurs, purifiés par sa puissance, t’offrent un amour qui réponde à ton amour. Par Jésus.
Antienne de la communion : Ps 24, 4
C’est la miséricorde que je désire et non les sacrifices, dit le Seigneur. Car je ne suis pas venu appeler les justes, mais les pécheurs.» (Mt 9, 13).
Prière après la communion
Le sacrement de ta vie, Seigneur, nous a fortifiés ; qu’il nous achemine aux biens éternels dont il est le signe en notre vie. Par Jésus Christ.
Méditation
Le Carême est un temps de grâce où Dieu offre son salut à tous ses enfants. C’est ce que l’on peut apprendre de l’appel de Levi dans le passage de l’évangile de Luc de ce jour. Collecteur d’impôts de son état, Levi faisait partie de ceux envers qui la société juive était sans pitié car, étant considéré comme pécheur public. Nous le voyons d’ailleurs dans le reproche qui est fait à Jésus de faire bon accueil au pécheurs. Cependant, Jésus va saisir cette opportunité pour faire une catéchèse à ses détracteurs sur la miséricorde de Dieu.
by L'équipe de publication | Feb 16, 2024 | Evangelium
The Seven Holy Founders of the Servite Order
Purple
In the thirteenth century seven Florentines founded the Servite order. Their feast is celebrated today because one of the seven founders, Saint Alexius Falconieri, died on 17 February 1310
Entrance Antiphon : Cf. Ps 68: 17
Answer us, Lord, for your mercy is kind; in the abundance of your mercies, look upon us.
Collect
Almighty ever-living God, look with compassion on our weakness and ensure us your protection by stretching forth the right hand of your majesty. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Isaiah 58:9-14
The Lord says this: If you do away with the yoke, the clenched fist, the wicked word, if you give your bread to the hungry, and relief to the oppressed, your light will rise in the darkness, and your shadows become like noon. The Lord will always guide you, giving you relief in desert places. He will give strength to your bones and you shall be like a watered garden, like a spring of water whose waters never run dry. You will rebuild the ancient ruins, build up on the old foundations. You will be called ‘Breach-mender’, ‘Restorer of ruined houses. If you refrain from trampling the sabbath, and doing business on the holy day, if you call the Sabbath ‘Delightful’, and the day sacred to the Lord ‘Honourable’, if you honour it by abstaining from travel, from doing business and from gossip, then shall you find your happiness in the Lord and I will lead you triumphant over the heights of the land. I will feed you on the heritage of Jacob your father. For the mouth of the Lord has spoken.
Responsorial Psalm: Psalm 85:1-6
R/ Show me, Lord, your way, so that I may walk in your truth.
Turn your ear, O Lord, and give answer for I am poor and needy. Preserve my life, for I am faithful; save the servant who trusts in you.
You are my God, have mercy on me, Lord, for I cry to you all the day long. Give joy to your servant, O Lord, for to you I lift up my soul.
O Lord, you are good and forgiving, full of love to all who call. Give heed, O Lord, to my prayer and attend to the sound of my voice.
Gospel Acclamation : cfPs94:8
Glory to you, O Christ, you are the Word of God! Harden not your hearts today, but listen to the voice of the Lord. Glory to you, O Christ, you are the Word of God!
Gospel : Luke 5:27-32
Jesus noticed a tax collector, Levi by name, sitting by the customs house, and said to him, ‘Follow me.’ And leaving everything he got up and followed him. In his honour Levi held a great reception in his house, and with them at table was a large gathering of tax collectors and others. The Pharisees and their scribes complained to his disciples and said, ‘Why do you eat and drink with tax collectors and sinners?’ Jesus said to them in reply, ‘It is not those who are well who need the doctor, but the sick. I have not come to call the virtuous, but sinners to repentance.’
Prayer over the Offerings
Accept, we pray, O Lord, the sacrifice of conciliation and praise, and grant that, cleansed by its working, we may offer minds well pleasing to you. Through Christ our Lord.
Communion Antiphon : Mt 9: 13
I desire mercy, not sacrifice, says the Lord, for I did not come to call the just but sinners.
Prayer after Communion
Nourished with the gift of heavenly life, we pray, O Lord, that what remains for us a mystery in this present life may be for us a help to reach eternity. Through Christ our Lord.
Meditation
We have a record of the call of Matthew. Luke does not give any detail of Matthew’s life before his call by Jesus. We can speculate that he had probably heard of Jesus, but this is mere speculation. Jesus saw Matthew sitting in his tax booth and called to him. We need to remember that Matthew, as a Tax-Collector, was a rich man because tax collectors could levy what they wished over and above what was demanded by the government. He was well off and had a comfortable life. To follow Jesus meant the loss of all this, and he did. This is divine grace. Even though Matthew had it all, he was still without hope and God. The call brought him the blessing of eternal life with his eternal future in heaven. God calls us into this blessing, and we are given the grace to respond. In time we make a choice, but the choice is made possible by God’s grace working in us. After his conversion and following Jesus, Matthew witnesses Jesus by bringing other tax collectors to meet Jesus and hear his teaching and perhaps be called out of darkness into his marvellous light. Listen to Jesus.
by L'équipe de publication | Feb 15, 2024 | Evangelium
Saint Daniel
Purple
Daniel and his four companions (Elias, Isaias, Jeremy and Samuel) were Egyptians who visited Christians condemned working in the mines of Cilicia during Maximus persecution, to comfort them. Apprehended, they were all tortured and then beheaded.
Entrance Antiphon : Ps 29: 11
The Lord heard and had mercy on me; the Lord became my helper.
Collect
Show gracious favour, O Lord, we pray, to the works of penance we have begun, that we may have strength to accomplish with sincerity, the bodily observances we undertake. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Isaiah 58:1-9
Thus says the Lord: Shout for all you are worth, raise your voice like a trumpet. Proclaim their faults to my people, their sins to the House of Jacob. They seek me day after day, they long to know my ways, like a nation that wants to act with integrity and not ignore the law of its God. They ask me for laws that are just, they long for God to draw near: ‘Why should we fast if you never see it, why do penance if you never notice?’ Look, you do business on your fast-days, you oppress all your workmen; look, you quarrel and squabble when you fast and strike the poor man with your fist. Fasting like yours today will never make your voice heard on high. Is that the sort of fast that pleases me, a truly penitential day for men? Hanging your head like a reed, lying down on sackcloth and ashes? Is that what you call fasting, a day acceptable to the Lord? Is not this the sort of fast that pleases me – it is the Lord who speaks – to break unjust fetters and undo the thongs of the yoke, to let the oppressed go free, and break every yoke, to share your bread with the hungry, and shelter the homeless poor, to clothe the man you see to be naked and not turn from your own kin? Then will your light shine like the dawn and your wound be quickly healed over. Your integrity will go before you and the glory of the Lord behind you. Cry, and the Lord will answer; call, and he will say, ‘I am here.’
Responsorial Psalm: Psalm 50:3-6,18-19
R/ A humbled, contrite heart, O God, you will not spurn.
Have mercy on me, God, in your kindness. In your compassion blot out my offence. O wash me more and more from my guilt and cleanse me from my sin.
My offences truly I know them; my sin is always before me Against you, you alone, have I sinned; what is evil in your sight I have done.
For in sacrifice you take no delight, burnt offering from me you would refuse, my sacrifice, a contrite spirit. A humbled, contrite heart you will not spurn.
Gospel Acclamation : cf.Ps129:5,7
Glory and praise to you, O Christ! My soul is waiting for the Lord, I count on his word, because with the Lord there is mercy and fullness of redemption. Glory and praise to you, O Christ!
Gospel : Matthew 9:14-15
John’s disciples came to Jesus and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast.’
Prayer over the Offerings
We offer, O Lord, the sacrifice of our Lenten observance, praying that it may make our intentions acceptable to you and add to our powers of self-restraint. Through Christ our Lord.
Communion Antiphon : Ps 24: 4
O Lord, make me know your ways, teach me your paths.
Prayer after Communion
We pray, almighty God, that, through partaking of this mystery, we may be cleansed of all our misdeeds, and so be suited for the remedies of your compassion. Through Christ our Lord.
Meditation
Jesus talks to us about fasting and its necessity. Fasting is an excellent spiritual discipline leading us to a deeper relationship with God. When we are in a deep relationship with God, we will know what to fast from. We are to fast from sin because it creeps so easily into our lives and clings tenaciously onto us. Sin destroys our relationship with God. Fasting is a spiritual means to restore that relationship. Fasting is also a form of prayer. Hence, may our fasting cleanse and empty us of our selfish desires and draw us closer to God. Remember, God has better common sense than man. We often look at things microscopically and fail to understand the bigger picture or their rationale. Sometimes we comply with a technical attitude rather than a discerning spirit behind the word of God. So the goal of fasting is neither to make us suffer nor to observe the rules faithfully, but to convert, to repent and turn away from the worldliness of our being and enter into a spirit of love and communion with God. During this Lent, we look forward to being with the Lord in prayer, fasting and almsgiving, in works of charity.
by L'équipe de publication | Feb 15, 2024 | Agenda Biblique
Sainte Julienne
Violet
Vierge et Martyre à Nicomédie en Asie Mineure, elle fut condamnée par son fiancée lui-même qui présidait le tribunal au nom et sous la pression impériale.
Antienne d’ouverture : Ps 54, 17
Le Seigneur m’a entendu et m’a pris en pitié. Le Seigneur est venu à mon aide.
Prière d’ouverture
Que ta bienveillance nous accompagne, Seigneur, durant ces jours de privation, pour que la discipline imposée à notre corps soit vraiment pratiquée avec amour. Par Jésus Christ.
1ère lecture : Is 58, 1-9a
Ainsi parle le Seigneur Dieu: Crie à pleine gorge ! Ne te retiens pas! Que s’élève ta voix comme le cor! Dénonce à mon peuple sa révolte, à la maison de Jacob ses péchés. Ils viennent me consulter jour après jour, ils veulent connaître mes chemins. Comme une nation qui pratiquerait la justice et n’abandonnerait pas le droit de son Dieu, ils me demandent des ordonnances justes, ils voudraient que Dieu soit proche: « Quand nous jeûnons, pourquoi ne le vois-tu pas? Quand nous faisons pénitence, pourquoi ne le sais-tu pas?» Oui, mais le jour où vous jeûnez, vous savez bien faire vos affaires, et vous traitez durement ceux qui peinent pour vous. Votre jeûne se passe en disputes et querelles, en coups de poing sauvages. Ce n’est pas en jeûnant comme vous le faites aujourd’hui que vous ferez entendre là-haut votre voix. Est-ce là le jeûne qui me plaît, un jour où l’homme se rabaisse? S’agit-il de courber la tête comme un roseau, de coucher sur le sac et la cendre? Appelles-tu cela un jeûne, un jour agréable au Seigneur? Le jeûne qui me plaît, n’est-ce pas ceci: faire tomber les chaînes injustes, délier les attaches du joug, rendre la liberté aux opprimés, briser tous les jougs? N’est-ce pas partager ton pain avec celui qui a faim, accueillir chez toi les pauvres sans abri, couvrir celui que tu verras sans vêtement, ne pas te dérober à ton semblable? Alors ta lumière jaillira comme l’aurore, et tes forces reviendront vite. Devant toi marchera ta justice, et la gloire du Seigneur fermera la marche. Alors, si tu appelles, le Seigneur répondra; si tu cries, il dira : « Me voici. »
Psaume : 50 (51), 3-4, 5-6ab, 18-19
R/ Tu ne repousses pas, ô mon Dieu, un cœur brisé et broyé.
Pitié pour moi, mon Dieu, dans ton amour, selon ta grande miséricorde, efface mon péché. Lave-moi tout entier de ma faute, purifie-moi de mon offense.
Oui, je connais mon péché, ma faute est toujours devant moi. Contre toi, et toi seul, j’ai péché, ce qui est mal à tes yeux, je l’ai fait.
Si j’offre un sacrifice, tu n’en veux pas, tu n’acceptes pas d’holocauste. Le sacrifice qui plaît à Dieu, c’est un esprit brisé; tu ne repousses pas, ô mon Dieu, un cœur brisé et broyé.
Acclamation
Gloire au Christ, Sagesse éternelle du Dieu vivant, Gloire à toi, Seigneur. Cherchez le bien, non le mal, afin de vivre. Ainsi le Seigneur sera avec vous. Gloire au Christ, Sagesse éternelle du Dieu vivant, Gloire à toi, Seigneur. (cf. Am 5,14)
Évangile : Mt 9, 14-15
En ce temps-là, les disciples de Jean le Baptiste s’approchèrent de Jésus en disant: « Pourquoi, alors que nous et les pharisiens, nous jeûnons, tes disciples ne jeûnent-ils pas?» Jésus leur répondit: « Les invités de la noce pourraient-ils donc être en deuil pendant le temps où l’Époux est avec eux? Mais des jours viendront où l’Époux leur sera enlevé; alors ils jeûneront.»
Prière sur les offrandes
Permets, Seigneur, que le sacrifice, offert en ce temps de préparation pascale, nous rende agréables à tes yeux et plus généreux dans le renoncement. Par Jésus.
Antienne de la communion : Ps 24, 4
Seigneur enseigne-moi tes chemins, fais-moi connaître ta route.
Prière après la communion
Nous t’en prions, Dieu tout-puissant: que cette communion nous purifie de nos péchés et nous aide à prendre les moyens de guérison que tu nous offres en ce temps de Carême. Par Jésus.
Méditation Isaïe dans la première lecture dénonce les pratiques religieuses de ses contemporains qui n’honorent pas Dieu. En effet, si ces derniers étaient très attachés à la pratique des prescriptions religieuses telles que le Jeûne et la pénitence, ces pratiques ne s’accompagnaient pas chez eux d’une vie juste. D’où la dénonciation que fait le prophète pour une adéquation entre la vie du croyant et les pratiques ou efforts religieux.
