by L'équipe de publication | Jan 16, 2024 | Evangelium
SAinT ANTONY,ABBOT
(251 – 356)
MEMORiAl
White
St Antony is the originator of the monastic life. He was born in Egypt: when his parents died, he listened to the words of the Gospel and gave all his belongings to the poor. He lived to be over a hundred years old, and died in 356.
Entrance Antiphon : Cf. Ps 91: 13-14
The just will flourish like the palm tree, and grow like a Lebanon cedar, planted in the house of the Lord, in the courts of the house of our God.
Collect
O God, who brought the Abbot Saint Anthony to serve you by a wondrous way of life in the desert, grant, through his intercession, that, denying ourselves, we may always love you above all things. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : 1 Samuel 17: 32-33, 37, 40-51
David said to Saul, ‘Let no-one lose heart on his account; your servant will go and fight the Philistine.’ But Saul answered David, ‘You cannot go and fight the Philistine; you are only a boy and he has been a warrior from his youth.’ ‘The Lord who rescued me from the claws of lion and bear’ David said ‘will rescue me from the power of this Philistine.’ Then Saul said to David, ‘Go, and the Lord be with you!’ He took his staff in his hand, picked five smooth stones from the river bed, put them in his shepherd’s bag, in his pouch, and with his sling in his hand he went to meet the Philistine. The Philistine, his shield-bearer in front of him, came nearer and nearer to David; and the Philistine looked at David, and what he saw filled him with scorn, because David was only a youth, a boy of fresh complexion and pleasant bearing. The Philistine said to him, ‘Am I a dog for you to come against me with sticks?’ And the Philistine cursed David by his gods. The Philistine said to David, ‘Come over here and I will give your flesh to the birds of the air and the beasts of the field.’ But David answered the Philistine, ‘You come against me with sword and spear and javelin, but I come against you in the name of the Lord of Hosts, the God of the armies of Israel that you have dared to insult. Today the Lord will deliver you into my hand and I shall kill you; I will cut off your head, and this very day I will give your dead body and the bodies of the Philistine army to the birds of the air and the wild beasts of the earth, so that all the earth may know that there is a God in Israel, and that all this assembly may know that it is not by sword or by spear that the Lord gives the victory, for the Lord is lord of the battle and he will deliver you into our power.’ No sooner had the Philistine started forward to confront David than David left the line of battle and ran to meet the Philistine. Putting his hand in his bag, he took out a stone and slung it and struck the Philistine on the forehead; the stone penetrated his forehead and he fell on his face to the ground. Thus David triumphed over the Philistine with a sling and a stone and struck the Philistine down and killed him. David had no sword in his hand. Then David ran and, standing over the Philistine, seized his sword and drew it from the scabbard, and with this he killed him, cutting off his head. The Philistines saw that their champion was dead, and took to flight.
Responsorial Psalm: Psalm143(144): 1-2, 9-10 R/ Blessed be the Lord, my rock.
- Blessed be the Lord, my rock, who trains my arms for battle, who prepares my hands for war.
- He is my love, my fortress; he is my stronghold, my savior my shield, my place of refuge. He brings peoples under my rule.
- To you, O God, will I sing a new song; I will play on the ten-stringed lute to you who give kings their victory, who set David your servant free.
Gospel Acclamation : Heb4:12
Alleluia, alleluia! The word of God is something alive and active: it can judge secret emotions and thoughts Alleluia!
Gospel : Mark 3:1-6
Jesus went into a synagogue, and there was a man there who had a withered hand. And they were watching him to see if he would cure him on the sabbath day, hoping for something to use against him. He said to the man with the withered hand, ‘Stand up out in the middle!’ Then he said to them, ‘Is it against the law on the sabbath day to do good, or to do evil; to save life, or to kill?’ But they said nothing. Then, grieved to find them so obstinate, he looked angrily round at them, and said to the man, ‘Stretch out your hand.’ He stretched it out and his hand was better. The Pharisees went out and at once began to plot with the Herodians against him, discussing how to destroy him.
Prayer over the Offerings
May these offerings of our service, placed on your altar in commemoration of Saint Anthony, be acceptable to you, O Lord, we pray, and grant that, released from earthly attachments, we may have our riches in you alone. Through Christ our Lord.
Communion Antiphon : Cf. Mt 19: 21
If you would be perfect, go, sell what you have, give to the poor, and follow me, says the Lord.
Prayer after Communion
Nourished for our healing by your Sacraments, O Lord, may we escape every snare of the enemy unharmed, just as by your grace Saint Anthony won glorious victories over the powers of darkness. Through Christ our Lord.
Meditation
In the Gospel, we see the Pharisees whose understanding of religion and scrupulous observance of the Sabbath code deprives healing and life of their people. In Jewish law, it was permitted to heal on the Sabbath day if life was threatened. But the man with the paralysed hand was not in any danger of death, so Jesus’ opponents could accuse him of breaking the law. However, the law was originally meant to help people to do God’s will. By Jesus’ time a multitude of traditions had made the law more prohibitive. By interpreting the law so strictly like the Pharisees did, Jesus’ opponents missed the opportunity to do good. And that is tantamount to doing evil! Properly interpreted the law cannot stand in the way of God’s benefits. Jesus gave his opponents a sign of God’s power by healing the man.
by L'équipe de publication | Jan 16, 2024 | Agenda Biblique
SAINT ANTOINE, ABBÉ MÉMOIRE
vert/blanc
« Si tu veux être parfait, va, vends tout ce que tu as ; puis viens, et suis-moi ! » A cet appel de l’Évangile, entendu au cours de la liturgie, Antoine voulut répondre aussitôt : il se dépouilla de ses biens et partit dans le désert de Haute-Égypte. Malgré le calme et la solitude, sa recherche de la perfection chrétienne n’alla pas sans difficulté. Il quitta le désert en 311 pour venir à Alexandrie témoigner, contre l’hérésie arienne, de sa foi en Jésus Fils de Dieu. Son rayonnement fut décuplé grâce à la biographie écrite de son vivant par S. Athanase : la ‘’Vie de S. Antoine’’. Le père des moines d’Égypte mourut plus que centenaire en 356.
Antienne d’ouverture : Ps 65, 4
Le juste grandira comme un palmier, il s’étendra comme un cèdre du Liban ; transplanté dans les parvis du Seigneur, il grandira dans la maison de notre Dieu.
Prière d’ouverture
Dieu, qui as donné à saint Antoine de mener dans la solitude une vie héroïque, accorde-nous, par son intercession, de renoncer à nous-mêmes pour t’aimer sans cesse et plus que tout. Par Jésus.
1ère lecture : 1 S 17, 32-33. 37. 40-51
En ces jours-là, le Philistin Goliath venait tous les jours défier l’armée d’Israël. David dit à Saül : « Que personne ne perde courage à cause de ce Philistin. Moi, ton serviteur, j’irai me battre avec lui. » Saül répondit à David : «Tu ne peux pas marcher contre ce Philistin pour lutter avec lui, car tu n’es qu’un enfant, et lui, c’est un homme de guerre depuis sa jeunesse. » David insista : « Le Seigneur, qui m’a délivré des griffes du lion et de l’ours, me délivrera des mains de ce Philistin. » Alors Saül lui dit : « Va, et que le Seigneur soit avec toi ! » David prit en main son bâton, il se choisit dans le torrent cinq cailloux bien lisses et les mit dans son sac de berger, dans une poche ; puis, la fronde à la main, il s’avança vers le Philistin. Le Philistin se mit en marche et, précédé de son porte-bouclier, approcha de David. Lorsqu’il le vit, il le regarda avec mépris car c’était un jeune garçon; il était roux et de belle apparence. Le Philistin lui dit : « Suis-je donc un chien, pour que tu viennes contre moi avec un bâton ? » Puis il le maudit en invoquant ses dieux. Il dit à David: « Viens vers moi, que je te donne en pâture aux oiseaux du ciel et aux bêtes sauvages ! » David lui répondit: «Tu viens contre moi avec épée, lance et javelot, mais moi, je viens contre toi avec le nom du Seigneur des armées, le Dieu des troupes d’Israël que tu as défié. Aujourd’hui le Seigneur va te livrer entre mes mains, je vais t’abattre, te trancher la tête, donner aujourd’hui même les cadavres de l’armée philistine aux oiseaux du ciel et aux bêtes de la terre. Toute la terre saura qu’il y a un Dieu pour Israël, et tous ces gens rassemblés sauront que le Seigneur ne donne la victoire ni par l’épée ni par la lance, mais que le Seigneur est maître du combat, et qu’il vous livre entre nos mains. » Goliath s’était dressé, s’était mis en marche et s’approchait à la rencontre de David. Celui-ci s’élança et courut vers les lignes des ennemis à la rencontre du Philistin. Il plongea la main dans son sac, et en retira un caillou qu’il lança avec sa fronde. Il atteignit le Philistin au front, le caillou s’y enfonça, et Goliath tomba face contre terre. Ainsi David triompha du Philistin avec une fronde et un caillou: quand il frappa le Philistin et le mit à mort, il n’avait pas d’épée à la main. Mais David courut ; arrivé près du Philistin, il lui prit son épée, qu’il tira du fourreau, et le tua en lui coupant la tête. Quand les Philistins virent que leur héros était mort, ils prirent la fuite.
Psaume : 143 (144), 1, 2, 9-10
R/ Béni soit le Seigneur, mon rocher !
Béni soit le Seigneur, mon rocher ! Il exerce mes mains pour le combat, il m’entraîne à la bataille.
Il est mon allié, ma forteresse, ma citadelle, celui qui me libère ; il est le bouclier qui m’abrite, il me donne pouvoir sur mon peuple.
Pour toi, je chanterai un chant nouveau, pour toi, je jouerai sur la harpe à dix cordes, pour toi qui donnes aux rois la victoire et sauves de l’épée meurtrière David, ton serviteur.
Acclamation
Alléluia, alléluia ! Jésus proclamait l’Évangile du Royaume et guérissait toute infirmité dans le peuple. Alléluia. (cf. Mt 4, 23)
Évangile : Mc 3, 1-6
En ce temps-là, Jésus entra dans une synagogue; il y avait là un homme dont la main était atrophiée. On observait Jésus pour voir s’il le guérirait le jour du sabbat. C’était afin de pouvoir l’accuser. Il dit à l’homme qui avait la main atrophiée: « Lève-toi, viens au milieu. » Et s’adressant aux autres : « Est-il permis, le jour du sabbat, de faire le bien ou de faire le mal ? de sauver une vie ou de tuer ? » Mais eux se taisaient. Alors, promenant sur eux un regard de colère, navré de l’endurcissement de leurs cœurs, il dit à l’homme : «Étends la main. » Il l’étendit, et sa main redevint normale. Une fois sortis, les pharisiens se réunirent en conseil avec les partisans d’Hérode contre Jésus, pour voir comment le faire périr.
Prière sur les offrandes
Accepte, Seigneur, comme un hommage de tes serviteurs l’offrande que nous déposons sur ton autel en cette fête de saint Antoine ; permets qu’en nous détachant des biens de la terre nous n’ayons d’autres richesses que toi. Par Jésus.
Antienne de la communion : Mt 19, 21
« Si tu veux être parfait, dit le Seigneur, va, vends ce que tu as, donne-le aux pauvres, et suis-moi.»
Prière après la communion
Après nous avoir fortifiés par cette communion, Seigneur, donne-nous de résister aux tentations de l’ennemi, comme tu as donné à saint Antoine de vaincre le prince des ténèbres. Par Jésus.
Méditation
Ce que David fit contre Goliath, mieux ce que Dieu fit à travers David pour désillusionner la puissance philistine, peut encore être fait aujourd’hui par notre truchement pour confondre les géants spirituels qui infestent le monde et qui le leste de sa paix, à la faveur de l’endurcissement de nos cœurs. Cultivons plutôt des dispositions adéquates pour que nous ne fassions plus taire Jésus. Là où Jésus est effectivement présent, le mal ne peut ni s’épanouir ni avoir le dernier mot. Certaines choses de la vie sont comme elles sont à cause de ce que nous sommes nous-mêmes.
by L'équipe de publication | Jan 15, 2024 | Evangelium
SAinT FuRSA (- c.650)
Green/White
He was an Irish monk who did much to establish Christianity throughout the British Isles and particularly in East Anglia, at a time when a high Christian civilization existed in Ireland but had been largely wiped out elsewhere.
Entrance Antiphon : Ps 65: 4
All the earth shall bow down before you, O God, and shall sing to you, shall sing to your name, O Most High!
Collect
Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : 1 Samuel 16:1-13
The Lord said to Samuel, ‘How long will you go on mourning over Saul when I
have rejected him as king of Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have chosen myself a king among his sons.’ Samuel replied, ‘How can I go? When Saul hears of it he will kill me.’ Then the Lord said, ‘Take a heifer with you and say, “I have come to sacrifice to the Lord.” Invite Jesse to the sacrifice, and then I myself will tell you what you must do; you must anoint to me the one I point out to you.’ Samuel did what the Lord ordered and went to Bethlehem. The elders of the town came trembling to meet him and asked, ‘Seer, have you come with good intentions towards us?’ ‘Yes,’ he replied ‘I have come to sacrifice to the Lord. Purify yourselves and come with me to the sacrifice.’ He purified Jesse and his sons and invited them to the sacrifice. When they arrived, he caught sight of Eliab and thought, ‘Surely the Lord’s anointed one stands there before him’, but the Lord said to Samuel, ‘Take no notice of his appearance or his height for I have rejected him; God does not see as man sees; man looks at appearances but the Lord looks at the heart.’ Jesse then called Abinadab and presented him to Samuel, who said, ‘The Lord has not chosen this one either.’ Jesse then presented Shammah, but Samuel said, ‘The Lord has not chosen this one either.’ Jesse presented his seven sons to Samuel, but Samuel said to Jesse, ‘The Lord has not chosen these.’ He then asked Jesse, ‘Are these all the sons you have?’ He answered, ‘There is still one left, the youngest; he is out looking after the sheep.’ Then Samuel said to Jesse, ‘Send for him; we will not sit down to eat until he comes.’ Jesse had him sent for, a boy of fresh complexion, with fine eyes and pleasant bearing. The Lord said, ‘Come, anoint him, for this is the one.’ At this, Samuel took the horn of oil and anointed him where he stood with his brothers; and the spirit of the Lord seized on David and stayed with him from that day on. As for Samuel, he rose and went to Ramah.
Responsorial Psalm: Psalm 88(89) : 20-22, 27-28 R/ I have found David, my servant.
- Of old you spoke in a vision. To your friends the prophets you said: ‘I have set the crown on a warrior, I have exalted one chosen from the people.
- ‘I have found David my servant and with my holy oil anointed him. My hand shall always be with him and my arm shall make him strong.
- ‘He will say to me: “You are my father, my God, the rock who saves me.” And I will make him my first-born, the highest of the kings of the earth.’
Gospel Acclamation : Ps118:18
Alleluia, alleluia! Open my eyes, O Lord, that I may consider the wonders of your law. Alleluia!
Gospel : Mark 2:23-28
One sabbath day, Jesus happened to be taking a walk through the cornfields, and his disciples began to pick ears of corn as they went along. And the Pharisees said to him, ‘Look, why are they doing something on the sabbath day that is forbidden?’ And he replied, ‘Did you never read what David did in his time of need when he and his followers were hungry – how he went into the house of God when Abiathar was high priest, and ate the loaves of offering which only the priests are allowed to eat, and how he also gave some to the men with him? ‘And he said to them, ‘The sabbath was made for man, not man for the sabbath; the Son of Man is master even of the sabbath.’
Prayer over the Offerings
Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. Through Christ our Lord.
Communion Antiphon : Cf. Ps 22: 5
You have prepared a table before me, and how precious is the chalice that quenches my thirst. Prayer after Communion
Pour on us, O Lord, the Spirit of your love, and in your kindness make those you have nourished by this one heavenly Bread one in mind and heart. Through Christ our Lord.
Meditation
Jesus once again reminds the Pharisees of what true religion consists of. It is not by merely meticulously keeping the rules and regulations of the Church. Nor is it just in attending worship on Sundays and refraining from work. Nor is it in just saying my prayers and reading my bible daily. Does it mean that all those things are unnecessary? Not at all! It simply means that love, compassion, forgiveness and service are at the heart of Christianity. And when these things are lacking, our religious practices become sterile. The Lord makes the same point in the First Reading when he reminds Samuel that he does not judge by physical appearance but looks at the heart. Therein lies the true devotion to God, which manifests itself in service to the brethren – especially to the needy, the abandoned and the downtrodden. How can one call himself a Christian when he leaves a wounded man on the road while hurrying to Church when he can assist? When that sacred period is used to attend to an emergency that saves a life, it demonstrates that the
Sabbath is made for man, not man for the Sabbath
by L'équipe de publication | Jan 15, 2024 | Agenda Biblique
Saint Marcel 1er, Pape et Martyr
Saint Honorat.
VERT
Natif de Rome, il fut le 30e pape (308-309). Il se consacra à la réorganisation de l’Église ravagée par la persécution de Dioclétien. Il géra les cas des chrétiens apostats lors de la persécution de Dèce. Il n’exigea d’eux qu’un acte de pénitence. Ce qui lui valut une animosité de plusieurs chrétiens qui le dénoncèrent à l’empereur. Il fut condamné à être esclave, chargé d’entretenir des écuries dans sa propre église.
Antienne d’ouverture : Ps 65, 4
Que toute la terre se prosterne devant toi : Seigneur, qu’elle chante pour toi, qu’elle chante à la gloire de ton nom, Dieu très-haut !
Prière d’ouverture
Dieu éternel et tout-puissant, qui régis l’univers du ciel et de la terre: Exauce, en ta bonté, les prières de ton peuple et fais à notre temps la grâce de la paix. Par Jésus.
1ère lecture : 1 S 16, 1-13
En ces jours-là, le Seigneur dit à Samuel : « Combien de temps encore seras-tu en deuil à cause de Saül ? Je l’ai rejeté pour qu’il ne règne plus sur Israël. Prends une corne que tu rempliras d’huile, et pars! Je t’envoie auprès de Jessé de Bethléem, car j’ai vu parmi ses fils mon roi. » Samuel répondit: «Comment faire ? Saül va le savoir, et il me tuera. » Le Seigneur reprit: «Emmène avec toi une génisse, et tu diras que tu viens offrir un sacrifice au Seigneur. Tu convoqueras Jessé au sacrifice ; je t’indiquerai moi-même ce que tu dois faire et tu me consacreras par l’onction celui que je te désignerai. » Samuel fit ce qu’avait dit le Seigneur. Quand il parvint à Bethléem, les anciens de la ville allèrent à sa rencontre en tremblant, et demandèrent: «Est-ce pour la paix que tu viens?» Samuel répondit : « Oui, pour la paix. Je suis venu offrir un sacrifice au Seigneur. Purifiez-vous, et vous viendrez avec moi au sacrifice.» Il purifia Jessé et ses fils, et les convoqua au sacrifice. Lorsqu’ils arrivèrent et que Samuel aperçut Éliab, il se dit : « Sûrement, c’est lui le messie, lui qui recevra l’onction du Seigneur ! » Mais le Seigneur dit à Samuel : « Ne considère pas son apparence ni sa haute taille, car je l’ai écarté. Dieu ne regarde pas comme les hommes : les hommes regardent l’apparence, mais le Seigneur regarde le cœur. » Jessé appela Abinadab et le présenta à Samuel, qui dit : « Ce n’est pas lui non plus que le Seigneur a choisi.» Jessé présenta Shamma, mais Samuel dit : « Ce n’est pas lui non plus que le Seigneur a choisi.» Jessé présenta ainsi à Samuel ses sept fils, et Samuel lui dit : «Le Seigneur n’a choisi aucun de ceux-là. » Alors Samuel dit à Jessé: «N’as-tu pas d’autres garçons?» Jessé répondit : « Il reste encore le plus jeune, il est en train de garder le troupeau. » Alors Samuel dit à Jessé : « Envoie-le chercher : nous ne nous mettrons pas à table tant qu’il ne sera pas arrivé. » Jessé le fit donc venir : le garçon était roux, il avait de beaux yeux, il était beau. Le Seigneur dit alors : « Lève-toi, donne-lui l’onction : c’est lui!» Samuel prit la corne pleine d’huile, et lui donna l’onction au milieu de ses frères. L’Esprit du Seigneur s’empara de David à partir de ce jour-là. Quant à Samuel, il se mit en route et s’en revint à Rama.
Psaume : 88 (89), 20, 21-22, 27-28
R/ J’ai trouvé David, mon serviteur
Autrefois, tu as parlé à tes amis: Dans une vision tu leur as dit: « J’ai donné mon appui à un homme d’élite, j’ai choisi dans ce peuple un jeune homme.
« J’ai trouvé David, mon serviteur, je l’ai sacré avec mon huile sainte; et ma main sera pour toujours avec lui, mon bras fortifiera son courage.
« Il me dira: Tu es mon Père, mon Dieu, mon roc et mon salut! Et moi, j’en ferai mon fils aîné, le plus grand des rois de la terre ! »
Acclamation
Alléluia, alléluia ! Que le Père de notre Seigneur Jésus Christ ouvre à sa lumière les yeux de notre cœur, pour que nous percevions l’espérance que donne son appel. Alléluia. (cf. Ep 1, 17-18)
Évangile : Mc 2, 23-28
Un jour de sabbat, Jésus marchait à travers les champs de blé; et ses disciples, chemin faisant, se mirent à arracher des épis. Les pharisiens lui disaient : « Regarde ce qu’ils font le jour du sabbat ! Cela n’est pas permis.» Et Jésus leur dit : « N’avez-vous jamais lu ce que fit David, lorsqu’il fut dans le besoin et qu’il eut faim, lui-même et ceux qui l’accompagnaient ? Au temps du grand prêtre Abiatar, il entra dans la maison de Dieu et mangea les pains de l’offrande que nul n’a le droit de manger, sinon les prêtres, et il en donna aussi à ceux qui l’accompagnaient.» Il leur disait encore : « Le sabbat a été fait pour l’homme, et non pas l’homme pour le sabbat. Voilà pourquoi le Fils de l’homme est maître, même du sabbat. »
Prière sur les offrandes
Seigneur, Accorde-nous la grace de vraiment participer à cette eucharistie ; car chaque fois qu’est célébré ce sacrifice en mémorial, c’est l’œuvre de notre Rédemption qui s’accomplit, Par Jésus,
Antienne de la communion
Pour moi, Seigneur, tu as dressé la table, et ma coupe me remplit de joie,
Prière après la communion
Pénètre nous Seigneur de ton Esprit de charité afin que soit unis par ton amour ceux que tu as nourris d’un meme pain, par Jésus,
Méditation
Le cœur, tous les hommes en possèdent. Penché sur nous, Dieu regarde nos cœurs ; il recherche ceux qui lui sont ouverts et acquis, ceux que son amour a conquis et qui sont disposés à collaborer à son œuvre de salut. Avec quels cœurs nous tenons-nous devant Dieu aujourd’hui ? Avec quel cœur disons-nous le servir ? Rendre transparente la gloire de Dieu et se mettre au service de la vie, voilà ce qui importe.
by L'équipe de publication | Jan 14, 2024 | Evangelium
SAinT RITA (c.475 – 570) Green
She was born in County Limerick, at a place now called Killeedy after her. She was known for her sanctity and for her gift of prophecy and was held in veneration by a large number of saints, both men and women.
Entrance Antiphon : Ps 65: 4
All the earth shall bow down before you, O God, and shall sing to you, shall sing to your name, O Most High!
Collect
Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : 1 Samuel 15:16-23
Samuel said to Saul, ‘Stop! Let me tell you what the Lord said to me last night.’ Saul said, ‘Tell me.’ Samuel continued, ‘Small as you may be in your own eyes, are you not head of the tribes of Israel? The Lord has anointed you king over Israel. The Lord sent you on a mission and said to you, “Go, put these sinners, the Amalekites, under the ban and make war on them until they are exterminated.” Why then did you not obey the voice of the Lord? Why did you fall on the booty and do what is displeasing to the Lord?’ Saul replied to Samuel, ‘But I did obey the voice of the Lord. I went on the mission which the Lord gave me; I brought back Agag king of the Amalekites; I put the Amalekites under the ban. From the booty the people took the best sheep and oxen of what was under the ban to sacrifice them to the Lord your God in Gilgal.’ But Samuel replied: ‘Is the pleasure of the Lord in holocausts and sacrifices or in obedience to the voice of the Lord? Yes, obedience is better than sacrifice, submissiveness better than the fat of rams. Rebellion is a sin of sorcery, presumption a crime of teraphim. ‘Since you have rejected the word of the Lord, he has rejected you as king.’
Responsorial Psalm: Psalm 49(50): 8-9, 16-17, 21, 23 R/ I will show God’s salvation to the upright.
- ‘I find no fault with your sacrifices, your offerings are always before me. I do not ask more bullocks from your farms, nor goats from among your herds.
- ‘But how can you recite my commandments and take my covenant on your lips, you who despise my law and throw my words to the winds,
- ‘You do this, and should I keep silence? Do you think that I am like you? A sacrifice of thanksgiving honours me and I will show God’s salvation to the upright.’
Gospel Acclamation : cf.1Th2:13
Alleluia, alleluia! Accept God’s message for what it really is: God’s message, and not some human thinking. Alleluia!
Gospel : Mark 2:18-22
One day when John’s disciples and the Pharisees were fasting, some people came to Jesus and said to him, ‘Why is it that John’s disciples and the disciples of the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of fasting while the bridegroom is still with them? As long as they have the bridegroom with them, they could not think of fasting. But the time will come for the bridegroom to be taken away from them, and then, on that day, they will fast. No one sews a piece of unshrunken cloth on an old cloak; if he does, the patch pulls away from it, the new from the old, and the tear gets worse. And nobody puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost and the skins too. No! New wine, fresh skins!’
Prayer over the Offerings
Grant us, O Lord, we pray, that we may participate worthily in these mysteries, for whenever the memorial of this sacrifice is celebrated the work of our redemption is accomplished. Through Christ our Lord.
Communion Antiphon : Cf. Ps 22: 5
You have prepared a table before me, and how precious is the chalice that quenches my thirst.
Prayer after Communion
Pour on us, O Lord, the Spirit of your love, and in your kindness make those you have nourished by this one heavenly Bread one in mind and heart. Through Christ our Lord.
Meditation
Why did Jesus and his disciples not fast like John’s disciples and the disciples of the Pharisees? The question of fasting brought about contention between him and the religious authorities. He showed that a new age had dawned with his coming. He compared his message and ministry to the merriment and happiness of a wedding feast. The good news of salvation should bring joy, not gloom. The new Christian faith cannot just be patched onto the old Jewish rituals or our traditional religions. Jesus has identified himself as the Bridegroom, the Saviour, the Anointed one of Israel. His incarnation, life, ministry, death and resurrection have given birth to a new humanity. A new creation filled and moved by the Holy Spirit
