He was born in Capistrano in the Abruzzi in 1386. He joined the Friars Minor and was ordained. John preached a crusade against the invading Turks in 1456 and took part in the battles that kept Christian Europe safe from Turkish invasion. He died of the Plague in 1456. He is the patron saint of military chaplains.
Entrance Antiphon : Ps 16: 6, 8
To you I call; for you will surely heed me, O God; turn your ear to me; hear my words. Guard me as the apple of your eye; in the shadow of your wings protect me.
Collect
Almighty ever-living God, grant that we may always conform our will to yours and serve your majesty in sincerity of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.
First reading : Romans 6:19-23
If I may use human terms to help your natural weakness: as once you put your bodies at the service of vice and immorality, so now you must put them at the service of righteousness for your sanctification. When you were slaves of sin, you felt no obligation to righteousness, and what did you get from this? Nothing but experiences that now make you blush, since that sort of behaviour ends in death. Now, however, you have been set free from sin, you have been made slaves of God, and you get a reward leading to your sanctification and ending in eternal life. For the wage paid by sin is death; the present given by God is eternal life in Christ Jesus our Lord.
Responsorial Psalm : Psalm 1:1-4,6
R/ Happy the man who has placed his trust in the Lord.
Happy indeed is the man who follows not the counsel of the wicked; nor lingers in the way of sinners nor sits in the company of scorners, but whose delight is the law of the Lord and who ponders his law day and night.
He is like a tree that is planted beside the flowing waters, that yields its fruit in due season and whose leaves shall never fade; and all that he does shall prosper.
Not so are the wicked, not so! For they like winnowed chaff shall be driven away by the wind: for the Lord guards the way of the just but the way of the wicked leads to doom.
Gospel Acclamation : Jn8:12
Alleluia, alleluia! I am the light of the world, says the Lord; anyone who follows me will have the light of life. Alleluia!
Gospel : Luke 12:49-53
Jesus said to his disciples: ‘I have come to bring fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and how great is my distress till it is over! ‘Do you suppose that I am here to bring peace on earth? No, I tell you, but rather division. For from now on a household of five will be divided: three against two and two against three; the father divided against the son, son against father, mother against daughter, daughter against mother, mother-in-law against daughter-in-law, daughter-in-law against mother-in-law.’
Prayer over the Offerings
Grant us, Lord, we pray, a sincere respect for your gifts, that, through the purifying action of your grace, we may be cleansed by the very mysteries we serve. Through Christ our Lord.
Communion Antiphon : Ps 32: 18-19
Behold, the eyes of the Lord are on those who fear him, who hope in his merciful love, to rescue their souls from death, to keep them alive in famine.
Prayer after Communion
Grant, O Lord, we pray, that, benefiting from participation in heavenly things, we may be helped by what you give in this present age and prepared for the gifts that are eternal. Through Christ our Lord.
Meditation
Jesus comes to bring fire to the earth and wishes it was already ablaze. This proclamation refers to the coming of the Holy Spirit. However, He acknowledges that He cannot send the Holy Spirit until He has endured His passion and death, what He calls a “baptism I must receive.” Aware of the impending suffering, He confesses to feeling great anguish until it is over. His earnest desire is to endure the tribulation so that the fire of the Holy Spirit can begin to burn. This suffering will not be exclusive to Jesus but will be shared by many of his disciples as well. Because of Jesus, some families will face division as members respond differently to the gospel — some welcoming it, while others will reject it. The Lord’s arrival and presence penetrate the depths of our humanity in ways that can cause deep divisions. Despite potential consequences, our vocation is to let the fire that Jesus ignites burn within us. We trust in the Holy Spirit to enkindle in us the fire of his love.
Gouverneur de Pérouse, Jean a 30 ans quand il entre chez les Franciscains. Prêtre en 1425, il parcourt l’Europe, y propageant la dévotion au Nom de Jésus. Il prêche la croisade qui enraye les progrès des Turcs, battus à Belgrade en 1456. Auparavant, il avait été au Concile de Florence où il avait amené les Arméniens en vue de l’union des Églises séparées. A cette unité de l’Eglise, compromise par le grand schisme d’Occident, il travailla toute sa vie.
Antienne d’ouverture : Ps 16, 6 .8
Je t’appelle, mon Dieu, car tu peux me répondre. Écoute-moi! Entends ce que je dis. Garde-moi comme la prunelle de l’œil; sois mon abri, protège-moi.
Prière d’ouverture
Dieu éternel et tout-puissant, Fais-nous toujours vouloir ce que tu veux et servir ta gloire d’un cœur sans partage. Par Jésus.
1ère lecture : Romains 6, 19-23
Frères, j’emploie un langage humain, adapté à votre faiblesse. Vous aviez mis les membres de votre corps au service de l’impureté et du désordre, ce qui mène au désordre; de la même manière, mettez-les à présent au service de la justice, ce qui mène à la sainteté. Quand vous étiez esclaves du péché, vous étiez libres par rapport aux exigences de la justice. Qu’avez-vous récolté alors, à commettre des actes dont vous avez honte maintenant ? En effet, ces actes-là aboutissent à la mort. Mais maintenant que vous avez été libérés du péché et que vous êtes devenus les esclaves de Dieu, vous récoltez ce qui mène à la sainteté, et cela aboutit à la vie éternelle. Car le salaire du péché, c’est la mort ; mais le don gratuit de Dieu, c’est la vie éternelle dans le Christ Jésus notre Seigneur.
Psaume : 1, 1-2, 3, 4.6
R/ Heureux est l’homme qui met sa foi dans le Seigneur.
Heureux est l’homme qui n’entre pas au conseil des méchants, qui ne suit pas le chemin des pécheurs, ne siège pas avec ceux qui ricanent, mais se plaît dans la loi du Seigneur et murmure sa loi jour et nuit !
Il est comme un arbre planté près d’un ruisseau, qui donne du fruit en son temps, et jamais son feuillage ne meurt ; tout ce qu’il entreprend réussira. Tel n’est pas le sort des méchants.
Mais ils sont comme la paille balayée par le vent. Le Seigneur connaît le chemin des justes, mais le chemin des méchants se perdra.
Acclamation
Alléluia. Alléluia. J’ai tout perdu; je considère tout cela comme des ordures, afin de gagner un seul avantage, le Christ et, en lui, d’être reconnu juste. Alléluia.
Évangile Luc 12, 49-53
En ce temps-là, Jésus disait à ses disciples : « Je suis venu apporter un feu sur la terre, et comme je voudrais qu’il soit déjà allumé! Je dois recevoir un baptême, et quelle angoisse est la mienne jusqu’à ce qu’il soit accompli! Pensez-vous que je sois venu mettre la paix sur la terre ? Non, je vous le dis, mais bien plutôt la division. Car désormais cinq personnes de la même famille seront divisées : trois contre deux et deux contre trois ; ils se diviseront : le père contre le fils et le fils contre le père, la mère contre la fille et la fille contre la mère, la belle-mère contre la belle-fille et la belle-fille contre la belle-mère.»
Prière sur les offrandes
Accorde-nous, Seigneur, de te servir à cet autel en toute liberté d’esprit. Ainsi ta grâce pourra nous purifier dans le mystère que nous célébrons. Par Jésus.
Antienne de la communion : Ps 32,
Le Seigneur veille sur ceux qui le craignent, sur ceux qui espèrent son amour, pour les préserver de la mort, les garder en vie aux jours de famine.
Prière après la communion
Seigneur, fais-nous trouver des forces neuves dans cette communion aux réalités du ciel. Assure-nous tes bienfaits ici-bas et instruis-nous des richesses de ton Royaume. Par Jésus.
Méditation
Le fruit de la vie dans le Christ n’est rien d’autre qu’une vie de sainteté, Paul nous le rappel dans la première lecture. Le Christ l’a bien dit : ce n’est pas vous qui m’avez choisi, c’est moi qui vous ai choisi pour que vous alliez et que vous portiez du fruit et que votre fruit demeure. Et ce fruit est la sainteté. Aussi, le psaume du jour rappel que le véritable bonheur de l’homme se trouve dans le service de Dieu. Tout homme qui met sa foi en Jésus est sur le bon chemin. Mais il va sans dire que ce chemin n’est pas compris par tous. Car comme le dit Jésus dans l’évangile, au sein même des familles, plusieurs se dresserons contre ceux qui auront décidé de Le suivre. Le premier lieu de notre témoignage de foi étant la famille, armons-nous de courage et de patience dans notre vie de foi.
He became in 1964, Archbishop of Kraków and took part in the Second Vatican Council. On 16 October 1978 he was elected pope and took the name John Paul II. He is remembered for his exceptional apostolic zeal, particularly for families, young people and the sick. He departed peacefully in the Lord in 2005. He was canonized by Pope Francis on 27 April, the Second Sunday of Easter 2014.
Entrance Antiphon : Ps 16: 6, 8
To you I call; for you will surely heed me, O God; turn your ear to me; hear my words. Guard me as the apple of your eye; in the shadow of your wings protect me.
Collect
Almighty ever-living God, grant that we may always conform our will to yours and serve your majesty in sincerity of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever.
First reading : Romans 6:12-18
You must not let sin reign in your mortal bodies or command your obedience to bodily passions, you must not let any part of your body turn into an unholy weapon fighting on the side of sin; you should, instead, offer yourselves to God, and consider yourselves dead men brought back to life; you should make every part of your body into a weapon fighting on the side of God; and then sin will no longer dominate your life, since you are living by grace and not by law. Does the fact that we are living by grace and not by law mean that we are free to sin? Of course not. You know that if you agree to serve and obey a master you become his slaves. You cannot be slaves of sin that leads to death and at the same time slaves of obedience that leads to righteousness. You were once slaves of sin, but thank God you submitted without reservation to the creed you were taught. You may have been freed from the slavery of sin, but only to become ‘slaves’ of righteousness.
Responsorial Psalm : Psalm 123(124)
R/ Our help is in the name of the Lord.
‘If the Lord had not been on our side,’ this is Israel’s song. ‘If the Lord had not been on our side
when men rose up against us, then would they have swallowed us alive when their anger was kindled.
‘Then would the waters have engulfed us, the torrent gone over us; over our head would have swept the raging waters.’ Blessed be the Lord who did not give us a prey to their teeth!
Our life, like a bird, has escaped from the snare of the fowler. Indeed the snare has been broken and we have escaped. Our help is in the name of the Lord, who made heaven and earth.
Gospel Acclamation : Jn10:27
Alleluia, alleluia! The sheep that belong to me listen to my voice, says the Lord, I know them and they follow me. Alleluia!
Gospel Luke 12:39-48
Jesus said to his disciples: ‘You may be quite sure of this, that if the householder had known at what hour the burglar would come, he would not have let anyone break through the wall of his house. You too must stand ready, because the Son of Man is coming at an hour you do not expect.’ Peter said, ‘Lord, do you mean this parable for us, or for everyone?’ The Lord replied, ‘What sort of steward, then, is faithful and wise enough for the master to place him over his household to give them their allowance of food at the proper time? Happy that servant if his master’s arrival finds him at this employment. I tell you truly, he will place him over everything he owns. But as for the servant who says to himself, “My master is taking his time coming,” and sets about beating the menservants and the maids, and eating and drinking and getting drunk, his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful. The servant who knows what his master wants, but has not even started to carry out those wishes, will receive very many strokes of the lash. The one who did not know, but deserves to be beaten for what he has done, will receive fewer strokes. When a man has had a great deal given him, a great deal will be demanded of him; when a man has had a great deal given him on trust, even more will be expected of him.’
Prayer over the Offerings
Grant us, Lord, we pray, a sincere respect for your gifts, that, through the purifying action of your grace, we may be cleansed by the very mysteries we serve. Through Christ our Lord.
Communion Antiphon : Ps 32: 18-19
Behold, the eyes of the Lord are on those who fear him, who hope in his merciful love, to rescue their souls from death, to keep them alive in famine.
Prayer after Communion
Grant, O Lord, we pray, that, benefiting from participation in heavenly things, we may be helped by what you give in this present age and prepared for the gifts that are eternal. Through Christ our Lord.
Meditation
We may not always appreciate surprises. Often, we prefer to have a clear idea of what to expect and when to expect it. However, life is marked by the unexpected, a theme central to today’s gospel. It compares the sudden arrival of a burglar in the night to the unexpected return of the master that catches his lazy servant off guard. Jesus invites us to be prepared at all times, for the Son of Man will arrive when least expected. While this could refer to the unpredictable nature of death, as it can come suddenly and unexpectedly, it also shows the various ways Jesus comes into our lives throughout our earthly journey. God can manifest Himself through unexpected people, whom we might not consider as worthy messengers of grace. His word may resonate with us in ways we have not heard before. The gospel encourages us to embrace the unexpected. As Isaiah says, God’s ways are not our ways. What is important is to be open and receptive to his grace at all times.
