Wednesday 20 august

Saint Bernard of Clairvaux

(1090 – 1153)

Psalter: Week IV

White

He was born in France. In 1112 he joined the new monastery at Cîteaux. Within three years he had been sent out to found a new monastery at Clairvaux, in Champagne, where he remained abbot for the rest of his life. By the time of his death, the Cistercian Order had grown from one house to 343, of which 68 were daughter houses of Clairvaux itself.

Entrance Antiphon: Ps 83: 10-11

Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.

Collect

O God, who have prepared for those who love you good things which no eye can see, fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises, which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Judges 9:6-15

All the leading men of Shechem and all Beth-millo gathered, and proclaimed Abimelech king by the terebinth of the pillar at Shechem. News of this was brought to Jotham. He came and stood on the top of Mount Gerizim and shouted aloud for them to hear: ‘Hear me, leaders of Shechem, that God may also hear you! ‘One day the trees went out to anoint a king to rule over them. They said to the olive tree, “Be our king!” ‘The olive tree answered them, “Must I forego my oil which gives honour to gods and men, to stand swaying above the trees?”‘Then the trees said to the fitree, “Come now, you be our king!” ‘The fig tree answered them, “Must I forego my sweetness, forego my excellent fruit, to stand swaying above the trees?” ‘Then the trees said to the vine, “Come now, you be our king!” ‘The vine answered them, “Must I forego my wine which cheers the heart of gods and men, to stand swaying above the trees?” ‘Then all the trees said to the thorn bush, “Come now, you be our king!” ‘And the thorn bush answered the trees, “If in all good faith you anoint me king to reign over you, then come and shelter in my shade. If not, fire will come from the thorn bush and devour the cedars of Lebanon.”’

Responsorial Psalm: Psalm 20 (21):2-7

R/ O Lord, your strength gives joy to the king.

Lord, your strength gives joy to the king; how your saving help makes him glad! You have granted him his heart’s desire; you have not refused the prayer of his lips.

You came to meet him with the blessings of success, you have set on his head a crown of pure gold. He asked you for life and this you have given, days that will last from age to age.

Your saving help has given him glory. You have laid upon him majesty and splendour, you have granted your blessings to him forever. You have made him rejoice with the joy of your presence.

Gospel Acclamation: Ps 118:135

Alleluia, alleluia! Let your face shine on your servant, and teach me your decrees. Alleluia!

Gospel: Matthew 20:1-16

Jesus said to his disciples: ‘The kingdom of heaven is like a landowner going out at daybreak to hire workers for his vineyard. He made an agreement with the workers for one denarius a day, and sent them to his vineyard. Going out at about the third hour he saw others standing idle in the market place and said to them, “You go to my vineyard too and I will give you a fair wage.” So they went. At about the sixth hour and again at about the ninth hour, he went out and did the same. Then at about the eleventh hour he went out and found more men standing round, and he said to them, “Why have you been standing here idle all day?” “Because no one has hired us” they answered. He said to them, “You go into my vineyard too.” In the evening, the owner of the vineyard said to his bailiff, “Call the workers and pay them their wages, starting with the last arrivals and ending with the first.” So those who were hired at about the eleventh hour came forward and received one denarius each. When the first came, they expected to get more, but they too received one denarius each. They took it, but grumbled at the landowner. “The men who came last” they said “have done only one hour, and you have treated them the same as us, though we have done a heavy day’s work in all the heat.” He answered one of them and said, “My friend, I am not being unjust to you; did we not agree on one denarius? Take your earnings and go. I choose to pay the last comer as much as I pay you. Have I no right to do what I like with my own? Why be envious because I am generous?” Thus the last will be first, and the first, last.’

Prayer over the Offerings

Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.

Communion Antiphon: Ps 129: 7

With the Lord there is mercy;  in him is plentiful redemption.

Prayer after Communion

Made partakers of Christ through these Sacraments, we humbly implore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.

Meditation

What can work and wages, welfare and the unemployed tell us about the Kingdom of God? The gospel message reminds us that the Kingdom of God does not operate in the conventional manner about work, wages, welfare, an unemployment. It challenges the notion that the first believers or followers of Christ should receive more gratification; instead all believers, irrespective of when they hear Jesus’ call, receive the same grace from God. This illustrates God’s generosity because He treats everyone equally, irrespective of their circumstances or differences, as depicted in the parable. People thought they were discriminated against or unfairly judged. God’s ways are mysterious, and the narrative challenges the human inclination to compare oneself to others.  This way of thinking should be eradicated so we can also celebrate the successes of others as well. I pray that all people in the world should uplift one another instead of bringing each other down. By fostering a culture of mutual support and appreciation, we easily and ready recognise the value in everyone’s contributions.

Mercredi 20 aout

Saint bernard,

abbe et docteur de l’église

Psautier: IV

Blanc

Bernard (1090-1153), ce contemplatif dont les écrits, notamment le commentaire sur le Cantique, révèlent l’expérience mystique et la science théologique, était aussi un homme d’action intervenant partout où l’Église était en péril. Abbé de Clairvaux, il a souvent été sur les routes, fondant soixante-cinq monastères, mais aussi prêchant la seconde croisade, jouant un rôle de prophète auprès des papes et des princes, et dénonçant toutes les injustices.

Antienne d’ouverture : Ps 23, 5-6

Saint Bernard a reçu la bénédiction du Seigneur : il a trouvé grâce devant Dieu son Sauveur : car il appartient à la race de ceux qui cherchent Dieu.

Prière d’ouverture

Seigneur, tu as voulu que saint Bernard, rempli d’amour pour ton Église, soit dans ta maison la lampe qui brûle et qui éclaire ; accorde- nous, par son intercession, la même ferveur de l’esprit, afin de vivre comme des fils de la lumière. Par Jésus Christ.

1ère lecture : Jg 9, 6-15

En ces jours-là, tous les notables de Sichem et ceux de la maison du Terre-Plein se réunirent et vinrent proclamer roi Abimélek, près du chêne de la Pierre-Dressée qui est à Sichem. On l’annonça à Yotam. Celui-ci vint se poster sur le sommet du mont Garizim et il cria de toutes ses forces : « Écoutez-moi, notables de Sichem, et Dieu vous écoutera ! Un jour, les arbres se mirent en campagne pour se donner un roi et le consacrer par l’onction. Ils dirent à l’olivier : “Sois notre roi !”   L’olivier leur répondit : “Faudra-t-il que je renonce à mon huile, qui sert à honorer Dieu et les hommes, pour aller me balancer au-dessus des autres arbres ? ”  Alors les arbres dirent au figuier : “Viens, toi, sois notre roi !”  Le figuier leur répondit : “Faudra-t-il que je renonce à la douceur et à la saveur de mes fruits, pour aller me balancer au-dessus des autres arbres ?”  Les arbres dirent alors à la vigne : “Viens, toi, sois notre roi !” La vigne leur répondit : “Faudra-t-il que je renonce à mon vin, qui réjouit Dieu et les hommes, pour aller me balancer au-dessus des autres arbres ?” Alors tous les arbres dirent au buisson d’épines : “Viens, toi, sois notre roi !”  Et le buisson d’épines répondit aux arbres : “Si c’est de bonne foi que vous me consacrez par l’onction pour être votre roi, venez-vous abriter sous mon ombre; sinon, qu’un feu sorte du buisson d’épines et dévore jusqu’aux cèdres du Liban !” »

Psaume : 20 (21), 2-3, 4-5, 6-7

R/ Seigneur, le roi se réjouit de ta force. 20, 2a

Seigneur, le roi se réjouit de ta force ; quelle allégresse lui donne ta victoire ! Tu as répondu au désir de son cœur, tu n’as pas rejeté le souhait de ses lèvres.

Tu lui destines bénédictions et bienfaits, tu mets sur sa tête une couronne d’or. La vie qu’il t’a demandée, tu la lui donnes, de longs jours, des années sans fin.

Par ta victoire, grandit son éclat : tu le revêts de splendeur et de gloire. Tu mets en lui ta bénédiction pour toujours : ta présence l’emplit de joie !

Acclamation

Alléluia. Alléluia. Elle est vivante, la parole de Dieu ; elle juge des intentions et des pensées du cœur. Alléluia. (cf. He 4,12)

Évangile : Mt 20, 1-16

En ce temps-là, Jésus disait à ses disciples cette parabole : « Le royaume des Cieux est comparable au maître d’un domaine qui sortit dès le matin afin d’embaucher des ouvriers pour sa vigne. Il se mit d’accord avec eux sur le salaire de la journée : un denier, c’est-à-dire une pièce d’argent, et il les envoya à sa vigne. Sorti vers neuf heures, il en vit d’autres qui étaient là, sur la place, sans rien faire et à ceux-là, il dit : “Allez à ma vigne, vous aussi, et je vous donnerai ce qui est juste.” Ils y allèrent. Il sortit de nouveau vers midi, puis vers trois heures, et fit de même.  Vers cinq heures, il sortit encore, en trouva d’autres qui étaient là et leur dit : “Pourquoi êtes-vous restés là, toute la journée, sans rien faire ?”   Ils lui répondirent : “Parce que personne ne nous a embauchés. Il leur dit : “Allez à ma vigne, vous aussi.” Le soir venu, le maître de la vigne dit à son intendant : “Appelle les ouvriers et distribue le salaire, en commençant par les derniers pour finir par les premiers.”  Ceux qui avaient commencé à cinq heures s’avancèrent et reçurent chacun une pièce d’un denier. Quand vint le tour des premiers, ils pensaient recevoir davantage, mais ils reçurent, eux aussi, chacun une pièce d’un denier.  En la recevant, ils récriminaient contre le maître du domaine : “Ceux-là, les derniers venus, n’ont fait qu’une heure, et tu les traites à l’égal de nous, qui avons enduré le poids du jour et de la chaleur !”  Mais le maître répondit à l’un d’entre eux : “Mon ami, je ne suis pas injuste envers toi. N’as-tu pas été d’accord avec moi pour un denier? Prends ce qui te revient, et va-t’en. Je veux donner au dernier venu autant qu’à toi : n’ai-je pas le droit de faire ce que je veux de mes biens ? Ou alors ton regard est-il mauvais parce que moi, je suis bon ?” C’est ainsi que les derniers seront premiers, et les premiers seront derniers. »

Prière sur les offrandes

Nous te présentons, Seigneur tout- puissant, le sacrement de l’unité et de la paix, en ce jour où nous fêtons saint Bernard, lui qui travailla de toutes ses forces, par la parole et par l’action, à favoriser la paix de ton Église. Par Jésus.

Antienne de la communion : Mt 19, 27-29

« Vraiment, dit le Seigneur, vous qui avez tout quitté pour me suivre, vous recevrez le centuple et vous aurez en héritage la vie éternelle. »

Prière après la communion

Seigneur, fais-nous profiter de cette nourriture que nous avons reçue en la fête de saint Bernard: encouragés par ses exemples et guides par ses conseils, nous serons saisis d’amour pour ton Verbe incarné. Lui qui…

Méditation

La bonté du Seigneur est pour tous sans exception. C’est cette leçon que nous pouvons tirer de l’Évangile de ce jour. A différents moments de la journée le propriétaire de la vigne sort et embauche des travailleurs. Il ne détermine pas une heure pour le recrutement. Il paye le juste salaire, la somme promise à chaque travailleur. La polémique apparaît au niveau de la somme à payer aux derniers employés. Notre vision entant qu’être humain voudrait qu’on fasse une différence. Dieu nous montre qu’il n’est pas prisonnier de nos calculs. Il nous démontre que nos pensées ne sont pas les siennes et que ce qui lui importe c’est que tout homme parvienne au  salut.

Mardi 19 aout

Saint jean eudes, pretre

Psautier:  IV

Vert

D’abord entré à l’Oratoire, où il fut disciple de Bérulle, Jean Eudes (1601-1680) fonda en 1642 la congrégation des prêtres de Jésus et de Marie (Eudistes), pour travailler à la réforme du clergé et prêcher des missions populaires. Il fonda aussi la congrégation féminine de Notre-Dame-de-Charité, dont sortira celle du Bon-Pasteur, pour accueillir les prostituées. Jean Eudes est le promoteur du culte liturgique des Cœurs de Jésus et Marie.

Antienne  d’ouverture : Ps 83, 10

Dieu, notre bouclier, regarde: vois le visage de ton Christ. Un jour passé dans ta maison en vaut pour moi plus que mille.

Prière  d’ouverture

Pour ceux qui t’aiment, Seigneur, tu as préparé des biens que l’œil ne peut voir. Répands en nos cœurs la ferveur de ta charité, afin que t’aimant en toute chose et par-dessus tout, nous obtenions de toi l’héritage promis qui surpasse tout désir. Par Jésus.

1ère lecture : Jg 6, 11-24a

En ces jours-là, l’ange du Seigneur vint s’asseoir sous le térébinthe d’Ofra, qui appartenait à Joas, de la famille d’Abièzer. Gédéon, son fils, battait le blé dans le pressoir, pour le soustraire au pillage des Madianites. L’ange du Seigneur lui apparut et lui dit : « Le Seigneur est avec toi, vaillant guerrier!»  Gédéon lui répondit : « Pardon, mon Seigneur ! Si le Seigneur est avec nous, pourquoi tout ceci nous est-il arrivé ? Que sont devenus tous ces prodiges que nous ont racontés nos pères ? Ils nous disaient : “Est-ce que le Seigneur ne nous a pas fait monter d’Égypte?” Mais aujourd’hui le Seigneur nous a abandonnés, en nous livrant au pouvoir de Madiane… »  Alors le Seigneur regarda Gédéon et lui dit : « Avec la force qui est en toi, va sauver Israël du pouvoir de Madiane. N’est-ce pas moi qui t’envoie ? » Gédéon reprit: « Pardon, mon Seigneur ! Comment sauverais-je Israël ? Mon clan est le plus faible dans la tribu de Manassé, et moi je suis le plus petit dans la maison de mon père ! »  Le Seigneur lui répondit: « Je serai avec toi, et tu battras les Madianites comme s’ils n’étaient qu’un seul homme.  Gédéon lui dit : « Si j’ai trouvé grâce à tes yeux, donne-moi un signe que c’est bien toi qui me parles.   Ne t’éloigne pas d’ici avant que je revienne vers toi. Je vais chercher mon offrande et je la placerai devant toi.» Le Seigneur répondit : « Je resterai jusqu’à ton retour. » Gédéon s’en alla, il prépara un chevreau, et avec une mesure de farine il fit des pains sans levain. Il mit la viande dans une corbeille, et le jus dans un pot, puis il apporta tout cela sous le térébinthe et le lui présenta. L’ange de Dieu lui dit : «Prends la viande et les pains sans levain, pose-les sur ce rocher et répands le jus.» Gédéon obéit. Alors l’ange du Seigneur étendit le bâton qu’il tenait à la main, et il toucha la viande et les pains sans levain. Le feu jaillit de la roche, consuma la viande et les pains sans levain et l’ange du Seigneur disparut. Alors Gédéon comprit que c’était l’ange du Seigneur, et il dit : « Malheur à moi, Seigneur mon Dieu ! Pourquoi donc ai-je vu l’ange du Seigneur face à face ? »  Le Seigneur lui répondit : « Que la paix soit avec toi ! Sois sans crainte ; tu ne mourras pas. »  À cet endroit, Gédéon bâtit un autel au Seigneur sous le vocable de Seigneur-de-la-paix.

Psaume : 84 (85), 9, 11-12, 13-14

R/ Ce que dit le Seigneur, c’est la paix pour son peuple.

J’écoute : que dira le Seigneur Dieu? Ce qu’il dit, c’est la paix pour son peuple et ses fidèles ; qu’ils ne reviennent jamais à leur folie !

Amour et vérité se rencontrent, justice et paix s’embrassent ; la vérité germera de la terre et du ciel se penchera la justice.

Le Seigneur donnera ses bienfaits, et notre terre donnera son fruit. La justice marchera devant lui, et ses pas traceront le chemin.

Acclamation

Alléluia. Alléluia. Jésus Christ s’est fait pauvre, lui qui était riche, pour que vous deveniez riches par sa pauvreté. Alléluia. (cf. 2 Co 8, 9)

Évangile : Mt 19, 23-30

En ce temps-là, Jésus disait à ses disciples : « Amen, je vous le dis : un riche entrera difficilement dans le royaume des Cieux.  Je vous le répète : il est plus facile à un chameau de passer par un trou d’aiguille qu’à un riche d’entrer dans le royaume des Cieux. »  Entendant ces paroles, les disciples furent profondément déconcertés, et ils disaient : « Qui donc peut être sauvé ?» Jésus posa sur eux son regard et dit: « Pour les hommes, c’est impossible, mais pour Dieu tout est possible.  Alors Pierre prit la parole et dit à Jésus : « Voici que nous avons tout quitté pour te suivre: quelle sera donc notre part ? » Jésus leur déclara : « Amen, je vous le dis : lors du renouvellement du monde, lorsque le Fils de l’homme siégera sur son trône de gloire, vous qui m’avez suivi, vous siégerez vous aussi sur douze trônes pour juger les douze tribus d’Israël.  Et celui qui aura quitté, à cause de mon nom, des maisons, des frères, des sœurs, un père, une mère, des enfants, ou une terre, recevra le centuple, et il aura en héritage la vie éternelle. Beaucoup de premiers seront derniers, beaucoup de derniers seront premiers. »

Prière  sur  les  offrandes

Accepte, Seigneur notre Dieu, ce que nous présentons pour cette eucharistie où s’accomplit un admirable échange. En offrant ce que tu nous as donné, puissions-nous te recevoir toi-même. Par Jésus.

Antienne  de  communion : Ps 129, 7

Auprès du Seigneur est la grâce, l’abondance du rachat.

Prière  après  la  communion

Par cette eucharistie, Seigneur, tu nous as unis davantage au Christ, et nous te supplions encore. Accorde-nous de lui ressembler sur la terre et de partager sa gloire dans le ciel. Lui qui.

Méditation

Perdre pour gagner, tout quitter pour en recevoir davantage, s’abaisser pour être élever, servir pour régner, ainsi sont les logiques du royaume des cieux. Y avoir accès requiert de la douleur et de l’effort. Dans ce sens nul n’est heureux de perdre. Mais perdre pour hériter avec le Christ c’est avoir tout avec soi. Amen, je vous le dis : lors du renouvellement du monde, lorsque le Fils de l’homme siégera sur son trône de gloire, vous qui m’avez suivi, vous siégerez vous aussi sur douze trônes pour juger les douze tribus d’Israël.  Et celui qui aura quitté, à cause de mon nom, des maisons, des frères, des sœurs, un père, une mère, des enfants, ou une terre, recevra le centuple, et il aura en héritage la vie éternelle.

Tuesday 19 august

Saint Germanus of Auxerre (c.378 – 448)

Psalter: Week IV

Green

After pursuing a legal career and being governor of a province, he was consecrated bishop of Auxerre in Gaul. He strongly fought the heresy of Pelagianism. His mission was successful, and he also led the native Britons to a victory against the invading pagan Picts and Saxons. He died at Ravenna in the late 440s.

Entrance Antiphon: Ps 83: 10-11

Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.

Collect

O God, who have prepared for those who love you good things which no eye can see, fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises, which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Judges 6:11-24

The angel of the Lord came and sat under the terebinth at Ophrah which belonged to Joash of Abiezer. Gideon his son was threshing wheat inside the winepress to keep it hidden from Midian, when the angel of the Lord appeared to him and said, ‘The Lord is with you, valiant warrior!’ Gideon answered him, ‘Forgive me, my lord, but if the Lord is with us, then why is it that all this is happening to us now? And where are all the wonders our ancestors tell us of when they say, “Did not the Lord bring us out of Egypt?” But now the Lord has deserted us; he has abandoned us to Midian.’At this the Lord turned to him and said, ‘Go in the strength now upholding you, and you will rescue Israel from the power of Midian. Do I not send you myself?’ Gideon answered him, ‘Forgive me, my lord, but how can I deliver Israel? My clan, you must know, is the weakest in Manasseh and I am the least important in my family.’ the Lord answered him, ‘I will be with you and you shall crush Midian as though it were a single man.’ Gideon said to him, ‘If I have found favour in your sight, give me a sign that it is you who speak to me. I beg you, do not go away until I come back. I will bring you my offering and set it down before you.’ And he answered, ‘I will stay until you return.’ Gideon went away and prepared a young goat and made unleavened cakes with an ephah of flour. He put the meat into a basket and the broth into a pot, then brought it all to him under the terebinth. As he came near, the angel of the Lord said to him, ‘Take the meat and unleavened cakes, put them on this rock and pour the broth over them.’ Gideon did so. Then the angel of the Lord reached out the tip of the staff in his hand and touched the meat and unleavened cakes. Fire sprang from the rock and consumed the meat and unleavened cakes, and the angel of the Lord vanished before his eyes. Then Gideon knew this was the angel of the Lord, and he said, ‘Alas, my Lord! I have seen the angel of the Lord face to face!’ the Lord answered him, ‘Peace be with you; have no fear; you will not die.’ Gideon built an altar there to the Lord and called it The-Lord-is-Peace.

Responsorial Psalm: Psalm 84 (85):9, 11-14

R/ The Lord speaks peace to his people.

I will hear what the Lord God has to say, a voice that speaks of peace, peace for his people and his friends and those who turn to him in their hearts.

Mercy and faithfulness have met; justice and peace have embraced. Faithfulness shall spring from the earth and justice look down from heaven.

The Lord will make us prosper and our earth shall yield its fruit. Justice shall march before him and peace shall follow his steps.

Gospel Acclamation: Ps24:4,5

Alleluia, alleluia! Teach me your paths, my God, make me walk in your truth. Alleluia!

Gospel: Matthew 19:23-30

Jesus said to his disciples, ‘I tell you solemnly, it will be hard for a rich man to enter the kingdom of heaven. Yes, I tell you again, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.’ When the disciples heard this they were astonished. ‘Who can be saved, then?’ they said. Jesus gazed at them. ‘For men’ he told them ‘this is impossible; for God everything is possible.’ Then Peter spoke. ‘What about us?’ he said to him ‘We have left everything and followed you. What are we to have, then?’ Jesus said to him, ‘I tell you solemnly, when all is made new and the Son of Man sits on his throne of glory, you will yourselves sit on twelve thrones to judge the twelve tribes of Israel. And everyone who has left houses, brothers, sisters, father, mother, children or land for the sake of my name will be repaid a hundred times over, and also inherit eternal life. ‘Many who are first will be last, and the last, first.’

Prayer over the Offerings

Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.

Communion Antiphon: Ps 129: 7

With the Lord there is mercy;  in him is plentiful redemption.

Prayer after Communion

Made partakers of Christ through these Sacraments, we humbly implore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.

Meditation

Today’s gospel presents a paradox of losing and gaining — losing what we keep and gaining what we give away. As Jesus says, “Everyone who has given up houses or brothers… for the sake of my name will receive a hundred times more, and will inherit eternal life” (Proverbs 3:9-10, Luke 6:38). Generosity, therefore, yields significant repayment, both in this life and in eternity. Jesus offers us an incomparable treasure which no money can buy and no thief can steal. This treasure encompasses the good things we hold in our hearts, the values we uphold, and the principle of “being more, not having more.”  While accumulating material wealth is not inherently bad, Jesus stresses the importance of guarding our hearts and directing our treasures towards God and His everlasting Kingdom. True riches lie in the values and principles that shape our lives, not merely in material possessions.

Monday 18 august

Psalter: Week IV

Green

Entrance Antiphon: Ps 83: 10-11

Turn your eyes, O God, our shield; and look on the face of your anointed one; one day within your courts is better than a thousand elsewhere.

Collect

O God, who have prepared for those who love you good things which no eye can see, fill our hearts, we pray, with the warmth of your love, so that, loving you in all things and above all things, we may attain your promises, which surpass every human desire. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

First reading: Judges 2:11-19

The sons of Israel did what displeases the Lord, and served the Baals. They deserted the Lord, the God of their ancestors, who had brought them out of the land of Egypt, and followed other gods from the gods of the peoples round them. They bowed down to these; they provoked the Lord; they deserted the Lord to serve Baal and Astarte. Then the Lord’s anger flamed out against Israel. He handed them over to pillagers who plundered them; he delivered them to the enemies surrounding them, and they were not able to resist them. In every warlike venture, the hand of the Lord was there to foil them, as the Lord had warned, as the Lord had sworn to them. Thus he reduced them to dire distress. Then the Lord appointed judges for them, and rescued the men of Israel from the hands of their plunderers. But they would not listen to their judges. They prostituted themselves to other gods, and bowed down before these. Very quickly they left the path their ancestors had trodden in obedience to the orders of the Lord; they did not follow their example. When the Lord appointed judges for them, the Lord was with the judge and rescued them from the hands of their enemies as long as the judge lived, for the Lord felt pity for them as they groaned under the iron grip of their oppressors. But once the judge was dead, they relapsed and behaved even worse than their ancestors. They followed other gods; they served them and bowed before them, and would not give up the practices and stubborn ways of their ancestors at all.

Responsorial Psalm: Psalm 105 (106):34-37, 39-40, 43-44

R/ O Lord, remember me out of the love you have for your people.

They failed to destroy the peoples as the Lord had given command, but instead they mingled with the nations and learned to act as they did.

They worshipped the idols of the nations and these became a snare to entrap them. They even offered their own sons and their daughters in sacrifice to demons.

So they defiled themselves by their deeds and broke their marriage bond with the Lord till his anger blazed against his people; he was filled with horror at his chosen ones.

Time after time he rescued them, but in their malice they dared to defy him. In spite of this he paid heed to their distress, so often as he heard their cry.

Gospel Acclamation: Ps 118:24

Alleluia, alleluia! Train me, Lord, to observe your law, to keep it with my heart. Alleluia!

Gospel: Matthew 19:16-22

There was a man who came to Jesus and asked, ‘Master, what good deed must I do to possess eternal life?’ Jesus said to him, ‘Why do you ask me about what is good? There is one alone who is good. But if you wish to enter into life, keep the commandments.’ He said, ‘Which?’ ‘These:’ Jesus replied ‘You must not kill. You must not commit adultery. You must not bring false witness. Honour your father and mother, and: you must love your neighbour as yourself.’ The young man said to him, ‘I have kept all these. What more do I need to do?’ Jesus said, ‘If you wish to be perfect, go and sell what you own and give the money to the poor, and you will have treasure in heaven; then come, follow me.’ But when the young man heard these words he went away sad, for he was a man of great wealth.

Prayer over the Offerings

Receive our oblation, O Lord, by which is brought about a glorious exchange, that, by offering what you have given, we may merit to receive your very self. Through Christ our Lord.

Communion Antiphon: Ps 129: 7

With the Lord there is mercy;  in him is plentiful redemption.

Prayer after Communion

Made partakers of Christ through these Sacraments, we humbly implore your mercy, Lord, that, conformed to his image on earth, we may merit also to be his coheirs in heaven. Who lives and reigns for ever and ever.

Meditation

True happiness and contentment are not found in things like money, power, and pleasure , which are not bad in themselves. They are elements we need for survival, but when they become the central focus of one’s life, they pose a threat to faith. This preoccupation diminishes our prayer time and our belief in the power of God. It causes a person to lose sight of the true source of these needs for daily existence. Jesus extends an invitation to us to strengthen our faith and remain available to the needs of others. Like the rich young man, we will never be happy if we allow secular needs to overpower our lives. The hope is to break free from all discontentment, possessiveness, greed, and selfishness. Instead, we are called to experience joy in knowing, loving, and serving Jesus, and to extend that love to others.