by Jude Thaddeus Langeh Basebang | Mar 22, 2019 | Evangelium
St Turibius of Mongrovejo
(1538 – 1606)
He was born in Spain in about 1538 and studied law at the University of Salamanca. He was named bishop of Lima in 1580. He was full of apostolic zeal. He died in Lima on 23 March 1606.
Violet
Entrance Antiphon: Ps 144: 8-9
The Lord is kind and full of compassion, slow to anger, abounding in mercy. How good is the Lord to all, compassionate to all his creatures.
Collect
O God, who grant us by glorious healing remedies while still on earth to be partakers of the things of heaven, guide us, we pray, through this present life and bring us to that light in which you dwell. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading; Micah 7:14-15, 18-20
With shepherd’s crook, O Lord, lead your people to pasture, the flock that is your heritage, living confined in a forest with meadow land all around. Let them pasture in Bashan and Gilead as in the days of old. As in the days when you came out of Egypt grant us to see wonders. What god can compare with you: taking fault away, pardoning crime, not cherishing anger for ever but delighting in showing mercy? Once more have pity on us, tread down our faults, to the bottom of the sea throw all our sins. Grant Jacob your faithfulness, and Abraham your mercy, as you swore to our fathers from the days of long ago.
Psalm 102 (103):1-4, 9-12
R/ The Lord is compassion and love.
1)My soul, give thanks to the Lord all my being, bless his holy name. My soul, give thanks to the Lord and never forget all his blessings.
2) It is he who forgives all your guilt, who heals every one of your ills, who redeems your life from the grave, who crowns you with love and compassion.
3) His wrath will come to an end; he will not be angry for ever. He does not treat us according to our sins nor repay us according to our faults.
4) For as the heavens are high above the earth so strong is his love for those who fear him. As far as the east is from the west so far does he remove our sins.
Gospel Acclamation: Lk15:18
Glory and praise to you, O Christ! I will leave this place and go to my father and say: ‘Father, I have sinned against heaven and against you.’ Glory and praise to you, O Christ!
Gospel: Luke 15:1-3, 11-32
The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them: ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery. ‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father. ‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate. ‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.” ‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’
Prayer over the Offerings
Through these sacred gifts, we pray, O Lord, may our redemption yield its fruits, restraining us from unruly desires and leading us onward to the gifts of salvation. Through Christ our Lord.
Communion Antiphon: Lk. 15: 32
You must rejoice, my son, for your brother was dead and has come to life; he was lost and is found.
Prayer after Communion
May your divine Sacrament, O Lord, which we have received, fill the inner depths of our heart and, by its working mightily within us, make us partakers of its grace. Through Christ our Lord.
Prayer over the People
May the ears of your mercy be open, O Lord, to the prayers of those who call upon you; and that you may grant what they desire, have them ask what is pleasing to you. Through Christ our Lord. Amen.
Meditation
After reaching the depths of despair, the younger son came to his senses; he repented and took a very good decision to go back to his father and confess. With this intention, he had in his heart the prayer for cleansing and pardon of the psalmist: “Against you, you alone, have I sinned, and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment,” (Ps 51:4). The manifestation of this kind of confession would definitely move his father with pity, and he was filled with compassion. Many of us resemble this younger son because we often wander away from the Father’s family. He should not be our model of living, but our model of repentance and confession, since through the sacrament of reconciliation God the Father is always ready to welcome us back into the family, the Church.
by Jude Thaddeus Langeh Basebang | Mar 21, 2019 | Evangelium
St Deogratias (d. 457)
He was an outstanding priest, very much loved and supported by the people because of his charity and preaching. He later became bishop of this diocese of Carthage.
Violet
Entrance Antiphon: Cf. Ps 30: 2, 5
In you, O Lord, I put my trust, let me never be put to shame; release me from the snare they have hidden for me, for you indeed are my refuge.
Collect
Grant, we pray, almighty God, that, purifying us by the sacred practice of penance, you may lead us in sincerity of heart to attain the holy things to come. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Genesis 37:3-4, 12-13, 17-28
Israel loved Joseph more than all his other sons, for he was the son of his old age, and he had a coat with long sleeves made for him. But his brothers, seeing how his father loved him more than all his other sons, came to hate him so much that they could not say a civil word to him. His brothers went to pasture their father’s flock at Shechem. Then Israel said to Joseph, ‘Are not your brothers with the flock at Shechem? Come, I am going to send you to them.’ So Joseph went after his brothers and found them at Dothan. They saw him in the distance, and before he reached them they made a plot among themselves to put him to death. ‘Here comes the man of dreams’ they said to one another. ‘Come on, let us kill him and throw him into some well; we can say that a wild beast devoured him. Then we shall see what becomes of his dreams.’ But Reuben heard, and he saved him from their violence. ‘We must not take his life’ he said. ‘Shed no blood,’ said Reuben to them ‘throw him into this well in the wilderness, but do not lay violent hands on him’ – intending to save him from them and to restore him to his father. So, when Joseph reached his brothers, they pulled off his coat, the coat with long sleeves that he was wearing, and catching hold of him they threw him into the well, an empty well with no water in it. They then sat down to eat. Looking up they saw a group of Ishmaelites who were coming from Gilead, their camels laden with gum, tragacanth, balsam and resin, which they were taking down into Egypt. Then Judah said to his brothers, ‘What do we gain by killing our brother and covering up his blood? Come, let us sell him to the Ishmaelites, but let us not do any harm to him. After all, he is our brother, and our own flesh.’ His brothers agreed. Now some Midianite merchants were passing, and they drew Joseph up out of the well. They sold Joseph to the Ishmaelites for twenty silver pieces, and these men took Joseph to Egypt.
Psalm 104 (105):16-21
R Remember the wonders the Lord has done.
1)The Lord called down a famine on the land; he broke the staff that supported them. He had sent a man before them, Joseph, sold as a slave.
2) His feet were put in chains, his neck was bound with iron, until what he said came to pass and the word of the Lord proved him true.
3) Then the king sent and released him the ruler of the people set him free, making him master of his house and ruler of all he possessed.
Gospel Acclamation: Jn 3:16
Praise and honour to you, Lord Jesus! God loved the world so much that he gave his only Son: everyone who believes in him has eternal life. Praise and honour to you, Lord Jesus!
Gospel: Matthew 21:33-43,45-46
Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the scriptures: It was the stone rejected by the builders that became the keystone. This was the Lord’s doing and it is wonderful to see ‘I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’ When they heard his parables, the chief priests and the scribes realised he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.
Prayer over the Offerings
May your merciful grace prepare your servants, O God, for the worthy celebration of these mysteries, and lead them to it by a devout way of life. Through Christ our Lord.
Communion Antiphon: 1 Jn. 4: 10
God loved us, and sent his Son as expiation for our sins.
Prayer after Communion
Having received this pledge of eternal salvation, we pray, O Lord, that we may set our course so well as to attain the redemption you promise. Through Christ our Lord.
Prayer over the People
Grant your people, O Lord, we pray, health of mind and body, that by constancy in good deeds they may always merit the defence of your protection. Through Christ our Lord. Amen.
Meditation
God is the owner of the vineyard, and at the right time he will need the fruits from the vineyard. Prophet Jeremiah described the reaction of the people to the message brought by God’s servants: “…they did not listen to me, or pay attention, but they stiffened their necks. They did worse than their fathers did,” (Jer. 7:26). Instead of behaving this way, Christians are expected by God the landowner to deliver a full harvest of different good works. Only the people who produce and offer what God requires will inherit the kingdom of God, because they will have performed the deeds of mercy and justice not only for the servants of God but also for all the people in the world.
by Jude Thaddeus Langeh Basebang | Mar 21, 2019 | Agenda Biblique
Sainte Léa
Elle faisait partie de ces nobles dames romaines admiratrices de saint Jérôme. Admirative, elle écoutait les leçons d’Écriture Sainte qu’il donnait à Rome. Devenue veuve, elle distribua ses biens aux pauvres et entra dans un monastère romain dont elle devint la supérieure. Saint Jérôme lui consacrera une lettre dithyrambique.
Violet
Antienne d’ouverture : Ps 30, 2.5
J’ai un recours auprès de toi, Seigneur: que jamais plus je ne sois humilié. Tu m’arraches au filet qu’on m’a tendu, c’est toi qui me protèges.
Prière d’ouverture
Nous t’en prions, Dieu tout-puissant: purifie-nous au long de ce Carême, pour que nous parvenions avec un cœur limpide aux fêtes pascales qui approchent. Par Jésus.
Première lecture: Gn 37, 3-4. 12-13a. 17b-28
Israël, c’est-à-dire Jacob, aimait Joseph plus que tous ses autres enfants, parce qu’il était le fils de sa vieillesse, et il lui fit faire une tunique de grand prix. En voyant qu’il leur préférait Joseph, ses autres fils se mirent à détester celui-ci, et ils ne pouvaient plus lui parler sans hostilité. Les frères de Joseph étaient allés à Sichem faire paître le troupeau de leur père. Israël dit à Joseph : « Tes frères ne gardent-ils pas le troupeau à Sichem ? Va donc les trouver de ma part ! » Joseph les trouva à Dotane. Ils se dirent l’un à l’autre : « Voici l’expert en songes qui arrive ! C’est le moment, allons-y, tuons-le, et jetons-le dans une de ces citernes. Nous dirons qu’une bête féroce l’a dévoré, et on verra ce que voulaient dire ses songes ! » Mais Roubène les entendit, et voulut le sauver de leurs mains. Il leur dit : «Ne touchons pas à sa vie. » Et il ajouta : « Ne répandez pas son sang : jetez-le dans cette citerne du désert, mais ne portez pas la main sur lui. » Il voulait le sauver de leurs mains et le ramener à son père. Dès que Joseph eut rejoint ses frères, ils le dépouillèrent de sa tunique, la tunique de grand prix qu’il portait, ils se saisirent de lui et le jetèrent dans la citerne, qui était vide et sans eau. Ils s’assirent ensuite pour manger. En levant les yeux, ils virent une caravane d’Ismaélites qui venait de Galaad. Leurs chameaux étaient chargés d’aromates, de baume et de myrrhe qu’ils allaient livrer en Égypte. Alors Juda dit à ses frères : « Quel profit aurions-nous à tuer notre frère et à dissimuler sa mort? Vendons-le plutôt aux Ismaélites et ne portons pas la main sur lui, car il est notre frère, notre propre chair. » Ses frères l’écoutèrent. Des marchands madianites qui passaient par là retirèrent Joseph de la citerne, ils le vendirent pour vingt pièces d’argent aux Ismaélites, et ceux-ci l’emmenèrent en Égypte.
Psaume 104 (105), 4a. 5a. 6, 16-17, 18-19, 20-21
R/ Souvenez- vous des merveilles que le Seigneur a faites. 104, 5a
1. Cherchez le Seigneur et sa puissance, souvenez-vous des merveilles qu’il a faites, vous, la race d’Abraham son serviteur, les fils de Jacob, qu’il a choisis.
2. Il appela sur le pays la famine, le privant de toute ressource. Mais devant eux il envoya un homme, Joseph, qui fut vendu comme esclave.
3. On lui met aux pieds des entraves, on lui passe des fers au cou; il souffrait pour la parole du Seigneur, jusqu’au jour où s’accomplit sa prédiction.
4. Le roi ordonne qu’il soit relâché, le maître des peuples, qu’il soit libéré. Il fait de lui le chef de sa maison, le maître de tous ses biens.
Acclamation
Louange à toi, Seigneur, Roi d’éternelle gloire !Dieu a tellement aimé le monde qu’il a donné son Fils unique, afin que ceux qui croient en lui aient la vie éternelle. Louange à toi, Seigneur, Roi d’éternelle gloire !
(Jn 3, 16)
Évangile : Mathieu 21, 33-43.45-46
En ce temps-là, Jésus disait aux grands prêtres et aux anciens du peuple : «Écoutez cette Parabole : Un homme était propriétaire d’un domaine ; il planta une vigne, l’entoura d’une clôture, y creusa un pressoir et bâtit une tour de garde. Puis il loua cette vigne à des vignerons, et partit en voyage. Quand arriva le temps des fruits, il envoya ses serviteurs auprès des vignerons pour se faire remettre le produit de sa vigne. Mais les vignerons se saisirent des serviteurs, frappèrent l’un, tuèrent l’autre, lapidèrent le troisième. De nouveau, le propriétaire envoya d’autres serviteurs plus nombreux que les premiers ; mais on les traita de la même façon. Finalement, il leur envoya son fils, en se disant: “Ils respecteront mon fils.” Mais, voyant le fils, les vignerons se dirent entre eux : “Voici l’héritier: venez ! tuons-le, nous aurons son héritage !” Ils se saisirent de lui, le jetèrent hors de la vigne et le tuèrent. Eh bien ! quand le maître de la vigne viendra, que fera-t-il à ces vignerons ?» On lui répond: «Ces misérables, il les fera périr misérablement. Il louera la vigne à d’autres vignerons, qui lui en remettront le produit en temps voulu. » Jésus leur dit : « N’avez-vous jamais lu dans les Écritures : La pierre qu’ont rejetée les bâtisseurs est devenue la pierre d’angle : c’est là l’œuvre du Seigneur, la merveille devant nos yeux ! Aussi, je vous le dis. Le royaume de Dieu vous sera enlevé pour être donné à une nation qui lui fera produire ses fruits. » En entendant les paraboles de Jésus, les grands prêtres et les pharisiens savaient bien compris qu’il parlait d’eux. Tout en cherchant à l’arrêter, ils eurent peur des foules, parce qu’elles le tenaient pour un prophète.
Prière sur les offrandes
Que ton amour, Seigneur, devance tes serviteurs pour leur permettre de bien célébrer ces mystères ; et qu’il les aide à rester partout à ton service. Par Jésus.
Antienne de communion : 1 Jn 4, 10
Dieu nous a aimés et il a envoyé son Fils qui est la victime offerte pour nos péchés.
Prière après la communion
C’est déjà le salut éternel, Seigneur, que nous commençons de recevoir: accorde-nous de tendre vers lui de manière à le posséder. Par Jésus.
MÉDITATION
« Voici l’homme aux songes qui arrive! C’est le moment, allons-y, tuons-le, et jetons-le dans une de ces citernes». Bien-aimés du Seigneur, le cœur de l’homme est plein de haine et de jalousie. Qu’est-ce que Joseph, fils de la vieillesse et bien-aimé de Jacob, a-t-il fait pour devenir l’objet de la haine de ses frères et mériter l’humiliation comme Jésus-Christ dans la nouvelle Alliance ? C’est simplement à cause du cœur malade de l’homme, plein de rancœur et de haine qu’il subira cela. Ne sommes-nous pas aussi comme les frères de Joseph dont les cœurs sont remplis de jalousie et prêts à commettre des crimes contre l’humanité ? N’appartenons-nous pas à cette catégorie de vignerons homicides toujours prêts à maltraiter, condamner ou tuer les envoyés de Dieu ? Convertissons-nous et croyons à la Bonne Nouvelle de vie et de salut.
by Jude Thaddeus Langeh Basebang | Mar 20, 2019 | Agenda Biblique
Bienheureuse Clémence
Devenue veuve du comte de Spanheim, elle se fit religieuse à l’abbaye bénédictine de Trèves en Rhénanie, où elle mourut en 1176.
Violet
Antienne d’ouverture : Ps 139, 23-24
Scrute-moi, mon Dieu, et tu connaîtras mon cœur. Vois si le mal ne fait pas en moi son chemin et conduis-moi sur le chemin d’éternité.
Prière d’ouverture
Dieu qui aimes l’innocence et la fais recouvrer, oriente vers toi le cœur de tes fidèles, pour que, dociles à ton Esprit, ils soient fermes dans la foi et vraiment efficaces. Par Jésus Christ.
Première lecture : Jérémie 17, 5-10
Ainsi parle le Seigneur : Maudit soit l’homme qui met sa foi dans un mortel, qui s’appuie sur un être de chair, tandis que son cœur se détourne du Seigneur. Il sera comme un buisson sur une terre désolée, il ne verra pas venir le bonheur. Il aura pour demeure les lieux arides du désert, une terre salée, inhabitable. Béni soit l’homme qui met sa foi dans le Seigneur, dont le Seigneur est la confiance. Il sera comme un arbre, planté près des eaux, qui pousse, vers le courant, ses racines. Il ne craint pas quand vient la chaleur: son feuillage reste vert. L’année de la sécheresse, il est sans inquiétude : il ne manque pas de porter du fruit. Rien n’est plus faux que le cœur de l’homme, il est incurable. Qui peut le connaître ? Moi, le Seigneur, qui pénètre les cœurs et qui scrute les reins, afin de rendre à chacun selon sa conduite, selon le fruit de ses actes.
Psaume 1, 1-2, 3, 4.6
R/ Heureux est l’homme qui met sa foi dans le Seigneur 39, 5a
1. Heureux est l’homme qui n’entre pas au conseil des méchants, qui ne suit pas le chemin des pécheurs, ne siège pas avec ceux qui ricanent, mais se plaît dans la loi du Seigneur et murmure sa loi jour et nuit !
2. Il est comme un arbre planté près d’un ruisseau, qui donne du fruit en son temps, et jamais son feuillage ne meurt ; tout ce qu’il entreprend réussira. Tel n’est pas le sort des méchants.
3. Mais ils sont comme la paille balayée par le vent. Le Seigneur connaît le chemin des justes, mais le chemin des méchants se perdra.
Acclamation
Ta parole, Seigneur, est vérité, et ta loi, délivrance.Heureux ceux qui ont entendu la Parole dans un cœur bon et généreux, qui la retiennent et portent du fruit par leur persévérance. Ta parole, Seigneur, est vérité, et ta loi, délivrance. (cf. Lc 8, 15)
Évangile : Luc 16, 19-31
En ce temps-là, Jésus disait aux pharisiens : « Il y avait un homme riche, vêtu de pourpre et de lin fin, qui faisait chaque jour des festins somptueux. Devant son portail gisait un pauvre nommé Lazare, qui était couvert d’ulcères. Il aurait bien voulu se rassasier de ce qui tombait de la table du riche; mais les chiens, eux, venaient lécher ses ulcères. Or le pauvre mourut, et les anges l’emportèrent auprès d’Abraham. Le riche mourut aussi, et on l’enterra. Au séjour des morts, il était en proie à la torture ; levant les yeux, il vit Abraham de loin et Lazare tout près de lui. Alors il cria : “Père Abraham, prends pitié de moi et envoie Lazare tremper le bout de son doigt dans l’eau pour me rafraîchir la langue, car je souffre terriblement dans cette fournaise. – Mon enfant, répondit Abraham, rappelle-toi : tu as reçu le bonheur pendant ta vie, et Lazare, le malheur pendant la sienne. Maintenant, lui, il trouve ici la consolation et toi, la souffrance. Et en plus de tout cela, un grand abîme a été établi entre vous et nous, pour que ceux qui voudraient passer vers vous ne le puissent pas, et que, de là-bas non plus, on ne traverse pas vers nous. ”Le riche répliqua : “Eh bien ! père, je te prie d’envoyer Lazare dans la maison de mon père. En effet, j’ai cinq frères: qu’il leur porte son témoignage, de peur qu’eux aussi ne viennent dans ce lieu de torture !” Abraham lui dit : “Ils ont Moïse et les Prophètes : qu’ils les écoutent ! – Non, père Abraham, dit-il, mais si quelqu’un de chez les morts vient les trouver, ils se convertiront.” Abraham répondit : “S’ils n’écoutent pas Moïse ni les Prophètes, quelqu’un pourra bien ressusciter d’entre les morts : ils ne seront pas convaincus.” »
Prière sur les offrandes
Par cette Eucharistie, Seigneur, sanctifie nos œuvres de pénitence, pour que l’entraînement du carême aboutisse à la vraie conversion du cœur. Par Jésus.
Antienne de communion : Ps 118, 1
Heureux, les hommes d’une conduite irréprochable qui suivent la loi du Seigneur.
Prière après la communion
Que cette communion, Seigneur, demeure agissante en nous et prolonge son effet dans notre vie. Par Jésus.
MÉDITATION
Le vrai bonheur réside en Dieu, comprenons-nous de l’extrait du livre de Jérémie de ce jour. Pour être heureux et béni d’après Jérémie, il faut mettre sa confiance dans le Seigneur: « Béni soit l’homme qui met sa foi dans le Seigneur, dont le Seigneur est la confiance ». Chers frères et sœurs, cette parole prophétique est d’actualité dans la mesure où elle nous interpelle et nous invite à relativiser les biens de la terre, les richesses de ce monde qui nous aveuglent devant les cris de nos frères et sœurs. Le renversement de la situation de l’homme riche et du pauvre Lazare au ciel nous en dit plus. L’homme riche n’a pas compris, sur terre, que le vrai bonheur consistait à voir Dieu en son prochain qui avait besoin de son aide. Au ciel, c’est le pauvre Lazare, dépourvu de tout, qui sera récompensé. Soyons attentifs aux appels et situations de nos frères et sœurs, et écoutons la voix du Seigneur qui nous parle dans les pauvres de ce monde.
by Jude Thaddeus Langeh Basebang | Mar 20, 2019 | Evangelium
St Enda (d. 530)
He founded a monastery on the pagan island of Aran Mor in Galway Bay, which remained a centre for sanctity and learning for the next 300 years.
Violet
Entrance Antiphon: Cf. Ps 138: 23-24
Test me, O God, and know my thoughts. See that my path is not wicked, and lead me in the way everlasting.
Collect
O God, who delight in innocence and restore it, direct the hearts of your servants to yourself, that, caught up in the fire of your Spirit, we may be found steadfast in faith and effective in works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Jeremiah 17:5-10
The Lord says this: ‘A curse on the man who puts his trust in man, who relies on things of flesh, whose heart turns from the Lord. He is like dry scrub in the wastelands: if good comes, he has no eyes for it, he settles in the parched places of the wilderness, a salt land, uninhabited. ‘A blessing on the man who puts his trust in the Lord, with the Lord for his hope. He is like a tree by the waterside that thrusts its roots to the stream: when the heat comes it feels no alarm, its foliage stays green; it has no worries in a year of drought, and never ceases to bear fruit. ‘The heart is more devious than any other thing, perverse too: who can pierce its secrets? I, the Lord, search to the heart, I probe the loins, to give each man what his conduct and his actions deserve.’
Psalm 1:1-4, 6
R/ Happy the man who has placed his trust in the Lord.
1)Happy indeed is the man who follows not the counsel of the wicked; nor lingers in the way of sinners nor sits in the company of scorners, but whose delight is the law of the Lord and who ponders his law day and night.
2) He is like a tree that is planted beside the flowing waters, that yields its fruit in due season and whose leaves shall never fade; and all that he does shall prosper.
3) Not so are the wicked, not so! For they like winnowed chaff shall be driven away by the wind. for the Lord guards the way of the just but the way of the wicked leads to doom.
Gospel Acclamation: Lk15:18
Praise to you, O Christ, king of eternal glory! I will leave this place and go to my father and say: ‘Father, I have sinned against heaven and against you.’ Praise to you, O Christ, king of eternal glory!
Gospel: Luke 16:19-31
Jesus said to the Pharisees: ‘There was a rich man who used to dress in purple and fine linen and feast magnificently every day. And at his gate there lay a poor man called Lazarus, covered with sores, who longed to fill himself with the scraps that fell from the rich man’s table. Dogs even came and licked his sores. Now the poor man died and was carried away by the angels to the bosom of Abraham. The rich man also died and was buried. ‘In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his bosom. So he cried out, “Father Abraham, pity me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.” “My son,” Abraham replied “remember that during your life good things came your way, just as bad things came the way of Lazarus. Now he is being comforted here while you are in agony. But that is not all: between us and you a great gulf has been fixed, to stop anyone, if he wanted to, crossing from our side to yours, and to stop any crossing from your side to ours.” ‘The rich man replied, “Father, I beg you then to send Lazarus to my father’s house, since I have five brothers, to give them warning so that they do not come to this place of torment too.” “They have Moses and the prophets,” said Abraham “let them listen to them.” “Ah no, father Abraham,” said the rich man “but if someone comes to them from the dead, they will repent.” Then Abraham said to him, “If they will not listen either to Moses or to the prophets, they will not be convinced even if someone should rise from the dead.”’
Prayer over the Offerings
By this present sacrifice, we pray, O Lord, sanctify our observance, that what Lenten discipline outwardly declares it may inwardly bring about. Through Christ our Lord.
Communion Antiphon: Ps 118:1
Blessed are those whose way is blameless, who walk in the law of the Lord.
Prayer after Communion
May this sacrifice, O God, remain active in its effects and work ever more strongly within us. Through Christ our Lord.
Prayer over the People
Abide with your servants, O Lord, who implore the help of your grace, that they may receive from you the support and guidance of your protection. Through Christ our Lord. Amen.
Meditation
The problem of suffering is part and parcel of human history. In this light, Lazarus is an image of every human being. What matters is not whether we suffer – we cannot avoid it – but how each of us deals with suffering. The Christian endures suffering with the hope of enjoying happiness in the life to come. This reminds us of Jesus’ sermon, “Blessed are you who are hungry now: you shall have your fill.” Jesus continues, “Alas for you who have plenty to eat now: you shall go hungry,” (Lk. 6:21, 25). To put it plainly, Lazarus who seemed to be cursed during his earthly life is now “blessed,” while the rich man who in the eyes of people seemed to be blessed with all luxurious life is now the “cursed.”
