by L'équipe de publication | Aug 31, 2024 | Evangelium
22nd sunday in Ordinary Time
Psalter: Week 2
Saint GILLES
Green
Entrance Antiphon: Cf. Ps 85: 3, 5
Have mercy on me, O Lord, for I cry to you all the day long. O Lord, you are good and forgiving, full of mercy to all who call to you.
Collect
God of might, giver of every good gift, put into our hearts the love of your name, so that, by deepening our sense of reverence, you may nurture in us what is good and, by your watchful care, keep safe what you have nurtured. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
First reading: Deuteronomy 4:1–2, 6–8
Moses said to the people: ‘Now, Israel, take notice of the laws and customs that I teach you today, and observe them, that you may have life and may enter and take possession of the land that the Lord the God of your fathers is giving you. You must add nothing to what I command you, and take nothing from it, but keep the commandments of the Lord your God just as I lay them down for you. Keep them, observe them, and they will demonstrate to the peoples your wisdom and understanding. When they come to know of all these laws they will exclaim, “No other people is as wise and prudent as this great nation.” And indeed, what great nation is there that has its gods so near as the Lord our God is to us whenever we call to him? And what great nation is there that has laws and customs to match this whole Law that I put before you today?’
Responsorial Psalm: Psalm 14(15):2-5
R/ The just will live in the presence of the Lord.
Lord, who shall dwell on your holy mountain? He who walks without fault; he who acts with justice and speaks the truth from his heart; he who does not slander with his tongue.
He who does no wrong to his brother, who casts no slur on his neighbour, who holds the godless in disdain, but honours those who fear the Lord.
He who keeps his pledge, come what may; who takes no interest on a loan and accepts no bribes against the innocent. Such a man will stand firm for ever.
Second reading: James 1:17-18,21-22,27
It is all that is good, everything that is perfect, which is given us from above; it comes down from the Father of all light; with him there is no such thing as alteration, no shadow of a change. By his own choice he made us his children by the message of the truth so that we should be a sort of first-fruits of all that he had created. So do away with all the impurities and bad habits that are still left in you – accept and submit to the word which has been planted in you and can save your souls. But you must do what the word tells you, and not just listen to it and deceive yourselves. Pure, unspoilt religion, in the eyes of God our Father is this: coming to the help of orphans and widows when they need it, and keeping oneself uncontaminated by the world.
Gospel Acclamation : Jcf
Jn6:63,68
Alleluia, alleluia! Your words are spirit, Lord, and they are life; you have the message of eternal life. Alleluia!
Gospel: Mark 7:1-8,14-15,21-23
The Pharisees and some of the Scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and Scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of Scripture: This people honours me only with lip-service, while their hearts are far from me. The worship they offer me is worthless, the doctrines they teach are only human regulations. You put aside the commandment of God to cling to human traditions.’ He called the people to him again and said, ‘Listen to me, all of you, and understand. Nothing that goes into a man from outside can make him unclean; it is the things that come out of a man that make him unclean. For it is from within, from men’s hearts, that evil intentions emerge: fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly. All these evil things come from within and make a man unclean.’
Prayer over the Offerings
May this sacred offering, O Lord, confer on us always the blessing of salvation, that what it celebrates in mystery it may accomplish in power. Through Christ our Lord.
Communion Antiphon: Ps 30: 20
How great is the goodness, Lord, that you keep for those who fear you.
Prayer after Communion
Renewed by this bread from the heavenly table, we beseech you, Lord, that, being the food of charity, it may confirm our hearts and stir us to serve you in our neighbour. Through Christ our Lord.
Meditation Observing religious rules and traditions such as in keeping the Sabbath holy was to enable the believer honour God. Also, to serve his neighbour better and not just to fulfill some religious prescription for its own sake. Today we get a glimpse of how the observance of these religious rituals soon became an end in themselves and had no bearing with respect to God and neighbour. Our Lord exposes the hypocrisy of it all and the instrumentalisation of religion for personal benefit. We are invited today to reflect on why we do the things we do. If we do the things we do just to get some personal benefit or recognition, then we are missing the point. All that we do in religion should be geared at getting us closer to God and to one another. Anything other than this is just external show.
by L'équipe de publication | Aug 30, 2024 | Agenda Biblique
Saint Aristide
vert/blanc
Aristide est un philosophe païen qui se convertit au Christ vers le 2e siècle. Il adressa à l’empereur Hadrien une apologie où il soulignait la nouveauté de la religion chrétienne : l’espérance et l’amour.
Antienne d’ouverture : Ps 85, 1-3
Écoute, Seigneur, réponds-moi. Sauve, ô mon Dieu, ton serviteur qui compte sur toi. Prends pitié de moi, Seigneur, toi que j’appelle tout le jour.
Prière d’ouverture
Dieu qui peux mettre au cœur de tes fidèles un unique désir, donne à ton peuple d’aimer ce que tu commandes et d’attendre ce que tu promets; Pour qu’au milieu des changements de ce monde, nos cœurs s’établissent fermement là où se trouvent les vraies joies. Par Jésus Christ.
1ère lecture : 1 Co 1, 26-31
Frères, vous qui avez été appelés par Dieu, regardez bien : parmi vous, il n’y a pas beaucoup de sages aux yeux des hommes, ni de gens puissants ou de haute naissance. Au contraire, ce qu’il y a de fou dans le monde, voilà ce que Dieu a choisi, pour couvrir de confusion les sages ; ce qu’il y a de faible dans le monde, voilà ce que Dieu a choisi, pour couvrir de confusion ce qui est fort ; ce qui est d’origine modeste, méprisé dans le monde, ce qui n’est pas, voilà ce que Dieu a choisi, pour réduire à rien ce qui est ; ainsi aucun être de chair ne pourra s’enorgueillir devant Dieu. C’est grâce à Dieu, en effet, que vous êtes dans le Christ Jésus, lui qui est devenu pour nous sagesse venant de Dieu, justice, sanctification, rédemption. Ainsi, comme il est écrit : Celui qui veut être fier, qu’il mette sa fierté dans le Seigneur.
Psaume : 32,12-13.18-21
R/ Heureux le peuple que le Seigneur s’est choisi pour domaine.
Heureux le peuple dont le Seigneur est le Dieu, heureuse la nation qu’il s’est choisie pour domaine ! Du haut des cieux, le Seigneur regarde: il voit la race des hommes.
Dieu veille sur ceux qui le craignent, qui mettent leur espoir en son amour, pour les délivrer de la mort, les garder en vie aux jours de famine.
Nous attendons notre vie du Seigneur : il est pour nous un appui, un bouclier. La joie de notre cœur vient de lui, notre confiance est dans son nom très saint.
Acclamation
Alléluia. Alléluia. Je vous donne un commandement nouveau, dit le Seigneur: “Aimez-vous les uns les autres, comme je vous ai aimés.” Alléluia.
Évangile : Mt 25, 14-30
En ce temps-là, Jésus disait à ses disciples cette parabole : « Un homme qui partait en voyage appela ses serviteurs et leur confia ses biens. À l’un il remit une somme de cinq talents, à un autre deux talents, au troisième un seul talent, à chacun selon ses capacités. Puis il partit. Aussitôt, celui qui avait reçu les cinq talents s’en alla pour les faire valoir et en gagna cinq autres. De même, celui qui avait reçu deux talents en gagna deux autres. Mais celui qui n’en avait reçu qu’un alla creuser la terre et cacha l’argent de son maître. Longtemps après, le maître de ces serviteurs revint et il leur demanda des comptes. Celui qui avait reçu cinq talents s’approcha, présenta cinq autres talents et dit : “Seigneur, tu m’as confié cinq talents ; voilà, j’en ai gagné cinq autres.” Son maître lui déclara : “Très bien, serviteur bon et fidèle, tu as été fidèle pour peu de choses, je t’en confierai beaucoup ; entre dans la joie de ton seigneur.” Celui qui avait reçu deux talents s’approcha aussi et dit : “Seigneur, tu m’as confié deux talents; voilà, j’en ai gagné deux autres.” Son maître lui déclara : “Très bien, serviteur bon et fidèle, tu as été fidèle pour peu de choses, je t’en confierai beaucoup; entre dans la joie de ton seigneur.” Celui qui avait reçu un seul talent s’approcha aussi et dit : “Seigneur, je savais que tu es un homme dur : tu moissonnes là où tu n’as pas semé, tu ramasses là où tu n’as pas répandu le grain. J’ai eu peur, et je suis allé cacher ton talent dans la terre. Le voici. Tu as ce qui t’appartient.” Son maître lui répliqua: “Serviteur mauvais et paresseux, tu savais que je moissonne là où je n’ai pas semé, que je ramasse le grain là où je ne l’ai pas répandu. Alors, il fallait placer mon argent à la banque; et, à mon retour, je l’aurais retrouvé avec les intérêts. Enlevez-lui donc son talent et donnez-le à celui qui en a dix. Car à celui qui a, on donnera encore, et il sera dans l’abondance ; mais celui qui n’a rien se verra enlever même ce qu’il a. Quant à ce serviteur bon à rien, jetez-le dans les ténèbres extérieures ; là, il y aura des pleurs et des grincements de dents !” »
Prière sur les offrandes
Par l’unique sacrifice de la Croix, tu t’es donné, Père très bon, un peuple de fils ; Accorde-nous, dans ton Église, la grâce de l’unité et de la paix. Par Jésus.
Antienne de communion : Ps 103, 13
Seigneur, tu as créé de quoi rassasier le monde entier: tu fais produire à la terre le pain, et le vin qui réjouit le cœur des hommes.
Prière après la communion
Que ta miséricorde, Seigneur, agisse en nous et nous guérisse entièrement; Transforme-nous, par ta grâce, et rends-nous si généreux que nous puissions te plaire en toute chose. Par Jésus.
Méditation
Ce que Dieu donne, c’est bien plus que des talents. Ce qu’il nous offre, c’est son amour et sa confiance. Il nous les donne dans la mesure où nous voulons et pouvons les accueillir. Il respecte notre liberté et ce que nous sommes. Son amour et sa confiance en nous sont comme des irremplaçables fondements de nos vies. Quand nous prenons conscience d’être aimables, aimés et capables d’aimer, nous sommes équipés pour vivre pleinement le bonheur. Nous possédons la grande richesse qui soit. Nous n’avons pourtant aucune envie de la cacher, de l’enterrer, de la garder pour nous. Nous souhaitons la partager puisque cette richesse a la particularité de grandir, de fructifier, en se donnant !
by L'équipe de publication | Aug 30, 2024 | Evangelium
Saint Aidan (651)
Green/White
He was born in Ireland and became a monk of Iona. He preached the Gospel, founded churches and monasteries, and freed slaves throughout the kingdom. He died at Bamburgh in Northumberland in 651.
Entrance Antiphon : Cf. Ps 85: 1-3
Turn your ear, O Lord, and answer me; save the servant who trusts in you, my God. Have mercy on me, O Lord, for I cry to you all the day long.
Collect
O God, who cause the minds of the faithful to unite in a single purpose, grant your people to love what you command and to desire what you promise, that, amid the uncertainties of this world, our hearts may be fixed on that place where true gladness is found. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 1 Corinthians 1:26-31
Take yourselves for instance, brothers, at the time when you were called: how many of you were wise in the ordinary sense of the word, how many were influential people, or came from noble families? No, it was to shame the wise that God chose what is foolish by human reckoning, and to shame what is strong that he chose what is weak by human reckoning; those whom the world thinks common and contemptible are the ones that God has chosen – those who are nothing at all to show up those who are everything. The human race has nothing to boast about to God, but you, God has made members of Christ Jesus and by God’s doing he has become our wisdom, and our virtue, and our holiness, and our freedom. As Scripture says: if anyone wants to boast, let him boast about the Lord.
Responsorial Psalm: Psalm 32:12-13,18-21
R/ Happy the people the Lord has chosen as his own.
They are happy, whose God is the Lord, the people he has chosen as his own. From the heavens the Lord looks forth, he sees all the children of men.
The Lord looks on those who revere him, on those who hope in his love, to rescue their souls from death, to keep them alive in famine.
Our soul is waiting for the Lord. The Lord is our help and our shield. In him do our hearts find joy. We trust in his holy name.
Gospel Acclamation : Ph2:15-16
Alleluia, alleluia! You will shine in the world like bright stars because you are offering it the word of life. Alleluia!
Gospel : Matthew 25:14-30
Jesus spoke this parable to his disciples: ‘The kingdom of Heaven is like a man on his way abroad who summoned his servants and entrusted his property to them. To one he gave five talents, to another two, to a third one; each in proportion to his ability. Then he set out. ‘The man who had received the five talents promptly went and traded with them and made five more. The man who had received two made two more in the same way. But the man who had received one went off and dug a hole in the ground and hid his master’s money. ‘Now a long time after, the master of those servants came back and went through his accounts with them. The man who had received the five talents came forward bringing five more. “Sir,” he said “you entrusted me with five talents; here are five more that I have made.” ‘His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.” ‘Next the man with the two talents came forward. “Sir,” he said “you entrusted me with two talents; here are two more that I have made.” His master said to him, “Well done, good and faithful servant; you have shown you can be faithful in small things, I will trust you with greater; come and join in your master’s happiness.” ‘Last came forward the man who had the one talent. “Sir,” said he “I had heard you were a hard man, reaping where you have not sown and gathering where you have not scattered; so I was afraid, and I went off and hid your talent in the ground. Here it is; it was yours, you have it back.” But his master answered him, “You wicked and lazy servant! So you knew that I reap where I have not sown and gather where I have not scattered? Well then, you should have deposited my money with the bankers, and on my return I would have recovered my capital with interest. So now, take the talent from him and give it to the man who has the five talents. For to everyone who has will be given more, and he will have more than enough; but from the man who has not, even what he has will be taken away. As for this good-for-nothing servant, throw him out into the dark, where there will be weeping and grinding of teeth.”’
Prayer over the Offerings
O Lord, who gained for yourself a people by adoption through the one sacrifice offered once for all, bestow graciously on us, we pray, the gifts of unity and peace in your Church. Through Christ our Lord.
Communion Antiphon : Cf. Ps 103: 13-15
The earth is replete with the fruits of your work, O Lord; you bring forth bread from the earth and wine to cheer the heart.
Prayer after Communion
Complete within us, O Lord, we pray, the healing work of your mercy and graciously perfect and sustain us, so that in all things we may please you. Through Christ our Lord.
Meditation
God has given us so many gifts and he expects us to use them in his service and for the service of others. The only time we have is now, the present. Now is the time, to use the words of Jesus in today’s parable, we are either the good and faithful servants or we are the wicked and lazy servants. Our future judgment depends on now, on how we serve now. The talents were not distributed to each servant equally in the parable. Why? Jesus said they were distributed to each according to his ability. Therefore, each servant received just the right number of talents to match his ability. The third servant was wicked and lazy, he did nothing and suffered the consequences. His sins were sins of omission rather than sins of commission. It is up to us to figure how best to use what we have received. If we have buried our talents, now is the time to dig it up so that we can hear the Lord say to us, “Well done, good and faithful servant…come and join in your master’s happiness.”
by L'équipe de publication | Aug 29, 2024 | Agenda Biblique
Saint Fiacre
VERT
Il aurait été le fils d’un roi d’Ecosse ou d’Irlande. On lui prêta beaucoup de vertus de guérison après sa mort. La reine Anne d’Autriche lui rendait grâce de la naissance de son enfant qui devint Louis XIV.
Antienne d’ouverture : Ps 85, 1-3
Écoute, Seigneur, réponds-moi. Sauve, ô mon Dieu, ton serviteur qui compte sur toi. Prends pitié de moi, Seigneur, toi que j’appelle tout le jour.
Prière d’ouverture
Dieu qui peux mettre au cœur de tes fidèles un unique désir, donne à ton peuple d’aimer ce que tu commandes et d’attendre ce que tu promets; Pour qu’au milieu des changements de ce monde, nos cœurs s’établissent fermement là où se trouvent les vraies joies. Par Jésus Christ.
1ère lecture : 1 Co 1, 17-25
Frères, le Christ, en effet, ne m’a pas envoyé pour baptiser, mais pour annoncer l’Évangile, et cela sans avoir recours au langage de la sagesse humaine, ce qui rendrait vaine la croix du Christ. Car le langage de la croix est folie pour ceux qui vont à leur perte, mais pour ceux qui vont vers leur salut, pour nous, il est puissance de Dieu. L’Écriture dit en effet : Je mènerai à sa perte la sagesse des sages, et l’intelligence des intelligents, je la rejetterai. Où est-il, le sage ? Où est-il, le scribe ? Où est-il, le raisonneur d’ici-bas ? La sagesse du monde, Dieu ne l’a-t-il pas rendue folle ? Puisque, en effet, par une disposition de la sagesse de Dieu, le monde, avec toute sa sagesse, n’a pas su reconnaître Dieu, il a plu à Dieu de sauver les croyants par cette folie qu’est la proclamation de l’Évangile. Alors que les Juifs réclament des signes miraculeux, et que les Grecs recherchent une sagesse, nous, nous proclamons un Messie crucifié, scandale pour les Juifs, folie pour les nations païennes. Mais pour ceux que Dieu appelle, qu’ils soient Juifs ou Grecs, ce Messie, ce Christ, est puissance de Dieu et sagesse de Dieu. Car ce qui est folie de Dieu est plus sage que les hommes, et ce qui est faiblesse de Dieu est plus fort que les hommes.
Psaume : 32,1-2.4-5.10-11
R/Toute la terre, Seigneur, est remplie de ton amour.
Criez de joie pour le Seigneur, hommes justes ! Hommes droits, à vous la louange ! Rendez grâce au Seigneur sur la cithare, jouez pour lui sur la harpe à dix cordes.
Oui, elle est droite, la parole du Seigneur ; il est fidèle en tout ce qu’il fait. Il aime le bon droit et la justice ; la terre est remplie de son amour.
Le Seigneur a déjoué les plans des nations, anéanti les projets des peuples. Le plan du Seigneur demeure pour toujours, les projets de son coeur subsistent d’âge en âge.
Acclamation
Alléluia. Alléluia ! Restez éveillés et priez en tout temps : ainsi vous pourrez vous tenir debout devant le Fils de l’homme. Alléluia !
Évangile : Mathieu 25, 1-13
En ce temps-là, Jésus disait à ses disciples cette parabole : « Le royaume des Cieux sera comparable à dix jeunes filles invitées à des noces, qui prirent leur lampe pour sortir à la rencontre de l’époux. Cinq d’entre elles étaient insouciantes, et cinq étaient prévoyantes : les insouciantes avaient pris leur lampe sans emporter d’huile, tandis que les prévoyantes avaient pris, avec leurs lampes, des flacons d’huile. Comme l’époux tardait, elles s’assoupirent toutes et s’endormirent. Au milieu de la nuit, il y eut un cri : “Voici l’époux! Sortez à sa rencontre. Alors toutes ces jeunes filles se réveillèrent et se mirent à préparer leur lampe. Les insouciantes demandèrent aux prévoyantes : “Donnez-nous de votre huile, car nos lampes s’éteignent.” Les prévoyantes leur répondirent : “Jamais cela ne suffira pour nous et pour vous, allez plutôt chez les marchands vous en acheter.” Pendant qu’elles allaient en acheter, l’époux arriva. Celles qui étaient prêtes entrèrent avec lui dans la salle des noces, et la porte fut fermée. Plus tard, les autres jeunes filles arrivèrent à leur touret dirent : “Seigneur, Seigneur, ouvre-nous !” Il leur répondit : “Amen, je vous le dis : je ne vous connais pas.” Veillez donc car vous ne savez ni le jour ni l’heure. »
Prière sur les offrandes
Par l’unique sacrifice de la Croix, tu t’es donné, Père très bon, un peuple de fils ; Accorde-nous, dans ton Église, la grâce de l’unité et de la paix. Par Jésus.
Antienne de communion : Ps 103, 13
Seigneur, tu as créé de quoi rassasier le monde entier: tu fais produire à la terre le pain, et le vin qui réjouit le cœur des hommes.
Prière après la communion
Que ta miséricorde, Seigneur, agisse en nous et nous guérisse entièrement; Transforme-nous, par ta grâce, et rends-nous si généreux que nous puissions te plaire en toute chose. Par Jésus.
Méditation Jésus, le Maître, tarde à revenir. Comme les dix jeunes filles de la parabole, nous pouvons nous endormir. Ce n’est pas cela qui nous sera reproché. L’important, c’est d’avoir assez d’huile pour apprêter sa lampe, d’être présent à l’arrivée de l’Epoux, de le reconnaître et de lui ouvrir. A l’heure où Jésus viendra, puissions-nous avoir l’huile de la connaissance et de l’amour pour l’accueillir. Dans notre nuit profonde, que ton visage s’illumine pour nous ! Qu’il ait pour nous les traits du Bien-Aimé.
by L'équipe de publication | Aug 29, 2024 | Evangelium
Saint Margaret Clitherow, née Middleton (1556 – 1586)
Green
John the Baptist is the only saint in the calendar (apart from St Joseph) who has two feasts to himself. One, in August, celebrates his death, and one, in June, celebrates his birth. And this is as it should be, for as Christ himself said, John was the greatest of the sons of men.
Entrance Antiphon : Cf. Ps 85: 1-3
Turn your ear, O Lord, and answer me; save the servant who trusts in you, my God. Have mercy on me, O Lord, for I cry to you all the day long.
Collect
O God, who cause the minds of the faithful to unite in a single purpose, grant your people to love what you command and to desire what you promise, that, amid the uncertainties of this world, our hearts may be fixed on that place where true gladness is found. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : 1 Corinthians 1:17-25
Christ did not send me to baptise, but to preach the Good News, and not to preach that in the terms of philosophy in which the crucifixion of Christ cannot be expressed. The language of the cross may be illogical to those who are not on the way to salvation, but those of us who are on the way see it as God’s power to save. As Scripture says: I shall destroy the wisdom of the wise and bring to nothing all the learning of the learned. Where are the philosophers now? Where are the Scribes? Where are any of our thinkers today? Do you see now how God has shown up the foolishness of human wisdom? If it was God’s wisdom that human wisdom should not know God, it was because God wanted to save those who have faith through the foolishness of the message that we preach. And so, while the Jews demand miracles and the Greeks look for wisdom, here are we preaching a crucified Christ; to the Jews an obstacle that they cannot get over, to the pagans madness, but to those who have been called, whether they are Jews or Greeks, a Christ who is the power and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.
Responsorial Psalm: Psalm 32:1-2,4-5,10-11
R/ The Lord fills the earth with his love.
Ring out your joy to the Lord, O you just; for praise is fitting for loyal hearts. Give thanks to the Lord upon the harp, with a ten-stringed lute sing him songs.
For the word of the Lord is faithful and all his works to be trusted. The Lord loves justice and right and fills the earth with his love.
He frustrates the designs of the nations, he defeats the plans of the peoples. His own designs shall stand for ever, the plans of his heart from age to age.
Gospel Acclamation : cf.Ps129:5
Alleluia, alleluia! My soul is waiting for the Lord, I count on his word. Alleluia!
Gospel : Matthew 25:1-13
Jesus told this parable to his disciples: ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out.” But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves.” They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you.” So stay awake, because you do not know either the day or the hour.’
Prayer over the Offerings
O Lord, who gained for yourself a people by adoption through the one sacrifice offered once for all, bestow graciously on us, we pray, the gifts of unity and peace in your Church. Through Christ our Lord.
Communion Antiphon : Cf. Ps 103: 13-15
The earth is replete with the fruits of your work, O Lord; you bring forth bread from the earth and wine to cheer the heart.
Prayer after Communion
Complete within us, O Lord, we pray, the healing work of your mercy and graciously perfect and sustain us, so that in all things we may please you. Through Christ our Lord.
Meditation
The wedding customs required extra vigilance and preparation for everyone involved. It was the custom for the groom to come at his discretion and get his bride and bring her to the wedding party. If he came at night, lamps were required. To show up for a night party without a wedding garment and a lamp is like showing up for a movie that requires a reservation and a ticket. Being unprepared can lead to a lot of unnecessary trouble and even disastrous consequences. What good is a life-jacket left on shore when the boat is sinking? There are certain things you cannot obtain at the last moment. A student will not expect to study only on the examination day. We will not be prepared to meet the Lord, face to face, when he calls us on the Day of Judgment, unless we listen to him today. The Lord invites us to feast at his banquet table. Are you ready? John Wesley was asked what he would do if he knew his Lord would return at that time the next day. He said in effect, “I would go to bed and go to sleep; wake up in the morning, and go on with my work, for I would want Him to find me doing what he had appointed.”
