by L'équipe de publication | Jun 29, 2024 | Evangelium
13th Sunday in Ordinary
Time
Psalter: Week 1
Saint Prosper
Green
Entrance Antiphon: Ps 46: 2
All peoples, clap your hands. Cry to God with shouts of joy!
Collect
O God, who through the grace of adoption chose us to be children of light, grant, we pray, that we may not be wrapped in the darkness of error but always be seen to stand in the bright light of truth. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: Wisdom 1:13-15,2:23-24
Death was not God’s doing, he takes no pleasure in the extinction of the living. To be – for this he created all; the world’s created things have health in them, in them no fatal poison can be found, and Hades holds no power on earth; for virtue is undying. Yet God did make man imperishable, he made him in the image of his own nature; it was the devil’s envy that brought death into the world, as those who are his partners will discover.
Responsorial Psalm: Psalm 29(30):2,4-6,11-13
R/ I will praise you, Lord, you have rescued me.
I will praise you, Lord, you have rescued me and have not let my enemies rejoice over me. O Lord, you have raised my soul from the dead, restored me to life from those who sink into the grave.
Sing psalms to the Lord, you who love him, give thanks to his holy name. His anger lasts a moment; his favour all through life. At night there are tears, but joy comes with dawn.
The Lord listened and had pity. The Lord came to my help. For me you have changed my mourning into dancing: O Lord my God, I will thank you for ever.
Second reading: 2 Corinthians 8:7,9,13-15
You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.
Gospel Acclamation: cf.Jn6:63,68
Alleluia, alleluia! Your words are spirit, Lord, and they are life; you have the message of eternal life. Alleluia!
Gospel: Mark 5:21-43
When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him. Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’ While he was still speaking some people arrived from the house of the synagogue official to say, ‘Your daughter is dead: why put the Master to any further trouble?’ But Jesus had overheard this remark of theirs and he said to the official, ‘Do not be afraid; only have faith.’ And he allowed no one to go with him except Peter and James and John the brother of James. So they came to the official’s house and Jesus noticed all the commotion, with people weeping and wailing unrestrainedly. He went in and said to them, ‘Why all this commotion and crying? The child is not dead, but asleep.’ But they laughed at him. So he turned them all out and, taking with him the child’s father and mother and his own companions, he went into the place where the child lay. And taking the child by the hand he said to her, ‘Talitha, kum!’ which means, ‘Little girl, I tell you to get up.’ The little girl got up at once and began to walk about, for she was twelve years old. At this they were overcome with astonishment, and he ordered them strictly not to let anyone know about it, and told them to give her something to eat.
Prayer over the Offerings
O God, who graciously accomplish the effects of your mysteries, grant, we pray, that the deeds by which we serve you may be worthy of these sacred gifts. Through Christ our Lord.
Communion Antiphon: Cf. Ps 102: 1
Bless the Lord, O my soul, and all within me, his holy name.
Prayer after Communion
May this divine sacrifice we have offered and received fill us with life, O Lord, we pray, so that, bound to you in lasting charity, we may bear fruit that lasts for ever. Through Christ our Lord.
Meditation
The readings of today speak to us about death. It is good to think and talk about death. Many people hate to think about it. But one thing is certain; every human has to go that way. Death is inescapable. Nothing is more certain than death. Though we all know we will die, none of us likes to die. We want to live. Yes, we are born to live and not to die. Still, we know we have to die one day, sooner or later. Our faith teaches that death is not a tragedy. The risen Lord tells us that death is not the end of all but is the door to life, to eternal life. Death is life-giving. Only through death can new life emerge. That convinced the famous psychologist Victor Frankl who said: «If there is meaning in life, there must also be meaning in death.» For us Christians, death means life. To die with Christ means to live with him forever. That was the conviction of the martyrs who willingly sacrificed themselves for the sake of Christ. Death, therefore, should not frighten us; instead, it should encourage us to live well to make the best of the present.
by L'équipe de publication | Jun 28, 2024 | Agenda Biblique
Saints PIERRE et PAUL
Apôtres
Rouge
‘’ Pierre’’ : ce nom révèle la mission que Jésus confie à Simon, fils de Jean, un des premiers disciples qu’il ait appelés à le suivre. En lui donnant ce nouveau nom, Jésus invite le pécheur de Galilée à devenir le rocher sur lequel sera fondée l’Église. Pour répondre à sa mission, l’Apôtre, dont la foi est ardente, devra apprendre du Seigneur l’humilité et l’amour qui feront de lui le symbole vivant de l’unique Pasteur.
Antienne d’ouverture
Rendons grâce en cette fête des Apôtres Pierre et Paul. Par leur martyre, ils ont planté l’Église. Ils ont partagé la coupe du Seigneur et sont devenus ses amis.
Prière d’ouverture
Seigneur, tu nous as donné ce jour de sainte joie pour fêter les bienheureux Apôtres Pierre et Paul ; accorde à ton Église une fidélité parfaite à leur enseignement, puisqu’elle reçut par eux la première annonce de la foi. Par Jésus.
1ère lecture : Act. 12, 1-11
À cette époque, le roi Hérode Agrippa se saisit de certains membres de l’Église pour les mettre à mal. Il supprima Jacques, frère de Jean, en le faisant décapiter. Voyant que cette mesure plaisait aux Juifs, il décida aussi d’arrêter Pierre. C’était les jours des Pains sans levain. Il le fit appréhender, emprisonner, et placer sous la garde de quatre escouades de quatre soldats ; il voulait le faire comparaître devant le peuple après la Pâque. Tandis que Pierre était ainsi détenu dans la prison, l’Église priait Dieu pour lui avec insistance. Hérode allait le faire comparaître. Or, Pierre dormait, cette nuit-là, entre deux soldats ; il était attaché avec deux chaînes et des gardes étaient en faction devant la porte de la prison. Et voici que survint l’ange du Seigneur, et une lumière brilla dans la cellule. Il réveilla Pierre en le frappant au côté et dit : « Lève-toi vite. » Les chaînes lui tombèrent des mains. Alors l’ange lui dit : « Mets ta ceinture et chausse tes sandales.» Ce que fit Pierre. L’ange ajouta : « Enveloppe-toi de ton manteau et suis-moi. » Pierre sortit derrière lui, mais il ne savait pas que tout ce qui arrivait grâce à l’ange était bien réel ; il pensait qu’il avait une vision. Passant devant un premier poste de garde, puis devant un second, ils arrivèrent au portail de fer donnant sur la ville. Celui-ci s’ouvrit tout seul devant eux. Une fois dehors, ils s’engagèrent dans une rue, et aussitôt l’ange le quitta. Alors, se reprenant, Pierre dit : « Vraiment, je me rends compte maintenant que le Seigneur a envoyé son ange, et qu’il m’a arraché aux mains d’Hérode et à tout ce qu’attendait le peuple juif. »
Psaume : 33 (34), 2-3, 4-5, 6-7, 8-9
R/De toutes mes frayeurs, le Seigneur me délivre. (cf. 33, 5)
Je bénirai le Seigneur en tout temps, sa louange sans cesse à mes lèvres. Je me glorifierai dans le Seigneur: que les pauvres m’entendent et soient en fête !
Magnifiez avec moi le Seigneur, exaltons tous ensemble son nom. Je cherche le Seigneur, il me répond : de toutes mes frayeurs, il me délivre.
Qui regarde vers lui resplendira, sans ombre ni trouble au visage. Un pauvre crie ; le Seigneur entend : il le sauve de toutes ses angoisses.
L’ange du Seigneur campe alentour, pour libérer ceux qui le craignent. Goûtez et voyez : le Seigneur est bon ! Heureux qui trouve en lui son refuge!
2ème lecture : 2 Tm 4,6-8.16-18
Moi, en effet, je suis déjà offert en sacrifice, le moment de mon départ est venu. J’ai mené le bon combat, j’ai achevé ma course, j’ai gardé la foi. Je n’ai plus qu’à recevoir la couronne de la justice : le Seigneur, le juste juge, me la remettra en ce jour-là, et non seulement à moi, mais aussi à tous ceux qui auront désiré avec amour sa Manifestation glorieuse. La première fois que j’ai présenté ma défense, personne ne m’a soutenu : tous m’ont abandonné. Que cela ne soit pas retenu contre eux. Le Seigneur, lui, m’a assisté. Il m’a rempli de force pour que, par moi, la proclamation de l’Évangile s’accomplisse jusqu’au bout et que toutes les nations l’entendent. J’ai été arraché à la gueule du lion ; le Seigneur m’arrachera encore à tout ce qu’on fait pour me nuire. Il me sauvera et me fera entrer dans son Royaume céleste. À lui la gloire pour les siècles des siècles. Amen.
Acclamation
Alléluia. Alléluia. Tu es Pierre, et sur cette pierre je batirai mon Église; et la puissance de la Mort ne l’emportera pas sur elle. Alléluia. (Mt 8, 17)
Évangile : Mt 16, 13-19
En ce temps-là, Jésus, arrivé dans la région de Césarée-de-Philippe, demandait à ses disciples : « Au dire des gens, qui est le Fils de l’homme ?» Ils répondirent : « Pour les uns, Jean le Baptiste; pour d’autres, Élie ; pour d’autres encore, Jérémie ou l’un des prophètes.» Jésus leur demanda : « Et vous, que dites-vous ? Pour vous, qui suis-je ? » Alors Simon-Pierre prit la parole et dit : « Tu es le Christ, le Fils du Dieu vivant !» Prenant la parole à son tour, Jésus lui dit : « Heureux es-tu, Simon fils de Yonas : ce n’est pas la chair et le sang qui t’ont révélé cela, mais mon Père qui est aux cieux. Et moi, je te le déclare : Tu es Pierre, et sur cette pierre je bâtirai mon Église ; et la puissance de la Mort ne l’emportera pas sur elle. Je te donnerai les clés du royaume des Cieux: tout ce que tu auras lié sur la terre sera lié dans les cieux, et tout ce que tu auras délié sur la terre sera délié dans les cieux.»
Prière sur les offrandes
Que la prière de tes Apôtres, Seigneur, accompagne l’offrande que nous te présentons ; qu’elle nous inspire et nous soutienne pour célébrer cette Eucharistie. Par Jésus.
Antienne de communion : Mt 16, 16.18
Pierre dit à Jésus : « Tu es le Messie, le Fils du Dieu vivant. » Jésus lui répondit: « Tu es Pierre et sur cette pierre je bâtirai mon Eglise. »
Prière après la communion
Après nous avoir fortifiés par cette Eucharistie, Seigneur, fais-nous vivre dans ton Eglise comme les premiers chrétiens : assidus à la fraction du pain, attentifs à l’enseignement des Apôtres, nous serons un seul cœur, une seule âme, solidement enracinés dans ton amour. Par Jésus.
Méditation
Qui est Jésus pour moi? Pourquoi suis-je chrétien? Voilà quelques questions qu’on peut deduire de celle que pose Jésus à ses disciples dans l’Evangile du jour: « Et vous, que dites-vous ? Pour vous, qui suis-je ? » Pouvoir se dire que Jésus est « le Fils du Dieu vivant » comme l’a fait Pierre est un don précieux. Par ailleurs, si Pierre est appelé à être « la pierre » sur laquelle sera bâtie l’Église, ca veut dire qu’il a trouvé le rocher qu’est Jésus. Ainsi, nous avons besoin des fondations fermes pour notre foi et aussi de tremplins solides pour nous guider dans la vie. Jésus est notre chemin et notre tremplin. En nous appuyant sur lui, nous n’aurons aucune crainte face à l’avenir et nous ne perdrons pas confiance dans le présent face aux épreuves de la vie courante
by L'équipe de publication | Jun 28, 2024 | Evangelium
Psalter: Proper
Saints Peter and Paul,
Apostles
Red
Two pillars of our faith: Peter’s original name was Simon. Christ Himself gave him the name Cephas or Peter (rock) when they first met and later confirmed it. The first Pope, Peter is the Prince of the Apostles. Converted from Judaism, Paul did much to advance Christianity among the gentiles, and is considered one of the primary sources of early Church doctrine.
Entrance Antiphon
These are the ones who, living in the flesh, planted the Church with their blood; they drank the chalice of the Lord and became the friends of God.
Collect
O God, who on the Solemnity of the Apostles Peter and Paul, give us the noble and holy joy of this day, grant, we pray, that your Church may, in all things, follow the teaching of those through whom she received the beginnings of right religion. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading : Acts 12:1-11
King Herod started persecuting certain members of the Church. He beheaded James the brother of John, and when he saw that this pleased the Jews he decided to arrest Peter as well. This was during the days of Unleavened Bread, and he put Peter in prison, assigning four squads of four soldiers each to guard him in turns. Herod meant to try Peter in public after the end of Passover week. All the time Peter was under guard the Church prayed to God for him unremittingly. On the night before Herod was to try him, Peter was sleeping between two soldiers, fastened with double chains, while guards kept watch at the main entrance to the prison. Then suddenly the angel of the Lord stood there, and the cell was filled with light. He tapped Peter on the side and woke him. ‘Get up!’ he said ‘Hurry!’ – and the chains fell from his hands. The angel then said, ‘Put on your belt and sandals.’ After he had done this, the angel next said, ‘Wrap your cloak round you and follow me.’ Peter followed him, but had no idea that what the angel did was all happening in reality; he thought he was seeing a vision. They passed through two guard posts one after the other, and reached the iron gate leading to the city. This opened of its own accord; they went through it and had walked the whole length of one street when suddenly the angel left him. It was only then that Peter came to himself. ‘Now I know it is all true’ he said. ‘The Lord really did send his angel and has saved me from Herod and from all that the Jewish people were so certain would happen to me.’
Responsorial Psalm: Psalm 33:2-9
R/ From all my terrors the Lord set me free.
I will bless the Lord at all times, his praise always on my lips; in the Lord my soul shall make its boast. The humble shall hear and be glad.
Glorify the Lord with me. Together let us praise his name. I sought the Lord and he answered me; from all my terrors he set me free.
Look towards him and be radiant; let your faces not be abashed. This poor man called, the Lord heard him and rescued him from all his distress.
The angel of the Lord is encamped around those who revere him, to rescue them. Taste and see that the Lord is good. He is happy who seeks refuge in him.
Second reading: 2 Timothy 4:6-8, 17-18
My life is already being poured away as a libation, and the time has come for me to be gone. I have fought the good fight to the end; I have run the race to the finish; I have kept the faith; all there is to come now is the crown of righteousness reserved for me, which the Lord, the righteous judge, will give to me on that Day; and not only to me but to all those who have longed for his appearing. The Lord stood by me and gave me power, so that through me the whole message might be proclaimed for all the pagans to hear; and so I was rescued from the lion’s mouth. The Lord will rescue me from all evil attempts on me, and bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.
Gospel Acclamation : Mt16:18
Alleluia, alleluia! You are Peter, and on this rock I will build my church. And the gates of the underworld can never hold out against it. Alleluia!
Gospel : Matthew 16:13-19
When Jesus came to the region of Caesarea Philippi he put this question to his disciples, ‘Who do people say the Son of Man is?’ And they said, ‘Some say he is John the Baptist, some Elijah, and others Jeremiah or one of the prophets.’ ‘But you,’ he said ‘who do you say I am?’ Then Simon Peter spoke up, ‘You are the Christ,’ he said ‘the Son of the living God.’ Jesus replied, ‘Simon son of Jonah, you are a happy man! Because it was not flesh and blood that revealed this to you but my Father in heaven. So I now say to you: You are Peter and on this rock I will build my Church. And the gates of the underworld can never hold out against it. I will give you the keys of the kingdom of heaven: whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.’
Prayer over the Offerings
May the prayer of the Apostles, O Lord, accompany the sacrificial gift that we present to your name for consecration, and may their intercession make us devoted to you in celebration of the sacrifice. Through Christ our Lord.
Communion Antiphon : Cf. Mt 16: 16, 18
Peter said to Jesus: You are the Christ, the Son of the living God. And Jesus replied: You are Peter, and upon this rock I will build my Church.
Prayer after Communion
Grant us, O Lord, who have been renewed by this Sacrament, so to live in the Church, that, persevering in the breaking of the Bread and in the teaching of the Apostles, we may be one heart and one soul, made steadfast in your love. Through Christ our Lord.
Meditation
How we relate to a person depends on who that person is to us. When Jesus asks who he is, he wants to know the place he occupies in our lives. The apostles were ready to tell him other people’s views, but when it came to their turn, they could not speak except for Peter. Very often, we are ready to give the views of other persons, especially in matters of faith, but we cannot provide personal testimony of faith. If Jesus made Peter the rock on which he was going to build his Church, it is simply because that answer gave a true definition of Jesus flowing from the heart of Peter. We often find ourselves in situations where we need to show who Jesus is to us. Today, Jesus is asking that burning question to us: who do you say I am? Let us ask the Holy Spirit to assist us so we can give a favourable answer.
by L'équipe de publication | Jun 27, 2024 | Evangelium
Saint Irenaeus,
Bishop, Martyr (130 – 202)
Red
Irenaeus was born in Smyrna, (now Izmir in Turkey) and emigrated to Lyons, in France, where he eventually became the bishop. Irenaeus fought against many heresies especially the Gnostics and Valentinians.
Entrance Antiphon: Mal 2: 6
The law of truth was in his mouth;no dishonesty was found on his lips. He walked with me in integrity and peace, and turned many away from evil.
Collect
O God, who called the Bishop Saint Irenaeus to confirm true doctrine and the peace of the Church, grant, we pray, through his intercession, that, being renewed in faith and charity, we may always be intent on fostering unity and concord. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
First reading: 2 Kings 25:1-12
In the ninth year of Zedekiah’s reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with his whole army to attack Jerusalem; he pitched camp in front of the city and threw up earthworks round it. The city lay under siege till the eleventh year of King Zedekiah. In the fourth month, on the ninth day of the month, when famine was raging in the city and there was no food for the populace, a breach was made in the city wall. At once, the king made his escape under cover of dark, with all the fighting men, by way of the gate between the two walls, which is near the king’s garden – the Chaldaeans had surrounded the city – and made his way towards the Arabah. The Chaldaean troops pursued the king and caught up with him in the plains of Jericho, where all his troops deserted. The Chaldaeans captured the king and took him to the king of Babylon at Riblah, who passed sentence on him. He had the sons of Zedekiah slaughtered before his eyes, then put out Zedekiah’s eyes and, loading him with chains, carried him off to Babylon. In the fifth month, on the seventh day of the month – it was in the nineteenth year of Nebuchadnezzar king of Babylon – Nebuzaradan, commander of the guard, an officer of the king of Babylon, entered Jerusalem. He burned down the Temple of the Lord, the royal palace and all the houses in Jerusalem. The Chaldaean troops who accompanied the commander of the guard demolished the walls surrounding Jerusalem. Nebuzaradan, commander of the guard, deported the remainder of the population left behind in the city, the deserters who had gone over to the king of Babylon, and the rest of the common people. The commander of the guard left some of the humbler country people as vineyard workers and ploughmen.
Responsorial Psalm: Psalm
136(137):1-6
R/ O let my tongue cleave to my mouth if I remember you not!
By the rivers of Babylon there we sat and wept, remembering Zion; on the poplars that grew there we hung up our harps.
For it was there that they asked us, our captors, for songs, our oppressors, for joy ‘Sing to us,’ they said, ‘one of Zion’s songs.’
O how could we sing the song of the Lord on alien soil? If I forget you, Jerusalem, let my right hand wither!
O let my tongue cleave to my mouth if I remember you not, if I prize not Jerusalem above all my joys!
Gospel Acclamation: Ps144:13
Alleluia, alleluia! The Lord is faithful in all his words and loving in all his deeds. Alleluia!
Gospel: Matthew 8:1-4
After Jesus had come down from the mountain large crowds followed him. A leper now came up and bowed low in front of him. ‘Sir,’ he said ‘if you want to, you can cure me.’ Jesus stretched out his hand, touched him and said, ‘Of course I want to! Be cured!’ And his leprosy was cured at once. Then Jesus said to him, ‘Mind you do not tell anyone, but go and show yourself to the priest and make the offering prescribed by Moses, as evidence for them.’
Prayer over the Offerings
May the sacrifice we offer you with joy on the heavenly birthday of Saint Irenaeus bring you glory, O Lord, and instill in us a love of the truth, so that we may keep the Church’s faith inviolate and her unity secure. Through Christ our Lord.
Communion Antiphon: Jn 15: 4-5
Remain in me, as I remain in you, says the Lord.Whoever remains in me, and I in him, bears fruit in plenty.
Prayer after Communion
Through these sacred mysteries, we pray, O Lord, give us in your compassion an increase of that faith which brought glory to the Bishop Saint Irenaeus as he maintained it even until death, and may the same faith bring to us, who truly follow it, justification in your sight. Through Christ our Lord.
Meditation
When we honestly and sincerely meet Jesus, our story changes. In today’s gospel passage, the leper sincerely met with Christ and showed faith. His story changed. Leprosy was often looked upon as an external manifestation of sin in antiquities. Like leprosy, sin leaves us in a pitiful state, helpless and despairing. Whether sin or disease, Jesus, moved by passion, is always ready to heal us and strengthen our faith. He delights in pouring out his power on those who approach him in humility and trust. Where is your faith? Do you truly and sincerely believe in Jesus Christ? Let us pray to God to grant and increase our faith.
by L'équipe de publication | Jun 27, 2024 | Agenda Biblique
Saint IRENEE
Rouge
‘’Pacifique’’, Irénée mérite bien son nom. Évêque de Lyon en 177 après saint Pothin, il apaise la querelle à propos de la date de paques, survenue entre le pape Victor et les églises d’Asie. Plus encore, il travaille à la paix par ses écrits contre les hérésies qui divisent les chrétiens en ruinant la foi qui les unit. Théologien de l’église, il montre pourquoi son universalité ne nuit pas à son unité : c’est qu’elle est fidèle à la tradition apostolique dont l’église de Rome veut être la gardienne. Irénée, disciple de jean par l’intermédiaire de saint Polycarpe, est témoin de cette tradition.
Antienne d’ouverture : Ps 27, 8-9
Saint Irénée avait sur les lèvres la doctrine de vérité ; Dans la paix et la droiture, il marchait avec le Seigneur.
Prière d’ouverture
Tu as donné, Seigneur, à l’évêque saint Irénée de faire triompher la vraie doctrine et affermir la paix dans l’Église ; par son intercession, réveille notre foi et notre charité pour que nous cherchions en toute chose ce qui favorise l’union entre les hommes. Par Jésus.
1ère lecture : 2 R 25, 1-12
La neuvième année du règne de Sédécias, le dixième jour du dixième mois, Nabucodonosor, roi de Babylone, vint attaquer Jérusalem avec toute son armée ; il établit son camp devant la ville qu’il entoura d’un ouvrage fortifié. La ville fut assiégée jusqu’à la onzième année du règne de Sédécias. Le neuvième jour du quatrième mois, comme la famine était devenue terrible dans la ville
et que les gens du pays n’avaient plus de pain, une brèche fut ouverte dans le rempart de la ville. Mais toute l’armée s’échappa dans la nuit, par la porte du double rempart, près du jardin du roi, dans la direction de la plaine du Jourdain, pendant que les Chaldéens cernaient la ville. Les troupes chaldéennes poursuivirent le roi et le rattrapèrent dans la plaine de Jéricho ;
toute son armée en déroute l’avait abandonné. Les Chaldéens s’emparèrent du roi, ils le menèrent à Ribla, auprès du roi de Babylone, et l’on prononça la sentence. Les fils de Sédécias furent égorgés sous ses yeux, puis on lui creva les yeux, il fut attaché avec une double chaîne de bronze et emmené à Babylone.
Le septième jour du cinquième mois,
la dix-neuvième année du règne de Nabucodonosor, roi de Babylone, Nabouzardane, commandant de la garde, au service du roi de Babylone, fit son entrée à Jérusalem. Il incendia la maison du Seigneur et la maison du roi ; il incendia toutes les maisons de Jérusalem, – toutes les maisons des notables. Toutes les troupes chaldéennes qui étaient avec lui abattirent les remparts de Jérusalem. Nabouzardane déporta tout le peuple resté dans la ville, les déserteurs qui s’étaient ralliés au roi de Babylone, bref, toute la population. Il laissa seulement une partie du petit peuple de la campagne, pour avoir des vignerons et des laboureurs.
Psaume : 136 (137), 1-2, 3, 4-5, 6
R/ Que ma langue s’attache à mon palais si je perds ton souvenir ! (cf. Ps 136, 6a)
Au bord des fleuves de Babylonenous étions assis et nous pleurions, nous souvenant de Sion ; aux saules des alentours nous avions pendu nos harpes.
C’est là que nos vainqueurs nous demandèrent des chansons, et nos bourreaux, des airs joyeux : « Chantez-nous, disaient-ils, quelque chant de Sion. »
Comment chanterions-nous un chant du Seigneur sur une terre étrangère ? Si je t’oublie, Jérusalem, que ma main droite m’oublie !
Je veux que ma langue s’attache à mon palais si je perds ton souvenir,si je n’élève Jérusalem, au sommet de ma joie.
Acclamation
Alléluia. Alléluia. Le Christ a pris nos souffrances, il a porté nos maladies. Alléluia. (Mt 8, 17)
Évangile : Mt 8, 1-4
Lorsque Jésus descendit de la montagne, des foules nombreuses le suivirent. Et voici qu’un lépreux s’approcha, se prosterna devant lui et dit : « Seigneur, si tu le veux, tu peux me purifier. » Jésus étendit la main, le toucha et lui dit : « Je le veux, sois purifié. » Et aussitôt il fut purifié de sa lèpre. Jésus lui dit : « Attention, ne dis rien à personne, mais va te montrer au prêtre. Et donne l’offrande que Moïse a prescrite : ce sera pour les gens un témoignage. »
Prière sur les offrandes
En célébrant la mémoire de saint Irénée, nous t’offrons avec joie, Seigneur, ce sacrifice : qu’il te rende gloire et nous obtienne l’amour de ta vérité, pour garder intacte la foi de l’Église et inébranlable son unité. Par Jésus.
Antienne de communion : Ps 144
« Demeurez en moi, comme moi en vous, dit le Seigneur. Celui qui demeure en moi, et en qui je demeure, celui-là donne beaucoup de fruit. »
Prière après la communion
Par cette communion à tes mystères, Seigneur, augmente en nous la foi : c’est la foi, gardée jusqu’à la mort, qui a fait la gloire de saint Irénée ; que cette même foi sincèrement vécue nous obtienne la justification ; Par Jésus.
Méditation
Une fois de plus, nous sentons combien cette image, sur laquelle nous avons méditée il y a deux jours nous rejoint au plus profond de nos questionnements, nos blessures, nos soucis et nos troubles pour le monde et l’Eglise d’aujourd’hui : « Se garder des faux prophètes ». Les prophètes sincères enseignent le véritable chemin du Christ, mais nombreux sont ceux qui proclament leur propre message. Cela nous rappelle d’être vigilants et attentifs afin de pouvoir réfléchir et discerner ce qui est vrai. Un arbre ne pourrit pas du jour au lendemain. La désintégration tend plutôt à commencer de l’intérieur et il faut du temps avant qu’elle ne devienne évidente. L’apparence extérieure peut être bonne, mais on observe une perte de fécondité. Les paroles de Jésus nous interpellent donc au sujet d’un jugement à venir: l’arbre stérile sera coupé et jeté au feu. À moi également, de manière assez pressante, il est demandé de produire de bons fruits.
